Tag: resurrection

Romans 6:5 – My Fellow Sprouts

Romans 6:5

For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,

Truth to Learn

Christian actions should bear a resemblance to Jesus Christ.

Behind the Words

The word translated “united together” is an interesting word. It is the Greek word sumfutos, which is a compound word made up of sun, meaning “together” and a form of phuō, meaning “to germinate, to sprout, or to spring up,” as a plant springs up from the ground. It implies not only a unity of form but a unity of action as well. This expression is representative of a field of grain in which the seeds have all been sown at the same time and have sprung up together, but it is also used of other common experiences. Here it means that we are intimately connected or joined together in form and action with Christ.

We have been” is translated from ginomai, which means “to begin to be” or “to come into existence.” It is expressed here in the perfect tense. The perfect tense in Greek expresses a past completed action with a resultant state of being, but the emphasis is on the resultant state of being. So the emphasis here is on the fact that, because we began to be together with Him in the past we are now joined together with Jesus Christ in form and action.

Meaning Explained

In this verse Paul declares that if we were joined with Christ in death (by identifying with his death) then we shall also be joined with him in His resurrection. It may seem strange that Paul would use an expression that means “spring up together” as a likeness to death. However, Jesus said this regarding his own death:

Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. (John 12:24 )

So Paul is saying that we have been intimately joined together with Christ in our planting (Christ’s death and our identification with that death) and, therefore, it is perfectly natural to assume that we will grow up together with a strong resemblance of each other. That’s why Paul says that “we shall also be in the likeness of His resurrection.

The Apostle John said this about our resurrection body:

Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. (1John 3:2)

Some day we will have a resurrected body just like Jesus has now! But Paul is not referring to the body here as John is in his letter. Paul is telling us that because we have been planted together with Christ, portrayed by baptism, we should resemble Him even now, not physically but behaviorally. In fact, the very name “Christian” that we carry with such pride and joy means “one who is like Christ.”

Application

If we are going to bear His name, then we need to bear His resemblance, acting like Him as well! Lord, help me to so resemble Jesus Christ that people around me will see Him in all that I do.

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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Romans 4:25 – Resurrection Justification

Romans 4:25

who was delivered up because of our offenses, and was raised because of our justification.

Truth to Learn

Salvation is only through faith in the sacrificial death and bodily resurrection of Jesus the Messiah, the Son of God.

Behind the Words

Delivered” is translated from paradidōmi, which is made up of para, meaning “beside, to the side of, or over to” and didōmi, meaning “to give.” Hence, it means “to give over to” or “to surrender to.”

The word “offenses” is from paraptōma, which is derived from parapiptō, meaning “to fall by the side” or “to slip-up.”

Justification” is from the word dikaiōsis, from the verb dikaioō, which means “to justify” or “to declare righteous.”

Meaning Explained

Abraham believed that God would raise up a son from the deadness of his own body and the deadness of Sarah’s womb. Abraham also believed that God would raise Isaac again from the dead after he was to offer him as a sacrifice on Mount Moriah (see Genesis 22:1-19). In the same way we are to believe that God raised Jesus from the dead and that he will raise us from the dead unto eternal life. Though it is different subject matter in each case, it is still faith that God responds to with His declaration of righteousness.

We are not to believe in just anything. It’s not just blind faith in “a deity” or simply believing that there is a God. In order for us to be declared righteous by God, we have to believe in what He tells us about ourselves and about Jesus. We are sinners, and we deserve the punishment of Hell for our sins; therefore, we need salvation that we can’t provide for ourselves. The worst part of the punishment of Hell is not the torment of the fire; rather, it is the separation from God, the inability to fellowship with Him, the fact that He has sentenced us to a place of loneliness and emptiness. That’s the real agony Hell induces.

As Paul states in this verse, Jesus was delivered because of our offenses. Jesus took on our offenses and suffered our punishment for us. We must believe this. While Jesus was hanging on the cross, there was darkness for three hours. Toward the end of this time of darkness, Jesus cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46). Why? It was during these three hours that Jesus was separated from God the Father for the only time ever. It was during this time that Jesus suffered the loneliness of Hell for us. It was during this time that He suffered in our place and paid the penalty for our sins!

Paul then states that He was raised for our justification. We are justified because Jesus was raised from the dead by the power of God. This is according to His promise just as Isaac was raised from the deadness of Abraham and of Sarah’s womb, and Isaac would have been raised from the dead if Abraham had been allowed to sacrifice him on Mount Moriah. Because we believe in the resurrection of Christ and believe God’s promise that He will raise us up to eternal life, He has imputed righteousness to us and has given us the seal of the Holy Spirit to keep until He fulfills His promise.

Application

Paul has been teaching us that eternally secure salvation is by the grace of God through faith and faith alone. Hallelujah!

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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Romans 1:4 – Divine Resurrection Declaration

Romans 1:4

and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.

Truth to Learn

Jesus was resurrected from the dead, declaring that He is God.

Behind the Words

The word translated “declared” is the Greek word horidzō, which means “to mark out the boundaries or limits, as of a field.” Hence, it means “to determine, constitute, ordain, or decree.” As used here it means to designate someone for an office or function or to declare that designation.

Power” is translated from the Greek dunamis. It describes “something that is powerful.” It is the word from which we get our English word “dynamite.”

The word “dead” is translated from nekros, which refers to “a dead person.” It is expressed here in the plural, however. This, coupled with the lack of the preposition ek (out of) tied to the word “dead” indicates that the translation should be “of the dead (ones)” not “from the dead.”

Meaning Explained

Yesterday’s verse was one in which the Apostle Paul declared the humanity of Jesus. In today’s verse he declares the divinity of Jesus. This verse starts out with, “who was declared the Son of God.” The three persons of the Godhead determined in eternity past who would be the Father, who would be the Son, and who would be the Holy Spirit. Paul’s statement here is not a reference to that determination, but to the declaration of that determination. And, this declaration was done “with power.” The way in which Jesus was declared to be the Son of God was with a powerful act.

The next phrase “according to the Spirit of holiness” is not a reference to the third person of the godhead (the Holy Spirit) as may be implied by the capitalization of the word “spirit.” This expression is grammatically tied to the expression “according to the flesh” in the previous verse. So we see that Paul is conjoining the fact that Jesus was a descendent of David (demonstrating his humanity) and the Son of God (demonstrating his divinity).

Finally, the declaration of his divinity was demonstrated by a powerful act: the resurrection of the dead. However, there are several people in the Bible who are described as having been resurrected from the dead, including Lazarus and the widow’s son who was resurrected by Elijah. But these people eventually died again. Jesus did not. His resurrection to eternal life is the declaration that He is the Son of God. And because He is alive, we know that His promise of our own resurrection from the dead is real. The fact that He remains alive is our assurance that some day we, too, will be resurrected unto a life that will never end!

Application

There are many today who do not believe that Jesus was a real person. There are also many people who believe that Jesus was a real person, but they don’t believe that He is God. They deny that He was resurrected from the dead; therefore, they don’t believe the good news (gospel), and they are destined for an eternity in the lake of fire for their unbelief. But we know that Jesus did rise from the dead and He is alive today! That is the glorious message that we have to proclaim to all. He’s alive!

In God’s service, for His glory,

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Copyright © 2009 Will Krause. All rights reserved.

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