Tag: says

Ephesians 5:14 – Rise and Shine!

Posted on by Will

Therefore He says: "Awake, you who are sleeping, Arise from the dead, And Christ will shine on you."

Truth to Learn

We need to wake up and shine the light of Christ.

 

Behind the Words

The words “He says” are from the verb legō, which we learned a couple of verses back means “to relate something verbally,” that is “to put forth in words.” It is expressed here in the third person singular, so it could be translated as “He says” (referring to God) or “it says” (referring to Scripture).

“Arise” is translated from egeirō, meaning “to awaken.” It is used in the Bible to indicate awakening from sleep or from death.

“Sleep” is from kathuedō, made up of kata, meaning “down” and heudō, meaning “to sleep.” Katheudō refers to the act of lying down asleep (also used as a metaphor for death).

The word “dead” is from nekros, which apparently is based on nekus, meaning “a corpse.” Nekros is expressed here in the plural, so it could be translated “the dead ones.”

“Shine on you” is translated from the verb epiphauskō, which is made up of epi, meaning “upon” and phauō, meaning “to shine.” Epiphauskō means “to shine on” or “to illuminate.”

 

Meaning Explained

Today’s verse seems to be a loose quotation from, or at least a reference to, Isaiah:

Arise, shine; For your light has come! And the glory of the LORD is risen upon you. For look, the darkness shall cover the earth, and thick darkness the people; But the LORD will rise on you, And His glory will be seen on you. (Isaiah 60:1-2)

Earlier in this fifth chapter of Ephesians, Paul told us to walk in love and not to be fellow partakers with those who habitually commit unclean actions. His reasoning is that we were once darkness ourselves, but now we are children of light. He also told us that the works of darkness are unfruitful, but we are to show the fruit of our actions as goodness, righteousness, and truth. Instead of hanging around with those who commit the unfruitful works of darkness, we are to expose their deeds by allowing God’s light to shine on us, thereby shining God’s light on them. It is to this end that Paul now quotes Isaiah.

The word arise (egeirō), when used in the command form as it is here, is intended as a proclamation to arouse someone from sleep. Paul’s point is that we were once dead in our trespasses and sins, living like the rest of the world. Now, however, we are children of light, so we should wake-up to see all the evil around us and shine the light of God on those around us. He is also reminding us that the light is not our light, it is the light of God’s holiness which Christ has given us. We’ve been awakened by the light of God’s truth and mercy; now we are to allow that same light to reflect off us and shine on the spiritually dead people around us.

 

Application

When we are joined in close fellowship with children of darkness, God’s light is not shining in us. It doesn’t matter whether we are committing the same sinful acts or simply being quiet while they do them. If we are not letting the light of God’s word expose their deeds for what they really are, then we are not walking in the light. When we are not walking in His light, God says, “Wake up, and let My light shine!”

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

Ephesians 4:8 – Moving Day

Posted on by Will

Therefore He says: "Having ascended on high, He led captivity captive, and gave gifts to men."

Truth to Learn

Jesus Christ moved Paradise and gave all Christians gifts.

 

Behind the Words

The word “says” is from the Greek verb legō, which literally means “to lay forth,” that is, “to express something in words.” There is no subject given in the Greek text, so scholars are split between “He [God] says” and “it [Scripture] says.”

“Having ascended” is translated from anabaino, which means “to go up.” It is expressed as an aorist participle, so it could be translated “having gone up.”

“On high” is from eis hupsos. A literal translation of these two words would be “into elevation,” or “into the heights.”

The words “he led … captive” are translated from the verb aichmalōteuō, which is based on aichmalōtos, meaning “a captive of war.” The verb form, aichmalōteuō literally means “to captivate” or “to lead away captive.”

“Captivity” is from the noun aichmalōsia, which is also based on aichmalōtos. This form of the word refers to “the condition, or state, of being a captive.”

 

Meaning Explained

Paul has been talking about all of us fulfilling our calling with special attention to maintaining the unity of the church. He is now going to talk about some of the gifts that God gives to us which enable us to perform our function within the body of Christ. In today’s verse Paul tells us when those gifts were bestowed by God.

In order to fully understand, however, we need to do a quick mini-lesson about Hell. In the Old Testament it is most often referred to as sheol, the place of the departed dead. In the New Testament it is referred to as hades. From Numbers 16:33 we learn that sheol is in the center of the earth. And, from Luke 16:22, 23 we learn that there are two different areas of hades, the place of torment (where the rich man was) and a place of rest (where Lazarus was). In the Old Testament, the unrighteous people went to the place of torments and the righteous (like Abraham and Lazarus) went to the place of rest.

Hang-in with me now. On the cross, Jesus told one of the thieves crucified beside Him that on that very day they would both be in Paradise, that is, the place of rest where Abraham was. However, in 2Corinthians 12:4 Paul tells us that he was caught up into Paradise. In fact, a close reading will show us that in this verse Paradise is up at the third heaven (God’s throne room). So, at some point in time Paradise moved.

That movement of Paradise is what Paul is describing in today’s verse. When Christ died, he went down to sheol (hades). However, when He rose from the dead he “led captivity captive.” In other words, Christ took Paradise out of sheol (hades) and took it and all the righteous dead “up to” the third heaven (2Corinthians 2:2).

At that same time, Paul tells us here, Christ gave gifts to men.

 

Application

You and I have special gifts (spiritual gifts or abilities) given to us by Jesus Christ. These gifts are what enable us to serve Him effectively in the local church.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 3:4 – Only One Master

Posted on by Will

For when one says, "I am of Paul," and another, "I am of Apollos," are you not carnal?

Truth to Learn

When preference leads to arguments, we leave the realm of the Spirit and enter the realm of the flesh.

Behind the Words

“Says” is translated from the Greek verb legō, which literally means “to lay forth.” Figuratively, it means “to relate in words” or “to say something.” It is expressed here in the subjunctive mood indicating possibility or probability. So, it could be translated as “one might say.”

The word translated “carnal” is sarkikos, which we have seen several times in the past few verses. It refers to someone who lives and acts like an unsaved person, following the thoughts and emotions of the human nature rather than the Spirit of God. The best Greek texts use the word anthropos rather than sarkikos. If this is the correct reading, then Paul is saying, “are you not men?” In other words, Paul is saying, “are you not acting like natural, unsaved men?”

“Another” is from the Greek word heteros, which means “another of a different kind.” By using this word instead of allos (another of the same kind), Paul is emphasizing the difference in the way these people think about their preachers.

Meaning Explained

Today’s verse sounds very much like the comment Paul made when he started out this section of teaching:

Now I say this, that each of you says, "I am of Paul," or "I am of Apollos," or "I am of Cephas," or "I am of Christ." (1 Corinthians 1:12)

As we have already learned, the Church in Corinth was divided by contentious factions, different groups of people claiming different leaders as the people who they were following. In 1 Corinthians 1:12 four different leaders were identified, but in today’s verse only Paul and Apollos are mentioned. The reason for this is likely the fact that Paul and Apollos were the first two leaders of the Church in Corinth.

Paul, along with Sylvanus and Timothy, started the church in Corinth. After they moved on to Ephesus, Apollos was sent to Corinth where he took over the leadership responsibility of the church there. Paul, by his own admission, was not a great preacher (see 1 Corinthians 2:1-5). Apollos, on the other hand, is referred to in Acts 18:24 as an eloquent preacher. This could easily explain why some people preferred one over the other: Paul, with his simple, straight forward style and Apollos, with his more intellectual and stirring presentation.

There is nothing inherently wrong with preferring one style of preaching over another. However, when we let that preference develop into arguments of who is better or who is the real leader, we leave the realm of the Spirit and enter the realm of carnality. As Paul will point out in the upcoming verses, both of these men were nothing more than God’s servants doing the will of their master.

Application

Doesn’t it seem silly that people should argue over which servant is the best leader? By definition, a servant is a follower, not the master. There can only be one master: God!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

Ephesians 5:14 – Rise and Shine!

Posted on by Will

Therefore He says: "Awake, you who sleep, Arise from the dead, And Christ will give you light."

Truth to Learn

We need to wake up and shine the light of Christ.

Behind the Words

The words “He says” are from the verb legō, which we learned a couple of verses back means “to relate something verbally,” that is “to put forth in words.” It is expressed here in the third person singular, so it could be translated as “He says” (referring to God) or “it says” (referring to Scripture).

“Arise” is translated from egeirō, meaning “to awaken.” It is used in the Bible to indicate awakening from sleep or from death.

“Sleep” is from kathuedō, made up of kata, meaning “down” and heudō, meaning “to sleep.” Katheudō refers to the act of lying down asleep (also used as a metaphor for death).

The word “dead” is from nekros, which apparently is based on nekus, meaning “a corpse.” Nekros is expressed here in the plural, so it could be translated “the dead ones.”

“Give you light” is translated from the verb epiphauskō, which is made up of epi, meaning “upon” and phauō, meaning “to shine.” Epiphauskō means “to shine on” or “to illuminate.”

Meaning Explained

Today’s verse seems to be a loose quotation from Isaiah:

Arise, shine; For your light has come! And the glory of the LORD is risen upon you. For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, And His glory will be seen upon you. (Isaiah 60:1-2)

Earlier in this fifth chapter of Ephesians, Paul told us to walk in love and not to be fellow partakers with those who habitually commit unclean actions. His reasoning is that we were once darkness ourselves, but now we are children of light. He also told us that the works of darkness are unfruitful, but we are to show the fruit of our actions as goodness, righteousness, and truth. Instead of hanging around with those who commit the unfruitful works of darkness, we are to expose their deeds by shining God’s light on them. It is to this end that Paul now quotes Isaiah.

The word arise (egeirō), when used in the command form as it is here, is intended as a proclamation to arouse someone from sleep. Paul’s point is that we were once dead in our trespasses and sins, living like the rest of the world. Now, however, we are children of light, so we should wake-up to see all the evil around us and shine the light of God on those around us. He is also reminding us that the light is not our light, it is the light of God’s holiness which Christ has given us. We’ve been awakened by the light of God’s truth and mercy; now we are to shine that same light on the spiritually dead people around us.

Application

When we are joined in close fellowship with children of darkness, God’s light is not shining in us. It doesn’t matter whether we are committing the same sinful acts or simply being quiet while they do them. If we are not letting the light of God’s word expose their deeds for what they really are, then we are not walking in the light. When we are not walking in His light, God says, “Wake up, and let My light shine!”

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved.

Ephesians 4:8 – Moving Day

Posted on by Will

Therefore He says: "When He ascended on high, He led captivity captive, and gave gifts to men."

Truth to Learn

Jesus Christ moved Paradise and gave all Christians gifts.

Behind the Words

The word “says” is from the Greek verb legō, which literally means “to lay forth,” that is, “to express something in words.” There is no subject given in the Greek text, so scholars are split between “He [God] says” and “it [Scripture] says.”

“When He ascended” is translated from anabaino, which means “to go up.” It is expressed as an aorist participle, so it could be translated “having gone up.”

“On high” is from eis hupsos. A literal translation of these two words would be “into elevation,” or “into the heights.”

The words “he led … captive” are translated from the verb aichmalōteuō, which is based on aichmalōtos, meaning “a captive of war.” The verb form, aichmalōteuō literally means “to captivate” or “to lead away captive.”

“Captivity” is from the noun aichmalōsia, which is also based on aichmalōtos. This form of the word refers to “the condition, or state, of being a captive.”

Meaning Explained

Paul has been talking about all of us fulfilling our calling with special attention to maintaining the unity of the church. He is now going to talk about some of the gifts that God gives to us which enable us to perform our function within the body of Christ. In today’s verse Paul tells us when those gifts were bestowed by God.

In order to fully understand, however, we need to do a quick mini-lesson about Hell. In the Old Testament it is most often referred to as sheol, the place of the departed dead. In the New Testament it is referred to as hades. From Numbers 16:33 we learn that sheol is in the center of the earth. And, from Luke 16:22, 23 we learn that there are two different areas of hades, the place of torment (where the rich man was) and a place of rest (where Lazarus was). In the Old Testament, the unrighteous people went to the place of torments and the righteous (like Abraham and Lazarus) went to the place of rest.

Hang-in with me now. On the cross, Jesus told one of the thieves crucified beside Him that on that very day they would both be in Paradise, that is, the place of rest where Abraham was. However, in 2Corinthians 12:4 Paul tells us that he was caught up into Paradise. In fact, a close reading will show us that in this verse Paradise is up at the third heaven (God’s throne room). So, at some point in time Paradise moved.

That movement of Paradise is what Paul is describing in today’s verse. When Christ died, he went down to sheol (hades). However, when He rose from the dead he “led captivity captive.” In other words, Christ took Paradise out of sheol (hades) and took it and all the righteous dead “up to” the third heaven (2Corinthians 2:2).

At that same time, Paul tells us here, Christ gave gifts to men.

Application

You and I have special gifts (spiritual gifts or abilities) given to us by Jesus Christ. These gifts are what enable us to serve Him effectively in the local church.

In God's service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

Romans 9:17 – A Hardened Heart

Posted on by Will

Romans 9:17 – A Hardened Heart

For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.”

Truth to Learn

God chooses to do what He does to bring glory to Himself.

Behind the Words

“Says” is from the Greek verb legō, which means “to lay forth, declare, or proclaim.” It is expressed here in the present tense not the past tense (the Scripture said to the Pharaoh …), thus underscoring the eternal nature of God’s word.

Meaning Explained

Paul has demonstrated that it is God who directs the destiny of mankind. All of us deserve eternity in Hell because we are sinners; we are not righteous. God on the other hand cannot sin and cannot allow sinfulness to be in his presence. Therefore, the only way for God to have any fellowship with mankind is to choose to declare some of us righteous even though we don’t deserve it and can’t do anything to earn it.

But God’s sovereignty goes even further than choosing whom He will show His mercy to, whom He loves, and whom He hates. In order to demonstrate his sovereignty and power, God allows some to fully demonstrate their sinfulness.

God instructed Moses to go into Pharaoh’s presence and demand that he allow the Israelites to go into the wilderness to offer sacrifices to God. However, Pharaoh wouldn’t allow them to go. Moses then told Pharaoh that God would visit various plagues upon Egypt. But he still would not let the Israelites go because his heart was hard. In chapters seven through fourteen, we repeatedly see the hardening of Pharaoh’s heart:

Exodus 7:14 Pharaoh’s heart is hard.

Exodus 7:22 Pharaoh’s heart grew hard.

Exodus 8:15 But when Pharaoh saw … he hardened his heart.

Exodus 8:32 Pharaoh hardened his heart.

Exodus 9:12 But the LORD hardened the heart of Pharaoh.

Exodus 9:34 And when Pharaoh saw … he hardened his heart.

Exodus 10:1 the LORD said … I have hardened his heart.

Exodus 10:20 But the LORD hardened Pharaoh’s heart.

Exodus 10:27 But the LORD hardened Pharaoh’s heart.

Exodus 11:10 and the LORD hardened Pharaoh’s heart.

Exodus 14:8 And the LORD hardened the heart of Pharaoh.

We can see from these verses that God did not make Pharaoh evil; that was Pharaoh’s own doing (his sin nature). God simply chose not to change Pharaoh’s heart; instead, He hardened it further. It was not out of spite or malice on God’s part, it was done so that He would be glorified. That’s what Paul is referring to in the current verse when he says,

For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.

Compare this to Isaiah 65:1 where God says,

I was found by those who did not seek Me. I said, ‘Here I am, here I am,’ To a nation that was not called by My name.

Application

God can harden the heart of whomever He wants. But He can also open the spiritual eyes of a lost sinner, allowing him or her to see and believe that Christ died on the cross to pay for his or her sins. And He gets all the glory!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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