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Romans 15:4 – Heavenly Hope

Posted on April 12, 2011 by Will

Romans 15:4 – Heavenly Hope

For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.

Truth to Learn

The Old Testament holds many teachings that instruct Christians in how to patiently endure with hope.

Behind the Words

The words “were written before” are translated from prographō, which is made up of pro, meaning “before in time or position” and graphō, meaning “to engrave,” which is an ancient form of writing. Thus, prographō means “to write beforehand.”

“Learning” is from the Greek noun didaskalia, which is derived from the verb didaskō, meaning “to instruct” or “to teach.” So, didaskalia refers to “that which has been taught” or “that which has been learned.”

“Patience” is from hupomonē, which is made up of hupo, meaning “under” or “beneath” and a form of menō, meaning “to remain.” Hupomonē literally means “to remain under.” It is a picture of a beast of burden who remains under a heavy burden. Thus, it means “to patiently endure difficult situations.”

The word “comfort” comes from paraklēsis, which is derived from parakaleō meaning “to call alongside.” It is the word used to describe the Holy Spirit as our “comforter” who is called to our side when we need comfort and strengthening.

Meaning Explained

In the previous verse Paul quoted from Psalms 69:9, which is clearly a Messianic passage referring to the reproachful suffering that Christ endured on our behalf. Apparently, as Paul reflected on this and other Old Testament passages, he recognized that all the Old Testament was written in a manner that expresses Christian principles.

He is not saying that the Old Testament was only, or even primarily, written for Christians. He is saying that all of it is there for our learning. Even though we are no longer under the Law, there is still a wealth of great instruction and exhortation to New Testament believers contained in those writings.

Paul’s key point in this verse is that through the Old Testament, we have hope as we see the patience that was demonstrated by, and comfort that was afforded to, Old Testament saints. And since we know that God does not change, if He provided miraculously for faithful Old Testament saints, then He will also provide for New Testament saints in like manner. As we look at Abraham, Job, David, Moses, Elijah and others, we see that God had a personal, ongoing relationship with them and went to great lengths to nurture their relationships with Him. As their patience in trials grew, so did their reliance on Him, as well as their hope in Him.

Application

Next time you are feeling defeated and spiritually weak, read about what David went through after he defeated Goliath and after Samuel told him that he would be King of Israel. See how he was persecuted by Saul and treated with contempt even when he himself had shown no malice to Saul. David had hope for the future, both earthly and heavenly. Do you?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:25 – Patience and Perseverance

Posted on June 22, 2010 by Will

Romans 8:25 – Patience and Perseverance

But if we hope for what we do not see, we eagerly wait for it with perseverance.

Truth to Learn

We patiently endure our trials through faith in God’s promise.

Behind the Words

The words “eagerly wait for” are translated from the Greek word apekdechomai. This is a double compound word made up of apo, meaning “from” but used here as an intensifier, ek which means “out” or “out of,” and deckomai, which means “to receive.” Hence, apokdechomai means “to eagerly or earnestly expect that something is going to be received.”

“Perseverance” is from hupomonē, which is made up of hupo (or hypo), meaning “under or beneath” and a form of menō, which means “to stay or to remain.” It is a picture of a beast of burden who, when loaded with a heavy burden, remains under the load. That is, he perseveres under the load with patience.

Meaning Explained

In yesterday’s verse we spoke about the word “hope” being not just an earnest desire but also the expectation that the object of the desire will come to pass. Paul said that our salvation, which in God’s record book has already taken place, is manifest to us with the full expectation that it will be consummated at the end of these last times. But he also makes another statement about this salvation in hope. It is not seen and it is not fully obtained now. If we have something that we can see and touch, then there is no hope, or expectation of it.

Now allow me to open up the word elpis a little more. It is often translated as “hope,” but it is also frequently translated as “faith.” In the first part of the previous verse Paul said that “we are saved by (or in) faith (hope).” In Ephesians 2:8 Paul said “For by grace you are saved through faith.” It is this faith, this hope, this belief that God will do what he promised He would do at the end of the age that allows us to persevere. Faith is the instrument as well as evidence of our salvation.

We have to accept God’s promise on faith alone, because we don’t have visible, concrete proof of it right now. All we have is the promise and the seal of that promise in the form of the Holy Spirit living in us, and even He (the Holy Spirit) is unseen and untouchable for now.

In today’s verse Paul says that if we have faith (hope) in God’s promise, then we can eagerly wait for it with patience, knowing in our innermost parts that God will do for us just as He promised. There are some today who insist on concrete proof for everything. They will never be saved because we are saved through faith, not through proof. That’s why we as Christians often say that “believing is seeing,” not “seeing is believing.”

Application

In verse eighteen Paul said our current sufferings are not even worthy of comparison to the glory that will be revealed in us. Now he has shown us that through genuine faith we can endure these sufferings because we have faith that it will be over some day and we will receive the richest blessings of God when our salvation is consummated. I think it’s time for a prayer of thanksgiving, don’t you?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 5:4 – Rejoice in Hope

Posted on February 1, 2010 by Will

Romans 5:4

and perseverance, character; and character, hope.

Truth to Learn

Difficulties should give us hope and assurance of our salvation.

Behind the Words

“Character” is translated from the Greek word dokimē, which is derived from the verb dokimadzō, meaning “to test for the purpose of finding good.” It is the word used of testing gold to ascertain its value. Hence, dokimē refers to the quality that a person has after they have been tested and proven to be good or worthy. In that sense it means “proof of genuineness, trustworthiness or character (as it is translated here).”

This word “hope” is from a Greek word that we have looked at recently. It is the word elpida, which is a form of elpis, meaning “the desire of obtaining something good with the full expectation of obtaining it.” It is the type of hope that Christians have of being resurrected to eternal life. We certainly desire it and we have full expectation that it will happen because God has promised it to us.

Meaning Explained

Paul has been describing for us the effects of the justification we have through grace. One effect is that we have peace with God. Another is that we have access into grace, that is the throne of grace and the eternal effects of grace by which we have access to the mercy and presence of God. Also, because of our justification by grace, we rejoice in tribulation, which produces patience in us.

Paul now tells us that the patience we develop in times of tribulation, as it gets reinforced over and over again, produces character. Patiently enduring tribulation is a proof to us that the righteousness that God has bestowed on us is genuine.

This character, or proof of genuineness, then creates hope in us. Hence, the patient enduring of tribulation produces a proof of the genuineness of our faith (our righteousness) and knowing that this is genuine, we have a confident expectation that what God has promised He will certainly do.

If you think about it, believing His promise is what we did initially that resulted in God declaring us righteous. So, patiently enduring tribulation strengthens our faith. That’s why we can rejoice in tribulation! It is through tribulation and trials that our faith grows and we are being made more Christ-like.

In a sense, the trials that continually come our way are a confirmation that our salvation is real. And, as we encounter trials, we turn to our Heavenly Father for strength and wisdom, thus drawing us closer to Him. God does not isolate His children from difficulties; He graciously allows trials to help us grow.

In his letter to the Philippians, Paul tells us that God will continue His work on us until the day He comes back:

being confident of this very thing, that He who has begun a good work in you will perform it until the day of Jesus Christ; (Philippians 1:6)

Application

The next time you go through a difficult situation (perhaps it’s right now), be patient. Give thanks to God that He loves you and wants you to grow stronger, becoming more like Christ. And, when these trials come, rejoice!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 5:3 – Joyful Tribulation

Posted on January 31, 2010 by Will

Romans 5:3

And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance;

Truth to Learn

We also rejoice in difficult times because these are the times when we learn to endure hardship.

Behind the Words

The Greek word that is translated “glory” in the current verse is the word kauchomai, which means “to boast (either in a good or a bad sense)” or “to rejoice.” However, in the previous verse the word translated “glory” is a different Greek word. It is the word doxes, which primarily means “thought or opinion, especially favorable human opinion,” and thus in a secondary sense “reputation, praise or honor.” But the word in the previous verse that is translated “rejoice” is kauchomai. Therefore, to be consistent in our translation, we see that the word “glory” in the current verse should probably be translated “rejoice.”

“Tribulations” is translated from thlipsis, which is derived from the verb thlibō, meaning “to crush, compress, or squeeze.” Hence, we can see that thlipsis refers to “pressure, affliction, distress, or tribulation.”

The word translated “perseverance” is hupomonē, which is made up of hupo (or hypo), meaning “under or beneath” and a form of menō, which means “to stay or to remain.” It is a picture of a beast of burden who, when loaded with a heavy burden, remains under the load. That is, he perseveres under the load with patience.

Meaning Explained

Paul now tells us that not only do we rejoice in our confident expectation of standing in the glory of God one day, but we also glory or rejoice in afflictions.

So, what Paul is saying in this verse is that we rejoice in tribulation, distress, or affliction. But that doesn’t make sense, does it? When we are in the midst of tribulation, do we feel like rejoicing? No! But Paul says that we should. Why? Because when we are undergoing trials and tribulations and we realize that Jesus went through even greater trials and tribulation (leading up to and while on the cross), we can identify with Him and gain some comfort in the fact that He knows what we are going through. This, then, helps us endure the tribulation, and by enduring it we learn patience.

Patience is one of those things that everyone wants to have without having to earn it. Unfortunately, though, patience can only be learned and fully developed under trying circumstances, and even then only by trusting in God to carry us through. James teaches us a very similar thing regarding trials which test our faith:

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. (James 1:2-3)

The word translated “patience” in James is the same word as the one translated “perseverance” in today’s verse.

Application

Beware of asking God for patience unless you’re really serious. God may very well give it to you by taking you through trying or distressing situations through which you will develop patience if you remain under the load.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

2 Peter 3:15 – Patiently Restraining

Posted on July 2, 2009 by admin

2 Peter 3:15

Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

Truth to Learn

God is holding back His wrath so that salvation can come to as many as possible.

Behind the Words

The Greek word translated “Bear in mind” is hegeisthe, which technically means “lead the way.” Metaphorically, however, it means “lead out before the mind,” that is, “consider it” or “think of it as.” The word is expressed here in the imperative voice indicating a command.

Meaning Explained

Peter says, “Don’t think of the longsuffering of God as weakness or as His inability to fulfill his promises. Instead, think of His longsuffering as His way of making sure that salvation comes to everyone possible.” The Apostle Paul said a similar thing regarding God’s longsuffering in Romans 2:4,

Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance?

Both the Apostles, Peter and Paul, indicate that God’s longsuffering (his patience, according to Peter) is His way of holding back judgment until the last possible moment so that salvation can come to as many as possible.

Romans 2:4 may be the verse that Peter is referring to in the second half of this verse. The startling thing is not that Peter refers to the teaching of Paul, but that he refers to him as a dear brother. If you recall, Paul was not one of the original 12 disciples nor was he the one selected to replace Judas (see Acts 1:15-26.) Paul is the only apostle of Christ who was saved after the resurrection. The other apostles were primarily sent to witness to Jews, but Paul was commissioned by the Lord Himself to a ministry among the Gentiles.

Scripture also records the fact that Peter and Paul had several strong confrontations regarding how Christianity was differentiated from Judaism (see Galatians 2:11 and surrounding verses), so for Peter to now refer to Paul as a “beloved brother” shows a remarkable demonstration of humility and acceptance on Peter’s part.

This is as much the message of today’s verse as anything else. We need to accept the fact that none of us has all the answers. In spite of everything that we have been taught through years of sermons, Sunday school lessons, and Bible studies, we all have much to learn from each other. And, as long as the teaching is based on what the Bible actually says (as opposed to hearsay or private interpretation), we need to be willing to be taught by the Holy Spirit regarding these truths.

Let us guard ourselves against heresy and the corruption of false teachers. However, we need to be open to the teaching from the Spirit of God so that we can all be effective witnesses for Christ.

Application

While God is patiently waiting, holding back His judgment, we need to be witnessing to everyone we can. God’s wrath will not be restrained forever, and each soul saved is one fewer who will experience that wrath. Proclaim the gospel message and ignore what the scoffers say about you.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

2 Peter 3:9 – Merciful Patience

Posted on June 24, 2009 by admin

2 Peter 3:9

The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

Truth to Learn

God is very patient with sinners, but His patience will end one day, and many will suffer His wrath on that day.

Behind the Words

The word in today’s verse translated “slow” (“slack” in some translations) is the Greek word bradunō, which means “to be slow or to be delayed.” I think a word in our modern vernacular which expresses it well is “tardy.”

“Patient” is translated from the Greek word macrothumia, which is a compound word made up of macro, meaning “large or long” and thumos, meaning “strong feeling or passion, either good or bad (as if breathing hard).” Hence, “long suffering” and “patient” are good translations of this word.

The word translated “wanting” is boulomai, meaning “to be desirous” or “to be willing.” There is another word translated “wish” or “will” in the New Testament. It is the word thelō, but it includes the implication of intention and action. Hence, boulomai refers to “desirous will,” whereas thelō refers to “determined will.” You see, God is not desirous that any should perish, but He has determined that many will.

Meaning Explained

Now, to answer your question, “Why is God taking so long, and what is He waiting for?” The answer is, “He loves all of mankind and is desirous that all should be saved.” Now, let’s see what this really means.

Peter tells us in this verse that God is not tardy in carrying out His promise. And what is the “promise” that Peter is referring to? It is the promise of the coming of the Messiah, the Christ, on the Day of Judgment.

Now, if He is not tardy, why hasn’t it happened yet? Peter says that it is because God is very patient. The implication is that God is holding his wrath in check, wrath that would destroy all of sinful mankind. And Peter tells us why God is holding back. He is “not wanting anyone to perish, but everyone to come to repentance.” The word “wanting” is a key word in this verse. As was pointed out in Behind the Words, this refers to God’s desirous will. It is not God’s desire that any should perish, He wants all mankind to repent of their sins, and He is holding back His wrath to give everyone the greatest possible opportunity to repent and submit to Him. So, what is it that will prevent God’s wrath from destroying us? Faith. That is, belief in the sacrificial death of the Son of God as payment for our sins. The Apostle John says it in his gospel account, through the words of Jesus, Himself:

Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. (John 3:18)

Application

We should be proclaiming the gospel message to everyone. The good news that all men are sinful and guilty before God but that Jesus Christ, the Son of God, died on the cross to pay for that sin. Let us not be ashamed of it! Let us proclaim it from the roof tops because His patience will not last forever!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –