Tag: dikios

Romans 5:7 – Unreasonable Sacrifice

For hardly for a righteous man will one die; yet perhaps for a good man someone would even dare to die.

Truth to Learn

It’s not reasonable that anyone would die for us.

 

Behind the Words

The word “hardly” is translated from the Greek word molis. It is derived from mōlos, which refers to “the pain produced by hard labor.” Hence, molis refers to something that is painful or difficult. As used in this verse it is often translated as “hardly, or scarcely.”

“Righteous man” is translated from dikios, meaning “one who always does what is right in God’s eyes.”

“Perhaps” is from the Greek word tacha, meaning “probably, possibly, or perhaps.”

The word translated “good man” is the Greek word agathos, meaning “someone possessing general goodness or benevolence.” This word refers to someone who has a reputation for doing good things to and for others.

“Dare” is from the Greek talma, meaning “courage, boldness, or confidence to do something.” It is often used in a negative sense such as, “they did not dare oppose him.”

 

Meaning Explained

In the previous verse we learned that it was while we were without the ability to do anything for our own justification that Christ died for us. I like the way Matthew Henry put it in his Commentary on the Whole Bible:

He died for the ungodly; not only helpless creatures, and therefore likely to perish, but guilty sinful creatures, and therefore deserving to perish

In this verse Paul is telling us why it is so amazing that Christ would die for us. The Jews made a three-fold division of mankind around the notions of goodness and righteousness:

  • A righteous person was one who adhered strictly to the Law of Moses and always did what was demanded of him or her; a person who was respected and looked up to.
  • A good person was someone who went beyond a strict adherence to the Law. In addition to being righteous, this person was liberal in giving to others, full of love and compassion. This type of person was not only respected but admired by all.
  • A sinner was one who was ungodly and wicked; one who had no regard for godliness or for others.

 Paul tells us that it is unlikely that anyone would be willing to give up his own life for someone else, even though that person might be outwardly religious. He goes on to say that it is possible that someone would be willing to give up his life for a good person; someone who in not only outwardly religious but kind, benevolent, and generous. The implication is that it is highly unlikely that anyone would be willing to die for sinful scumbags like you and me.

 

Application

Christ died for us when we were condemned and powerless to do anything about it. We were, in fact, neither good nor righteous. Do you realize how worthless, helpless, and condemned we are without Christ? Let’s all take a moment to thank God for His great love with which He loves us!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Thessalonians 2:10 – Blameless Ministers

You are witnesses, and so is God, how devoutly and righteously and blamelessly we were to you who believe;

Truth to Learn

Christians should be blameless in whatever ministry they are engaged in.

 

Behind the Words

The word “witnesses” is translated from martus, from which we get our English word “martyr” (someone who has given his or her life as a witness of their belief). Martus means “someone who gives testimony as a witness of some act or event.”

“Devoutly” is from hosiōs, which refers to “piety,” that is “a demonstration of obedience to God’s will and devotion to serving Him.”

Dikiōs is the Greek word translated “righteously.” It is derived from dikios, meaning “that which is right or just.” Therefore dikiōs refers to “doing that which is right or just.”

“Blamelessly” is from amemptōs, which is made up of the privative a, meaning “without” or “not” and a form of the verb memphomai, meaning “to find fault.” Thus, amemptōs refers to “acting without fault or blame.”

The word “were” is the translation of the verb ginomai, meaning “to become” or “to be.”

 

Meaning Explained

Paul is continuing his defense against apparent attacks on his character and ministry while serving God among the Christians at Thessalonica. Based on his previous defensive arguments it appears that he had been accused of:

  • Using deceptive practices to teach doctrinal error.
  • Simply being “men pleasers,” using flattering words to make the people feel good so that Paul and his companions could gain material goods from them.
  • Seeking their own glory and being harsh, laying heavy burdens on those to whom they ministered.
  • Being lazy while expecting the Thessalonians to provide for all their material needs.

Based on the current verse, it appears that Paul, Sylvanus, and Timothy had also been accused of behaving themselves improperly and dishonestly while they ministered there. In defense of this, Paul calls for his witnesses.

In the Old Testament two witnesses had to testify the same thing regarding any accusation in order to ascertain the truth (Deuteronomy 19:15). Paul is satisfying this requirement by appealing to God as well as the people in the church in Thessalonica. He says that they are witnesses to the fact that Paul and his co-workers were not only devout and obedient to God in their personal lives, but they also acted justly and blamelessly while performing their ministry. Paul’s ministry was always characterized by being obedient to God’s call on his life, and he always did what was just and right. So much so, in fact, that he could remind the people that no one could legitimately blame him for any wrongdoing.

 

Application

My prayer for each of you is that you perform whatever ministry God has given you in such a manner that you may be found blameless in the sight of God and of men.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 2:10 – Blameless Ministers

You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe;

Truth to Learn

Christians should be blameless in whatever ministry they are engaged in.

Behind the Words

The word “witnesses” is translated from martus, from which we get our English word “martyr” (someone who has given his or her life as a witness of their belief). Martus means “someone who gives testimony as a witness of some act or event.”

Devoutly” is from hosiōs, which refers to “piety,” that is “a demonstration of obedience to God’s will and devotion to serving Him.”

Dikiōs is the Greek word translated “justly.” It is derived from dikios, meaning “that which is right or just.” Therefore dikiōs refers to “doing that which is right or just.”

“Blamelessly” is from amemptōs, which is made up of the privative a, meaning “without” or “not” and a form of the verb memphomai, meaning “to find fault.” Thus, amemptōs refers to “acting without fault or blame.”

The word “behaved” is the translation of the verb ginomai, meaning “to become” or “to be.”

Meaning Explained

Paul is continuing his defense against apparent attacks on his character and ministry while serving God among the Christians at Thessalonica. Based on his previous defensive arguments it appears that he had been accused of:

  •  Using deceptive practices to teach doctrinal error
  • Simply being “men pleasers,” using flattering words to make the people feel good so that Paul and his companions could gain material goods from them
  • Seeking their own glory and being harsh, laying heavy burdens on those to whom they ministered
  •  Being lazy while expecting the Thessalonians to provide for all their material needs

Based on the current verse, it appears that Paul, Sylvanus, and Timothy had also been accused of behaving themselves improperly and dishonestly while they ministered there. In defense of this, Paul calls for his witnesses.

In the Old Testament two witnesses had to testify the same thing regarding any accusation in order to ascertain the truth (Deuteronomy 19:15). Paul is satisfying this requirement by appealing to God as well as the people in the church in Thessalonica. He says that they are witnesses to the fact that Paul and his co-workers were not only devout and obedient to God in their personal lives, but they also acted justly and blamelessly while performing their ministry. Paul’s ministry was always characterized by being obedient to God’s call on his life, and he always did what was just and right. So much so, in fact, that he could remind the people that no one could legitimately blame him for any wrongdoing.

Application

My prayer for each of you is that you perform whatever ministry God has given you in such a manner that you may be found blameless in the sight of God and of men. 

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved