Tag: elachistos

James 3:4 – Mighty Little Rudder

Posted on by Will

Look also at ships, being so large and being driven by hard winds, they are directed by a very small rudder wherever the helmsman determines.

Truth to Learn

Like the rudder of a ship, the tongue may be small but it can exert great influence, either good or bad.

Behind the Words

This verse begins in a manner very similar to the previous one: “Look also at ships …” which places “ships” in the emphatic position. James is now drawing attention to large ships which are also controlled by something small.

 “Driven” is translated from elaunō, meaning “to push” or “to drive.” It is the word used to describe the action of oars or the wind on the movement of a boat or ship.

“Hard” is from the Greek word sklēros, which literally refers to something that is dry and hard. In its normal usage, however, it refers to something that is hard or violent. Its usage here refers to the power and fierceness of the wind at sea.

The word translated “small” in this verse is, elachistos which is the superlative form of the Greek word for short or small. Hence, James is emphasizing the fact that this ship, which is large and is pushed about by fierce winds, is steered with the smallest of things.

The Greek word translated “rudder” is pēdalion, which is a derivative of pēdon, meaning the paddle of an oar. Small boats in those days were steered with an oar directed out of the back of the boat and moved one direction or the other. Larger ships were controlled with a “tiller” or “rudder” which was an adaptation of the simple steering oar.

Meaning Explained

James now provides us with a second example of small things which exert great control over much larger things. In this case he is pointing out that seagoing vessels which are driven by powerful winds are effectively steered by a little rudder.

Even today, large ocean going vessels are steered with a rudder which is only a tiny fraction of the size of the overall ship. For instance, the rudder of the cruise liner Queen Elizabeth is only about two one-thousandths the size of the entire ship. The ships which sailed the Mediterranean Sea in James’ day were much smaller, but they were wind powered and very difficult to control when the winds were not blowing from directly behind them.

It takes a skilled pilot to steer a ship that is powered by the wind. If he slips-up and allows the ship to be aimed the wrong direction it takes considerable time and great effort on the part of all the crew to get the ship aimed the proper direction again. So, even though the rudder is seemingly insignificant in terms of size, it is crucial that it be used properly if the ship is to be steered in the right direction.

James’ point is that our tongue is likewise a very small part of our body. And, a slip of the tongue can cause much pain and hardship for both the speaker and the hearer. In some cases, the damage done by an uncontrolled tongue can be irreparable.

Application

Do you have control of your tongue? Hopefully, the Apostle Paul was describing you when he said,“ Let your speech always be with grace, having been seasoned with salt …” (Colossians 4:6a) If not, then you need to work on controlling your tongue so that you faithfully represent your Lord and King in everything you say.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 4:3 – The Master’s Judgment

Posted on by Will

But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself.

Truth to Learn

Don’t worry about what others say but what God says.

Behind the Words

“With” is translated from the Greek preposition eis, meaning “to” or “into.” Thus, this could be translated as “But to me …”

The words “a very small thing” are from the word elachistos. This is the superlative or mikros, meaning “small.” The use of elachistos here could mean “the smallest thing,” but it is more likely that it means “a very little thing.”

“I should be judged” is from the verb anakrinō. It is made up of ana, meaning “up,” used here as an intensifier, and krinō, meaning “to discern, to decide, or to judge.” Anakrinō means “to scrutinize” or “to investigate.” It is expressed in the passive voice, indicating action done to the subject, and the subjunctive mood, indicating the possibility or probability of action.

“A human court” is translated from two words, anthrōpinos and hēmera. Anthrōpinos means “that which belongs to man” and hēmera means “day” or “daytime.” Thus, this literally means “man’s day.” Paul is making a contrast between man’s day (a human court) and the Day of the Lord.

Meaning Explained

This is a verse which is easy to misinterpret. Paul is not saying that he rejects personal opinion or the validity of a human court. And, the issue at hand is not whether Paul is more popular with the people than Peter or Apollos. He doesn’t care about such favoritism and, in fact, has criticized such actions. This is the very thing which has caused the divisions in the church. What he is saying is that regarding his own ministry, he is only concerned about what God thinks of him.

In Luke 12:35-48, Jesus teaches a parable about living a life focused on God and serving with Him in mind. In verses 42 through 48 he talks specifically about a wise steward (oikonomos, the same word translated “steward” in yesterday’s verse). He teaches that the wise steward performs his duties believing that his master is going to return some day and reward him for his faithful service. But, the unwise steward doesn’t believe his master will return soon and resorts to the ways of the world, focusing on immediate gratification. When the master does return, the unwise steward will receive harsh judgment, but the wise (faithful) servant will be rewarded. If a servant of God is faithful in his own personal life, in his home, and in his ministry, then as a wise steward he will be adequately rewarded by his Master when He returns.

In today’s verse, Paul is saying essentially the same thing about his own ministry. He is not concerned about how people will perceive him. He is focused on serving his Master and what He thinks of Paul’s service. In fact, Paul goes on to say that he is not concerned about his own judgment of himself. He knows his imperfections, but he is not biased by his own self-love in evaluating his ministry. The only judgment he is concerned with is that which the Lord will pronounce in His Day.

Application

How do you perceive your ministry for God?  Are you concerned that it is unimportant or that others will think your service for God is foolishness? Don’t be! Serve the Master faithfully in the ministry He has given you. Keep your focus on Him, not on yourself or what others may think about you.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved