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Romans 4:17 – Children by Faith

Posted on January 14, 2010 by Will

Romans 4:17

(as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did;

Truth to Learn

God’s promise to Abraham referred to both his physical descendants and to his spiritual descendants.

Behind the Words

The words “I have made” are translated from the Greek verb tithēmi, meaning “to place” or “to put.” The Hebrew word in the passage Paul is quoting (Genesis 17:15) is nathan, which can have several shades of meaning, one of them being “to give or to grant.” The Greek word is expressed here in the perfect tense indicating past completed action with an ongoing effect.

“In the presence” is from katenanti, which literally means “down over against.” It is used to indicate being “in the sight of” or “in a place in front of” someone or something.

Meaning Explained

Like a number of verses we have looked at in the past, this verse must be looked at in connection with the previous verse in order to get its full meaning. Connecting the first part of this verse (a quote from Genesis 17:15) with the previous verse gives us:

… so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (as it is written, “I have made you a father of many nations”)

The point is that Abraham is the father of all who are saved through faith. In other words, at the time that God said this to Abraham, because of Abraham’s faith, God had already granted to Abraham that he would be a father of many nations.

If we look at the descendants of Abraham, we see that he is the father of the Jews through Isaac (from his wife Sarah), the father of the Arabs through Ishmael (from Sarah’s handmaid Hagar), and the father of numerous other tribes through the six sons with his second wife, Keturah. However, the Apostle Paul evidently understood the promise as referring, not to the physical descendents of Abraham, but to the spiritual descendants (all those who believe in God’s message).

The next phrase, “in the presence of Him” refers back to the first part of the previous verse. Hence, “Therefore it is of faith that it might be according to grace… in the presence of Him whom he believed—God …” In other words, the faith is demonstrated in the presence of God. It’s not just some ethereal “Yeah, I believe in God” type of experience. Rather, it is a belief in what God says, in His presence, so that there is no doubt either in what is believed or in the reality of that belief.

Paul then says of God that He both has the ability to give life and to call things which do not yet exist as if they already did exist. In other words, this God of ours neither has any bounds on his power nor is he bound by time. He is without limit in both time and space. We will see the significance of this in the next verse.

Application

If you believe the promise that your sins are paid for through the blood of Jesus Christ, then God has declared you as righteous and you are a son or daughter of Abraham through faith.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 4:16 – Foundational Promises

Posted on January 13, 2010 by Will

Romans 4:16

Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all

Truth to Learn

God’s promises to you are there for you to build on.

Behind the Words

The word translated “sure” is bebaios, which means “fixed, sure, or certain.” Figuratively it refers to that upon which one may build, rely, or trust. In the New Testament it is never used of people, only objects or ideas.

Meaning Explained

This verse starts off with a connecting clause, “Therefore it is of faith …” The natural question is, “What is of faith?” By backtracking over the previous verses we see that this clause refers to verse 13 which reads:

For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. (Romans 4:13)

Therefore, Paul is saying that righteousness is the result of faith, according to God’s gracious gift and not the result of works. The point we made several verses ago was that Abraham was declared righteous as a result of his believing God’s promise regarding his future son. God’s declaration of Abraham’s righteousness occurred a number of years before Abraham obediently circumcised himself and his household. Therefore it can’t have been because of works of obedience, it must be the result of faith.

Now, Paul reiterates the statement that he has made in the past couple of verses, that since Abraham was declared righteous as a result of faith, he has become the father figure to all who believe. He says in today’s verse that the promise was made sure to all Abraham’s seed, whether they are children of his flesh or children (through faith) by his example. The promise is not conditional, it is not partial, and it is not questionable. It is sure and firm just like a building’s foundation.

Application

Where are you putting your confidence? Are you still trying to keep all the rules and ordinances of your church in order to please God? Or, do you trust in God’s promises for your eternal future? In order to trust in the promises, you have to know what those promises are, and in order to know what those promises are you have to read the Bible, repeatedly and consistently.

Let me encourage you to set aside one half hour every day whether at the beginning of the day, in the middle of the day, or at the end of the day. It doesn’t matter when it is, as long as you are consistent about it. In the first 20 minutes, read your Bible and in the other 10 minutes pray about what you just read. If you don’t know where to begin reading, I would suggest that you start with 1st John (the 5^th from the last book in the Bible) or perhaps the book of James or one of the Gospel accounts (Matthew, Mark, Luke, or John).

Try it for a week and see if you don’t begin to feel like God is actually talking directly to you as you read. The more you read your Bible, the better you will understand God’s message for you and His promises to you.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:15 – Legal Wrath

Posted on January 11, 2010 by Will

Romans 4:15

because the law brings about wrath; for where there is no law there is no transgression.

Truth to Learn

Trying to keep the law causes God’s wrath against us.

Behind the Words

The words “brings about” are from the verb katergadzomai, which is a compound word made up of kata, used as an intensifier and ergadzomai, meaning “to work.” Hence, this word means “to completely bring about” or “to carry out a task until it is finished.”

“Wrath” is translated from the Greek word orgē, which is based on the verb orgēomai, meaning “reaching forth with the mind or excitement of the mind.” Hence, orgē expresses a violent passion either for or against something. However, it is most often used to express extreme anger or wrath.

The word translated “transgression” is the Greek word parabasis, which is a made up of para, meaning “beside” or “beyond” and a form of baino, which means “to go.” So this word means “to go beyond, to cross over, or to overstep.” It is most often used to indicate an overstepping of a legal limit. Hence, it usually means “to violate a law or regulation.”

Meaning Explained

Paul has just been talking about the fact that God credited righteousness to Abraham based on his faith, not on his keeping the Law. He even pointed out that Abraham’s righteousness came well before the Law of Moses (more than three hundred years before) and about fifteen years before he was circumcised. So, it is very clear that his righteousness had nothing to do with obedience to the Law. Now he makes another observation about trying to obtain righteousness by obeying a set of rules or laws. He says that the Law brings about the wrath of God because the Law actually produces transgression (the overstepping of a rule or a law).

Paul even goes on to say that where there is no law there can be no transgressing of the law. Adam and Eve are the perfect example. Before they were told not to eat of the tree of the knowledge of good and evil, they were free to eat of it, and doing so would not have caused them any consequence. But, as soon as God commanded them not to eat of it, not only was it now wrong for them to do so, but it became something that they suddenly wanted to do.

As a result of transgression (violating or overstepping the boundaries of the law) God’s wrath is produced because He cannot stand sin. Sin, and therefore anyone possessing sin, cannot remain in God’s presence because as a Holy God He must judge sin.

That’s what Paul is saying in this verse; that without law there is no transgression and therefore, none of God’s wrath. It’s actually the Law that produces God’s wrath.

But why would God give something to mankind (the Law) that would cause His wrath against mankind? That doesn’t seem to make sense, does it? Paul will answer this difficult question later in this letter.

Application

It should be getting very clear by now that we cannot be right in God’s eyes by obeying a set of rules. In fact, the mere attempt to do so creates sin in our lives, which brings about God’s wrath. We can only stand in God’s presence as his righteous children through faith.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:14 – Precious Promise

Posted on January 7, 2010 by Will

Romans 4:14

For if those who are of the law are heirs, faith is made void and the promise made of no effect,

Truth to Learn

Righteousness comes either by faith or by works, not both.

Behind the Words

The word translated “void” is kenoō, which means “to make empty, to neutralize, or to make false.” It is expressed here in the passive voice indicating what is done to faith.

“Made of no effect” is translated from the Greek word katargeō. This is made up of kata, used as an intensifier and argeō, meaning “to be idle.” Hence it means “to render totally inactive, to be completely idle, or to become absolutely useless.” It is expressed here in the passive voice indicating what is done to the promise.

Meaning Explained

Paul now argues the other side of the fence. Having shown that it is through faith that God reckons righteousness, he now makes a counter statement regarding righteousness through obedience.

He says that if righteousness, being an heir of the world (which was promised to Abraham), is achieved by obedience (obeying the law or any other set of rules), then nothing is accomplished by faith, and God’s promise is useless. After all, what value is there in a promised gift to someone if someone else can attain the same thing by working for it?

Do you understand? What value is there in a promise regarding any unearned future gift if that same thing can be earned? Paul says it makes faith “void.” That is, faith would become void of any meaning, hollow, and empty if righteousness can be earned by works. Not only that, but Paul says that the promise that God made to Abraham would be “of no effect.” It would become absolutely useless and serve no purpose at all.

What Paul is demonstrating is how righteousness by faith and righteousness by obedience are complete opposites. You can’t have both and you can’t have a combination of the two, it has to be one or the other. Either a person is made righteous by obedience or he is made righteous by faith. This is particularly significant when you consider what Paul told us previously:

As it is written: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God. They have all turned aside; they have together become unprofitable; there is none who does good, no, not one.” (Romans 3:10-12)

Faith is a matter of believing, while obedience to the law is a matter of doing. Since none of us is righteous based on our doing (works), our only hope for righteousness (and salvation) is through faith. This renders that righteousness very precious because it can’t be earned; it can only be given to us:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, (Ephesians 2:8)

Let’s thank God for this precious righteousness by faith!

Application

If you believe that Christ’s death on the cross paid for your sins, then God has declared you to be righteous; you are saved from your sins. How precious does that salvation feel now?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:13 – Promise Received through Faith

Posted on January 6, 2010 by Will

Romans 4:13

For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

Truth to Learn

God’s promise of salvation is based on faith, not obedience.

Behind the Words

The word translated “promise” is epangelia, which is made up of epi, used as an intensifier, and angelō, meaning “to tell” or “to declare.” Hence, epangelia refers to “a message, a summons, or a promise.”

“Heir” is from the Greek word klēronomos, which is made up of klēros, meaning “a lot” or “a die” and a form of nemō, meaning “to have in one’s possession” or “to distribute.” This word is a reference to the person who possesses the right to receive an inheritance.

Meaning Explained

Paul is covering all the bases, making sure that the Christians in Rome who are predominantly Jewish have no way to twist what he is saying into anything resembling “righteousness through obedience.” This verse says something a little bit different from what we found back in verse 10. That verse had to do with righteousness being imputed as a result of faith. This verse is talking about the promises that God made to Abraham. These promises include:

· Gen 12:2 – that God would make of Abraham a great nation

· Gen 12:3 – that in him all the families of the earth should be blessed

· Gen 15:5 – that his descendents should be as numerous as the stars

· Gen 17:5 – that he should be the father of many nations

It is probably this last promise to which Paul is specifically referring when he says that “… he would be the heir of the world.”

His point is that this promise was made to Abraham through the righteousness that comes from faith, not from obedience to the Law. In fact, if you read the Old Testament carefully you will discover that the Law of Moses came some 300 years after Abraham died. Hence, not only was he declared righteous through faith (just as we are declared righteous by faith) but the great promises that were made to Abraham (like the promises that are made to us) were given to him in faith, not obedience. That is, Abraham didn’t have to be obedient in order to receive the promises, he simply had to believe.

In a similar manner, the promises made to us concerning our salvation are not dependent on us being obedient before or after we are saved, they are based solely on our “once for all time” saving faith. In other words, there is no sin that we can commit that will prevent God’s promises from being fulfilled if we have truly accepted Jesus Christ as Lord and Savior!

These promises are based on faith, not obedience! Hallelujah!

Application

Perhaps you are convinced now that you can’t earn your salvation. But do you realize that you can’t keep your salvation (receive God’s promise to you) by obedience either?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:12 – Abraham’s Faithful Footsteps

Posted on January 5, 2010 by Will

Romans 4:12

and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

Truth to Learn

Circumcision doesn’t matter. Faith matters.

Behind the Words

The word translated “father” is patēr, which means “father, ancestor, mentor, or model.” Hence, it can be used in a literal sense or it can be used in a figurative sense as it is in this verse.

“Walk” is the Greek verb stoicheō. It is based on the noun stoichos, which is a military term meaning “a row, a rank, or a line.” Hence, stoicheō means “to advance in rows or ranks” or “to walk in an orderly manner.”

The word translated “steps” is ichnos, which refers to “the sole of the foot.” By application it refers to a footstep or the impression left by the sole of the foot. Figuratively, it refers to the example that someone else has set for us to follow.

Meaning Explained

In the previous verse Paul said that Abraham, through his righteousness of faith, became the father of those who believe even though they are uncircumcised. What Paul means is that Abraham became a father figure to them; that is, an example to all non-Jews. In this way, all non-Jewish people can share in the fatherhood of Abraham, figuratively speaking, through the same kind of faith.

In the current verse the wording of the translation makes it a little hard to understand. Here’s another way of wording what Paul is saying in this verse:

And the father of circumcision to those who are not just circumcised but who are also walking in the steps of the faith of our father Abraham while (he was still) in uncircumcision.

You can see from this wording that Paul is making the point that Abraham also is a father figure to the circumcised. Not to all the circumcised, just to those who (like the uncircumcised of the previous verse) have a saving faith like Abraham did. Paul is not talking about the literal fatherhood (ancestor) of Abraham, but the figurative fatherhood. And he’s not the figurative father of those who simply follow his example of circumcision, but of those who follow his example of faith.

In other words, it is not obedience to the Law or to any other set of rules that produces righteousness. It is the faith that produces righteousness. And, as we said in the previous verse, the point is that faith came well before obedience and as a result of that faith, we all (Jews and Gentiles) can look to Abraham as our spiritual, believing father figure.

Application

It doesn’t matter what color your skin is, whether you are male or female, tattooed or not. It doesn’t matter whether your parents are rich of poor and it doesn’t matter whether you are Asian, African, Caucasian, Baltic, Australian, Indo-European, or Inuit. What matters is that you are following in Abraham’s footsteps, in that you believe Jesus Christ died on the cross to pay for your sins! Period!

In God’s service, for His glory,

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Romans 4:11 – Signed and Sealed

Posted on January 4, 2010 by Will

Romans 4:11

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Truth to Learn

Abraham’s circumcision was a seal of his righteousness.

Behind the Words

The Greek word translated “sign” is sēmeion, which means “a sign, a mark, or a token.” The same word is used of Jesus who performed many signs in the form of miracles which “marked” Him as the true Messiah.

“Seal” is translated from the Greek word sphragis, which means, “a signet or a seal which is used as an indication of genuineness.”

Meaning Explained

In the previous two verses we learned that faith was imputed to Abraham for righteousness while he was still uncircumcised. As noted in the previous verse study, it was probably about 15 years after his experience of faith that God reaffirmed His covenant with Abram (exalted father), renamed him Abraham (father of a multitude), and commanded him to circumcise himself and every male in his household who was at least 8 days old (read Genesis 17 for the details).

Why was there such a lengthy period between Abram’s being declared righteous and Abraham receiving the sign of circumcision? Perhaps God did this so that there would be no doubt that faith was imputed well before circumcision. And, according to this verse, circumcision was given to Abraham as a sign that he had a special covenant relationship with God.

In the current verse we see that it was also given to Abraham as a “seal.” It was God’s guarantee that He had proclaimed Abraham righteous through faith. That makes Abraham the spiritual father of everyone who believes without being circumcised.

This righteousness, which God declares for a person as a result of faith, comes regardless of whether a person is circumcised or not. Based on Paul’s line of reasoning and the carefully laid argument and evidence that he has just placed before the predominantly Jewish Christians in Rome, there is no way they could ever again insist that a person had to become a Jew and be circumcised in order to become a Christian.

One more thing to notice from Genesis 17:1: when God gave Abraham the sign of circumcision, he also commanded Abraham to be “perfect” (“blameless” in some translations). The Hebrew word tamiym means “to be without blemish” or “to be morally clean.” This was not commanded of him until well after he was declared righteous. In other words, Abraham didn’t earn his righteousness by being morally pure; it was commanded of him after he was declared righteous. This is another piece of evidence that we don’t earn our salvation (righteousness), it is given to us!

Application

Righteousness and moral purity are things that God expects of us. But, as long as we have this sin nature we will never be righteous or morally pure by ourselves. Praise God that He declares us righteous when we believe the good news about Christ’s sacrifice for us. And He gets all the glory!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:10 – Before or After

Posted on January 3, 2010 by Will

Romans 4:10

How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

Truth to Learn

Obedience to God is the result of faith, not the cause of it.

Behind the Words

“While he was circumcised, or uncircumcised?” could more literally be translated as “Being in circumcision or uncircumcision?”

Meaning Explained

Remember Paul’s question? “Is the blessedness of God, who does not impute sin, something that only those who keep the law can experience, or is it something that those who don’t keep the Law but simply believe in God’s promise can obtain?”

He now asks another rhetorical question with a potentially startling answer. “When was the righteousness imputed to Abraham? Was it imputed to him while he was circumcised or was it before he was circumcised?”

Do you see why this is such an important question? If Abraham was declared righteous after he obeyed God by circumcising himself and his household, then it can be argued that he was declared righteous as a result of being obedient, that is, by works of righteousness. But… if Abraham was declared righteous before he was obedient, then his circumcision had nothing to do with his being declared righteous. That’s why Paul asks, “Was this crediting of righteousness to Abraham done while he was circumcised or uncircumcised?” Let’s look and see. In Genesis fifteen God declared Abraham (then called Abram) righteous. He was about 84 years old at the time:

And he believed in the LORD, and He accounted it to him for righteousness. (Genesis 15: 6)

Then in Genesis chapter seventeen Abraham was circumcised:

Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. (Genesis 17:24)

The answer is that Abraham was declared righteous about thirteen years before he was circumcised. He was declared righteous as a result of faith, not as a result of obedience! He didn’t earn it; it was freely given to him.

Likewise, we are saved by faith and by faith alone. It has nothing to do with any act or deed on our part. We don’t have to obey any laws or rules or set of standards to be saved. In fact, we don’t do anything ourselves. We simply believe God’s promise! That’s what Paul meant in Ephesians 2:8, 9 when he said,

For by grace you are saved through faith, and that not of yourselves, it is the gift of God, not of works, lest anyone should boast.

Obedience comes after salvation as a result of our freedom; it is not the cause of our salvation or our freedom!

Application

If you believe that you’re a Christian because you belong to a church and have gone through their “process,” then you may not be saved. However, if you believe that you are a sinner and that Jesus Christ, the Son of God, died on the cross to pay for your sins, then you definitely are saved.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 5:4 – Rejoice in Hope

Posted on January 1, 2010 by Will

Romans 5:4

and perseverance, character; and character, hope.

Truth to Learn

Difficulties should give us hope and assurance of our salvation.

Behind the Words

“Character” is translated from the Greek word dokimē, which is derived from the verb dokimadzō, meaning “to test for the purpose of finding good.” It is the word used of testing gold to ascertain its value. Hence, dokimē refers to the quality that a person has after they have been tested and proven to be good or worthy. In that sense it means “proof of genuineness, trustworthiness or character (as it is translated here).”

This word “hope” is from a Greek word that we have looked at recently. It is the word elpida, which is a form of elpis, meaning “the desire of obtaining something good with the full expectation of obtaining it.” It is the type of hope that Christians have of being resurrected to eternal life. We certainly desire it and we have full expectation that it will happen because God has promised it to us.

Meaning Explained

Paul has been describing for us the effects of the justification we have through grace. One effect is that we have peace with God. Another is that we have access into grace, that is the throne of grace and the eternal effects of grace by which we have access to the mercy and presence of God. Also, because of our justification by grace, we rejoice in tribulation, which produces patience in us.

Paul now tells us that the patience we develop in times of tribulation, as it gets reinforced over and over again, produces character. Patiently enduring tribulation is a proof to us that the righteousness that God has bestowed on us is genuine.

This character, or proof of genuineness, then creates hope in us. Hence, the patient enduring of tribulation produces a proof of the genuineness of our faith (our righteousness) and knowing that this is genuine, we have a confident expectation that what God has promised He will certainly do.

If you think about it, believing His promise is what we did initially that resulted in God declaring us righteous. So, patiently enduring tribulation strengthens our faith. That’s why we can rejoice in tribulation! It is through tribulation and trials that our faith grows and we are being made more Christ-like.

In a sense, the trials that continually come our way are a confirmation that our salvation is real. And, as we encounter trials, we turn to our Heavenly Father for strength and wisdom, thus drawing us closer to Him. God does not isolate His children from difficulties; He graciously allows trials to help us grow.

In his letter to the Philippians, Paul tells us that God will continue His work on us until the day He comes back:

being confident of this very thing, that He who has begun a good work in you will perform it until the day of Jesus Christ; (Philippians 1:6)

Application

The next time you go through a difficult situation (perhaps it’s right now), be patient. Give thanks to God that He loves you and wants you to grow stronger, becoming more like Christ. And, when these trials come, rejoice!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:9 – Righteous Without Surgery

Posted on December 17, 2009 by admin

Romans 4:9

Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Truth to Learn

We can receive the same blessedness that Abraham enjoyed through faith.

Behind the Words

“Blessedness” is from makarismos, which we looked at in verse six, meaning “possessing the fullness of God’s favor.”

“Circumcised” is from the Greek word peritomē, which is a compound word made up of peri, meaning “around” and a form of the verb temnō, meaning “to cut or to cut off.” Hence, this word refers to a circular cutting off of the foreskin.

The word “uncircumcised” is translated from akrobustia, which is made up of akron, meaning “the tip” and a form of the verb buō, meaning “to cover.” Therefore, this word refers to someone who has not had his foreskin cut off.

We can see from these two words, that a literal interpretation would be “round cuts” for those who are circumcised and “tip covers” to refer to those who are not. Though this sounds peculiar to us, it is much the same type of imagery that was used to describe American Indians as “red skins” because of the reddish color of their skin. Given that Paul is specifically talking about the practice of keeping the law with regard to circumcision as it relates to salvation, however, “circumcised” and “uncircumcised” are the best translations of these words.

Meaning Explained

Paul has been quoting from the book of Psalms where David declared the blessedness of the person to whom God will not impute (mark to his account) sin. This blessedness is a characteristic of every person who has saving faith. In Noah’s case it was the belief that God was going to bring a flood. In Abraham’s case is was belief that God was going to give him a son in his old age. In our case it is the belief that Jesus Christ is the Son of God and He died on the cross to pay for our sins. In each of these examples, it is faith that is accounted for righteousness in God’s record book.

Paul, referring to the blessedness described by David, now asks the Jewish Christians in Rome a pivotal question. Remember, the Jews of the early church still believed that you had to keep the law and be a devout Jew before you could become a Christian. They believed that all Christian males had to be circumcised and keep the Law, even after salvation. There are many churches today that have established laws, ordinances, and rules for their constituents. They teach that obedience to these rules is necessary to be a Christian and to be a member of their church. Paul doesn’t think so!

He asks, “Does this blessedness (that God will not impute sin) apply to those of the circumcision (keepers of the Law) only? Or, does this blessedness also apply to those who don’t keep the Law (or obey the ordinances of the Church) but who simply believe. After all, in Abraham’s case it was his faith that was accounted to him as righteousness.”

Application

It doesn’t matter who your ancestors are, what church you go to, or even if you occasionally break some of the rules. If you believe the gospel message you are righteous according to God.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –