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Romans 2:1 – Judgmental Revelation

Posted on September 2, 2009 by admin

Romans 2:1

Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.

Truth to Learn

Don’t be judgmental of others. It reveals your own sins.

Behind the Words

The expression, “without excuse” is from the Greek anapologētos, which is a compound word made up of a meaning “not or without” and a form of apologēomai, which means “to apologize or to excuse.” Anapologētos means “without excuse or inexcusable.”

“Judge” is translated from the Greek word krinō, meaning “to judge between good and evil.” It can refer equally to a judgment of innocence or of guilt.

The word “condemn” is from katakrinō, which is made up of kata, meaning “against” and krinō, which we just looked at. This word means to judge against, that is, to judge as guilty.

Meaning Explained

Because of all that has been said up to this point, Paul says, “you are without excuse” The one who is inexcusable is the person who is judging another.

But why would Paul say that anyone who critically judges another (for that’s what kind of judgment he’s talking about) is inexcusable? Here’s why according to Paul; when we criticize others for certain sinful practices, we are condemning ourselves because we do the same thing. Paul is exposing a fact of human nature of which we are all guilty. The things that we are the harshest in condemning others about are the very things that we are guilty of doing ourselves.

He has just rattled off a whole long list of sins that come from our sin nature. At this point he says, “Now, don’t be too critical of others who do one or two of these things because they are the very things that you are guilty of.” It’s sort of like that expression, “When you point a finger at someone else, there are three others pointing back at you.”

Paul is specifically talking to the (predominantly) Jewish people in Rome who have become Christians. The Jews were particularly adept at pointing out the problems with the Gentiles and the fact that the Gentiles were not of the promised seed as the Israelites were. In the previous verses the Jews of the day would have clearly recognized the Gentiles and their rejection of God. In the following two chapters of this letter, Paul will systematically explain to these Jewish Christians that being a physical descendent of Abraham means nothing, but faith means everything.

But let us not get so caught up in condemning the Jews of the first century that we fail to recognize that we, every single one of us, are also guilty of Paul’s accusation in this verse.

Application

The next time you hear a brother or sister being judgmental of someone else, stop and realize that you are learning something about that brother or sister.

Even more importantly, the next time you are judgmental of someone else, stop and realize that you are telling someone else about yourself.

Ouch! That hurts, doesn’t it?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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2 Peter 3:10 – Fission Judgment

Posted on June 25, 2009 by admin

2 Peter 3:10

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.

Truth to Learn

God’s judgment day will be cataclysmic and final.

Behind the Words

The word translated “elements” is the word stoicheia, which means “fundamental or elemental things.” Hence, the term “elements” is an excellent translation of it, referring to the atomic elements of which the entire universe is made.

The word translated “will be destroyed” is a form of luō, meaning “to let loose” or “to release.”

“Laid bare” is translated from katakaiō, a compound word made up of kata, meaning “down” and kaiō, meaning “to burn.” Hence, this word means “to completely consume by fire.”

Meaning Explained

Peter has just told us that the reason that God has delayed His judgment of the unrighteous. It is because He is holding His wrath in check waiting for any who will believe and accept His offer of eternal life. God is not desirous that any should perish, but he has determined that He will “drop the hammer” someday and then the unbelievers will receive the judgment which is due them.

That Day of Judgment is referred to as “the day of the Lord.” Actually, it is not a single 24 hour day; it is a period of time in which God executes His judgment against the wickedness of mankind. There are numerous references to the day of the Lord in the Bible. Here are a few of them: Jeremiah 46:10; Acts 2:20; 1Thessalonians 5:2.

So, is this a reference to the rapture of the church? No! The rapture comes with a trumpet blast and a loud shout. The day of the Lord comes like a thief, by surprise and stealth, when no one expects it. And nearly every reference to the day of the Lord in the Bible identifies it as a day of God’s wrath and vengeance. Even in today’s verse, Peter describes it as a day when cataclysmic things will occur.

One of the most fascinating statements in the entire Bible is found in today’s verse. It says that, “the elements will be let loose with fire.” One of the things that scientists have never figured out is how the positively charged protons at the center of all atoms remain together, since like charges repel each other. Yet, these like charges are actually so tightly bound together that when they are finally separated, it produces a tremendous release of energy in the form of intense heat (nuclear fission). The explanation that scientists give for this tremendous force holding the protons together is “cosmic glue.”

Peter says that these elements will “be let loose.” Notice what this means. God is suddenly going to release every proton from its place, which will produce a roar and fire the likes of which has never been witnessed. “. . .and the earth and everything in it will be completely consumed by fire.”

Application

When all material things have been destroyed, only our works, which we have done either for ourselves or for God, will be left for God to judge. What kind of works are you doing? Are they for you or for God?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

2 Peter 3:3 – Mockery of Honor

Posted on June 16, 2009 by admin

2 Peter 3:3

First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.

Truth to Learn

There are many today who mock Christians and who scoff at the truth of the Bible, but some day they will be silenced.

Behind the Words

The word translated “first of all” is the Greek word proton, which is an adverb that denotes “preeminence in importance or location.” In this case Peter is not saying that this is the first in a series of things to know, rather he is saying that this is the most important thing to know.

The word translated “scoffers” is the Greek word empaiktēs, which means “someone who mocks or scoffs at the truth,” and it is often used of false teachers (like those we learned about in the previous chapter).

Meaning Explained

Peter said a couple of verses back that he had written both this and the previous letters “as reminders to stimulate you to wholesome thinking.” The thing he wants his readers to remember is in the words previously spoken by the holy prophets and the apostles. He now tells us what it is that he wants us to remember.

He starts this verse off with, “First of all.” The most important thing he wants his readers to remember is “that in the last days scoffers will come, scoffing and following their own evil desires.” These scoffers will be constantly under the servitude of their own lusts according to Peter. Instead of living a victorious life by the power of the Spirit of God, these false teachers live their lives controlled by their overpowering desires (the lust of the eyes, the lust of the flesh and the pride of life). Jude, in his short letter, says something very similar:

But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” (Jude 17,18)

Peter will get into more detail in the next verse concerning the specifics of their scoffing. For now, let us consider that today there are many people in the world who mock Christianity and who portray Christians as mindless buffoons sitting in church pews droning on, “Bringing in the sheaves, bringing in the sheaves …” These same people who make a mockery of what we hold dear and sacred are controlled by their own lusts. In fact, they are so enslaved to them that they can’t possibly understand how anyone in their right mind could give up control of his or her life to God, because they don’t know Him.

Application

Our responsibility in the face of these scoffers is to live lives worthy of the Name by which we are called. We may not silence these scoffers while they are on this earth, but at the Great White Throne judgment when they stand before the one to whom we are submitted today, they will submit… and be committed… to the lake of fire. They will be eternally separated from the One at whom they are now scoffing, and on that day they will not think it so funny.

So… live your witness before all the world and don’t be a chameleon even though some may mock you!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

2 Peter 2:9 – Lord and Master?

Posted on May 14, 2009 by admin

2 Peter 2:9

if this is so, then the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment.

Truth to Learn

If you’re a Christian, God is your master and you are his servant.

Behind the Words

The word translated “Lord” in verse one is despotes, from which we get our English word “despot.” It means “one who possesses supreme authority.”

“Temptation” in this verse is from peirasmos, which means “a putting to the test.” This word is only used of people.

The word “judgment” is from the Greek word, krisis, which means “a tribunal.”

Meaning Explained

Peter now returns to his message about false teachers. In the preceding few verses he gave us examples of how God dealt with people who rejected His lordship just as the false teachers have. Now he makes a summary statement about this notion.

Before we look at it, though, let’s spend a minute talking about what it is that the false teachers have done wrong. The answer is back in verse one, “denying the Lord who bought them.” The root of their problem, Peter says, is that they refused to submit to the Lordship of the One who paid for their sins. Rather than believing that God is all powerful and able to do as He pleases, these teachers tried to bring God down to their own level.

This is nothing more than “big man, little god” theology that has been espoused by churches throughout the ages. It has been expressed in many ways, most of which sound reasonable, some of which are well intentioned, and some are out and out heresies. Whatever the case, the ultimate result is to draw people away from the type of relationship that God wants into the type of relationship that man thinks he wants.

One of the subtle points that Peter is making is that God is the one in control, not man. We are not able to control these false teachers, but God is able. That’s what these examples which Peter has just given us are all about. He now makes the summary statement that not only does God know how to deliver the godly out of temptation, but He also knows how to keep the ungodly from escaping. They will be judged and they will be punished!

It’s interesting that this verse does not say that God will keep us from being tested; it says that when we are tested God will deliver us out of it. He will deliver the Godly out of their time of testing, but He will not allow the unjust ones, those who deny His lordship, to escape the Day of Judgment. That is, the Great White Throne Judgment at the end of days where all the ungodly will be cast into the lake of fire.

The point is that these false teachers, who are teaching a theology laden with humanistic ideas and subtly denying who is really in supreme control, will eventually be judged by the Master himself.

Application

God is not looking for eloquent leaders; He is looking for submitted and committed followers. He is the Lord and Master and He wants His followers to recognize Him as their Master and to proclaim this truth. Is that what you do?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

2 Peter 2:4 – Held For Judgment

Posted on May 7, 2009 by admin

2 Peter 2:4

For if God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgment;

Truth to Learn

False teachers, like the angels who sinned, will be judged!

Behind the Words

The word “if” indicates a conditional clause. In Greek there are three (some say four) classes of conditional clauses in Greek. This one is a first class condition. A first class conditional sentence assumes that the premise (protasis) is true for the sake of argument. For this reason, some have proposed that the “if” can be translated as “since.” Whereas this is not always true, , in this case it does give us a better sense of what the Greek is saying.

“Sent them to hell” is translated from the verb tartaroō. This is based on the noun Tartaros, the name of “the subterranean abyss of Greek mythology where the gods were punished.”

Meaning Explained

Peter told us in the previous verse that the judgment of false teachers and their destruction will come. He told the early Christians this because, like today, these false teachers seemed to be prospering in spite of their selfish tactics. He now goes on to give us several examples of judgment that have already been performed upon those who thought they were getting away with their rebellion. The first of these examples is in today’s verse, the angels that sinned.

We don’t know exactly what their sin was, although Jude 6 implies that these angels left their original dwelling place and went somewhere they were not supposed to go. Some believe that this is a reference to the angels having come down to earth to cohabitate with human women, but that is really only speculation. What we do know is that they exceeded the bounds that God had set for them and they were punished.

Peter tells us that the angels are incarcerated in Tartarus in chains of darkness (gloomy dungeons) awaiting their judgment. And, by combining this verse with the end of this sentence (in verse nine), we see that Peter is saying, “If God did not spare angels when they sinned … then the Lord knows how to … hold the unrighteous for the day of judgment, while continuing their punishment.” His point is that judgment will certainly come to these spirit beings just as judgment will come to the false teachers who are selling snake oil to the people.

Since angels are each a separate creation, there can be no substitutionary payment for their sins. We, on the other hand, being procreated beings can, and do, have someone else who paid for our sins. That someone is the Son of God, Jesus Christ, who paid with His blood. The Bible tells us that if we do not accept this fact, then we too will be cast into Hell (Hades) to await the Great White Throne judgment where all unbelievers will be cast into the lake of fire for eternity.

Application

What future awaits you? The choice is yours: either the pain and suffering of Hades and the Lake of Fire, or as Peter talked about in the previous chapter:

a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

1 Peter 4:18 – Final Judgment

Posted on March 2, 2009 by admin

1 Peter 4:18

Now “if the righteous one is scarcely saved, where will the ungodly and the sinner appear?”

Truth to Learn

All unbelievers will face a horrific judgment.

Behind the Words

The word translated “scarcely” is the Greek word molis. This is an adverb (it modifies the verb “is saved”) which means “with difficulty.” It carries with it the notion that it almost didn’t happen because of the difficulty.

The word translated “ungodly’” is the Greek word asebēs, which literally means “irreverent” and by extension means “ungodly.”

Meaning Explained

On the surface it may appear that today’s verse is simply a restatement of yesterday’s verse. On closer inspection, however, we can see that what Peter is talking about in today’s verse is slightly, but significantly, different. In the previous verse he referred to God’s day by day work in believers that accomplishes spiritual growth. In theological terms this is known as “progressive sanctification.” It refers to our progress in becoming more holy and more like Christ. In the current verse he calls us righteous, a reference to our legal standing in God’s book that is our “positional sanctification.” From God’s perspective, we are already sanctified (holy and set-apart) and righteous because Christ paid for our sins at the cross.

Today’s verse contains a conditional clause. As we have noted in previous verses, there are at least three (some say four) different conditional class forms in New Testament Greek. This one is the first class condition, which assumes that the protasis (the “if” clause) is true, and can be approximated by substituting “since” in place of “if.”

So, we could paraphrase this verse as: “And since the righteous one is barely saved because of the difficulty of it, where shall the one who is a sinner and is an ungodly disbeliever appear.”

Peter is talking about judgment here, so it is important to note that according to 2 Corinthians 5:10 believers will appear before the Bema (judgment) Seat of Christ where we will receive crowns as rewards for the works we have done for God. We will not appear at the Great White Throne judgment that is talked about in Revelation 20:11-15. This is where unbelievers will appear, and they will all be cast into the lake of fire.

So to answer Peter’s rhetorical question in today’s verse, “where shall the ungodly and the sinner appear?” the answer is “The Great White Throne Judgment.”

So, let’s all bear our suffering patiently and glorify God for it, remembering what Peter said in chapter two about Christ, our example,

who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; (1Peter 2:23).

Application

Peter’s message in these last few verses is clear. We may very well suffer as Christians. If we do, we should glorify God for it because we are being judged daily in order to make us more Christ-like. The unbelievers, the ungodly, may not be getting judged on this earth like we are, but they will face a far more fearsome and horrific judgment after this life is over, when it is too late for them to make excuses.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

1 Peter 4:17 – Fatherly Chastening

Posted on March 1, 2009 by admin

1 Peter 4:17

For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?

Truth to Learn

As His child, God will chasten you because He loves you.

Behind the Words

The word translated “house” is oikos, which literally means “a dwelling place.” However, in the Old Testament and the New Testament alike the word for house is often used to refer to the family. An example of this is when God spoke to Moses on Mount Sinai:

And Moses went up to God, and Jehovah called to him out of the mountain, saying, You shall say to the house of Jacob, and tell the sons of Israel: (Exodus 19:3)

Moses was not being commanded to speak to a building, but to the family of Jacob.

Meaning Explained

Much has been written from varying viewpoints on the meaning of today’s verse. Some have said that this refers to God’s method of dealing with His people (the Jews) in times past. Though His judgment was on the entire body of people, He seems to have always started by judging the more righteous first before proceeding to the less righteous and then the wicked. Others have argued that the term “house of God” refers specifically to the Temple in Jerusalem and that Peter was predicting the destruction of the temple which was soon to come.

But Peter says that judgement begins “with us,” which is a reference to Christians, not Jews. Therefore, it is more reasonable that Peter is telling us that Christians, as God’s children, will be judged first. That is, we will receive chastisement from the Him when we get off track and stray from His way.

“But,” you may say, “I thought that our sins were already judged and paid for at the cross.” It is true that all of our sins have been paid for, past, present, and future. In fact, it is only because of this that God can now deal with us as children rather than sinners. When we sin, we do not lose our salvation, but we do break our fellowship with Him. Confession is what restores that fellowship. Sometimes, though, we lie to ourselves regarding our sinfulness and, as a result, don’t confess our sins. At times like this God often steps in and judges (chastens) us like a loving father. We need to learn to recognize God’s chastening and respond to it with humility, submission, and confession.

In today’s verse Peter goes on to say that if the judgment begins with those who have obeyed the gospel message, and we receive chastening as from a father, what will it be like for those who have rejected the gospel message?

Application

God has a place of final judgment (the lake of fire) for all who reject the truth about Jesus’ sacrificial death on the cross. If you have accepted Jesus Christ as Lord and Savior, then you need not fear the Lake of Fire. However, as His child, your Heavenly Father will allow times of trial in your life to strengthen your faith and test your submission to Him. Is your time of trial right now God’s chastening? If so, get on your knees and deal with it, giving God the glory!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

1 Peter 4:5 – Divine Vengeance

Posted on February 11, 2009 by admin

1 Peter 4:5

They will give an account to Him who is ready to judge the living and the dead.

Truth to Learn

When we are slandered by others for doing what God wants, we need to remember that He will judge them some day.

Behind the Words

The words “will give” are translated from the verb apodidōmi, which is made up of apo, meaning “away” or “from” and didōmi, meaning “to give.” The Complete Word Study Dictionary defines this word as, “To give or to do something necessary in fulfillment of an obligation or expectation.” The word is used here in the future tense, active voice, and indicative mood. This implies future action that will (not might) take place.

“Ready” is translated from etoimos, which is an adverb indicating “readiness, having made all the necessary preparations.”

Meaning Explained

Those with whom you used to charge headlong into sin, those who are now railing on you for leaving such practices, will have to give account of themselves to the Great Judge some day. Peter is reiterating the fact that there is but one righteous judge, and as he previously said of Christ:

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him who judges righteously. (1 Peter 2:23)

Likewise, we need to be prepared to receive such slanderous accusations at the hands of others from whom we have separated ourselves.

If we are being obedient to God, there will be times when we are asked to cease doing things that are glorifying man instead of God (for this truly is idolatry). Those from whom we separate will not understand why we have done such a thing. They may very well slander us and our Lord, whether we’re aware of it or not, and we are to expect it. We are to suffer patiently for having done the right thing, knowing that it is they who will have to give account of such slander to the Righteous One who will judge all mankind one day. And, that judge will be none other than Jesus Christ Himself:

And He commanded us to preach to the people, and to testify that it is He [Jesus of Nazareth] who was ordained by God to be Judge of the living and the dead. (Acts 10:42)

I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: (2Timothy 4:1)

So let us suffer patiently and humble ourselves before the One who has said:

“Vengeance is Mine, I will repay,” says the Lord. (Hebrews 10:30)

Application

Can you think of a time when you were obedient to God and then suffered due to the words of others who felt injured by your obedience? If so, you have suffered for righteousness sake, and you are blessed, as Peter told us in 1Peter 3:14.

You are pleasing to God.

Well done, thou good and faithful servant!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –