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Romans 3:7 – The Truth Judge

Posted on October 22, 2009 by admin

Romans 3:7

For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?

Truth to Learn

We are sinners and God will judge sinners.

Behind the Words

“Increased” is from the Greek word perisseuō, which is based on the preposition peri, meaning “around, through, or over.” Perisseuō, means “to be in excess,” “to be overly abundant,” or “to have more than enough.”

The word “lie” is translated from the Greek word pseusma, which is based on the verb pseudomai, meaning “to speak an untruth” or “to attempt to deceive by falsehood.” Therefore, pseusma refers to “a lie” or “a falsehood.”

Meaning Explained

Paul now states another rhetorical question that could be asked by those who argue against his line of reasoning. The argument could be stated like this: “Hey, Paul, if God is shown to be true by judging my sin and He receives glory for it, then my sin really isn’t bad, is it? If it glorifies God, it must be OK!”

The fallacy of that argument is that the act of sin does not glorify God any more than someone committing murder glorifies the court system. It is the fact that God judges the act of sin just as He said He would (God is shown to be true to His word) that glorifies Him. In the same manner, punishing a murderer glorifies the court system because the court has fulfilled its stated purpose and responsibility.

Some might claim that in the current verse Paul is confessing to be a liar, but that is not the case. You will recall back in verse five he said:

God is true but every man a liar.

That is to say, there is no one who tells the truth all the time, except God. Therefore, every man is a liar. And, if every man is a liar, then that includes Paul.

In effect, what Paul was saying back in verse 4 is, “God is true! And every man is a liar. Therefore man cannot nullify the faithfulness of God.” It is the fact that God is true, i.e. He always does just what He said He would do that brings glory to Him, not our sinfulness.

Also, God’s truth is what separates Christians from the rest of mankind. In John’s gospel he related the prayer that Jesus prayed for his disciples after the Last Supper. In that prayer Jesus said:

Sanctify them by Your truth. Your word is truth.
(John 17:17)

We have been set apart … from sin to God (that’s what “sanctify” means). Believing the gospel message is what sets up apart because that message is truth.

Application

Once again, we are brought face to face with how holy our God is and how sinful we are. And, it is absolutely amazing that a Holy God who judges sin manages to find a way for sinners like us to avoid His judgment. He sent His Son to sacrifice His perfect life so that my sins and yours could be forgiven. How great is His love and how marvelous is His grace!

I am as grateful as I am unworthy! And that’s the truth!

In God’s service, for His glory,

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Romans 2:20 – Giving Truth Away

Posted on September 30, 2009 by admin

Romans 2:20

an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.

Truth to Learn

We have the truth and we are to freely give it away.

Behind the Words

The word translated “instructor” is the Greek word paideutēs, which is the verb form of paidagogos, from which we get our English word “pedagogue” meaning “an instructor.”

“Foolish” is translated from the Greek word aphronos, which is made up of the privative a, meaning “without” and a form of phrēn, which metaphorically refers to “the mind” or “intellect.” Hence, aphronos means “someone without intelligence.”

The word translated “babes” is the Greek word nēpios, which literally means, “someone without words” or “someone who can’t speak.” In Biblical Greek it refers to “a baby.”

“Form” is a translation of morphōsis, which means “an appearance or an impression.” Today, when we see a computer simulation of an image changing gradually into another we say that one image has been “morphed” into the other. The appearance of the first has been changed into the appearance of the other.

Meaning Explained

Paul has been describing the arrogance of the Jewish Christians who believed themselves to be justified in that arrogance since they were Jews, descendents of Abraham, Isaac, and Jacob; since they had the Law, the Holy Scriptures; and since they could know the will of God and could distinguish the good from the bad through the instruction they had from the Law. Because of all these things, they believed themselves to be spiritual guides to the blind Gentiles, and they believed themselves to have the light of the truth for the world.

In today’s verse Paul is saying that the Jewish Christians in Rome also believed themselves to be instructors and teachers of the unintelligent and the immature. Several verses back Paul said that the Jewish Christians in Rome were arrogant, and he implied that he was going to deal with that pride. Paul is now setting them up for a rude awakening. You see, any devout Jew or Jewish Christian would be nodding in agreement with Paul in these verses because they knew what Paul has been saying is the truth.

Paul now starts to turn the tables on them. In the last part of today’s verse he says that they “have the form of knowledge and of the truth in the Law.” It would be clear to Paul’s readers that he was not saying that they possessed knowledge and truth from the Law but that they simply appeared to have them, while in reality they didn’t have them at all.

In the next verse Paul will begin to do a little toe stompin’ as he points out the problem with this Jewish arrogance.

Application

As we have said before, there is no place for arrogance among Christians. We are servants of His Majesty, the King of Kings. Our responsibility is to humbly proclaim His truth to the world. He has entrusted His truth to us, and we are not to hoard it but to freely give it away.

How much of His truth have you given away lately?

In God’s service, for His glory,

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Romans 2:2 – Certain Truthful Judgment

Posted on September 3, 2009 by admin

Romans 2:2

But we know that the judgment of God is according to truth against those who practice such things.

Truth to Learn

God will certainly judge sinners, and He will do so based on truth.

Behind the Words

The word translated, “we know” is oidamen, a form of the Greek word idō, meaning “to see with perception.” By implication it means “to know” or “to be aware of.” This word is used here in the perfect tense. The Greek perfect tense indicates past completed action with an ongoing effect, but the emphasis is on the ongoing effect. The best example of this is the expression, “He is risen.” Christ arose from the dead (a completed action in the past) with the ongoing effect being that He is alive today forever more. With oidamen, it’s like someone explaining something to you that you already know and you respond with, “I knew that!” What you really mean is that you know it and you have known it for some time because you learned it sometime in the past. That is, it’s not new knowledge to you.

Meaning Explained

Paul has just warned anyone who critically judges another regarding some sinful practice that they are guilty of doing the same thing. We noted in yesterday’s verse that the word for “judges” means “to judge between good and evil,” and that it was used in such a way as to imply condemnation. That’s how we humans tend to judge other people, and it’s not always based on fact but on emotion.

In today’s verse Paul says “we know the judgment of God is according to truth.” The word translated “judgment” in this verse is from the same root as the word “judges” in the previous verse. It’s another of Paul’s frequent play on words. What He is saying is that God’s condemning judgment (unlike man’s condemning judgment) is according to truth. Those who sin against God will be judged some day, and their judgment and subsequent condemnation will not be based on God’s emotion, it will be based on the truth of their sins.

Because these Jewish Roman Christians were brought up in the Jewish tradition, they have always known that the judgment of God is according to truth. Throughout the Old Testament we see examples of God judging sinners for their sins, and we see that such judgment is always according to truth. This is portrayed so strongly that it became a fundamental doctrine of the Jewish faith.

But, to the Jewish mind, there is a secondary meaning of the expression “according to truth.” Not only is His judgment based on truth, He will truly judge. There is a certainty of His judgment and no one who sins against God will get away with it. He will truly judge everyone’s sin, if not in this life then certainly at the Great White Throne where all sinners will appear at the end of life. Thanks be to Jesus Christ whose blood paid the penalty of that judgment on our behalf! Through His sacrifice we are saved from that judgment.

Application

Let’s not wait until later to pray about our own condemning judgments of others. Let’s commit to each other that we will pay close attention to what Paul is teaching us and ask God to forgive us when we are judgmental of others. While we’re at it let’s thank God that Jesus paid the penalty of our judgment!

In God’s service, for His glory,

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Romans 1:25 – The Truth or The Lie

Posted on August 23, 2009 by admin

Romans 1:25

who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

Truth to Learn

We all choose to believe either the truth about God or the lie.

Behind the Words

“exchanged” is translated from metallassō, which is made up of meta, denoting “a change of place or condition” and allassō, meaning “to change.” The word, metallassō means “to convert from one state to another.”

The word translated “glory” in verse 23 is “doxan,” the root of which is “doxa.” According to the Complete Word Study Dictionary, “the word primarily means thought or opinion, especially favorable human opinion, and thus in a secondary sense reputation, praise, honor (true and false), splendor, light, perfection, rewards (temporal and eternal).”

In today’s verse, the phrase “truth of God” is a Hebraism (an idiomatic Hebrew phrase) meaning “the true God” or “the truth that He, and He alone, is God.”

Meaning Explained

On first glance it appears that this verse is a restatement of verse 23, but there are a couple of significant differences here. In verse 23 Paul said they “changed the glory of the incorruptible God” and in this verse he says they, “exchanged the truth of God.” Thus verse 23 says that they changed the reputation or splendor of God into an image. So we see that in verse 23 those who deny God and His power use an image for worship, which is a representation of a created thing. In this verse they have progressed to the point where they deny the truth that Jehovah is the one and only God who is to be revered and worshipped. Paul says that these who deny God’s existence convert that truth into a lie (actually, the Greek text says “the lie”).

These non-believers, according to Paul, both worship and serve the created thing more than the creator of all things. Why do they do this? It’s because they don’t want to submit to Almighty God. Instead, they are willing to submit to a false god, knowing all the time that it really is no god at all. In the case of secular humanism of today, they make man the god and worship and serve self rather than the creator. Hence, the lie that is being subtly propagated today is, “since we have evolved from lower life forms and there is no proof of a creator, we are the supreme beings (i.e. we are gods).

Paul now does an interesting thing in this verse. As he finishes this comparison of false gods and the true God, he is so focused on the divinity, majesty, and holiness of God (the doxa glory of God), that he is compelled to proclaim a “doxology” ascribing praise to God. It is almost as if he is once again so struck with the very truth he is proclaiming that he is compelled to give God the glory He is due. And he follows it with a proclamation of amen, meaning “it is so!”

Application

Let me ask you, have you bought into the lie that we are the highest form of evolved creatures? Or, do you find yourself awestricken by the divinity, majesty, power, love, and holiness of God? Or do you find yourself somewhere in between, not accepting the lie but not in awe of our Creator God?

How you answer these says a lot about your relationship with the God who sent His Son to die so that we can know Him personally.

In God’s service, for His glory,

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2 Peter 1:12 – Continual Refresher Courses

Posted on April 20, 2009 by admin

2 Peter 1:12

So I will always remind you of these things, even though you know them and are firmly established in the truth you now have.

Truth to Learn

We need to be continually learning and refreshing our knowledge of God through His Word.

Behind the Words

“You know” comes from a form of the Greek word eidō, meaning “to see,” that is, “to perceive.” As such, it is also used to express perception in the form of experiential knowledge. Hence, it is often translated as “to know.” It is expressed here as a perfect active participle, which implies past continual accumulated action. We could actually translate the meaning as, “having already perceived and come to understand them.”

He then says that we are also “established” which is from the Greek word stēridzō, which means “to be firmly set in place or grounded.” This verb is also a perfect participle, but is in the passive voice (something done to us).

Meaning Explained

Peter begins this verse with another connective word, “So.” He told us that we need to develop the Christian character qualities of faith, morality, knowledge and understanding, self-control, patience, godliness, brotherly kindness, and love. He said that in developing these we become fruitful, we maintain our spiritual vision, and we become stabilized on the foundation. And, he told us that developing these will cause us to receive a splendid entrance into the presence of the King. Therefore, Peter is compelled to continually remind us of these truths.

Obviously, he thinks that there is great importance in developing these qualities. That is why he has used such strong language in urging us to work hard on them and why he gives such evidence of their effect on us. Therefore, he tells his readers, he personally will not be negligent in constantly reminding them (and us) of these things. It is not that Peter thinks we have not yet learned what he has told us. In fact, he makes it clear that he knows that these truths have already been learned.

In other words, Peter is saying that he believes his readers have already worked hard at developing these character qualities in themselves, having perceived their importance, and having become firmly established, not in the past but “in the truth you now have.” There is some disagreement as to exactly what Peter is referring to by this expression. Either it refers to all the truth that has been learned from God’s holy Word, or it is a specific reference to the gospel truth, the truth in which we were saved. Whichever it is, Peter wants to make sure that it is constantly taught and re-taught so that we will be firmly grounded in it.

It is incumbent on us all, not just preachers, to constantly remind each other of the importance of things that we have already learned. Not so much because we forget, but because the cares of this life, the things of the world, and our own sin nature cloud our memory and distract us from our mission.

Application

Let us never get to the point where we think we know all there is to know about living a victorious Christian life. No matter how much we know about the Bible and our faith, we can always learn more. We all need continual refresher courses in living a life committed to our faith and submitted to our God.

In God’s service, for His glory,

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