Tag: justify

Romans 8:33 – Chosen to be Sinless

Romans 8:33 – Chosen to be Sinless

Who shall bring a charge against God’s elect? It is God who justifies.

Truth to Learn

God declares His chosen ones to be completely righteous.

Behind the Words

Bring a charge” is from engkaleō, which is a compound word made up of en, meaning “in” and kaleō, meaning “to call.” So, literally this word means “to call in.” Originally it was used with regard to a debt that was “called-in” when it was due. In general usage it has come to mean “to bring a charge against or to accuse someone.”

The word translated “elect.” It is the Greek word eklektos, from the verb eklegō, which is made up of ek, meaning “out” and legō, meaning “to select or choose through thoughtful deliberation.” Hence, eklektos refers to someone or something that has been chosen or selected out of a larger group.

Meaning Explained

Paul now continues with his volcanic eruption regarding the benefits of being God’s children. The first thing we learned is that God is Almighty and will do all to protect us and bless us because we are His adopted children. In other words, we are safe from any evil force. But, if our enemy can’t get to us by force, he will try to get to us by subtlety. He will accuse us of unrighteousness, which makes us feel unworthy to be God’s children. That’s what Paul is addressing in the current verse. Notice Paul’s play on words here. He says “Who shall bring a charge (engkaleō – call in) against God’s elect (eklektos – chosen out ones)?”

Now here is where those who don’t believe in God’s election have a problem. Paul is asking, “Who shall make an accusation against those whom God has chosen?” Now if you don’t believe in election (which says you have believed the gospel message and are saved because God chose you, not because you chose to believe) then this verse doesn’t make sense.

Paul, on the other hand, very much believes in election and teaches it throughout his letters. In fact, the first few chapters of this letter to the Roman Christians were spent explaining how justification comes by grace through faith, not as the result of anything that we have done. And, because God is the one who has declared us righteous (nowhere in the Bible does it teach that God ever removes that righteousness from our account) then it doesn’t matter who brings a charge against us. God’s response is that we are righteous according to His records; therefore the charge will not stand because, “God declares us righteous.”

Thus we see that according to this verse, it doesn’t matter how bad a sin we commit, it has already been paid for by Christ’s blood, and in God’s eyes we are free from sin because we have been given the righteousness of Christ. We don’t deserve this righteousness, we deserve eternity in Hell, but we are righteous because God has chosen us and declared us righteous.

Application

Now, just because we have been declared righteous doesn’t mean we are free to sin all we want. The One who declared us righteous also tells us that if we love Him, we will obey Him. And we should love Him gratefully because of what He has done for us. Thank you God, for the gift that I don’t deserve!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 4:5 – Gift of Righteousness

Romans 4:5

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

Truth to Learn

It is our faith that God reckons as righteousness, not our works.

Behind the Words

The Greek word translated “ungodly” is asebēs. This is a compound word made up of the privative a, meaning “not” or “without” and a form of sebomai, meaning “to worship” or “to give reverence.” Hence, asebēs refers to one who does not worship or someone who does not revere any god. According to The Complete Word Study Dictionary, “It does not mean irreligious, but one who actively practices the opposite of what the fear of God demands … one characterized by immoral and impious behavior.”

Believes” is from pisteuō. This is the verb form of the word pistis (the word translated “faith” in this verse), meaning “persuasion” or “faith.” Hence pisteuō refers to the act of being persuaded or believing.

Meaning Explained

Remember what Paul has just said? If Abraham earned his righteousness, then God had to give it to him because He owed it to Abraham. But God doesn’t justify those who have earned righteousness! Why? Paul told us earlier that there is no one who is righteous, not even one. There is no one who understands, there is no one who seeks after God. In other words, there is no one who has earned righteousness. We are what Paul calls “ungodly” in this verse. Apart from His grace we are opposed to God, we are immoral and impious. That’s how righteous we are based on our works.

He now says that for the one who does not obtain righteousness by working (that’s all of us) but who believes God’s promises, He reckons that faith as righteousness. Again, it is not because He has to, but because He wants to.

Do you see? It was God’s choice to credit Abraham with righteousness as a result of his faith just as it is God’s choice to credit us with righteousness because we believe His promise to us. It was God’s choice that Abraham is saved, not Abraham’s, and it is God’s choice that we are saved, not ours. God did not have to declare Abraham righteous when he believed, and He does not have to declare us righteous when we believe the gospel message. God did it for Abraham, and He does it for us because he chooses to. That’s why it is by grace and not by debt. We don’t earn our salvation by believing in the gospel, God grants it to us!

That’s what Paul is talking about in the book of Ephesians where he said:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. (Ephesians 2:8, 9)

Salvation is God’s gift to us, not by any deed that we have done, but because He chose to give it to us.

Application

This truth should not make us proud. On the contrary, it should humble us. Thank you, Lord, for crediting me with righteousness. I didn’t deserve it and I don’t deserve it, but you gave it to me nonetheless!

In God’s service, for His glory,

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Copyright © 2009 Will Krause. All rights reserved.

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