Tag: sunergos

Romans 16:9 – Hugs and Kisses

Posted on by Will

Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.

Truth to Learn

Family members greet one another with signs of affection.

Behind the Words

The word “greet,” which we looked at back in verse three, is aspadzomai, which refers specifically to greeting a person with a hug. There are two other Greek words that carry roughly the same idea, that of a greeting or a salutation. They are philema, meaning “to greet with a kiss” and enagkalizomai, meaning “to embrace or hug.”

“Urbanus” is a common Roman slave name. It means “city-born.”

“Fellow worker” is the word sunergos, which we looked at back in verse three. It refers to someone who works together with someone else.

The name “Stachys” is a fairly rare Greek name. It means “an ear of corn.” There was a person of this name who was a member of the household of Caesar. Whether or not this is the same person cannot be verified.

Meaning Explained

Paul continues with his salutations to various people in the church at Rome. The two individuals in today’s verse are Urbanus and Stachys. Urbanus was quite possibly a slave owned by a Roman citizen and Stachys may have been a domestic servant in Caesar’s household. This is plausible since Paul greets the two brothers in Christ in the same verse, although we don’t know for certain anything about these two other than what Paul tells us here.

Notice how often Paul has used the word “greet” in this chapter. He continues to use this word repeatedly up through verse sixteen. As we pointed out in “Behind the Words” above, this is one of several Greek words that were commonly used to express a greeting. Two of the words imply a hug or an embrace and the other one implies a kiss. It was very common in the first century church to greet fellow Christians with hugs and kisses. There are many Churches today in which believers greet each other with a hug; however, few churches greet one another with a kiss. In the first century church is was very common for men to greet men with a kiss and for women to greet women with a kiss.

Later, in verse sixteen, Paul will suggest that the members of the church in Rome greet each other with a holy kiss, as he also does to the church in Corinth (1Corinthians 16:20 and 2Corinthians 13:12) and the church in Thessalonica (1Thessalonians 5:26). Likewise, the Apostle Peter in his first general epistle says to “greet one another with a kiss of love” (1Peter 5:14). Because of this common practice of hugging and kissing in the first century church, Christians were often characterized by outsiders as being incestuous.

Application

Since all Christians are part of the body of Christ and we all have a common Heavenly Father, we refer to each other as brothers and sisters in Christ. And, since we are all part of the same family, we should feel comfortable greeting one another with an affectionate hug.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 16:3 – Secular Saints

Posted on by Will

Greet Priscilla and Aquila, my fellow workers in Christ Jesus,

Truth to Learn

Just because you work at a secular job doesn’t mean God doesn’t want to use you in building up the church.

 

Behind the Words

“Greet” is translated from aspadzomai, which is made up of a, denoting union and probably a form of spaō, meaning “to draw.” Basically, aspadzomai means “to enfold in the arms” or as we would say, “to hug.” Just as it is today, a hug was a form of greeting, especially within the body of Christ.

The name “Priscilla” literally means “little Prisca.” It is like a person today named Bill being referred to as Billy.

“Fellow workers” is from sunergos, which is made up of sun, meaning “together” and a form of ergon, meaning “work or labor.” So, sunergos means “a fellow laborer.”

 

Meaning Explained

Paul met Priscilla and Aquila on his first trip to Corinth (see Acts chapter eighteen). Paul’s commission from God was to preach the Gospel to the Gentiles but his occupation was that of a tent maker. In large cities in the Roman world, the various trades gathered together around the marketplace. Likewise, in the Synagogue the various trades sat together in “guilds.” Therefore, it is not unusual that Paul would have met a fellow tent-maker when he first arrived in Corinth. Because Paul and Aquila were both tent makers and both Jews who believed in Jesus Christ as the Messiah, Aquila and Priscilla apparently asked Paul to live with them when he first came to town.

And he found a certain Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife Priscilla (because Claudius had ordered all the Jews to leave Rome); and he came to them. And because he was of the same trade, he stayed with them and worked; for their occupation they that of tentmakers. (Acts 18:2-3)

From this passage in Acts, we also learn that Aquila and Priscilla originally lived in Rome, but they had to leave when Emperor Claudius kicked all the Jews out of Rome. At the time of the writing of this letter, Paul was again in Corinth, but by this time Aquila and Priscilla had moved back to Rome.

Paul remained in Corinth for about a year and a half, then he sailed for Syria, and Priscilla and Aquila sailed with him. On their way to Syria, however, they stopped in Ephesus where Priscilla and Aquila stayed behind.

So Paul remained a good many days. Then he left the brothers and sailed for Syria, and Priscilla and Aquila were with him… And he came to Ephesus, and left them there… (Acts 18:18-19)

It is quite likely that Paul worked side-by-side with Aquila making tents, but Priscilla was likely more involved in helping Paul in his preaching ministry. That is probably why in both Romans 16:3 and 2Timothy 4:19, when Paul mentions this couple he refers to Priscilla first.

 

Application

God may have called you to work full-time in a Christian organization. Even if He didn’t, though, you can have a significant impact in building the body of Christ. If you are not serving God in a local church, you may be missing out on one of the greatest blessings God could bestow on you.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

1 Thessalonians 3:2 – Growth and Service

Posted on by Will

and sent Timothy, our brother and minister and fellow laborer of God in the gospel of Christ, to establish you and encourage you concerning your faith,

Truth to Learn

Christians are called both to grow in faith and to serve God through faith.

 

Behind the Words

The verb “sent” is from pempō, which means “to send.” The emphasis of this verb is on the point of departure, rather than the destination.

“Minister” is translated from diakonos (from which we get our English word “deacon”). This word is probably derived from diakō, meaning “to run an errand.” Therefore, diakonos refers to “a helper” or “an assistant.”

The words “fellow laborer” are from the Greek word sunergos, which is made up of sun, meaning “with” or “together with” and ergon, meaning “work” or “labor.” Thus, sunergos refers to “someone who labors together with someone else.”

Stēridzō is the word translated “establish.” It is based on the word histēmi, meaning “to stand” or “to set in place.” Stēridzō means “to set firmly in place” or “to firmly establish.”

“Encourage” is from the Greek verb parakaleō. This word is made up of para, meaning “to the side of” and kaleō, meaning “to call.” Thus, parakaleō literally means “to call alongside.” It is a picture of a coach or mentor who comes alongside an athlete to give advice, to comfort, to challenge, and to encourage.

 

Meaning Explained

We learned in yesterday’s verse that Paul endured his separation from the saints in Thessalonica as long as he could. Since he had been prevented from returning there himself, he sent Timothy to them. He refers to Timothy as a “brother” in the faith and as “an assistant.” Notice, however, that Paul does not refer to Timothy as “his” assistant, but as God’s assistant. Paul recognizes that he is not working for himself, but for God. He also recognizes that everything that he has, in terms of all things necessary for him to accomplish his task, are supplied by God. Therefore, even the people who work alongside him and assist him are not working for Paul, bur for the One who calls each one of us to our ministry. He refers to Timothy as “God’s fellow laborer” because he is God’s worker who works “with” not “for” Paul.

In today’s verse Paul explains what Timothy’s assigned task is. It is two-fold: to ensure that the believers in Thessalonica are firmly grounded in the faith, and to be a coach for them. It was Timothy’s job to instruct and challenge these Christians to become more Christ-like as they grow in their faith. However, it was also his responsibility to encourage and comfort them through the growing pains and difficult times of their Christian walk.

It’s also important to note that Paul’s concern for the young Christians in Thessalonica did not focus on health, wealth, ease of life, or even self-esteem. Instead, he focused on the spiritual quality of their lives.

 

Application

We see two aspects of the Christian life in this verse, growing and serving. Any Christian who is not doing both of these is not being obedient to his or her Lord and Master. When you stand before Him will you be ashamed about what you haven’t done or rewarded for what you have done?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Corinthians 3:9 – Builder or Spectator?

Posted on by Will

For we are God's fellow workers; you are God's field, you are God's building.

Truth to Learn

Every Christian is assigned a task in building God’s church and we all need to be hard at work, not just watching.

Behind the Words

In this verse, each time the word “God’s” appears, it is the translation of the genitive case (indicating possession) of the noun theos, from which we get our English word “theology,” meaning the study of God. The word theos was originally used by the Greeks to refer to any of their gods. In the New Testament, however, it is almost exclusively used in reference to the one true God. Theos is probably derived from the Greek word theteres, meaning “placers,” for the Greeks thought the gods were makers and disposers of all things. The ancient Greeks believed that elements had their own “placers.” Thus they had the god of fire, the god of the winds, the god of money, etc.

“Fellow workers” is from the Greek noun sunergos. This is made up of sun, meaning “together” and ergon, which refers to “work” or “a deed.”

Geōrgion is the word translated “field.” It refers to ground that is used to grow plants. It could be translated as “farmland,” “vineyard,” or “garden.”

“Building” is from the Greek noun oikodomē, which is made up of oikos, meaning “a dwelling place” or “a house” and a form of demō, meaning “to build.” Literally, it refers to a house under construction.

Meaning Explained

The first thing to notice about this verse is the way it is constructed. Literally it reads, “God’s fellow workers we are, God’s garden, God’s building you are.” The word theos is the first word in each phrase, placing strong emphasis on the fact that God is the possessor and source of each. The verbs we are (first person) and you are (second person) are notably different. Paul includes himself in the group of “fellow workers” but emphasized that you (members of the church, the body of Christ) are God’s garden and God’s house under construction.

As we mentioned in verse six, Paul uses an agricultural metaphor that everyone in the Roman world would be familiar with. In this verse, he transitions to an architectural metaphor. This would be especially relevant to people in the city of Corinth because of all the magnificent temples and other splendid structures that existed throughout the city and other major cities throughout the Roman Empire. Perhaps the reason for this is the fact that a garden or a vineyard was typically the work of a few workers working together. The great buildings of the Roman cities, however, were the work of large numbers of people working together toward a common goal.

The apostle will now use the architectural metaphor to show how the body of Christ, the church, God’s temple, is built up as a result of each one of us doing our part. He will then show that each worker will receive his or her pay (reward) in proportion to the amount of work done in the temple building process.

Application

Are you hard at work building up the body of Christ, God’s temple, or are you just sitting back watching it grow? Only the workers will get paid, not the spectators.

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

1 Thessalonians 3:2 – Growth and Service

Posted on by Will

and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith,

Truth to Learn

Christians are called both to grow in faith and to serve God through faith.

Behind the Words

The verb “sent” is from pempō, which means “to send.” The emphasis of this verb is on the point of departure, rather than the destination.

“Minister” is translated from diakonos (from which we get our English word “deacon”). This word is probably derived from diakō, meaning “to run an errand.” Therefore, diakonos refers to “a helper” or “an assistant.”

The words “fellow laborer” are from the Greek word sunergos, which is made up of sun, meaning “with” or “together with” and ergon, meaning “work” or “labor.” Thus, sunergos refers to “someone who labors together with someone else.”

Stēridzō is the word translated “establish.” It is based on the word histēmi, meaning “to stand” or “to set in place.” Stēridzō means “to set firmly in place” or “to firmly establish.”

“Encourage” is from the Greek verb parakaleō. This word is made up of para, meaning “to the side of” and kaleō, meaning “to call.” Thus, parakaleō means “to call alongside.” It is a picture of a coach or mentor who comes alongside an athlete to give advice, to comfort, to challenge, and to encourage.

Meaning Explained

We learned in yesterday’s verse that Paul endured his separation from the saints in Thessalonica as long as he could. Since he had been prevented from returning there himself, he sent Timothy to them. He refers to Timothy as a “brother” in the faith and as “an assistant.” Notice, however, that Paul does not refer to Timothy as “his” assistant, but as God’s assistant. Paul recognizes that he is not working for himself, but for God. He also recognizes that everything that he has, in terms of all things necessary for him to accomplish his task, are supplied by God. Therefore, even the people who work alongside him and assist him are not working for Paul, bur for the One who calls each one of us to our ministry. He refers to Timothy as “our fellow laborer” because he works “with” not “for” Paul.

In today’s verse Paul explains what Timothy’s assigned task is. It is two-fold: to ensure that the believers in Thessalonica are firmly grounded in the faith, and to be a coach for them. It was Timothy’s job to instruct and challenge these Christians to become more Christ-like as they grow in their faith. However, it was also his responsibility to encourage and comfort them through the growing pains and difficult times of their Christian walk.

It’s also important to note that Paul’s concern for the young Christians in Thessalonica did not focus on health, wealth, ease of life, or even self-esteem. Instead, he focused on the spiritual quality of their lives.

Application

We see two aspects of the Christian life in this verse, growing and serving. Any Christian who is not doing both of these is not being obedient to his or her Lord and Master. When you stand before Him will you be ashamed or rewarded?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 16:9 – Hugs and Kisses

Posted on by Will

Romans 16:9 – Hugs and Kisses

Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.

Truth to Learn

Family members greet one another with signs of affection.

Behind the Words

The word “greet,” which we looked at back in verse three, is aspadzomai, which refers specifically to greeting a person with a hug. There are two other Greek words that carry roughly the same idea, that of a greeting or a salutation. They are philema, meaning “to greet with a kiss” and enagkalizomai, meaning “to embrace or hug.”

“Urbanus” is a common Roman slave name. It means “city-born.”

“Fellow worker” is the word sunergos, which we looked at back in verse three. It refers to someone who works together with someone else.

The name “Stachys” is a fairly rare Greek name. It means “an ear of corn.” There was a person of this name who was a member of the household of Caesar. Whether or not this is the same person cannot be verified.

Meaning Explained

Paul continues with his salutations to various people in the church at Rome. The two individuals in today’s verse are Urbanus and Stachys. Urbanus was quite possibly a slave owned by a Roman citizen and Stachys may have been a domestic servant in Caesar’s household. This is plausible since Paul greets the two brothers in Christ in the same verse, although we don’t know for certain anything about these two other than what Paul tells us here.

Notice how often Paul has used the word “greet” in this chapter. He continues to use this word repeatedly up through verse sixteen. As we pointed out in “Behind the Words” above, this is one of several Greek words that were commonly used to express a greeting. Two of the words imply a hug or an embrace and the other one implies a kiss. It was very common in the first century church to greet fellow Christians with hugs and kisses. There are many Churches today in which believers greet each other with a hug; however, few churches greet one another with a kiss. In the first century church is was very common for men to greet men with a kiss and for women to greet women with a kiss.

Later, in verse sixteen, Paul will suggest that the members of the church in Rome greet each other with a holy kiss, as he also does to the church in Corinth (1Corinthians 16:20 and 2Corinthians 13:12) and the church in Thessalonica (1Thessalonians 5:26). Likewise, the Apostle Peter in his first general epistle says to “greet one another with a kiss of love” (1Peter 5:14). Because of this common practice of hugging and kissing in the first century church, Christians were often characterized by outsiders as being incestuous.

Application

Since all Christians are part of the body of Christ and we all have a common Heavenly Father, we refer to each other as brothers and sisters in Christ. And, since we are all part of the same family, we should feel comfortable greeting one another with an affectionate hug.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 16:3 – Secular Saints

Posted on by Will

Romans 16:3 – Secular Saints

Greet Priscilla and Aquila, my fellow workers in Christ Jesus,

Truth to Learn

Just because you work at a secular job doesn’t mean God doesn’t want to use you in building up the church.

Behind the Words

“Greet” is translated from aspadzomai, which is made up of a, denoting union and probably a form of spaō, meaning “to draw.” Thus, aspadzomai means “to enfold in the arms” or as we would say, “to hug.” Just as it is today, a hug was a form of greeting, especially within the body of Christ.

The name “Priscilla” literally means “little Prisca.” It is like a person today named Bill being referred to as Billy.

“Fellow workers” is from sunergos, which is made up of sun, meaning “together” and a form of ergon, meaning “work or labor.” So, sunergos means “a fellow laborer.”

Meaning Explained

Paul met Priscilla and Aquila on his first trip to Corinth (see Acts chapter eighteen). Paul’s commission from God was to preach the Gospel to the Gentiles but his occupation was that of a tent maker. In large cities in the Roman world, the various trades gathered together around the marketplace. Likewise, in the Synagogue the various trades sat together in “guilds.” Therefore, it is not unusual that Paul would have met a fellow tent-maker when he first arrived in Corinth. Because Paul and Aquila were both tent makers and both Jews who believed in Jesus Christ as the Messiah, Aquila and Priscilla apparently asked Paul to live with them when he first came to town.

And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them. So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers. (Acts 18:2-3)

From this passage in Acts, we also learn that Aquila and Priscilla originally lived in Rome, but they had to leave when Emperor Claudius kicked all the Jews out of Rome. At the time of the writing of this letter, Paul was again in Corinth, but by this time Aquila and Priscilla had moved back to Rome.

Paul remained in Corinth for about a year and a half, then he sailed for Syria, and Priscilla and Aquila sailed with him. On their way to Syria, however, they stopped in Ephesus where Priscilla and Aquila stayed behind.

So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him… And he came to Ephesus, and left them there… (Acts 18:18-19)

It is quite likely that Paul worked side-by-side with Aquila making tents, but Priscilla was likely more involved in helping Paul in his preaching ministry. That is probably why in both Romans 16:3 and 2Timothy 4:19, when Paul mentions this couple he refers to Priscilla first.

Application

God may have called you to work full-time in a Christian organization. Even if He didn’t, though, you can have a significant impact in building the body of Christ. If you are not serving God in a local church, you may be missing out on one of the greatest blessings God could bestow on you.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to: