Tag: gentle

1 Peter 3:4 – Great Inward Value

Posted on by Will

but let it be the hidden person of the heart, in the incorruptible beauty of a gentle and quiet spirit, which is of great value in the presence of God.

Truth to Learn

God places great value on a humble and quiet spirit.

 

Behind the Words

The expression, “the hidden person of the heart” is one that I find particularly interesting. The word translated “person” (“man” in some translations) is anthropos, which literally means “man faced.” It is derived from ana trepon opa meaning “turning the face upward.” It refers specifically to human-kind and is used with various descriptors to portray different aspects of our being. Some of these include the inner man in Romans 7:22 (the soul), the outer man in 2 Corinthians 4:16 (the body), the new man in Ephesians 2:15 (regenerate or “saved” man), the old man in Romans 6:6 (unregenerate or “sinful” man), and the hidden man here in 1 Peter 3:4. Some Greek scholars believe that “the hidden man” refers, like “the inner man,” to our soul. I think of it, rather, as the real man. It is our character, that is, who and what we are when we think no one is watching. It is what others who know us well see in us when the acting, the psychological make-up, the pretense, the façade, and the phoniness are all stripped away. It is who we really are on the inside. According to the latter part of this verse, it is the seat of our spirit.

The word “gentle” comes from the Greek word praeos, which means “mild” or “humble,” and “quiet” is from the Greek hesuchios, which literally means “keeping one’s seat.” Hence, by implication it means “still” or “quiet.”

“Of great value” is from the Greek word polutelēs, which is made up of polus, meaning “much” or “great” and telos, meaning “expense” or “cost.” Hence, this word refers to “great value.”

 

Meaning Explained

Peter tells us that the thing which is most adorning in wives is the inward quality of a gentle and quiet spirit. It sounds like someone who is at peace with God, doesn’t it? Someone who has such a solid faith in God, even in the midst of the tumultuous storms of life, that she can rest peacefully in the hands of “the One who judges rightly.” Peter says that God considers this type of spirit as being of great value.

And… there isn’t a husband in his right mind who wouldn’t want a wife like this. Unfortunately, finding a man who is in his right mind, who is focused on God instead of himself is a rare commodity indeed. Particularly an unsaved one like the one Peter is talking about in these verses. Therefore, Peter does not make the behavior of wives conditional. He says, in essence, “Wives, instead of focusing your attention on outward adornment, focus on spiritual development, on being who and what God wants you to be, because this witness may be the very message that God uses to speak to your husband.” I personally cannot count the times that God has spoken to me about my own sinfulness through just such a witnessing spirit in my own wife.

 

Application

Wives, there is nothing wrong with attractive clothing and other outward cosmetic means of looking nice. That is, as long as your real effort to be attractive is applied to being a godly woman with a humble and quiet spirit.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

1 Thessalonians 2:7 – Caring Like Mothers

Posted on by Will

But we became gentle among you, just as a nursing mother tenderly cares for her own children.

Truth to Learn

Christian service should demonstrate love and care for others.

 

Behind the Words

“Gentle” is translated from the Greek word nēpios, which is made up or nē, meaning “not” and epos, which refers to “a spoken word.” Thus, nēpios literally means “one who does not speak.” Its common usage is a reference to “infants,” that is, “those who have not yet learned how to talk.” On many Greek manuscripts, however, this word appears as ēpios, meaning “one who is gentle, easy, or mild.” This seems to make more sense in the reading of this verse.

The words “among you” are from the Greek en mesō humōn, which literally translates to “in the midst of you (plural).” This implies a more intimate interaction between the apostles and the people of Thessalonica.

Trophos is the word translated “nursing mother.” It is derived from the verb trephō, meaning “to nourish, feed, or nurture.” It generally refers to “a nurse, someone who nurses an infant.” In classical Greek it was often used to indicate “a mother.”

“Tenderly cares for” is from the verb thalpō, which literally means “to make warm.” Figuratively, it means “to brood over, to foster, or to cherish.”

The word “children” is translated from the Greek noun teknon. This is based on the verb tiktō which means “to bear a child,” thus teknon refers to “an offspring” or “a child.”

 

Meaning Explained

In defense against false accusations, Paul has been telling the Christians in Thessalonica what the true intentions of the apostles had been while they ministered there. In the previous verse he said that they didn’t lay heavy burdens on the people to whom they ministered.

In Behind the Words we noted that there is a variation in this verse. Some manuscripts have nēpios (infants) while others have ēpios (gentle ones). Paul says that they were like a nursing mother who tenderly takes care of her children. It doesn’t make sense that he would say the apostles were children in the midst of those people and at the same time say that they were like a mother. So, his message is, instead of laying heavy burdens on the people, he and his co-workers were gentle and treated the Thessalonians with the same tender love and concern that a mother does for her own children.

Paul may have been making a reference to Moses’ complaint when he referred to himself as a nursing mother to Israel:

Did I conceive all these people? Did I give birth to them, that You should say to me, 'Carry them in your bosom, as a nurse carries a nursing child,' to the land which You swore to their fathers? (Numbers 11:12)

One of the hallmarks of Paul’s (and Moses’) ministry was that he performed his responsibilities out of his love for God and his concern for the welfare of those to whom he ministered.

 

Application

All of our service for God should be done out of our love for Him and our desire to gently help others to become more Christ-like. This is the heart of a true servant of God.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

James 3:17 – Heavenly Wisdom

Posted on by Will

But the wisdom that is from above is first pure, then peaceable, gentle, compliant, full of mercy and good fruits, impartial and unpretentious.

Truth to Learn

Heavenly wisdom is “others” focused, not “self” focused.

Behind the Words

“First” is from the Greek word proton, meaning “first in importance, order, or time.”

The word translated “pure” is hagnos, which has the same root as hagios (holy). It means “freedom from defilements or impurities.” Therefore, it is often translated as innocent, clean, or pure.

Epeita is the word translated “then.” When combined with proton (mentioned above) it implies that everything else in this list comes after hagnos in importance, order, and time.

“Peaceable” is the Greek word, eirēnikos which means “pacific” or “relating to peace.”

The word translated “gentle” is epieikēs, which is made up of epi, meaning “over” and eikos, meaning “reasonable or fair.” Hence, this word means overly reasonable or overly fair. There really is no English word that fully expresses the meaning of this word, but the overriding idea is that of showing clemency mercy even when it is clearly undeserved.

“Compliant” is translated from eupaithēs, which is made up of eu, meaning “good” or “easy” and a form of peithō, meaning “to persuade.” So, literally this word means “easily persuaded.” Thus, it is translated “compliant.”

The word “impartial” is translated from adiakritos, which is made up of a, meaning “without” and a form of diakrinō, meaning “to distinguish or to judge.” Therefore, we see that this heavenly wisdom is not selfishly judgmental, but remains impartial.

The word “unpretentious” comes from the Greek word, anupokritos. This is made up of a or an, meaning “not or without” and hupokritos from which we get our English word “hypocrisy.” Hence this word means “without false pretense, unpretentious, or genuine.”

Meaning Explained

In contrast to the worldly wisdom that was spoken of in the previous few verses (with bitter envying and self-serving motives, causing confusion), James now describes what godly wisdom looks like. He tells us first of all, it is “first pure.” As explained above, this word means first essentially, that is, first in importance, order, and time. The other qualities of heavenly wisdom are secondary and necessarily follow from the quality of purity. Heavenly wisdom engenders peace, not strife. It is gentle and exceedingly reasonable. It is compliant, not argumentative. It is merciful, not vengeful. It produces good fruit, not rottenness. It is impartial, and it is sincere, without even a hint of pretense.

We can see from this list that heavenly wisdom is not focused on self, but on the good of others. This is essentially what Paul said in his letter to the Philippians:

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. (Philippians 2:3)

Application

Let’s remember this when we share the gospel with others. We should be sharing the Word with godly wisdom, not worldly wisdom, and godly wisdom is first pure, then peaceable, overly reasonable, and compliant, full of mercy and good fruits, without partiality, and without hypocrisy. In other words, it acts the same way that Jesus did.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Thessalonians 2:7 – Caring Like Mothers

Posted on by Will

But we were gentle among you, just as a nursing mother cherishes her own children.

Truth to Learn

Christian service should demonstrate love and care for others.

Behind the Words

“Gentle” is translated from the Greek word nēpios, which is made up or nē, meaning “not” and epos, which refers to “a spoken word.” Thus, nēpios literally means “one who does not speak.” Its common usage is a reference to “infants,” that is, “those who have not yet learned how to talk.” On many Greek manuscripts, however, this word appears as ēpios, meaning “one who is gentle, easy, or mild.” This seems to make more sense in the reading of this verse.

The words “among you” are from the Greek en mesō humōn, which literally translates to “in the midst of you (plural).” This implies a more intimate interaction between the apostles and the people of Thessalonica.

Trophos is the word translated “nursing mother.” It is derived from the verb trephō, meaning “to nourish, feed, or nurture.” It generally refers to “a nurse, someone who nurses an infant.” In classical Greek it was often used to indicate “a mother.”

“Cherishes” is from the verb thalpō, which literally means “to make warm.” Figuratively, it means “to brood over, to foster, or to cherish.”

The word “children” is translated from the Greek noun teknon. This is based on the verb tiktō which means “to bear a child,” thus teknon refers to “an offspring” or “a child.”

Meaning Explained

In defense against false accusations, Paul has been telling the Christians in Thessalonica what the true intentions of the apostles had been while they ministered there. In the previous verse he said that they didn’t lay heavy burdens on the people to whom they ministered.

In Behind the Words we noted that there is a variation in this verse. Some manuscripts have nēpios (infants) while others have ēpios (gentle ones). Paul says that they were like a nursing mother who tenderly takes care of her children. It doesn’t make sense that he would say the apostles were children in the midst of those people and at the same time say that they were like a mother. So, his message is, instead of laying heavy burdens on the people, he and his co-workers were gentle and treated the Thessalonians with the same tender love and concern that a mother does for her own children.

Paul may have been making a reference to Moses’ complaint when he referred to himself as a nursing mother to Israel:

Did I conceive all these people? Did I beget them, that You should say to me, 'Carry them in your bosom, as a guardian carries a nursing child,' to the land which You swore to their fathers? (Numbers 11:12)

One of the hallmarks of Paul’s (and Moses’) ministry was that he performed his responsibilities out of his love for God and his concern for the welfare of those to whom he ministered.

Application

All of our service for God should be done out of our love for Him and our desire to gently help others to become more Christ-like. This is the heart of a true servant of God.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Peter 3:4 – Great Inward Value

Posted on by admin

1 Peter 3:4

rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.

Truth to Learn

God places great value on a humble and quiet spirit.

Behind the Words

The expression, “the hidden person of the heart” is one that I find particularly interesting. The word translated “person” (“man” in some translations) is anthropos, which literally means “man faced.” It is derived from ana trepon opa meaning “turning the face upward.” It refers specifically to human-kind and is used with various descriptors to portray different aspects of our being. Some of these include the inner man in Romans 7:22 (the soul), the outer man in 2 Corinthians 4:16 (the body), the new man in Ephesians 2:15 (regenerate or “saved” man), the old man in Romans 6:6 (unregenerate or “sinful” man), and the hidden man here in 1 Peter 3:4. Some Greek scholars believe that “the hidden man” refers, like “the inner man,” to our soul. I think of it, rather, as the real man. It is our character, that is, who and what we are when we think no one is watching. It is what others who know us well see in us when the acting, the psychological make-up, the pretense, the façade, and the phoniness are all stripped away. It is who we really are on the inside. According to the latter part of this verse, it is the seat of our spirit.

The word “gentle” comes from the Greek word praeos, which means “mild” or “humble,” and “quiet” is from the Greek hesuchios, which literally means “keeping one’s seat.” Hence, by implication it means “still” or “quiet.”

“Precious” is from the Greek word polutelēs, which is made up of polus, meaning “much” or “great” and telos, meaning “expense” or “cost.” Hence, this word refers to “great value.”

Meaning Explained

Peter tells us that the thing which is most adorning in wives is the inward quality of a gentle and quiet spirit. It sounds like someone who is at peace with God, doesn’t it? Someone who has such a solid faith in God, even in the midst of the tumultuous storms of life, that she can rest peacefully in the hands of “the One who judges rightly.” Peter says that God considers this type of spirit as being of great value.

And… there isn’t a husband in his right mind who wouldn’t want a wife like this. Unfortunately, finding a man who is in his right mind, who is focused on God instead of himself is a rare commodity indeed. Particularly an unsaved one like the one Peter is talking about in these verses. Therefore, Peter does not make the behavior of wives conditional. He says, in essence, “Wives, instead of focusing your attention on outward adornment, focus on spiritual development, on being who and what God wants you to be because this witness may be the very message that God uses to speak to your husband.” I personally cannot count the times that God has spoken to me about my own sinfulness through just such a witnessing spirit in my own wife.

Application

Wives, there is nothing wrong with attractive clothing and other outward cosmetic means of looking nice. That is, as long as your real effort to be attractive is applied to being a godly woman with a humble and quiet spirit.

In God’s service, for His glory,

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Copyright © 2009 Will Krause. All rights reserved.

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