Tag: eklego

1 Thessalonians 1:4 – Chosen and Loved

Posted on by Will

knowing, beloved brethren, your election by God.

Truth to Learn

All Christians are chosen by and loved by God.

 

Behind the Words

The word “knowing” is from the Greek verb oida, which means “to see with perception,” that is, “to be aware of.” It is expressed here as a casual participle, so it could be translated as “since we know.”

“Beloved” is a form of the verb agape, a self-sacrificing love which is spoken almost exclusively of God. Therefore, we could refer to them as “brothers who are loved by God.”

“Election” is translated from the noun form of the verb eklegō. This verb is composed of ek, meaning “out” or “out of” and the verb legō, meaning “to choose” or “to select.” As used here it means “someone who has been selected, or chosen, by God.”

 

Meaning Explained

We have been talking about the fact that Paul and his two companions, Silvanus (Silas) and Timothy, regularly and unceasingly pray for and praise the Christians in the church at Thessalonica. Paul adds here that the Thessalonica Christians have been chosen by God and therefore, are among those who are loved by God with an everlasting, self-sacrificing love.

Election is one of those theological concepts that many Christians love to hate. Opponents of the concept say, “How can a loving God choose some and send others to Hell? That’s just not fair and God wouldn’t do that.” First of all, God does not choose anyone to go to Hell. It’s what we all deserve because we are all unrighteous sinners, and God’s holiness and righteousness demand that all sinners must be judged since we are all deserving of death:

for all have sinned and fall short of the glory of God, (Romans 3:23)

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)

Jesus, Himself, told his disciples:

You did not choose Me, but I chose you and appointed you that you should go and bear fruit, (John 15:16a).

And, Apostles Peter and Paul clearly teach that God chooses whom He decides (Romans 9:11; Romans 11:5; Romans 11:7, 8; Ephesians 1:4; 2Peter 1:10). And Paul argues very strongly that God loved Jacob and hated Esau, arguing that God is not unrighteous in doing so. After all, as Paul says, doesn’t the potter (God) have power over the clay (you and me), from the same lump to make one vessel for honor and another for dishonor? This is stated very clearly in Romans 9:10-21.

In today’s verse Paul is telling his readers that he and those with him know (they have seen and perceived) the election of the Christians in Thessalonica. And from the previous verse we see that it is the deeds of faith and labor of love that demonstrate the election of these saints.

 

Application

None of us deserves God’s grace. We didn’t deserve to be chosen and we don’t know why He chose us. What we do know is that all Christians have been given a gift of immeasurable worth that we didn’t earn and we don’t deserve. Let’s show our gratitude by serving Him faithfully.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 1:4 – God’s Choice

Posted on by Will

just as He chose us in Him before the foundation of the world, for us be holy and without blemish before Him in love,

Truth to Learn

God chose those who would accept Christ as Savior.

 

Behind the Words

“Chose” is translated from the verb eklegō, which is made up of ek, meaning “out” and legō, meaning “to choose.” Hence, we see that eklegō means “to choose out” or “to select.” It is expressed here in the aorist tense (past completed action) and the middle voice (action done by the subject to himself), so it could be interpreted as “He chose for Himself.”

The word “foundation” is from the Greek word katabolē. This is another compound word; it is made up of kata, meaning “down” and a form of ballō, meaning “to throw.” Hence, it literally means “to throw down.” It is the word used of deposited seed or of laying a building’s foundation.

The expression “for us to be” is translated as “that we should be” in some translations. In this form it appears to be a translation of the Greek subjunctive mood (the mood of probability or possibility), but it is not. It is the verb eimi, the verb of being (I am, you are, etc.), but it is written as an infinitive. In other words, it should literally be translated as “for us to be …”

“Without blemish” is the translation of amōmos, which is made up of the privative a, meaning “not,” and mōmos, which refers to “a blot, a flaw, or a blemish.” Thus amōmos means “without blemish.”

“Before Him” is katenōpion, which means “directly in front of” or “in His very presence.”

 

Meaning Explained

In the previous verse Paul told us that God the Father blessed (aorist tense, indicating a completed action in the past) us with all spiritual blessings. In the same way, before the foundation of the world, God the Father chose us for Himself. Paul also tells us that God’s purpose in choosing us was so that in Jesus Christ, we will be Holy and flawless in His very presence. Let’s look at this a piece at a time.

God chose us. Paul makes it very clear that God selected us (all who are saved). The fact that this verb is in the middle voice indicates that God chose for Himself, for His own reasons. Paul doesn’t tell us that God chose those of us whom He knew would one day accept Christ as Savior. In fact, we are not told what God’s criteria were for selecting us. However, he states very clearly that God chose us. It was His choice, not ours.

When did this choosing (election) occur? Paul says that it was before “the throwing-down of the world,” in other words, before time began. And what was the purpose for choosing us? It was not so that we could avoid the punishment of Hell. It was so that we will be able to stand in His presence, set-apart from the rest of humanity, with righteousness as spotless as the Lamb. God now sees us as perfect and He wants perfect fellowship with us!

 

Application

Does this mean that we are relieved of any responsibility in believing God’s truth and accepting the blood of Christ as payment of our sins? Absolutely not! God’s election and our responsibility are two opposites that are both taught in the Bible. How can this be? We don’t know, but God does! And, the fact that God chose us should at once drive us to our knees and put thanks and praise in our hearts and on our lips!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 2:5 – Poor Heirs

Posted on by Will

Listen, my beloved brothers: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those loving Him?

Truth to Learn

If God has chosen the poor and the weak to be His children, why do we put so much importance in recognizing those who are rich and powerful?

Behind the Words

“Listen” is translated from akouō, which means “to hear.” The word is used here in the imperative mood, which indicates a command. It is as if James were saying, “Listen up and hear what I have to say to you!”

The word translated “chosen” is a form of eklegō, a compound word made up of ek, meaning “out” or “out of,” and legō, meaning “to say” or “to select.” This word is used here in the aorist tense, implying past action performed at a single point in time. It is also expressed in the middle voice, meaning action that is performed by the subject on himself. Hence, this phrase could be translated as, “did not God select for Himself the poor of this world.”

The word “heirs” is translated from klēronomos. This is a compound word made up of klēros, which means “a lot” or “a portion” and nomos, which refers to the law, but which originally meant “to partition” or “to distribute.” Hence, klēronomos literally means one to whom portions are distributed, that is, an inheritor or an heir.

Meaning Explained

James carries the admonition of the preceding verses one step further by pointing out that God has chosen the poor of this world and has made them rich in faith. Not only does God not show favoritism to those who we might consider more desirable, but he seems to prefer the lowly and downtrodden. Perhaps He does so because they are more humble and more willing to honor God, who is King of Kings and Lord of Lords.

Paul, in his first epistle to the Corinthians also speaks of the poor weak ones whom God has chosen rather than the great and mighty:

For ye see your calling, brothers, that there are not many wise men according to flesh, not many mighty, not many noble, who are called: But God chose the foolish things of the world to put the wise to shame; and God chose the weak things of the world to put to shame the things which are mighty; and low-born things of the world, and things which are despised, and things which are not, so that He might bring to nothing things that are: that no flesh might glory in his presence. (1Corinthians 1:26-29)

You see, compared to God, even the richest man is poor. And compared to God, even the most powerful and noble people are weak and beggarly.

Application

Let us welcome all who come to hear the Word of God, no matter what their outward appearance, race, national origin, or financial position! We are God’s subjects and ambassadors, so let us represent our King as He would represent Himself!

Let us welcome the poor of this world, just as God has done.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 1:27 – God’s “Foolish” Choice

Posted on by Will

But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;

Truth to Learn

God purposely choose weak and foolish sinners to be His.

Behind the Words

The words “has chosen” are from the Greek verb eklegō. This word is made up of ek, meaning “out” or “out of” and legō, meaning “to select” or “to choose.” Thus, eklegō means “to choose out” or “to select out.” It is expressed in the aorist tense, indicating action that was completed at a point in time in the past. It is also expressed in the middle voice, indicating something that the subject (God) has done to or for Himself.

“Put to shame” is translated from the verb kataischunō, which is made up of kata, meaning “down” (used here as an intensifier) and aischunō meaning “to put to shame.” Kataischunō literally means “to shame down, to disgrace, or completely put to shame.”

Asthenēs is the Greek word translated “weak things.” It is composed of the privative a, meaning “without” and sthenos, which refers to “physical strength.”

Ischuros it the word translated “things which are mighty.” It literally means “strong, mighty, or powerful things.”

Meaning Explained

Under the inspiration of the Holy Spirit, the Apostle Paul has put together an exquisite rhetorical argument against those who put their faith in the world system. It started back in verse eighteen where he said, “the message of the cross is foolishness to those who are perishing.” He then went on to show how foolish the supposed “wisdom” of the world is compared to God’s wisdom and how weak the “strength” of the world is compared to God’s strength. He further declared that “the foolishness of God is wiser than men, and the weakness of God is stronger than men.” In yesterday’s verse, he pointed his finger directly at the Corinthians (and at us) declaring that very few of us who have been called into His family are worldly wise, powerful, or of noble birth.

Now, in this verse and the two that follow, Paul spotlights the true wisdom in God’s plan. Here he says that God intentionally chose people for Himself who are foolish in the eyes of the world and people who are weak in the eyes of the world. Notice that God had purpose in His choosing. For those who don’t accept the doctrine of election, preferring to believe that God’s choice was based on who would eventually believe the gospel, such thinking contradicts what Paul is teaching here. If God's choice was based upon who would believe the good news, then there would have been a more random cross section of humanity chosen. Instead, God purposely focused His selection primarily on those of us who are weak and foolish.

Why would He do such a thing? Paul says that His purpose has always been to demonstrate to the wise and powerful that they are the real fools. One day they will stand before the wise and powerful Judge and their shame will be overwhelming.

Application

These truths should once again drive us to our knees in thankfulness that He chose us weak, foolish, undeserving sinners to be His children. And God gets all the glory!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Thessalonians 1:4 – Chosen and Loved

Posted on by Will

knowing, beloved brethren, your election by God.

Truth to Learn

All Christians are chosen by and loved by God.

Behind the Words

The word “knowing” is from the Greek verb oida, which means “to see with perception,” that is, “to be aware of.” It is expressed here as a casual participle, so it could be translated as “since we know.”

“Beloved” is a form of the verb agape, a self-sacrificing love which is spoken almost exclusively of God. Therefore, we could refer to them as “brothers who are loved by God.”

“Election” is translated from the noun form of the verb eklegō. This verb is composed of ek, meaning “out” or “out of” and the verb legō, meaning “to choose” or “to select.” As used here it means “someone who has been selected, or chosen, by God.”

Meaning Explained

We have been talking about the fact that Paul and his two companions, Silvanus (Silas) and Timothy, regularly and unceasingly pray for and praise the Christians in the church at Thessalonica. Paul adds here that the Thessalonica Christians have been chosen by God and, therefore, are among those who are loved by God with an everlasting, self-sacrificing love.

Election is one of those theological concepts that many Christians love to hate. Opponents of the concept say, “How can a loving God choose some and send others to Hell? That’s just not fair and God wouldn’t do that.” First of all, God does not choose anyone to go to Hell. It’s what we all deserve because we are all unrighteous sinners, and God’s holiness and righteousness demand that all sinners must be judged since we are all deserving of death:

for all have sinned and fall short of the glory of God, (Romans 3:23)

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)

Jesus, Himself, told his disciples:

You did not choose Me, but I chose you and appointed you that you should go and bear fruit, (John 15:16a).

And, Apostles Peter and Paul clearly teach that God chooses whom He decides (Romans 9:11; Romans 11:5; Romans 11:7, 8; Ephesians 1:4; 2Peter 1:10). And Paul argues very strongly that God loved Jacob and hated Esau, arguing that God is not unrighteous in doing so. After all, as Paul says, doesn’t the potter (God) have power over the clay, from the same lump to make one vessel for honor and another for dishonor? This is stated very clearly in Romans 9:10-21.

In today’s verse Paul is telling his readers that he and those with him know (they have seen and perceived) the election of the Christians in Thessalonica. And from the previous verse we see that it is the deeds of faith and labor of love that demonstrate the election of these saints.

Application

None of us deserves God’s grace. We didn’t deserve to be chosen and we don’t know why He chose us. What we do know is that all Christians have been given a gift of immeasurable worth that we didn’t earn and we don’t deserve. Let’s show our gratitude by serving Him faithfully.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Ephesians 1:4 – God’s Choice

Posted on by Will

Ephesians 1:4 – God’s Choice

just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,

Truth to Learn

God chose those who would accept Christ as Savior.

Behind the Words

“Chose” is translated from the verb eklegō, which is made up of ek, meaning “out” and legō, meaning “to choose.” Hence, we see that eklegō means “to choose out” or “to select.” It is expressed here in the aorist tense (past completed action) and the middle voice (action done by the subject to himself), so it could be interpreted as “He chose for Himself.”

The word “foundation” is from the Greek word katabolē. This is another compound word; it is made up of kata, meaning “down” and a form of ballō, meaning “to throw.” Hence, it literally means “to throw down.” It is the word used of deposited seed or of a building’s foundation.

The expression “that we should be” appears to be a translation of the Greek subjunctive mood (the mood of probability or possibility), but it is not. It is the verb eimi, the verb of being (I am, you are, etc.), but it is written as an infinitive. In other words, it could literally be translated as “for us to be …”

“Without blame” is the translation of amōmos, which is made up of the privative a, meaning “not,” and mōmos, which refers to “a blot, a flaw, or a blemish.” Thus amōmos means “without blemish.”

“Before Him” is katenōpion, which means “directly in front of” or “in His very presence.”

Meaning Explained

In the previous verse Paul told us that God the Father blessed (past tense, completed action) us with all spiritual blessings. In the same way, before the foundation of the world, God the Father chose us for Himself. Paul also tells us that God’s purpose in choosing us was so that in Jesus Christ, we will be Holy and flawless in His presence. Let’s look at this a piece at a time.

God chose us. Paul makes it very clear that God selected us (all who are saved). The fact that this verb is in the middle voice indicates that God chose for Himself, for His own reasons. Paul doesn’t tell us that God chose those of us whom He knew would one day accept Christ as Savior. In fact, we are not told what God’s criteria were for selecting us. However, he states very clearly that God chose us. It was His choice, not ours.

When did this choosing (election) occur? Paul says that it was before “the throwing-down of the world,” in other words, before time began. And what was the purpose for choosing us? It was not so that we could avoid the punishment of Hell. It was so that we will be able to stand in His presence, set-apart from the rest of humanity, with righteousness as spotless as the Lamb. God wants perfect fellowship with us!

Application

Does this mean that we are relieved of any responsibility in believing God’s truth and accepting the blood of Christ as payment of our sins? Absolutely not! God’s election and our responsibility are two opposites that are both taught in the Bible. How can this be? We don’t know, but God does! And, the fact that God chose us should at once drive us to our knees and put thanks and praise in our hearts and on our lips!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to: