circumcision – Ministry of Grace Church

Tag: circumcision

Romans 2:25 – Appearance or Submission

Posted on September 1, 2017 by Will

For indeed circumcision profits you if you keep the law; but if you are a breaker of the law, your circumcision becomes uncircumcision.

Truth to Learn

The external features of Christianity mean nothing without the complete submission of our will to Almighty God.

Behind the Words

“Circumcision” is translated from the Greek word peritomē, which is made up of peri, meaning “around” (like the word perimeter) and a form of temnō, meaning “to cut off.” Hence, it refers to cutting around the entire male foreskin to remove it.

The word “uncircumcision” is from a completely different word. It is akrobustia, which is made up of akron, meaning “the extreme” and buo, meaning “to cover.” Hence, it refers to the extreme covering, that is, the male foreskin.

Meaning Explained

Paul now seems to take a turn in his teaching. He has been talking about the Law for the past few verses, but now he starts talking about circumcision. As we have said earlier, the Jews took great pride in the fact that they were the people of God and that they possessed His very Words in their scriptures. They bragged about having the Law, and they bragged about being direct descendants of Abraham. The symbol of their heritage was indicated in their circumcision. That’s what marked them as sons of Abraham, so they took great pride in their circumcision.

When Abram was ninety-nine years old, more than twenty years after Abram (meaning exalted father) believed God and was declared righteous, God made a covenant with Him. God promised to give Abram and his descendants the entire land of Canaan as an everlasting possession, and He changed his name to Abraham (father of a multitude). As a sign of the covenant, Abraham was to circumcise himself and all of his male descendants:

This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; and you shall circumcise in the flesh of your foreskin, and it shall be a token of the covenant between Me and you. (Genesis 17:10, 11)

Since that time all Jews have circumcised their male children as a sign of the covenant between them and God.

Paul now cautions them, however, that circumcision means nothing if they don’t keep the Law. From other scripture we know that no one perfectly keeps the Law, so he was telling these Jewish Christians in Rome that their circumcision had no meaning to them whatsoever.

That must have been a tough pill to swallow for them, because they put great stock in their heritage. Unfortunately, that was precisely the problem. They put their confidence in their heritage instead of in their faith. Paul will deal directly with this issue later in this letter.

Application

Are you proud to be a Christian? Do you possess all the external features and characteristics of a Christian? But… are you completely submitted to His will?

Maybe it’s time for all of us to fall to our knees before God!

In God's service, for His glory,

Ephesians 2:11 – Spiritual Snobbery

Posted on August 28, 2015 by Will

Therefore remember that you, previously Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—

Truth to Learn

Spiritual snobbery should not exist in the life of any Christian, for we are saved by God’s grace.

Behind the Words

The word “therefore” is translated from dio. This is a compound of dia, meaning “through – indicating motion or causation” and hos, meaning “which.” So, it literally means “through which,” but is usually translated as “therefore.”

“Remember” is from the Greek verb mnēmoneuō, from which we get our English word mnemonic (a device to help you remember). This particular Greek word means “to recall to one’s mind” or “to remember.”

“Gentiles” is translated from ethnos, which simply means “a race” or “a tribe;” specifically, a foreign one. From the Jewish viewpoint, anyone of a foreign race (not a Jew) is a Gentile. In Paul’s writing it sometimes refers to someone who is not a Jew, but usually means someone who is not a believer.

We looked at the word translated “flesh” back in verse three. It is the word sarx, which literally refers to “the flesh of a living creature.” This word is commonly used to refer to the physical part of our existence as opposed to the spiritual part.

“Uncircumcision” is from akrobustia, which is made up of akron, meaning “the tip” and a form of the verb buō, meaning “to cover.” It us a word that refers specifically to the foreskin of a penis. Therefore, this word refers to someone who has not had his foreskin cut off. Since circumcision was the sign of God’s ownership given to Abraham by God, Abraham’s descendants often refer to non-Jews (Gentiles) as uncircumcised.

The word “Circumcision” is translated from peritomē, which is a compound word made up of peri, meaning “around” and a form of the verb temnō, meaning “to cut off.” Hence, this word refers to a circular cutting off of the foreskin.

Meaning Explained

On first glance, one might think that Paul is suddenly changing the subject on this verse. However, a rule of thumb in Bible study is “when you see a ‘therefore’ or a ‘wherefore,’ you need to see what it is there for.”

Paul has been talking about God’s mercy and how by His grace we have been saved through faith. In the past two verses he specifically pointed out that we are not saved by works, but that good works should be the evidence of our salvation. He now contrasts this faith with the religion of works that the Jews have been steeped in for millennia. The Jewish faith goes all the way back to Abraham, who was saved by faith just as we are. As a result of his faith and God’s covenant with him concerning a coming Messiah, Abraham was commanded to circumcise himself and every male in his household (several hundred at that time).

Through the years, the Jews have held fast to circumcision as a sign of their religion and their relationship with God. Because it is an indication in the flesh that they are God’s people, the Jews look down on all uncircumcised foreigners and declare the gods of the uncircumcised to be false gods. It is as if they built a wall between themselves and everyone else. But, in the coming verses Paul will tell us that the wall has been broken down.

Application

Lest we be too hard on the Jews for their spiritual snobbery, we Christians need to make sure that we are not exhibiting the same attitude toward others. We are no better than the unsaved people of the world. Apart from God’s grace, we would be destined for Hell just like they are. Thank you, God, for your grace and for the faith to believe your promises.

In God’s service, for His glory,

Ephesians 2:11 – Spiritual Snobbery

Posted on September 20, 2011 by Will

Ephesians 2:11 – Spiritual Snobbery

Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—

Truth to Learn

Spiritual snobbery should not exist in the life of any Christian, for we are saved by God’s grace.

Behind the Words

“Gentiles” is translated from ethnos, which simply means “a race” or “a tribe;” specifically, a foreign one. From the Jewish veiwpoint, anyone of a foreign race is a Gentile.

“Uncircumcision” is from akrobustia, which is made up of akron, meaning “the tip” and a form of the verb buō, meaning “to cover.” Therefore, this word refers to someone who has not had his foreskin cut off.

Meaning Explained

Through the years, the Jews have held fast to circumcision as a sign of their religion and their relationship with God. Because it was an indication in the flesh that they were God’s people, the Jews looked down on all uncircumcised foreigners and declared the gods of the uncircumcised to be false gods. It is as if they built a wall between themselves and everyone else. But, in the coming verses Paul will tell us that the wall has been broken down.

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 4:11 – Signed and Sealed

Posted on January 4, 2010 by Will

Romans 4:11

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Truth to Learn

Abraham’s circumcision was a seal of his righteousness.

Behind the Words

The Greek word translated “sign” is sēmeion, which means “a sign, a mark, or a token.” The same word is used of Jesus who performed many signs in the form of miracles which “marked” Him as the true Messiah.

“Seal” is translated from the Greek word sphragis, which means, “a signet or a seal which is used as an indication of genuineness.”

Meaning Explained

In the previous two verses we learned that faith was imputed to Abraham for righteousness while he was still uncircumcised. As noted in the previous verse study, it was probably about 15 years after his experience of faith that God reaffirmed His covenant with Abram (exalted father), renamed him Abraham (father of a multitude), and commanded him to circumcise himself and every male in his household who was at least 8 days old (read Genesis 17 for the details).

Why was there such a lengthy period between Abram’s being declared righteous and Abraham receiving the sign of circumcision? Perhaps God did this so that there would be no doubt that faith was imputed well before circumcision. And, according to this verse, circumcision was given to Abraham as a sign that he had a special covenant relationship with God.

In the current verse we see that it was also given to Abraham as a “seal.” It was God’s guarantee that He had proclaimed Abraham righteous through faith. That makes Abraham the spiritual father of everyone who believes without being circumcised.

This righteousness, which God declares for a person as a result of faith, comes regardless of whether a person is circumcised or not. Based on Paul’s line of reasoning and the carefully laid argument and evidence that he has just placed before the predominantly Jewish Christians in Rome, there is no way they could ever again insist that a person had to become a Jew and be circumcised in order to become a Christian.

One more thing to notice from Genesis 17:1: when God gave Abraham the sign of circumcision, he also commanded Abraham to be “perfect” (“blameless” in some translations). The Hebrew word tamiym means “to be without blemish” or “to be morally clean.” This was not commanded of him until well after he was declared righteous. In other words, Abraham didn’t earn his righteousness by being morally pure; it was commanded of him after he was declared righteous. This is another piece of evidence that we don’t earn our salvation (righteousness), it is given to us!

Application

Righteousness and moral purity are things that God expects of us. But, as long as we have this sin nature we will never be righteous or morally pure by ourselves. Praise God that He declares us righteous when we believe the good news about Christ’s sacrifice for us. And He gets all the glory!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 3:1 – The Profit Statement

Posted on October 14, 2009 by admin

Romans 3:1

What advantage then has the Jew, or what is the profit of circumcision?

Truth to Learn

Though we are special in God’s eyes, we need to be humble.

Behind the Words

The word translated “advantage” is perisos which is based on peri, meaning “around” or “above.” Perisos refers to “that which is beyond, above, over, or superior.” I think a better translation of this word, in this case, would be “superiority.”

“Profit” is from the Greek word ōpheleia, referring to “a profit, an increase, or an advantage.” So Paul is really asking, “What is the advantage of being circumcised?”

Meaning Explained

Paul has just finished telling the Jewish Christians in Rome that the real test of Judaism is the internal attitude, not outward physical or ancestral indicators. He will now carry on his discourse of justification by faith. First, however, he needs to answer some objections that might be made against what he has just said about Jews.

Jews have historically considered themselves superior because they were the keepers of God’s word in the Tanakh (our Old Testament), consisting of the Torah (five books of Moses), the Neviym (the prophets), and the Ketuvim (writings). They also believed themselves special because, through Abraham, their circumcision is s sign of the covenant that God has made with them. In the next verse Paul will, in fact, even affirm these facts. The Jewish people could even refer to the Scriptures to show that God also considered them special and different from all others:

Happy are you, O Israel! Who is like you, a people saved by the LORD, The shield of your help And the sword of your majesty! Your enemies shall submit to you, And you shall tread down their high places. (Deuteronomy 33:29)

And you shall be to Me a kingdom of priests and a holy nation. (Exodus 19:6)

As a result, the early Christians, who were predominantly converted Jews, believed themselves to be better than even their unsaved fellow countrymen. Paul is not trying to tell these Jewish Christians that their heritage and faith in God are wrong. Instead, he is telling them that their justification before God is not wrapped up in obeying a set of laws or ceremonial practices.

Based on what Paul has just said, a Jewish Christian might well reply, “But, if the Gentiles can attain righteousness apart from being a Jew and apart from circumcision, then what benefit is there in being a Jew or of being circumcised?” In anticipation of these questions, Paul here rhetorically states these very objections. In the next few verses he will answer these questions.

Application

Once again, we need to apply what Paul was saying to these Jewish Christians of the first century church to our own lives. We are no better than any unsaved person living around us today. We are sinners just like they are. We are guilty and deserve the same eternal torment as they will receive. The only difference between us and them is that the blood of Christ has been applied to our account. Our debt has been paid! Praise be to God for His mercy and grace!

In God’s service, for His glory,

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Romans 2:29 – He’s Watching and Listening

Posted on October 13, 2009 by admin

Romans 2:29

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

Truth to Learn

True Christianity is an attitude produced by humble faith.

Behind the Words

The word translated “inwardly” is the Greek word kruptos, which means “hidden, concealed, kept in secret, or private.”

“Letter” is translated from gramma, from which we get our English word grammar. It is derived from the word graphō, which means “to write.” Gramma refers to “that which is written.” Hence, it could refer to a letter of the alphabet, a book, a note, or anything else that is written.

Meaning Explained

Paul has just told us that the true spirit of Judaism is not in outward appearance or actions. And we cannot please God by being born into the right family, by having had the correct surgery, or by obeying a set of rules. Rather, he says, it is an inward attitude. We can only please God if we have the right inward attitude.

Paul says here that the true Jew is the one who is a Jew inwardly. Remember how the religious leaders of the Jews, the Pharisees, acted? They did everything for show so that people could see how spiritual they were. There are many Christians today whose faith is just the same way. They are the ones who are always parading their Christianity around for all to see, making a show of their good works so that everyone can see what a good Christian they are. And people are probably saying of them, “Wow, she sure is a good Christian!” How sad that is.

Paul says that circumcision is of the heart, not in the flesh. It’s an inward attitude, not an outward action. It is in the spirit of the Law that we need to act, not the letter. If we exhibit our Christianity in order to impress the people around us then we will have what we are looking for, the praise of men. But Paul tells us that our goal is not to receive praise from men, but praise from God.

Praise from God will only come as a result of a heart that is submitted to Him and committed to doing His will. That may mean that in this life we never receive the recognition that we deserve. If we truly deserve the praise, then we will get it someday, not from men, but from God.

Here’s how Paul said it to the Galatians:

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. (Galatians 6:7-9)

If we do not lose heart we may one day hear:

“Well done, you good and faithful servant!”

Application

Previously we noted that it’s easy to learn the “rules” of Christianity. It’s also easy to learn all the right things to say and do so that you appear to be a Christian. Real Christianity is walking by faith with a humble attitude. It’s living your life daily as if God was watching everything you do and hearing everything you say. You know what? He is!

In God’s service, for His glory,

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Romans 2:28 – Not Visibly Apparent

Posted on October 12, 2009 by admin

Romans 2:28

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;

Truth to Learn

Christianity is not based on appearance or membership.

Behind the Words

The word translated “outwardly” is phaneros, which is derived from phainō, meaning “to illuminate.” Phaneros refers to, “that which is in the light” or “that which is visibly apparent.” So, a more literal translation could be,

For he is not a Jew who is one in appearance, nor is circumcision that which is visibly apparent in the flesh;

“Flesh” is translated from the Greek word sarx, which refers to “the meat of an animal.” By extension it refers to the human body or the material part of man.

Meaning Explained

In the previous few verses Paul has been pointing out that being Jewish, having the Law, and being circumcised are worthless if you don’t keep the Law. He then pointed out that the Gentiles who keep the righteousness of the Law (through faith) will, in fact, judge the Jews who are trying to be justified by keeping the Law.

Keep in mind that much of the early Christian church was composed of people who were converts from Judaism and who had been convinced, and now believed, that Jesus is the Messiah, the Christ, the Son of the Living God. They were so heavily steeped in the rules and traditions of Judaism that it was hard for them to separate the legal requirements of the Jewish belief system from the basic tenet of Christianity: faith. It was equally hard for a Jewish Christian to let go of the fact that they didn’t have to be a Jew before they could become a Christian. As Paul has pointed out in the previous verses, being a direct descendant of Abraham, Isaac, and Jacob doesn’t guarantee anything with regard to salvation.

He now gets to one of his main points. Being Jewish and having been circumcised are only external and fleshly. They are things that can be proven and can be seen, but they carry no weight in God’s record book. Paul tells us that the evidence of a real Jew (a chosen one of God) is not in the appearance of fleshly external things like circumcision.

There are many people who call themselves Christians today because they belong to a particular church. They think that church membership, being baptized in the church, and having learned the basics of the doctrines of the church mean that they are Christians. There is more to Christianity than church membership, or even calling oneself a Christian. Interestingly enough, there was a national survey in the United States recently in which nearly 80% of the respondents claimed to be Christian, yet less than half of them indicated that they attend church regularly. But then, regular church attendance doesn’t make someone a Christian either.

Only those who believe that Jesus Christ is the Son of God, that He died on the cross to pay for their sins, and that He rose from the dead are really Christians.

Application

Is your salvation based on the blood of Jesus Christ shed on the cross as payment for your sins? If not, then you are not really a Christian, even though you may call yourself one.

In God’s service, for His glory,

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Romans 2:27 – Judges by Faith

Posted on October 11, 2009 by admin

Romans 2:27

And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?

Truth to Learn

We will not be judge by how well we keep the Law. In fact, we who are saved by faith will judge those who try to keep the Law.

Behind the Words

The words translated “physically” are ek physeōs, which literally mean “by nature.” The point is that a man is born uncircumcised. The Jewish man is also born uncircumcised but becomes circumcised by an act of mankind.

“Fulfills” is translated from the Greek word teleō, which means “to complete or to accomplish.” To complete the Law would require fulfilling every single requirement of it.

Meaning Explained

Today’s verse may appear to be saying the same thing as yesterday’s verse, but it is actually carrying it a little bit further. Here’s what a literal translation of this verse says:

And the uncircumcision by nature, completing the law, shall judge you who with letter and circumcision (are) a transgressor of law?

Since it is marked as a question we need to modify it a bit to make sense in English. Thus:

And the uncircumcision, which is by nature fulfilling the law, shall it not judge you who with the letter (of the Law) and circumcision (in the flesh) are a transgressor of the Law?”

We Gentiles, who satisfy the righteousness of the Law through faith, will one day judge those who, though they are circumcised, try to obtain righteousness by obeying a set of rules. Paul is telling us that we who fulfill the Law by faith will judge the Jews who try to keep the Law. And, there is another passage in the New Testament that talks about us (the saved ones) judging. We will judge the world and the angels:

Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life? (1Corinthians 6:2, 3)

We can never be justified in God’s sight by obeying all the commandments because no one can obey them all. The point Paul is building up to (which he will get to in the next chapter) is this:

As it is written: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God. (Romans 3:10-11)

The Christians in Rome, like their counterparts in Galatia, thought that salvation was obtained by being circumcised and keeping the Law. Paul says that isn’t so.

Application

Are you still trying to be “good enough” for God? If so, it is a futile effort. The only way to satisfy God is by faith in the shed blood of Jesus Christ. And the only way to live a satisfying Christian life is by staying humbled before God. We can’t do either by works; we must do both by faith.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:25 – Appearance or Submission

Posted on October 7, 2009 by admin

Romans 2:25

For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

Truth to Learn

The external features of Christianity mean nothing without the complete submission of our will to Almighty God.

Behind the Words

Meaning Explained

Paul now seems to take a turn in his teaching. He has been talking about the Law for the past few verses, but now he starts talking about circumcision. As we have said earlier, the Jews took great pride in the fact that they were the people of God and that they possessed His very Words in their scriptures. They bragged about having the Law, and they bragged about being direct descendents of Abraham. The symbol of their heritage was indicated in their circumcision. That’s what marked them as sons of Abraham, so they took great pride in their circumcision.

When Abram was ninety-nine years old, more than twenty years after Abram (meaning exalted father) believed God and was declared righteous, God made a covenant with Him. God promised to give Abram and his descendents the entire land of Canaan as an everlasting possession, and He changed his name to Abraham (father of a multitude). As a sign of the covenant, Abraham was to circumcise himself and all of his male descendents:

This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you. (Genesis 17:10, 11)

Since that time all Jews have circumcised their male children as a sign of the covenant between them and God.

That must have been a tough pill to swallow for them because they put great stock in their heritage. Unfortunately, that was precisely the problem. They put their confidence in their heritage instead of in their faith. Paul will deal directly with this issue later in this letter.

Application

Are you proud to be a Christian? Do you possess all the external features and characteristics of a Christian? But… are you completely submitted to His will?

Maybe it’s time for all of us to fall to our knees before God!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –