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Romans 10:16 – Who’s the Fool?

Posted on October 13, 2010 by Will

Romans 10:16 – Who’s the Fool?

But they have not all obeyed the gospel. For Isaiah says, “LORD, who has believed our report?”

Truth to Learn

Many people will not listen to or believe the Gospel message.

Behind the Words

“Obeyed” is from the Greek word hupakouō, which is make up of hupo, meaning “under” or “beneath” and akouō, meaning “to hear.” This word has two basic meanings, “to listen attentively” or “to yield to a superior command or force” that is, to obey (whether voluntarily or not).

The word “report” is translated from akoē (from akouō, “to hear”) which refers to “something which is, or may be, heard.” Notice Paul’s play on words between “obeyed” and “report.” He will continue to emphasize forms of the Greek word akouō in the next couple of verses.

Meaning Explained

Paul has just been talking about how simple it is to be saved (Romans 10:9 – that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.). He has also just said that anyone, Jew or Gentile, can get saved (Romans 10:13 – For “Whoever calls on the name of the LORD shall be saved.”)

The current verse is in response to an anticipated objection by the Jewish Christians in Rome which might sound something like this, “If all that you say is true, then how come there are so many who don’t believe?” Or, as Paul has stated it in the first part of this verse, “But they have not all obeyed the gospel.”

In response to this objection, Paul now quotes from Isaiah at the very beginning of chapter 53,

Isaiah 53:1 – Who has believed our report? And to whom has the arm of the LORD been revealed?

The first part of this verse is a Hebraism (a Hebrew expression) that means, “But nobody has believed our message.” This is an interesting statement by Isaiah because it applies both to the response of the people of his own day who wouldn’t listen to his messages, as well as to people in the days of the coming of the Messiah. If you read through the entire 53^rd chapter of Isaiah (it’s a fairly short chapter), you will see that it is a clear depiction of the final days of Christ’s earthly ministry, that is, His sacrificial death on the cross. It speaks of the Messiah as one who is rejected even as He is offering Himself up for the sins of those who reject Him.

Paul’s point is that Isaiah predicted many years ago that most of the Jews (as well as the Gentiles) would reject the message about the Messiah even in the face of overwhelming evidence. And this is still true today. In spite of the evidence of prophecy and historical verification of the death of Jesus Christ, many today would rather believe that we have evolved from single cell amoeba than to believe that God created us, wants us to have a personal relationship with Him, and sent His only begotten Son to die on the cross to pay for our sins so that we can have that personal relationship with Him.

Application

When you witness to the unsaved, don’t be surprised if they reject your message and think of you as a fool. Keep in mind, the real fool is the one who rejects God’s free gift of salvation!

The fool has said in his heart,”There is no God.” (Psalms 14:1a and Psalms 53:1a)

In God’s service, for His glory,

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Romans 6:16 – Obedience by Submission

Posted on March 21, 2010 by Will

Romans 6:16

Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

Truth to Learn

We all obey whatever master we submit ourselves to.

Behind the Words

The word translated “slaves” is doulos, meaning “one who is in a permanent relation of servitude to another, his will being altogether consumed in the will of the other. It refers to a person who has no rights of his own; one who exists only as the property of someone else.”

Meaning Explained

Paul has made a number of points in the past five verses:

· Count yourselves to be truly dead to sin, but alive to God

· Do not let sin reign in your mortal body

· Do not present your members as instruments of unrighteousness to sin, but present your members as instruments of righteousness to God

· Sin will not have dominion over you

We know what we should do but sometimes we can’t figure out how to do it. In the current verse Paul is beginning his explanation of how to do it. In answer to his own rhetorical question, he uses a word picture that everyone in the Roman Empire at that time would understand: slavery.

The whole concept of slavery was well known because it was widely practiced. The Romans saw slavery as an integral component to developing and building its society. The institution of slavery permeated all of Roman culture. The Italian economy depended on abundant slave labor, with slaves constituting 40 percent of the population. It even reached a point in the third and fourth centuries after Christ when slaves outnumbered citizens five to three. At the time that Paul wrote this letter it was simply a way of life.

Slaves were considered property; they had no rights and were subject to their owners’ whims. If they did not obey their masters, they were subject to punishment, including beatings, although the murder of slaves was forbidden.

In light of this, now consider what Paul is saying about not letting sin reign in our bodies. He says, Don’t you know that the one whom you obey is your master and you are his slave? The difference for the Christian, however, is that we have already determined who our master is. He says we used to be the slave of sin, which produces death, but now we are the slaves of obedience as a result of our righteousness.

Paul says this in answer to his rhetorical question because the born again Christian is not the slave of sin since he or she has been declared righteous and, therefore, is now the slave of God. And God, as our master, wants us to produce acts of righteousness demonstrating the fruit of our salvation. Therefore, we can’t continue to live in sin because we are not under the Law (which produced sin) but under grace (which produces righteousness).

Application

Are you living the life your master wants you to live? The answer, of course, should be yes. But, the real question is – Who is your master? Who are you submitted to?

In God’s service, for His glory,

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Romans 6:12 – Who’s Your Ruler?

Posted on March 15, 2010 by Will

Romans 6:12

Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.

Truth to Learn

Don’t let sin take control of your life.

Behind the Words

“Reign” is a word we looked at in the final verse of the previous chapter of Romans. It is basileuō, which means “to be king or to have ruling power over.” It is expressed here in the imperative mood indicating it is a command, “do not allow sin to rule over your mortal body!”

The word translated “mortal” is thnētos, which is derived from the verb theēskō, meaning “to die.” Hence, thnētos refers to something which is subject to death.

“Obey” is from the Greek word hupakouō, which is made up of hupo (or hypo) meaning “under” and akouō, meaning “to hear.” Hence, hupakouō literally means “to hear under.” It is a picture of a disciple listening to, hearing, and obeying the teaching of his or her master.

The word, “lusts” is a translation of the Greek word, epithumia, which is made up of epi, meaning “above or over” and a form of thumos, meaning “the mind.” As we put these together we see it means “to have overly strong thoughts or desires.”

Meaning Explained

This verse and the next form a two part summation of what Paul has been saying in the past few verses with some explanation added. He just told us that we should consider ourselves dead to sin, but living to God. Here he tells us what he means by considering, or reckoning, ourselves dead to sin. He says, “Don’t let sin reign in your mortal bodies.” In other words, the way we reckon ourselves dead to sin is to not let it have control. If sin is reigning in our life, it is ruling over us and we are submitting ourselves to it; we are letting it control us. If we are dead to sin, then we are separated from the dominion of sin and we will not live in obedience to it.

The second half of this verse has been viewed by some Biblical scholars as questionable. They believe that it has been added and was not part of the original letter. Others, and I agree with them, believe that it rightly belongs here since it appears in most reliable manuscripts.

Paul says that the way we keep sin from reigning in our mortal bodies is by not obeying it in its lusts. God has put desires within us that are necessary for survival, such as the desire to eat, the desire to rest, and the desire to procreate. However, when we allow these thoughts and desires to get so strong that they overcome us and control us, then they become sinful to us. The Apostle John says that these desires (lusts) are not of God but are part of the world system:

For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. (1 John 2:16)

We should not allow these desires to control us.

Application

If you are living to God through Jesus Christ then you must have control over your sinful desires. Don’t let the world system stir up your desires. Don’t let the world system rule over you. Take control of your life by submitting to God!

In God’s service, for His glory,

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