Tag: entugchano

Romans 11:2 – Securely Chosen

Posted on by Will

God did not reject His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying,

Truth to Learn

God does not reject or desert any of His children whom He has chosen.

 

Behind the Words

The words translated “did not reject” are the Greek words ouk apōsato. The word ouk is a form of ou, which we talked about in the previous verse. It expresses the absolute negative. The word apōsato is a form of apōtheomai, which means “to thrust away from oneself, to cast off, or to reject.”

“Foreknew” is translated from the Greek word proegnō, which we talked about back in Romans 8:29. It is a compound word made up of pro, which means “before, in place or time” and a form of ginōskō, which means, “to know in a completed sense, that is, to have full knowledge of.”

The word “pleads” is from entugchanō, which is made up of en, meaning “in or by” and tugchanō, which properly means “to affect or to obtain.” Entugchanō refers to “meeting with someone for the purpose of obtaining a request.”

 

Meaning Explained

In the previous verse Paul asked the rhetorical question, “Did God reject His people?” Then he immediately answered it with the declarative, “No way!” He is now giving more clarification as to why he said that. He starts off this verse by stating, “God did not reject his people.” Paul is saying that God absolutely did not thrust away or reject His people.

The next phrase describes an attribute of God’s chosen people, those whom He did not reject. They are those, “whom He foreknew.” You may recall that in Romans 8:29 Paul said:

Because whom He foreknew, He also predestined to be conformed to the image of His Son.

In other words, these are the elect, the chosen ones of God. Paul is saying that God did not reject His people whom he foreknew and chose as His children. In fact, God can’t reject those whom He has chosen, which Paul pointed out in the earlier chapters of this book. Next, Paul will quote a passage from Elijah, but since this is so closely tied to the next verse we will cover it there.

The thing I want us to get from the current verse is the fact that God chose some of the Jews to be saved, but not all of them. And even though He will turn from Israel as a nation, He will not turn away from those Israelites whom He has chosen. God does not change! Let me repeat that, God does not change!

 

Application

If God did not reject his chosen ones from the Old Testament dispensation, He is not going to reject those whom He has chosen in the church age. That’s another way of saying, “Once you are saved, you are saved for good.” That means that no amount of grieving the Spirit or willfully sinning against God is going to cause you to lose your salvation. Remember that you did not do anything to get it in the first place (God chose you), so there’s nothing you can possibly do to lose it (God won’t reject you).

That’s eternal security!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:34 – Our Defense Attorney

Posted on by Will

Who is he who that is condemning? Christ is He who died, and furthermore was also raised, who is even at the right hand of God, who also makes intercession for us.

Truth to Learn

We are represented by the greatest defense attorney of all.

 

Behind the Words

The words “and furthermore” are from the Greek words mallon de. The word de is a conjunction that is most often translated as either “but” or “and.” It is always “post-positive,” that is, it always comes as the second word in a phrase although we translate it in English as the first word. The word mallon is an adverbial comparative which means “more than that.”

“Intercession” is from entugchanō, which means “to confer with,” but by extension it means “to speak in behalf of.”

 

Meaning Explained

Paul now makes a somewhat startling declaration. He has just told us that no one can bring anything to the charge of God’s chosen people because God has already justified us. That is, He has declared that we are righteous. Now Paul asks another of his rhetorical questions, “Who is he that is condemning?” And his answer is that Christ is the only one who can get away with condemning because he has paid for our righteousness with his blood. In fact, what Paul says regarding the only one who can get away with condemning is, “Christ is He who died.” That is Christ, the Anointed One, the Messiah, the Perfect One who died to pay for the sins of the whole world.

Christ’s death is significant for sure, but Paul adds, “and furthermore was also risen.” Christ’s resurrection is of even greater significance than His death because it is His resurrection that demonstrates that He is the Anointed One, the Christ. He is not a dead Savior, He is alive!

Paul continues with his description of Jesus as the only one who can legally condemn by saying that Christ is now “at the right hand of God,” He has already assumed the position of power over all of creation and is the One in the position of judgment. Only He can judge; only He can condemn!

But we Christians cannot be charged with any offense since God has already declared us as righteous and Paul has shown that the only one who can condemn is Christ himself (who will not condemn those of us whom the Father has already declared as righteous). But, there are some whom Christ does condemn: those who refuse his offer of salvation.

Paul now makes one final statement regarding our living Savior who is at the right hand of God. He says that Christ is the one “who also makes intercession for us.” Not only has the Father declared us righteous, but Christ is there at the heavenly court as our defense attorney making all of the legal arguments in our defense when the enemy accuses us.

However, that doesn’t mean we can sin all we want just because we’re already forgiven. If we are truly saved then we don’t want to sin and, in fact, we want to keep His commandments. That’s what John said:

And by this we know that we have come to know Him, if we keep His commands. (1 John 2:3)

 

Application

Thank you Lord for saving me, for declaring me as righteous, and for defending my righteousness when I need it most!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:34 – Our Defense Attorney

Posted on by Will

Romans 8:34 – Our Defense Attorney

Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.

Truth to Learn

We are represented by the greatest defense attorney of all.

Behind the Words

The words “and furthermore” are from the Greek words mallon de. The word de is a conjunction that is most often translated as either “but” or “and.” It is always “post-positive,” that is, it always comes as the second word in a phrase although we translate it in English as the first word. The word mallon is an adverbial comparative which means “more than that.”

“Intercession” is from entugchanō, which means “to confer with,” but by extension it means “to speak in behalf of.”

Meaning Explained

Paul now makes a somewhat startling declaration. He has just told us that no one can bring anything to the charge of God’s chosen people because God has already justified us. That is, He has declared that we are righteous. Now Paul asks another of his rhetorical questions, “Who is he who condemns?” And his answer is that Christ is the only one who can get away with condemning because he has paid for our righteousness with his blood. In fact, what Paul says regarding the only one who can get away with condemning is, “It is Christ who died.” That is Christ, the Anointed One, the Messiah, the Perfect One who died to pay for the sins of the whole world.

Christ’s death is significant for sure, but Paul adds, “but more than that is also risen.” Christ’s resurrection is of even greater significance than His death because it is His resurrection that demonstrates that He is the Anointed One, the Christ. He is not a dead Savior, He is alive!

Paul continues with his description of Jesus as the only one who can legally condemn by saying that Christ is now “at the right hand of God,” He has already assumed the position of power over all of creation and is the One in the position of judgment. Only He can judge; only He can condemn!

But we Christians cannot be charged with any offense since God has already declared us as righteous and Paul has shown that the only one who can condemn is Christ himself (who will not condemn those of us whom the Father has already declared as righteous). But, there are some whom Christ does condemn: those who refuse his offer of salvation.

Paul now makes one final statement regarding our living Savior who is at the right hand of God. He says that Christ is the one “who also makes intercession for us.” Not only has the Father declared us righteous, but Christ is there at the heavenly court as our defense attorney making all of the legal arguments in our defense when the enemy accuses us.

However, that doesn’t mean we can sin all we want just because we’re already forgiven. If we are truly saved then we don’t want to sin and, in fact, we want to keep His commandments. That’s what John said in 1 John 2:3.

Application

Thank you Lord for saving me, for declaring me as righteous, and for defending my righteousness when I need it most!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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