Tag: makrothumeo

1 Thessalonians 5:14 – Caution, Support, and Patience

Posted on by Will

And we exhort you, brothers, warn those who are unruly, comfort the fainthearted, support the weak, be patient with all.

Truth to Learn

We all need to patiently work toward peace in the church.

 

Behind the Words

The word “exhort” is from parakaleō, meaning “to encourage, challenge, or comfort.”

“Warn” is translated from noutheteō, which was translated as “admonish” a couple of verses ago. It means “to put in mind,” “to caution,” or “to reprove.”

“Unruly” is from the Greek word ataktos. This is made up of the privative a, meaning “not” and a form of the verb tassō, meaning “to arrange in an orderly manner.” Thus, ataktos literally means “disorderly.”

The word translated “comfort” is paramutheomai, which is made up of para, meaning “alongside” or “near” and the verb form of muthos (a myth or story), meaning “to relate a story.” Paramutheomai means “to speak kindly or soothingly.”

“Fainthearted” is translated from oligopsuchos. This word is made up of oligos, meaning “small or little” and phuchē, meaning “soul.”

Anthechō is the Greek word translated “support.” It is composed of anti, meaning “against” and echo, meaning “to have” or “to hold.” So, literally this word means “to hold close.”

“Be patient” is from makrothumeō, from makros, meaning “long” and thumos, meaning “anger.” It means “to be long-suffering or patient.”

 

Meaning Explained

At the end of yesterday’s verse Paul told us to be at peace with each other (referring to Christians); however, being at peace (or making peace) is an active process, not a passive one. Here, Paul gives us some ideas regarding how we can make peace. Notice, first of all, that he doesn’t say, “Just ignore problems that are in the church.” When we see problems in the church we are to take positive, loving action.

The first issue that Paul addresses is members who are unruly or disorderly. In 1 Corinthians 14:33, Paul contrasted confusion (or disorder) with peace. Those who are disorderly, cause confusion and strife. We need to caution such people and remind them of the need for order and peace within the church.

The second issue that Paul addresses is faintheartedness. These people lack courage or conviction to pursue what is right. They tend to just “give-in and give-up” when faced with opposition. We need to speak kindly to such people and remind them that doing things God’s way is always the right way.

The third issue involves those who are weak. This word is usually applied to those who are physically weak. We are to put effort into lending support to those who are weak, either physically, emotionally, or spiritually.

In each of these situations, however, we are to be patient with those who cause problems. That doesn’t mean ignoring the problem, rather giving loving support and guidance even when the problem recurs over and over again.

 

Application

Making peace within the church is a full time job and it is to be done in a kind, loving way just as our Lord would do.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

James 5:8 – Patiently Waiting

Posted on by Will

You also be patient. Set your hearts firmly, for the coming of the Lord has drawn near.

Truth to Learn

Patience, firmly rooted in faith, will serve us well as we anticipate the soon return of our Lord.

 

Behind the Words

The word “patient” is from makrothumeō, which, as we saw previously, means “to exercise understanding and patience towards other persons, especially those who are oppressive.”

“Set … firmly” is translated from stēridzō, which means “to firmly set in place.” The reference to our heart is a reference to our conviction, or faith. A faint hearted person has little faith or conviction to rely on, but one who has a heart that is firmly set in place is someone who has a strengthened, resolute conviction and he or she rests on this firm faith.

The phrase “has drawn near” is from engidzō, meaning “to draw near.” This verb is expressed in the perfect tense indicating past completed action with an ongoing effect. Hence, James is saying that the coming of the Lord has already drawn near and is, therefore, near at hand now.

 

Meaning Explained

Just as the farmer has learned to be long suffering (to persevere patiently) we need to persevere patiently when God places us in situations where we need to wait on Him. In those times when we are tempted to say, “God, why are you letting these things happen to me?” we need to be patient and realize that He is in control. We need to strengthen our conviction that God really does love us and wants the best for us.

How often do we consider being dependent on others as a weakness! We seem to think that being independent and self-sufficient is the answer to all of life’s problems. That’s why we work so hard at our jobs, saving up enough to carry us through into retirement. We hoard up goods toward the last days. Yet, the successful Christian (one who is full of peace and joy) is one who has learned to be totally dependent on God and to wait patiently for His timing on all things. It is when we do our own thing and stray from the path that God has lain out before us that we get ourselves into sin and separate ourselves from the fellowship of the Almighty Creator.

James now reminds us that the Lord is coming very soon. When Christ was asked by his disciples what would be the sign of His coming and when it would happen, He gave them a detailed description of the events of the Great Tribulation. At the end of this description, our Lord described His return thus:

Then they will see the Son of Man coming in a cloud with power and great glory, and these things beginning to happen, stand up and lift up your heads, because your redemption draws near. (Luke 21:27, 28)

When we get discouraged, we tend to look down and feel sorry for ourselves. Instead, we should be looking up, anticipating His return at any moment.

 

Application

Let us remember, once again, that the key to success as a Christian is not to work harder and trust in our own abilities, but to submit to God and commit to His ways! Work hard at serving Him when and where He calls you. God will take care of everything else!

Lift up your eyes, because the coming of the Lord is very near. It could even be today!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

James 5:7 – Patient Suffering

Posted on by Will

Therefore, brothers, be patient until the coming of the Lord. See, the farmer waits for the precious fruit of the earth, waiting patiently for it until it might receive the early and latter rains.

Truth to Learn

Patiently suffering in the midst of unfair treatment by others will bring glory to God.

 

Behind the Words

The word translated “patient” is the Greek word, makrothumeō. This is a compound word made up of makros, meaning “long” and thumos, meaning “wrath” or “anger.” Hence, makrothumeō means “to suffer long” or “to persevere patiently.” This is different than the word hupomenō, translated “patience” in James 1:3, 4. Generally, hupomenō (remaining under) refers to patiently putting up with things or circumstances, whereas makrothumeō (being long suffering) means to exercise understanding and patience towards other persons, especially those who are oppressive.

“Coming” is from parousia, which is from paron, meaning “to be present.” Thus, parousia represents “the presence” of someone or something.

The Greek word ekdechomai is translated here as “waits.” Ekdechomai is made up of ek, meaning “out” or “out of” and dechomai, meaning “to receive.” In its common usage it means “to watch for” or “to wait for with expectation.”

“Early” is translated from proimon, which is an adjective that refers to “daybreak” or “early morning.” It is the word used to describe the rains that come in the autumn.

“Latter” is translated from opsimos, which is derived from opse, meaning “late.” Opsimos is the word used to describe the rains that come in the spring.

 

Meaning Explained

Now that James has admonished the rich for their unjust treatment of the poor, he turns his attention to those brothers who had been suffering at the hands of the rich men. His message is pretty simple – “Be patient!” This is always the message to Christians who have been treated unfairly. It is not our place to seek revenge, as it says in Romans 12:17-19:

Giving back to no one, evil for evil. Providing right things before all men. If possible, so far as is in you, being at peace with all men. Not avenging yourselves, beloved, but giving place to wrath, for it is written, "Vengeance is mine, I will repay," says the Lord.

Christ Himself set the example for us to follow. Though He was innocent, he did not strike back when he was struck and he did not argue when he was falsely accused.

By way of encouragement, James cites an example of how patience pays off. He says, “See, the farmer waits for the precious fruit of the earth …” and just as God provides water and growth for the plants he will help the oppressed through their trying times and will someday avenge Himself on the wrongdoers. If necessary, we need to be patient until the coming of The Lord.

James’ admonition to be long suffering until the coming of the Lord is a reminder to those who are being oppressed, that the Judgment Day is coming. The faithless rich who are behaving selfishly and oppressively toward the poor will one day stand before God to receive harsh judgment for their actions. The faithful poor, however, who are being unfairly treated by the rich will also stand before the Judge, but they will receive mercy instead of wrath.

 

Application

Just remember that God teaches each one of us patience by putting us in situations where we have to wait on Him. It cannot be learned any other way. So, if you are now in a situation where you have been praying and waiting, remember to praise God for it (not in spite of it, but because of it) since He is developing patience in you and making you more like Christ!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Thessalonians 5:14 – Caution, Support, and Patience

Posted on by Will

Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all.

Truth to Learn

We all need to patiently work toward peace in the church.

Behind the Words

The word “exhort” is from parakaleō, meaning “to encourage, challenge, or comfort.”

“Warn” is translated from noutheteō, which was translated as “admonish” a couple of verses ago. It means “to put in mind,” “to caution,” or “to reprove.”

“Unruly” is from the Greek word ataktos. This is made up of the privative a, meaning “not” and a form of the verb tassō, meaning “to arrange in an orderly manner.” Thus, ataktos literally means “disorderly.”

The word translated “comfort” is paramutheomai, which is made up of para, meaning “alongside” or “near” and the verb form of muthos (a myth or story), meaning “to relate a story.” Paramutheomai means “to speak kindly or soothingly.”

“Fainthearted” is translated from oligopsuchos. This word is made up of oligos, meaning “small or little” and phuchē, meaning “soul.”

Anthecō is the Greek word translated “uphold.” It is composed of anti, meaning “against” and echo, meaning “to have” or “to hold.” So, literally this word means “to hold close.”

“Be patient” is from makrothumeō, from makros, meaning “long” and thumos, meaning “anger.” It means “to be long-suffering or patient.”

Meaning Explained

At the end of yesterday’s verse Paul told us to be at peace with each other (referring to Christians); however, being at peace (or making peace) is an active process, not a passive one. Here, Paul gives us some ideas regarding how we can make peace. Notice, first of all, that he doesn’t say, “Just ignore problems that are in the church.” When we see problems in the church we are to take positive, loving action.

The first issue that Paul addresses is members who are unruly or disorderly. In 1 Corinthians 14:33, Paul contrasted confusion (or disorder) with peace. Those who are disorderly, cause confusion and strife. We need to caution such people and remind them of the need for order and peace within the church.

The second issue that Paul addresses is faintheartedness. These people lack courage or conviction to pursue what is right. They tend to just “give-in and give-up” when faced with opposition. We need to speak kindly to such people and remind them that doing things God’s way is always the right way.

The third issue involves those who are weak. This word is usually applied to those who are physically weak. We are to put effort into lending support to those who are weak, either physically, emotionally, or spiritually.

In each of these situations, however, we are to be patient with those who cause problems. That doesn’t mean ignoring the problem, rather giving loving support and guidance even when the problem recurs over and over again.

Application

Making peace within the church is a full time job and it is to be done in a kind, loving way just as our Lord would do.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved