Tag: apart from

Romans 4:6 – Righteousness Without Works

exactly as David says of the blessedness of the man to whom God credits righteousness apart from works:

Truth to Learn

David also talked about those who are blessed due to God’s declaring them righteous without having done good works.

 

Behind the Words

“Exactly as” is translated from kathaper, which is made up of katha, meaning “as” or “just as” and per, which is an article indicating abundance. So, we could translate this as “exactly as” or “very much as.” In other words, Paul is showing a very strong relationship between the example of Abraham’s justification by faith and the things that David said, as quoted in the following verses.

The word translated “blessedness” is makarismos, which refers to someone who has been declared as fortunate, or happy. A very similar word is used in the following two verses where it is translated as “blessed.” Paul is using the word here to describe someone who “possesses the fullness of God’s favor.” Another way of saying it is “one of God’s favorites.”

The word “credits” is translated from the Greek word logidzomai, which we looked at back in verse three, meaning “to credit to someone’s account.”

“Apart from” is the translation of the word chōris, which we looked at in the previous chapter. This word indicates separation of two things in space or time. Therefore, it could be translated here as “separate from” or “without.”

 

Meaning Explained

Paul has already shown that Abraham is an example of God’s crediting righteousness apart from works of the Law. He now cites another example from the Old Testament. This time it is a quote from David, who obviously understood that God considers a person righteous without the works of the Law. In fact, David declares the person “blessed” to whom God imputes righteousness through faith. It may seem strange to think of God as having favorites, but in a very real sense that’s what David says about those who believe God’s good news.

And this favoritism comes, not from works of righteousness, but as a free gift from God. It is not granted to us because we have kept a set of rules or followed all the requirements of a particular church or even because we have been obedient. God’s favoritism comes simply because He has chosen to grant it to those who believe.

If you believe that you are a sinner in need of salvation and you believe that Jesus Christ died on the cross to pay for all of your sins, Paul says because of that belief (faith), God has declared you to be as if you had never committed a single sin. You are declared “righteous” and your name is written in the Book of Life. It also means that you will not appear at the Great White Throne Judgment spoken of in Revelation 20:11-15. Instead, you will appear at the Bema Seat Judgment spoken of in 2Corinthians 5:10 where you will receive rewards for those things which you have done for the glory of God.

 

Application

Because of this gracious truth, let’s commit ourselves to living the remainder of our lives for the sole purpose of glorifying God. It’s the least we can do! Don’t you agree?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:28 – Faith Alone

Therefore we conclude that a man to be justified by faith apart from works of law.

Truth to Learn

Righteousness comes by faith and faith alone, not by works.

 

Behind the Words

“Therefore” is from the Greek word oun, which marks a connection between the current phrase and that which proceeded.

The verb translated “we conclude” is logidzomai, which means “to put together with one’s mind, to count, or to make calculations or reckonings in the mind.” When used with oun, as it is here, it indicates “a proof” or “a conclusion.”

The words “apart from” are translated from chōris, which indicates separation of two things in space or time. Therefore, it could be translated here as “separate from” or “without.”

“Works,” as we have seen before, is from the Greek word ergon, meaning “a deed, a work, something involving labor.”

There is no definite article before the word “law” in the Greek text. The word “the” has been added by some translators.

 

Meaning Explained

Paul has just gone through a very complete rationalization of why the Jews were falsely confident in the Law, having stated that whether Jew or Gentile we all have sinned and have come short of God’s glory. He further went on to show that the blood of Christ is represented by the mercy seat in that it “covers” our sins, allowing God to pass them by. And, in doing so, He draws attention to His own righteousness as he credits righteousness to anyone who has faith in the covering blood.

He now states the conclusion of this part of his dissertation. That is, that we are justified by faith apart from works of law. In other words, the works have absolutely no bearing on our justification (our being declared righteous).

The Jewish Christians in Rome had always considered their righteousness to be the result of keeping the requirements of the Law. Because of the teachings of the Law and the Prophets, they waited for their Messiah to come. These converts from Judaism considered themselves Christians because they kept the Law AND believed in their Messiah, Jesus of Nazareth. Paul now tells them that keeping the Law has no effect on salvation, further demonstrating that there can be no boasting in salvation because we didn’t do anything to deserve it.

We can only be justified by the principle (law) of faith. In order to satisfy this principle of faith we must humble ourselves before the mighty hand of our sinless God, agree with Him that we are sinners who are undeserving of justification (salvation), and agree with God (confess) that Jesus Christ died on the cross to pay the penalty for our sins.

Our justification does not come about because we perform some work or deed. We are justified in His sight because He reveals His son to us and He draws us to Himself so that we believe. It’s all His work and none of ours.

 

Application

Paul makes it very clear that we can’t do anything to earn salvation; we can only receive it humbly, as a free gift. Are you still trying to earn “favor” with God? Why? It can’t be done!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved