Tag: soma

Ephesians 4:4 – Only One

Posted on by Will

There is one body and one Spirit, just as you were called in one hope of your calling;

Truth to Learn

All Christians are to work toward unity within the church.

Behind the Words

“One” is translated from the Greek word heis (pronounced hice). This is the masculine form of the word. The feminine form of this word is mia and the neuter form is hen. All three of these forms refer to the first cardinal numeral, one.

The word “body” is translated from sōma, meaning “an organized whole made up of parts and members.” It is the word commonly used to refer to a physical body or a representative body. In today’s verse it is a reference to the body made up of all Christians around the world, whether past, present, or future. Paul refers to us as “the body of Christ.”

“Spirit” is from pneuma, which is based on the verb pneō, meaning “to breathe” or “to blow.” Thus, pneuma literally refers to “a current of air.” Figuratively, it refers to “a spirit” or “a ghost.”

Elpis, is the word translated “hope.” This word is based on the verb elpō, which means “to anticipate” or “to welcome.” Whereas the English word “hope” implies a wish or a desire for something to occur, elpis expresses “an expectation of what is sure.” We can define elpis as “a hope for something, with the full expectation that it will happen.”

Meaning Explained

In this fourth chapter of his letter to the church in Ephesus, Paul is instructing us regarding how we are to behave as Christians. This is in contrast to the first three chapters where he taught us what to believe. In the first verse of this chapter we were told to “walk worthy” of our calling. That is, we should behave in a manner consistent with God’s character and the job that He has given us to perform.

In yesterday’s verse Paul instructed us to be fast, that is, eager or diligent to guard the unity of the Spirit within the church. In other words, he is exhorting us to work hard at avoiding division. In today’s verse and the following two, he reinforces his argument by showing numerous examples of the unity that exists within the church.

He starts off reminding us that there is only one body of Christ. Sadly, throughout the centuries since the original formation of the church on the day of Pentecost (see Acts chapter 2), there have been divisions within the church. On the human level, the church is made up of Protestant, Catholic, and Orthodox traditions. There are even divisions within each of these, most notably the Protestants of which there are numerous denominations. From God’s perspective, however, there is only one body, united by one Holy Spirit and infused with the same hope in our calling. That common hope is the assurance, or expectation, that we will exist eternally in God’s presence.

Application

Are you walking worthy of the calling with which you have been called? Are you diligent in performing your given responsibility in a manner that promotes unity within the body of Christ? If so, Paul would be proud of you!

In God's service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

Ephesians 2:16 – Deadly Reconciliation

Posted on by Will

Ephesians 2:16  – Deadly Reconciliation

and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

Truth to Learn

We are reconciled to God because of Jesus Christ’s death.

Behind the Words

“He might reconcile” is translated from the Greek verb apokatalassō. This is made up of apo, meaning “from” or “away from,” kata, used as an intensifier, and allassō, meaning “to change.” This word implies a reconciliation which comes from a dramatic change. In other words, it refers to restoring harmony or fellowship between two parties as a result of a dramatic change on the part of one of them.

The word “body” is soma, which refers to “a body, either literally or figuratively.” In this case it refers to the physical body of Jesus Christ.

“Cross” is from the Greek noun stauros, which is derived from the base of the verb histēmi, meaning “to stand.” It refers to “a stake” or “a cross” (something set upright) to which criminals were tied or nailed as a form of execution.

The expression “putting to death” comes from the verb apokteinō, which is composed of apo, meaning “from” or “away from” and the verb kteinō, meaning “to slay.” Thus, apokteinō means “to kill” or “to put to death.”

Meaning Explained

This verse really focuses on the Greek word apokatalassō, the reconciliation of mankind to God. In other words, God has restored harmony and fellowship between us and Him as a result of a change in our status. That change is from being a condemned sinner to having the righteousness of Christ. But Paul makes a special point of declaring that both Jews and Gentiles have been reconciled to God. Jews needed reconciliation because they failed to keep the whole law. And Gentiles needed reconciliation as well because we were estranged from God and His blessing.

This reconciliation took place in the physical body of Jesus Christ. As the second person of the Godhead, Jesus is completely God. But, because He took on human form, that is, a physical human body just like you and I have, subject to pain, suffering, and death, He is also completely human. Because He became completely human and lived a life without sin, he was able to offer up His life in that body, through the pain and suffering of the cross, as the payment for our sins.

At this point Paul employs one of his “play on words” for which he is noted. He tells us that because of the death of His body, Jesus put to death the enmity, the hatred and hostility between Jews and Gentiles. By His death, He reconciled both Jew and Gentile with God and put to death the hostility between us.

Application

In his letter to the Romans, Paul said:

For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (Romans 6:10-11)

If we are dead to sin then it cannot have mastery over us, and we can live our lives to God as a result of the bodily death of Jesus Christ. Do you consider yourself to be dead to sin and alive to God?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 1:23 – Spiritual Body Life

Posted on by Will

Ephesians 1:23  – Spiritual Body Life

which is His body, the fullness of Him who fills all in all.

Truth to Learn

All Christians are part of the body of Christ. As members of that body we each have a function to perform in the church.

Behind the Words

The word “which” is translated from hostis, a double relative pronoun that most literally translates to “which some.” In this case the meaning seems to be “seeing it is.”

“Body” is translated from the Greek noun soma, which refers to “the body” as a whole. It is used both literally and figuratively in the New Testament. Here it refers to the spiritual body of the resurrected Jesus.

The word “fullness” is from plēroma, a derivative of the verb plēroō, meaning “to fill full” or “to cram full.” It means to fill so completely that there is no room left to add any more. Plēroma refers to “the condition of fullness or completion.”

“Fills” is from the verb plēroō, which we just looked at. It is expressed here as a participle in the middle voice (the subject acting on himself).

Meaning Explained

Back in verse nineteen we learned that one of the things the Apostle Paul prays for is for all believers to understand the exceeding greatness of God’s power. Through that power, the Father raised Jesus from the dead and elevated Him to the highest position of honor and authority. And in yesterday’s verse he told us that the Father made Jesus to be the head over all things with regard to the church. Now, to get the full impact of the current verse, let’s look at it along with the previous verse.

And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all. (Ephesians 1:22-23)

God the Father made the risen Jesus to be the head of the church, which Paul tells us here is His body. The church universal is the body of Christ. It serves as His arms, hands, eyes, ears, nose, and feet. In his first letters to the Corinthian church and his letter to the Roman church, Paul explained a little more about the functioning of the body of Christ.

For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ … But now God has set the members, each one of them, in the body just as He pleased. (1Cointhians 12:12, 22)

so we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is given to us, let us use them: (Romans 12:5-6a)

All Christians have a part to play in the body of Christ. We each have abilities and spiritual gifts given specifically to us by God. We need to be using those gifts to build up the body.

Application

Do you know what your gifts are? Are there abilities that you have that others don’t? Are you using your talents and spiritual gifts to make your fellow Christians stronger in their faith?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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