paraptoma – Ministry of Grace Church

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Romans 11:12 – How Rich We Are!

Posted on August 13, 2018 by Will

Now if their fall means riches for the world, and their loss means riches for the Gentiles, how much more their fullness!

Truth to Learn

Because of the failure of the Jews to listen to and follow God, the offer of salvation has come to the Gentiles.

Behind the Words

The Greek word translated “fall” is paraptoma, which we saw in the previous verse, meaning “to fall by the wayside.”

“Riches” is translated from ploutos, which refers to “riches or wealth, either in money or possessions.”

The word translated “loss” is the Greek word hēttēma, which refers to “a state that is worse than the former state.” Therefore it could easily be translated as “loss or failure.” Paul is saying, that which the Jews lost has become riches for the Gentiles.

“Fullness” is from the Greek word plērōma, which is from the verb plēroō, meaning “to fill completely.” Hence, we see that plērōma refers to the condition of being completely filled up. Here it probably refers to the fullness of the remnant of the Jews to be saved in the last days before the return of Christ.

Meaning Explained

In the previous verse we talked about how the stumbling of the Jews resulted in the gospel message being sent to the Gentiles. This is the picture that Jesus portrayed in Matthew 22:1-10 where he told the parable of the wedding. Those who were invited by the king did not care to come, so he sent his army to destroy them and invited the strangers from all parts to come to the wedding. That is precisely what happened to the Jews. They refused to come to the Messiah, so God invited the Gentiles to partake of the riches of His grace.

In the previous verse Paul said that it was their “falling by the wayside” that resulted in salvation coming to the Gentiles. He uses the same word in this verse indicating that it has produced riches (the riches of salvation) for the world. It is because the Jews stumbled and fell by the wayside that the Gentiles have received the riches of God’s blessing, that is, salvation and the righteousness of God. He then follows this up with the expression, “and their loss means riches for the Gentiles.”

But then Paul turns this around. He says that if the stumbling and loss of the Jews resulted in blessing to the Gentiles, how much more so will their fullness be. In other words, Paul is projecting to a future time when the remnant of Israel will believe. With the zeal and ardor that the Jews possess, as well as their mastery of the Old Testament and their knowledge of God, imagine how they will spread the message!

Oh, that we in the Church had the zeal and tenacity that the Jews have always had. That, coupled with the truth of the gospel, could produce a wildfire of revival!

Application

We Christians take our salvation too lightly. We forget that the combined riches of the whole world cannot even come close to the price of eternal blessing in the presence of Almighty God. It is a priceless treasure that has been given to us, not because we deserve it in any way, but because God chose to give it to us. But the church today is beginning to resemble the Jews of Jesus’ time. We have become complacent and have placed greater value in following the rules and traditions of our denominations than in following and being obedient to Christ. So, let me ask you, my friend, who do you resemble, your church or your Savior?

In God's service, for His glory,

Romans 11:11 – Share the Treasure!

Posted on August 10, 2018 by Will

I say then, did they stumble that they should fall? Certainly not! But through their fall, salvation came to the Gentiles, to provoke them to jealousy.

Truth to Learn

The Jews lost their “most favored” position so we could receive it. We need to share it so that we don’t lose it.

Behind the Words

“Stumbled” is translated from the Greek word ptaio, which means “to stumble” or “to fall.” It is often used figuratively to indicate falling into sin.

“That” is from hina, meaning “in order that.” One interpretation of this word would be “merely that.” Thus, we could translate the first part of this verse as, “have they stumbled merely that they should fall?”

The words “should fall” is from the verb piptō, meaning “to fall from a higher position to a lower position.”

The second occurrence of the word “fall” in this verse is from paraptōma, the noun form of parapiptō. This is made up of para, meaning “beside” or “to the side” and piptō, which we just looked at. Paraptōma, then, refers to “falling to the side” or “falling by the wayside.”

Meaning Explained

The first part of this verse is almost a restatement of Romans 11:1. Paul again is using the relative negative article mē in his question to indicate an anticipated negative answer.

I like the New American Standard Bible translation of this verse. It says:

I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.

Paul’s point in asking the question is to show that even though the Jews have stumbled on the rock (Jesus Christ), it is not a permanent condition for all Jews. A remnant of the Jews will be restored at some time in the future.

He is saying, “The Jews have not permanently fallen from grace, but they have stumbled, and by their transgression salvation has come to the Gentiles.” Had the Jews not stumbled, that is, if the Jews had welcomed their Messiah when he came the first time, then salvation would not have come to the Gentiles. But because they did reject Jesus, the message has now gone out to the Gentiles so that we might be saved.

And one of God’s purposes in giving salvation to the Gentiles is to provoke the Jews to jealousy. That which they had exclusive access to, a relationship with the God of all creation, is now being enjoyed by the Gentiles, while the Jews have lost their “most favored” position.

Later on in this chapter, though, Paul will show that God can turn from the Gentiles, as a people, just as He turned from the Jews as a nation.

Application

We need to guard this precious faith and the message of salvation through the shed blood of Jesus Christ like a treasure from God. But, we need to openly share this treasure and the message with those around us. It is not something to be hoarded; rather, it is something to be given away!

Have you shared this treasure with anyone lately?

In God's service, for His glory,

Romans 5:17 – A Reigning Gift

Posted on December 28, 2017 by Will

For if by one offence death reigned through one man, much more those who are receiving an abundance of grace and the gift of righteousness will reign in life through one man, Jesus Christ.

Truth to Learn

We will reign with Christ because of what He has done for us.

Behind the Words

“Offence” is from the word paraptōma, which we saw a couple verses back meaning “a falling by the wayside.”

“Death” is a word we haven’t looked at yet. It is from the Greek word thanatos, which is based on the verb thaneskō, meaning “to die.” Thanatos is actually an adjective in form but it is a noun in usage. It is used to refer to physical death (the death of our physical bodies) as well as spiritual death (exclusion from the presence and favor of God). The base meaning of this word implies separation. Regarding physical death it is the separation of the soul and spirit from the body. With respect to spiritual death is the separation of the spirit from the presence and favor of God.

The word “receiving” is translated from the Greek word lambanō, meaning “to take, to accept, or to receive.” It is expressed here as a participle (who are receiving). We are continually receiving the abundance of God’s grace.

The word translated “abundance” is perisseia, which is based on the verb perisseuō, which we also saw a couple of verses back. Perisseia roughly means “more than enough” or “an overflowing.”

Meaning Explained

Paul now combines and summarizes the previous two verses in a single statement. He starts off with, “For if by one offense death reigned through one.” This is another first class conditional phrase as we saw two verses back, so we can read it as, “For since by one offense death reigned through one (man).” Paul says death has reigned as a result of one offense by one man.

The next phrase starts out with “much more.” In other words, this phrase is of even greater impact than the previous phrase. This phrase, “those who are receiving an abundance of grace and of the gift of righteousness,” is talking about those of us who have been saved by grace through faith.

He now makes a play on words in the midst of this very difficult passage. In the first part of this verse, Paul talked about death reigning over all of mankind as a result of sin. Now he says that we who are saved will reign in life; that is, in heaven we will reign with Christ in a state of eternal life. And that reign of ours, with Christ, will be as a result of one man, Jesus Christ.

Now let’s read this entire verse: “For since by one offense death reigned through one man, much more those who are receiving an abundance of grace and the gift of righteousness will reign in life through one man, Jesus Christ.”

Application

Death reigns over us because of what Adam did, and no matter how much good we try to do, we cannot earn our way out of it. Our eternal reign with Christ, however, is God’s overflowing gift to us because of what Jesus Christ has done for us.

In God's service, for His glory,

Romans 5:15 – More Than Enough

Posted on December 26, 2017 by Will

But the free gift is not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by grace which is of the one Man, Jesus Christ, abounded to many.

Truth to Learn

God’s free gift of grace is more than enough for our sins.

Behind the Words

The words “free gift” are from the Greek word charisma, a noun based on the verb charidzomai, meaning “to show a favor” or “to be kind to.” Charisma, therefore, refers specifically to the kindness or favor shown. It typically refers to “an undeserved gift or favor.”

“Offense” is translated from paraptōma, which is the noun form of the verb parapipto, meaning “to fall by the wayside” or “to fall away.” Some claim that this word indicates accidental or unintentional sin. The common usage of this word in Koinē Greek, however, does not support this interpretation.

The word “abounded” is from the Greek word perisseuō, which does not just mean abounded but “superabounded” or “was in excess.” In other words, it was more than enough. Hence, Paul is saying that the gracious gift of God in Jesus Christ was more than enough for all the sins of all mankind.

Meaning Explained

In this verse Paul begins his contrasting of the consequences of the actions of Adam and Christ. Paul says that God’s gift of grace (the free gift) is not like the offense (Adam’s sin.) He doesn’t explain how it is different; he merely states it as a fact.

He then goes on to show that the work of grace of God through the Messiah is much greater than the offense of Adam. The next statement, “For if by the one man's offense many died” is a Greek first-class conditional expression, which means it is assumed to be true. Some would contend that it could, therefore, be translated as “For since by the one man's offense many died.” That is, as a result of Adams offense many (all of mankind) have died (and will die). Because of Adam’s sin we have all become sinners and, as a result, we all die (physically).

He now goes on to say that the grace of God, and His gift of eternal life which is given to us by that grace, is greater than the offense that brought sin and death to us all. Paul is simply telling us that God’s gift (salvation through faith) is offered to all freely (by grace) and that it is more than enough to counter the sin that we commit as a result of being Adam’s descendants. And, this gracious gift is given through one man, Jesus Christ. We receive this gift not by obedience to the Law but by belief in the sacrificial death of the one innocent man, Jesus, the Christ.

The final phrase in this verse should be translated as “abounded to the many.” The words “the many” are referring back to the first part of this sentence which says, “For if by the one man's offense many died” so it is also referring to all of mankind. In other words, the gift of grace “superabounds,” or “is more than enough” for the many (all of mankind) who have sinned.

Application

You may consider yourself as a decent person who slips-up occasionally, or you may consider yourself as a wretched sinner who deserves all that Hell can deliver. It really doesn’t matter because the blood of Christ, and God’s free gift of salvation through faith in that blood, is more than enough to cover your sins.

In God's service, for His glory,

Romans 4:25 – Resurrection Justification

Posted on November 27, 2017 by Will

who was delivered for of our transgressions, and was raised for our justification.

Truth to Learn

Salvation is only through faith in the sacrificial death and bodily resurrection of Jesus the Messiah, the Son of God.

Behind the Words

“Delivered” is translated from paradidōmi, which is made up of para, meaning “beside, to the side of, or over to” and didōmi, meaning “to give.” Hence, it means “to give over to” or “to surrender to.”

The word “transgressions” is from paraptōma, which is derived from parapiptō, meaning “to fall by the side” or “to slip-up.”

“Justification” is from the word dikaiōsis, from the verb dikaioō, which means “to justify” or “to declare righteous.”

Meaning Explained

Abraham believed that God would raise up a son from the deadness of his own body and the deadness of Sarah’s womb. Abraham also believed that God would raise Isaac again from the dead after he was to offer him as a sacrifice on Mount Moriah (see Genesis 22:1-19). In the same way we are to believe that God raised Jesus from the dead and that he will raise us from the dead unto eternal life. Though it is different subject matter in each case, it is still faith that God responds to with His declaration of righteousness.

We are not to believe in just anything. It’s not just blind faith in “a deity” or simply believing that there is a God. In order for us to be declared righteous by God, we have to believe in what He tells us about ourselves and about Jesus. We are sinners, and we deserve the punishment of Hell for our sins; therefore, we need salvation that we can’t provide for ourselves. The worst part of the punishment of Hell is not the torment of the fire; rather, it is the separation from God, the inability to fellowship with Him, the fact that He has sentenced us to a place of loneliness and emptiness. That’s the real agony Hell induces.

As Paul states in this verse, Jesus was delivered for our transgressions. Jesus took on our transgressions and suffered our punishment for us. We must believe this. While Jesus was hanging on the cross, there was darkness for three hours. Toward the end of this time of darkness, Jesus cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46). Why? It was during these three hours that Jesus was separated from God the Father for the only time ever. It was during this time that Jesus suffered the loneliness of Hell for us. It was during this time that He suffered in our place and paid the penalty for our sins!

Paul then states that He was raised for our justification. We are justified because Jesus was raised from the dead by the power of God. This is according to His promise just as Isaac was raised from the deadness of Abraham and of Sarah’s womb, and Isaac would have been raised from the dead if Abraham had been allowed to sacrifice him on Mount Moriah. Because we believe in the resurrection of Christ and believe God’s promise that He will raise us up to eternal life, He has imputed righteousness to us and has given us the seal of the Holy Spirit to keep until He fulfills His promise.

Application

Paul has been teaching us that eternally secure salvation is by the grace of God through faith and faith alone. Hallelujah!

In God's service, for His glory,

Ephesians 2:1 – His Promised Resurrection

Posted on August 14, 2015 by Will

And you He made alive, being dead in trespasses and sins,

Truth to Learn

Through faith, God’s awesome power will be displayed in resurrecting us to eternal life in perfect bodies.

Behind the Words

The words “He made alive” are not in the Greek text. They were inserted in the translation in order to make the sense of these verses more clear. These words are drawn from verse five where the apostle finishes this thought.

“Being” is from the Greek verb eimi, which is the verb of existence (to be). In some translations, it is written as “who were,” but it is expressed here as a present participle. Thus, it should be translated “being.”

“Dead” is translated from nekros, which is derived from nekus, meaning “a corpse.” So, nekros refers to someone who is corpse-like; that is, “dead.”

The word “trespasses” is translated from the Greek noun paraptōma. This is made up of para, meaning “beside” and a form of piptō, meaning “to fall” or “to land on.” Therefore, we see that paraptōma means “to fall by the wayside.” Metaphorically, it refers to “an unintentional error.”

“Sins” is from the Greek noun hamartia. This is made up of the privative a, meaning “not” and a form of the verb meiromai, which means “to get an allotment or a share.” Thus, hamartia means “to not get a share of the prize,” that is, “to miss the mark.” Sin is missing the goal which God has set for our lives. That goal, or mark, is complete righteousness.

Meaning Explained

Even though the words “He made alive” are not in the original text, this is precisely the idea that Paul is focusing on in the following verses. Paul has spent most of the latter half of the first chapter of this letter focusing on God’s displayed power in the resurrection of Jesus Christ. He now shows how that power will also be displayed in our lives.

There are two kinds of life (and death) spoken of in the New Testament, physical and spiritual. Physical life is what all humans experience from the moment of conception until we breathe our last breath, our heart stops pumping, and our brain ceases to function. The bodies we have in this physical life are frail and fragile. Spiritual life, on the other hand, is a condition in which God has promised that after we die physically, He will resurrect us with a perfect physical body. That perfect body will be neither fragile nor frail. The reason we are dead is outlined by Paul in the book of Romans:

for all sinned and fall short of the glory of God, (Romans 3:23)

For the wages of sin is death … (Romans 6:23a)

One of the confusing issues in the New Testament is that the writers speak of the future as if it were now. This is because God is not bound by time and to Him the future is now. Since we have all sinned, we are all marked for physical death. Thus, in God’s record book, we are already dead. Through faith, however, we become credited with righteousness and in God’s record book we are already made alive, resurrected by His power.

Application

If you have accepted Jesus Christ as your Lord and Savior, you will be resurrected by God’s power and you will live forever in His glorious presence.

In God's service, for His glory,

Ephesians 1:7 – Far, Far Away

Posted on July 22, 2015 by Will

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

Truth to Learn

Our sin penalty is paid and our sins are sent-far, far away.

Behind the Words

The word “redemption” is from apolutrōsis. This compound word is made up of apo, meaning “from” or “away from” and a form of the verb lutroō, meaning “to pay a ransom.” Apolutrōsis refers to the act of releasing captives from their captivity because of the payment of a ransom that has been paid for them.

“Forgiveness” is from aphesis, made up of apo, meaning “from” or “away from” and hiēmi, meaning “to send.” Thus, aphesis refers to the sending away of sins from the sinner.

The word translated “sins” is paraptōma. This word is made up of para, meaning “to the side” and a form of piptō, meaning “to fall.” Therefore, paraptōma literally refers to “a falling by the wayside.” Some claim that this is an accidental sin as opposed to a deliberate sin (which they claim would be represented by the Greek word parabainō), but the consistent uses of these two words do not support such a claim. Paraptōma is always used to indicate deliberate acts of sin.

Meaning Explained

To begin with, in today’s verse we have to ask ourselves the question, “Who is being referred to by ‘Him’?” The answer is that it refers to “the Beloved One” from the previous verse; in other words, it refers to Jesus Christ.

As we pointed out in the previous verse, this opening passage of Ephesians portrays God the Father shining the spotlight on His grace. In the current verse Paul is explaining to us one of the characteristics of this grace. Because of the grace of God, we have redemption through the blood of Jesus Christ. Without God’s grace, we are captives of sin and, as Paul teaches in the book of Romans, we are in bondage to sin. We cannot free ourselves and we must obey our master (sin). However, by the grace of God, the blood of Christ (His death on the cross) is paid as the ransom to release us from the bondage of sin.

And, through the grace of God, our sins are forgiven. But what does it mean to have forgiveness? As we saw in “Behind the Words,” the Greek word is aphesis. Therefore, God does not simply “excuse” our sins, He sends them far away from us. Here’s how the psalmist expressed it:

He has not done to us according to our sins, nor punished us according to our iniquities. For as the heavens are high above the earth, so great is His mercy over those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us. (Psalms 103:10-12)

Also, the writer of Hebrews, in discussing the blood of Christ, says what God does with our sins because of His sacrifice:

"their sins and their lawless deeds I will remember no more." (Hebrews 10:17)

Because of the blood of Christ and as a result of God’s grace, our sins have been completely removed from us. Not simply forgiven, but completely cast away and forgotten by God. And remember, this applies to ALL of our sins, past, present, and future.

Application

What a precious truth! Through God’s amazing grace He has chosen us, He has adopted us as His children, and He has cast our sins away from us and He no longer even remembers them. As a result, He sees us as sinless and righteous as His own Son, Jesus Christ!

In God's service, for His glory,

James 5:16 – Energetic, Healing Prayer

Posted on July 1, 2015 by Will

Therefore, confess the faults to one another, and pray for one another, that you may be healed. An effectual petition of a righteous man has great force.

Truth to Learn

In the body of Christ we all need to support each other with prayer.

Behind the Words

“Confess” is translated from exomologeō, which is a double compound word made up of ex, meaning “out” or “out of,” homou, meaning “together with” or “all the same” (as in homogenized), and legō, meaning “to say.” Homologeō means “to agree with,” being translated as “confess” in 1 John 1:9. With the “ex” added, it means “to confess out” or “to admit.” It is expressed here in the imperative mood, commanding us to admit our faults to one another.

The word translated “faults” is different depending on which translation you are reading from. Some translations have the Greek word hamartia, which means “sins,” whereas others have the Greek word paraptoma, which means “trespasses” or “offenses” (literally side-slips). Either way, when you take this in context with the preceding verses, it is clear that James is still talking about the person who is sick, which he indicates in this verse with the phrase, “that you may be healed.”

“Effectual petition” is translated from deēsis energoumenē Deēsis refers to a prayer or a petition regarding a particular need for oneself or someone else, and energoumenē refers to something that is effective or that is working.

The words “great force” are from the Greek words polu ischuei. Polu means “many” or “much” and ischuei refers to “strength, ability, or power.”

Meaning Explained

What we can deduce from this and the preceding two verses is that unconfessed sin can be the cause of sickness, and even death. The apostle Paul refers to this in I Corinthians 11:30 where he is talking about those who partake of communion with unconfessed sins:

For this reason many are weak and sickly among you, and many die.

This passage in James is one from which Roman Catholics base their doctrine of “auricular confession,” or verbal confession made to a priest who supposedly can then absolve (forgive) you of your sin. Notice a few things, however:

The confession talked about in the current verse is not made by just any person, but by a sick person.
This confession is to be made to an elder, not a priest (see verse 14).
Mutual confession is commanded here. If this pertained to auricular confession, then the priest would be as bound to confess to the people as the people are to the priest.
There is no mention here of “absolution,” only healing.

The last half of this verse talks about the “effectual petition …” The word rendered “effectual” is a form of energeō, which could also be rendered as “energetic,” as it refers to that which has power or energy. We have all uttered prayers that aren’t really from our heart, such as, “Now I lay me down to sleep…” What James is talking about are those prayers that we labor over, that are filled with intensity and emotion, like someone having a heart-to-heart discussion with his or her Father. James says that this type of prayer has great force.

Application

The body of Christ (the church) is made up of many members. And, just as the various parts of a body support and nurture the whole, we are to support and nurture each other. Admitting our faults to one another and praying for each other is essential for the health of the Church. Who are you praying for today?

In God's service, for His glory,

Ephesians 2:1 – His Promised Resurrection

Posted on September 5, 2011 by Will

Ephesians 2:1 – His Promised Resurrection

And you He made alive, who were dead in trespasses and sins,

Truth to Learn

Through faith, God’s awesome power will be displayed in resurrecting us to eternal life in perfect bodies.

Behind the Words

The words “He made alive” are not in the Greek text. They were inserted by the translators in order to make the sense of these verses more clear. These words are drawn from verse five where the apostle finishes this thought.

“Who were” is from the Greek verb eimi. It is expressed here as a present participle. Thus, it should be translated “being.”

“Dead” is translated from nekros, which is derived from nekus, meaning “a corpse.” So, nekros refers to someone who is corpse-like; that is, “dead.”

“Sins” is from the Greek noun hamartia. This is made up of the privative a, meaning “not” and a form of the verb meiromai, which means “to get an allotment or a share.” Thus, hamartia means “to miss the mark;” that is, “to not get a share of the prize.” Sin is missing the goal which God has set for our lives. That goal, or mark, is complete righteousness.

Meaning Explained

Even though the words “He made alive” are not in the original text, this is precisely the idea that Paul is focusing on in the following verses. Paul has spent most of the latter half of the first chapter of this letter focusing on God’s displayed power in the resurrection of Jesus Christ. He now shows how that power will also be displayed in our lives.

for all have sinned and fall short of the glory of God, (Romans 3:23)

For the wages of sin is death … (Romans 6:23a)

Application

If you have accepted Jesus Christ as your Lord and Savior, you will be resurrected by God’s power and you will live forever.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Ephesians 1:7 – Far, Far Away

Posted on August 1, 2011 by Will

Ephesians 1:7 – Far, Far Away

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

Truth to Learn

Our sin penalty is paid and our sins are thrown-away.

Behind the Words

“Forgiveness” is from aphesis, made up of apo, meaning “from” or “away from” and hiēmi, meaning “to send.” Thus, aphesis refers to the sending away of sins from the sinner.

Meaning Explained

To begin with, in today’s verse we have to ask ourselves the question, “Who is being referred to by ‘Him’?” The answer is that it refers to “the Beloved” from the previous verse; in other words, it refers to Jesus Christ.

And, through the grace of God our sins are forgiven. But what does it mean to have forgiveness? As we saw in “Behind the Words,” the Greek word is aphesis; that is, God does not simply “excuse” our sins, He sends them far away from us. Here’s how the psalmist expressed it:

He has not dealt with us according to our sins, nor punished us according to our iniquities. For as the heavens are high above the earth, so great is His mercy toward those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us. (Psalms 103:10-12)

Also, the writer of Hebrews, in discussing the blood of Christ, says what God does with our sins because of His sacrifice:

“their sins and their lawless deeds I will remember no more.” (Hebrews 10:17)

Application

What a precious truth! Through God’s amazing grace He has chosen us, He has adopted us as His children, and He has cast our sins away from us so that He no longer even remembers them. As a result, He sees us as righteous as Christ!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to: