covetousness – Ministry of Grace Church

Tag: covetousness

Romans 7:7 – The Revealing Law

Posted on February 14, 2018 by Will

What shall we say then? Is the law sin? Certainly not! I did not know sin except through the law. For I would not have known covetousness except the law said, "You shall not covet."

Truth to Learn

The Law reveals our sinfulness to us.

Behind the Words

The word translated “know” is a form of ginōskō, which means “to acquire knowledge” or “to have full knowledge.” It is expressed here in the aorist tense indicating action completed at a point in time in the past. Therefore, it should be translated as “I had not known” or “I did not know.”

“Covetousness” is from the Greek word epithumia, which we saw back in Romans 6:12, meaning “to have overly strong thoughts or desires.” It is often translated as “lust.”

Meaning Explained

Any good Jewish Christian having read or heard what Paul has just said about the Law might be inclined to say, “Are you saying that the holy Law of God is not only insufficient to sanctify us, but that it causes sin to increase? Does the Law increase sinful passions, and actually make people worse than they were before?” This is the theoretical objection that Paul is responding to here.

So Paul asks another of his rhetorical questions: “Is the law sin?” And he responds in typical Pauline style with the two Greek words, “me genoito” meaning, “May it not be!” or “No way!” As he will go on to say later in verse twelve, the law is holy and just and good! The evil is not in the law but the law brings out evil in us because of our sin nature.

Look very carefully at what Paul says here about the Law. He says, “I did not know sin except through the law.” You will notice that he did not say that he was not a sinner without the law, just that he did not know about his sin without the law. He then goes on to give an example from the Tenth Commandment, “For I would not have known covetousness except the law said, “You shall not covet.’” The law informs us about sin and, because of that, we become more aware of our own sinfulness. And, because of our sin nature, the knowledge of the sin makes us desire it even more, even though we know it is sin. This frustrates all of us at one time or another. Even the Apostle Paul was frustrated by this, which he will express later in this chapter.

In his letter to the Galatian Christians he explains the function of the Law this way,

So that the Law has become our tutor to lead us to Christ, so that we might be justified by faith. But now that faith has come, we are no longer under a tutor. (Galations 3:24, 25)

The law reveals our sinfulness and amplifies it so that we will be unable to deny our need for a Savior. Fortunately, God’s plan includes our Savior and salvation through faith in His sacrificial death. So you see, the Law, though it produces death, leads us to Christ and to God’s gift of grace which produces life.

Application

Are you still trying to keep the Law? Does it frustrate you because you can’t do it? Do you now recognize your need for a Savior? If so, then it has successfully done its work on you.

In God's service, for His glory,

Romans 1:29 – Stuffed With Sin

Posted on July 25, 2017 by Will

being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,

Truth to Learn

When we reject God we are filled with all kinds of sin.

Behind the Words

“being filled with.” (plēroō) – to fill-up completely. The sense is that it is filled up as completely as possible, stuffed full. It is expressed here in the passive voice, meaning that it is something that was done to them.

“unrighteousness” (adikia) – that which is not conformable with justice, or that which is wrong.

“sexual immorality” (porneia) – The root of the English word pornography – fornication, lewdness, or any sexual sin.

“wickedness” (ponēria) – evilness, wickedness, maliciousness, of an evil disposition.

“covetousness” (pleonexia) – covetousness or greediness and, by implication, fraudulency or extortion.

“maliciousness” (kakia) – badness. That is, wickedness as an evil habit of the mind.

“envy” (phthonos) – envy or jealousy. Particularly the pain felt at the sight of excellence or happiness of someone else.

“strife” (eris) – strife, contention, or constant arguing.

“deceit” (dolos) – to bait, implying trickery, deceit, and fraud.

“evil-mindedness” (kakoētheia) – bad character or disposition.

“whisperers” (psithuristēs) – secret slanderers.

Meaning Explained

In yesterday’s verse we learned that since these rejecters of God did not what to retain God in their knowledge, He surrendered them to a condition where they became incapable of making good judgments. The result of this is that they do those things which are inappropriate.

Paul now says that these people, after they were surrendered by God to a mind incapable of discerning what is right, were then filled with a host of personal characteristics as described above. Is it any wonder that the foes of God in this world will go to any length to discredit and destroy the church and anyone who professes a relationship with God? And this is only a partial list of personal characteristics of those who reject God.

Lest we get too high on our own pedestal, however, let me remind you that all of us are capable of these things. They are part of our sin nature, and any of these things can rear its ugly head in any one of us when we get away from that close relationship with God, our Father. The difference is that we know God, and we can confess our sinfulness to Him, knowing that we have an advocate with the Father, Jesus Christ the righteous one, whose blood cleanses us from all sin.

They, on the other hand, have rejected God and have no one to turn to for cleansing or mercy. And someday they will face the Judge, the One whom they have rejected!

Application

We can all think of people who are filled with one or more of these selfish sins, perhaps even people in the church! But let’s all look at our own lives and ensure that we are not controlled by any of these things. And, instead of shaking our finger at others in a condemning manner, let’s pray for them.

In God's service, for His glory,

2 Peter 2:3 – Snake Oil Preaching

Posted on April 17, 2017 by Will

And by covetousness, with deceitful words they will use you for gain, whose judgment from long ago is not idle, and their destruction does not sleep

Truth to Learn

Not every message delivered from the pulpit comes from God.

Behind the Words

The word translated “covetousness” is the Greek word pleonexia, which means, “fraudulent practice driven by greed.”

The next expression is, “deceitful words.” This comes from the Greek words plastois logois. We have seen the word logos before, meaning “a word or a message.” The other word here is plastos, from which we get our English word “plastic.” This Greek word means “molded” or “purposely shaped.” Today we refer to this kind of language as “spin.”

The verb “will use you for gain” comes from the Greek word emporeuomai, which means “to travel about as a merchant or trader.” The way it’s used here it means “to make merchandise of people.”

Meaning Explained

We have been talking about false prophets of the past and false teachers of the present. Peter now tells us what is driving their actions and how they operate. His imagery is that of a snake oil salesman traveling about, taking advantage of uneducated people by way of well chosen but intentionally misleading words so as to make the message sound the way people want it to sound for the purpose of taking their money. These false teachers that Peter is talking about are presenting messages that will inspire and comfort people so that they will give to the ministry and meet the selfish desires of the false teachers.

Their deception is as old as sin itself, driven by the same selfishness that drove Satan to deceive Eve with molded words that may have sounded good but lead to destruction. Peter tells us (literal translation of the second half of today’s verse):

their long standing judgment is not idle and their destruction is not dozing-off

In other words, the same judgment that has been given concerning this type of deception from of old will be applied to these false teachers of today without fail. They may think that they are getting away with something, but their destruction is sure.

These false teachers are occupying many of our church pulpits today, delivering homilies and sermons that bless the hearts of the hearers, while leading them straight to Hell. Their messages are soothing and even inspiring, but they are not the messages that God wants delivered. The messages are intended to please the people rather than to proclaim the message of sacrifice, commitment, and submission. These are the deceptive messages that church members are willing to pay for. How sad!

Application

The next time you hear your pastor preach a message that is straight from The Word, one that pricks your heart, causing you to once again submit yourself to the God of all creation, tell him thank you for taking the road less traveled and being God’s instrument of righteousness.

But, perhaps you go to church on Sunday to be soothed and comforted. If so, you may be buying snake oil!

In God's service, for His glory,

1 Thessalonians 2:5 – No Deceptive Practices

Posted on April 4, 2016 by Will

For neither at any time did we come with flattering words, as you know, nor with a pretense of covetousness—God is witness.

Truth to Learn

Christians don’t need to be deceptive to deliver the truth.

Behind the Words

The words “at any time” are from pote, which means “at some time” or “ever.” It can be used to refer to sometime in the past or in the future. Here it obviously refers to the past.

“Flattering” is translated from kolakeias, which does not appear anywhere else in the New Testament. It refers to “excessive compliments” or “insincere praise.”

Prophasis is the Greek word translated “pretense.” It is composed or pro, meaning “before” and phainō, meaning “to shine.” It refers to an outward show or a pretense used to hide the real intent of the speaker.

“Covetousness” is from the Greek word pleonexia, which is made up of a form of pleiōn, meaning “more” and echo, meaning “to have.” Pleonexia refers to the desire to have more, that is, greediness or covetousness.

Meaning Explained

The apostle is in the middle of a defense of the type of ministry he had among the Thessalonians. This verse gives us more clues as to the type of criticism or attacks that were leveled against him. In yesterday’s verse he told his readers that his purpose for declaring the gospel was not to make people feel good about him or his message. The whole reason for his ministry was to be pleasing to God. His defense in the current verse is that he didn’t use excessive compliments or unearned praise to try to influence his listeners.

It seems that many public speakers of that day used flattery and insincere praise in their speeches to make the listeners feel better about themselves and about the speaker. It was common to praise people for their beauty, wealth, accomplishments, or talent to make others more accepting of the message that was being delivered. A good example of this is given to us in Acts chapter twenty-four. When Paul was taken to Caesarea to be judged by the governor, a man named Tertullus opened his accusation before Felix like this:

Seeing that through you we enjoy great peace, and prosperity is being brought to this nation by your foresight, we accept it always and in all places, most noble Felix, with all thankfulness. Nevertheless, not to be tedious to you any further, I beg you to hear, by your courtesy, a few words from us. (Acts 24:2b-4)

Paul says that he never resorted to such deceptive practices. He also said that he didn’t try to hide his real intentions because he was not trying to gain anything from his listeners. Today there are television preachers who use such techniques to persuade viewers to give money to their ministries. Their real motive is not to help viewers grow in their faith, but to help themselves grow in their wealth. Paul’s intention, however, was not to get something for himself, but to give something of real worth to the people of Thessalonica, and he calls upon God as his witness to the type of ministry he had among them.

Application

Christians have a powerful message and great truths that lead to freedom. We don’t need to resort to deception or trickery to deliver our message because we proclaim the truth!

In God's service, for His glory,

Ephesians 5:3 – Do What Fits

Posted on January 19, 2012 by Will

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints;

Truth to Learn

We are saints, so we need to learn to live like saints.

Behind the Words

The word “fornication” is translated from the Greek word porneia. This word is indirectly derived from pornos, referring to a man who sells himself to others for sex. Porneia refers to any sexual act other than that between a man and a woman who are married to each other.

“Uncleanness” is from akatharsia, which is composed of the privative a, meaning “not” and a form of kathairo, meaning “to cleanse.” Thus, akatharsia refers to anything that is “unclean.” This word typically refers to something that is legally or ceremonially unclean. It was often used in reference to idolatrous worship practices of the heathen.

“Covetousness” is translated from pleonexia, which is derived from the noun pleion, meaning “more” and echo, meaning “to have.” This word refers to the condition in which a person is not satisfied with what he or she has, greedily wanting more.

Onomadzō is the Greek word translated “named.” It is derived from the noun onoma, meaning “a name.” The verb onomadzō means “to call by name” or “to mention.”

“Fitting” is from prepō, which means “to tower up,” that is “to be eminent or distinguished.” In the form used in today’s verse it means “that which is proper, acceptable, or fitting.”

“Saints” is from hagios, meaning “that which is set apart from common use to be used in the service of God.”

Meaning Explained

Previously Paul told us that as children of God we should mimic the thoughts and actions of our Father. The primary way of doing that is to demonstrate a real love for others the way our God has demonstrated His love for us. And, not only are we now God’s children, we are saints. That doesn’t mean that the church leadership has declared us to be saints because of all the good we’ve done and all the miracles we’ve performed. The church doesn’t make someone a saint, God does.

When we were saved, God adopted us as His children. He also sanctified us; that is to say, He set us apart. We are no longer part of the world system any more than we are part of Satan’s family. This is a theological concept known as “positional sanctification.” But, we’re not perfect and we won’t be until that day when God calls us home. Until that day we need to become more like our Father. This is called “progressive sanctification,” as the Apostle Peter described:

but as He who called you is holy, you also be holy in all your conduct, because it is written, "Be holy, for I am holy." (1 Peter 1:15-16)

The word translated “holy” is the same word as “sanctified.” One way to mimic our Father is to avoid those things that don’t “fit” our new position, and three of those things are mentioned in today’s verse: fornication, uncleanness, and covetousness.

Application

Want to be more like your Heavenly Father? Continue to study God’s Word and put what you learn into practice. Change your behavior and become more sanctified to, and for, God.

In God's service, for His glory,

Romans 7:7 – The Revealing Law

Posted on April 19, 2010 by Will

Romans 7:7

What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”

Truth to Learn

The Law reveals our sinfulness to us.

Behind the Words

The word translated “known” is a form of ginōskō, which means “to acquire knowledge” or “to have full knowledge.” It is expressed here in the aorist tense indicating action completed at a point in time in the past. Therefore, it should be translated as “I had not known” or “I did not know.”

“Covetousness” is from the Greek word epithumia, which we saw back in Romans 6:12, meaning “to have overly strong thoughts or desires.” It is often translated as “lust.”

Meaning Explained

Look very carefully at what Paul says here about the Law. He says, “I did not know sin except through the law.” You will notice that he did not say that he was not a sinner without the law, just that he did not know about his sin without the law. He then goes on to give an example from the Tenth Commandment, “For I would not have known covetousness unless the law had said, ‘You shall not covet.’” The law informs us about sin and, because of that, we become more aware of our own sinfulness. And, because of our sin nature, the knowledge of the sin makes us desire it even more, even though we know it is sin. This frustrates all of us at one time or another. Even the Apostle Paul was frustrated by this, which he will express later in this chapter.

In his letter to the Galatian Christians he explains the function of the Law this way,

Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. (Galations 3:24, 25)

Application

Are you still trying to keep the Law? Does it frustrate you because you can’t do it? Do you now recognize your need for a Savior? If so, then it has successfully done its work on you.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 1:29 – Stuffed With Sin

Posted on August 27, 2009 by admin

Romans 1:29