Tag: great

Ephesians 2:4 – Abundant Mercy

But God, being rich in mercy, because of His great love with which He loved us,

Truth to Learn

Because of God’s mercy we don’t get what we deserve. It’s not fair, it’s mercy!

 

Behind the Words

The word “rich” is translated from plousios, which is the condition of having ploutos, meaning “wealth or riches, in money or possession.” Figuratively, it means “to have an abundance of something.”

“Mercy” is from the Greek noun eleos. This word refers to “sorrow over the misfortune of others, which disposes a person to overlook personal offenses and to treat an offender better than he or she deserves.” It is sometimes translated as “compassion.”

“Because of” is a translation of the Greek preposition dia, which means “through, either positionally or instrumentally.” In the current verse it means that God’s mercy is a result of His love.

The adjective “great” is from polus, meaning “much or many.” This is not a measure of size. That would be the Greek word megas. Polus is a measure of quantity or magnitude.

The words “love” and “loved” are from the same root, agapē. This word refers to a kind of love in which the lover is focused on that which will do the most good for the loved one. It is a self-sacrificing love which places the good of the loved one above the good of self.

 

Meaning Explained

In the past few verses the Apostle Paul has been describing how we were dead in sin before we were saved. Our manner of life was controlled by Satan and his world system. We followed the lusts of our flesh and we were deserving of the full weight of God’s wrath.

Here he goes on to describe how all that was changed. The instrument of our change, freedom from the bondage of sin, was God, Himself. We know how rich our God is. In the fiftieth chapter of Psalms we are told that he owns the cattle on a thousand hills (in the Old Testament wealth was measured by how many animals you owned). Paul now tells us that His wealth is not just in material things; He also has an abundance of mercy, that is, He is rich in mercy. Because of this mercy, we Christians will not receive from God the wrath that we truly deserve. Instead, He will be compassionate and merciful toward us.

This mercy that God shows to us is an outgrowth of His love. This love and mercy are so great toward us that He forgives us of all our sins (past, present, and future). Throughout the Bible, forgiveness means more than removal of blame. It includes completely forgetting the offending act. In fact, in the book of Psalms, as a description of God’s forgiveness, we are told:

As far as the east is from the west, so far has He removed our transgressions from us. (Psalms 103:12)

We learn in Romans that the penalty for our sins is death. Instead of our death, however, God gave up the life of His Son, who did not deserve death, as the ransom to set us free from death. Because we Christians have accepted Christ’s blood as the payment for our sins, God has forgiven, forgotten, and completely cast away our sinful acts.

 

Application

The next time you complain to God that things are not fair, that you are not getting what you deserve, remember that what you deserve is death and the wrath of God. However, because of His mercy and His great love with which He loved us, He has forgiven our sins and has given us eternal life. Our response to His mercy should be gratitude demonstrated by a life of submission to Him. Let’s take a few minutes right now and thank God for His mercy. Let’s recommit to serving Him out of a heart of gratitude.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 5:16 – Energetic, Healing Prayer

Therefore, confess the faults to one another, and pray for one another, that you may be healed. An effectual petition of a righteous man has great force.

Truth to Learn

In the body of Christ we all need to support each other with prayer.

 

Behind the Words

“Confess” is translated from exomologeō, which is a double compound word made up of ex, meaning “out” or “out of,” homou, meaning “together with” or “all the same” (as in homogenized), and legō, meaning “to say.” Homologeō means “to agree with,” being translated as “confess” in 1 John 1:9. With the “ex” added, it means “to confess out” or “to admit.” It is expressed here in the imperative mood, commanding us to admit our faults to one another.

The word translated “faults” is different depending on which translation you are reading from. Some translations have the Greek word hamartia, which means “sins,” whereas others have the Greek word paraptoma, which means “trespasses” or “offenses” (literally side-slips). Either way, when you take this in context with the preceding verses, it is clear that James is still talking about the person who is sick, which he indicates in this verse with the phrase, “that you may be healed.

“Effectual petition” is translated from deēsis energoumenē  Deēsis refers to a prayer or a petition regarding a particular need for oneself or someone else, and energoumenē  refers to something that is effective or that is working.

The words “great force” are from the Greek words polu ischuei. Polu means “many” or “much” and ischuei refers to “strength, ability, or power.”

 

Meaning Explained

What we can deduce from this and the preceding two verses is that unconfessed sin can be the cause of sickness, and even death. The apostle Paul refers to this in I Corinthians 11:30 where he is talking about those who partake of communion with unconfessed sins:

For this reason many are weak and sickly among you, and many die.

This passage in James is one from which Roman Catholics base their doctrine of “auricular confession,” or verbal confession made to a priest who supposedly can then absolve (forgive) you of your sin. Notice a few things, however:

  • The confession talked about in the current verse is not made by just any person, but by a sick person.
  • This confession is to be made to an elder, not a priest (see verse 14).
  • Mutual confession is commanded here. If this pertained to auricular confession, then the priest would be as bound to confess to the people as the people are to the priest.
  • There is no mention here of “absolution,” only healing.

The last half of this verse talks about the “effectual petition …” The word rendered “effectual” is a form of energeō, which could also be rendered as “energetic,” as it refers to that which has power or energy. We have all uttered prayers that aren’t really from our heart, such as, “Now I lay me down to sleep…” What James is talking about are those prayers that we labor over, that are filled with intensity and emotion, like someone having a heart-to-heart discussion with his or her Father. James says that this type of prayer has great force.

 

Application

The body of Christ (the church) is made up of many members. And, just as the various parts of a body support and nurture the whole, we are to support and nurture each other. Admitting our faults to one another and praying for each other is essential for the health of the Church. Who are you praying for today?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 2:4 – Abundant Mercy

Ephesians 2:4  – Abundant Mercy

But God, who is rich in mercy, because of His great love with which He loved us,

Truth to Learn

Because of God’s mercy we don’t get what we deserve. It’s not fair, it’s mercy!

Behind the Words

The word “rich” is translated from plousios, which is the condition of having ploutos, meaning “wealth or riches, in money or possession.” Figuratively, it means “to have an abundance of something.”

Mercy” is from the Greek noun eleos. This word refers to “sorrow over the misfortune of others, which disposes a person to overlook personal offenses and to treat an offender better than he or she deserves”

Because of” is a translation of the Greek preposition dia, which means “through, either positionally or instrumentally.” In the current verse it means that God’s mercy is a result of His love.

The adjective “great” is from polus, meaning “much or many.” This is not a measure of size, that would be the Greek word megas, it is a measure of quantity.

The words “love” and “loved” are from the same root, agapē. This word refers to a kind of love in which the lover is focused on that which will do the most good for the loved one. It is a self-sacrificing love which places the good of the loved one above the good of self.

Meaning Explained

In the past few verses the Apostle Paul has been describing how we were dead in sin before we were saved. Our manner of life was controlled by Satan and his world system. We followed the lusts of our flesh and we were deserving of the full weight of God’s wrath.

Here he goes on to describe how all that was changed. The instrument of our change, freedom from the bondage of sin, was God, Himself. We know how rich our God is. In the fiftieth chapter of Psalms we are told that he owns the cattle on a thousand hills (in the Old Testament wealth was measured by how many animals you owned). Paul now tells us that His wealth is not just in material things; He also has an abundance of mercy. Because of this mercy we will not receive from God what we truly deserve, His wrath.

This mercy that God has shown to us is an outgrowth of His love. This love and mercy are so great toward us that He forgave us of all our sins (past, present, and future). We learn in Romans that the penalty for our sins is death. Instead of our death, however, God gave up the life of His Son, who did not deserve death, as the ransom to set us free from death.

Application

The next time you complain to God that things are not fair, that you are not getting what you deserve, remember that what you deserve is death and the wrath of God. Instead, because of His mercy and His great love with which He loved us, He has given us eternal life. Our response to His mercy should be gratitude demonstrated by a life of submission to Him. Let’s take a few minutes right now and thank God for His mercy. Let’s recommit to serving Him out of a heart of gratitude.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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