Tag: offenses

Romans 16:17 – Who to Avoid

Now I exhort you, brothers, take note of those who cause divisions and offenses, contrary to the doctrine which you learned, and turn away from them.

Truth to Learn

Avoid those who teach false doctrine.

Behind the Words

“Exhort” is translated from the Greek verb parakalō, which literally means “to call alongside.” It is one of those verbs that has a number of nuances depending on how it is used. It can mean “to encourage, to comfort, to invite, to call for, to help, or to urge.”

The verb “take note of” is from skopeō, meaning “to spy out, to look toward, to give attention to, or to be on the lookout for.”

“Divisions” is from dichostasia, which literally means “separate standings.” It is a picture of two groups of people standing separate from each other.

The word “offenses” is from skandalon, which we have seen before. It refers to the trigger of a trap. Here it refers to something which will cause other Christians to stumble in their walk with God.

The word “doctrine” is translated from didachē, which refers to “something which is taught.” Here it is a reference to the teachings, or doctrines, of the church.

“Turn away from” is from ekklinō, which is made up of ek, meaning “out” and klinō, meaning “to bend, to incline, or to turn.” Thus ekklinō means “to turn away from” or “to completely avoid.”

Meaning Explained

Having finished all of the personal greetings he wanted to send to his friends at the church in Rome, Paul now gives one final word of caution. He tells them to be on the lookout for “wolves in sheep’s clothing.” That is, he is warning about people who are not focused on the good of the church and the unity of the body. Instead, these people are focused on what they want rather that what God wants for the church.

In the Greek text, both the word translated “divisions” and the word translated “offenses” have definite articles associated with them. In other words, Paul is warning about those people who cause the divisions and the offenses. Thus, there must have been specific problems that he wanted them to avoid.

We know from several of Paul’s other letters that there were several false teachings that had crept into the church even in its earliest years. Two of these false doctrines were legalism, and an early form of Gnosticism. Most of Paul’s letter to the Galatian churches and part of this letter to the Romans addressed the issue of legalism because there were many converted Jews in the early church who believed that Christians had to keep the law in order to remain saved. Another heresy that crept into the early church was Gnosticism, which tried to spiritualize many of the teachings of Christianity, introducing the notion that there was some “special knowledge” that was required to complete salvation. Paul’s specific instructions were to “turn away from and completely avoid” those who professed these false doctrines.

Application

Teaching true doctrine and the unity of the body of Christ are both essential aspects of the Church. Be on the lookout for false teachers and avoid them like the plague!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 4:25 – Resurrection Justification

Romans 4:25

who was delivered up because of our offenses, and was raised because of our justification.

Truth to Learn

Salvation is only through faith in the sacrificial death and bodily resurrection of Jesus the Messiah, the Son of God.

Behind the Words

Delivered” is translated from paradidōmi, which is made up of para, meaning “beside, to the side of, or over to” and didōmi, meaning “to give.” Hence, it means “to give over to” or “to surrender to.”

The word “offenses” is from paraptōma, which is derived from parapiptō, meaning “to fall by the side” or “to slip-up.”

Justification” is from the word dikaiōsis, from the verb dikaioō, which means “to justify” or “to declare righteous.”

Meaning Explained

Abraham believed that God would raise up a son from the deadness of his own body and the deadness of Sarah’s womb. Abraham also believed that God would raise Isaac again from the dead after he was to offer him as a sacrifice on Mount Moriah (see Genesis 22:1-19). In the same way we are to believe that God raised Jesus from the dead and that he will raise us from the dead unto eternal life. Though it is different subject matter in each case, it is still faith that God responds to with His declaration of righteousness.

We are not to believe in just anything. It’s not just blind faith in “a deity” or simply believing that there is a God. In order for us to be declared righteous by God, we have to believe in what He tells us about ourselves and about Jesus. We are sinners, and we deserve the punishment of Hell for our sins; therefore, we need salvation that we can’t provide for ourselves. The worst part of the punishment of Hell is not the torment of the fire; rather, it is the separation from God, the inability to fellowship with Him, the fact that He has sentenced us to a place of loneliness and emptiness. That’s the real agony Hell induces.

As Paul states in this verse, Jesus was delivered because of our offenses. Jesus took on our offenses and suffered our punishment for us. We must believe this. While Jesus was hanging on the cross, there was darkness for three hours. Toward the end of this time of darkness, Jesus cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46). Why? It was during these three hours that Jesus was separated from God the Father for the only time ever. It was during this time that Jesus suffered the loneliness of Hell for us. It was during this time that He suffered in our place and paid the penalty for our sins!

Paul then states that He was raised for our justification. We are justified because Jesus was raised from the dead by the power of God. This is according to His promise just as Isaac was raised from the deadness of Abraham and of Sarah’s womb, and Isaac would have been raised from the dead if Abraham had been allowed to sacrifice him on Mount Moriah. Because we believe in the resurrection of Christ and believe God’s promise that He will raise us up to eternal life, He has imputed righteousness to us and has given us the seal of the Holy Spirit to keep until He fulfills His promise.

Application

Paul has been teaching us that eternally secure salvation is by the grace of God through faith and faith alone. Hallelujah!

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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