Tag: Isaac

Romans 9:10 – Sovereign Above All

Romans 9:10 – Sovereign Above All

And not only this, but when Rebecca also had conceived by one man, even by our father Isaac

Truth to Learn

God is absolutely sovereign. His choices are His alone.

Behind the Words

The expression “by one man” is translated from ek enos koitēn. Ek means “out of,” and enos is the number “one.” The word koitēn is derived from the verb keimai, meaning “to lie down.” Koitēn refers to “a bed” and metaphorically refers to “the marriage bed.” By extension, it refers to “the man or his seed responsible for conception of a child.”

Conceived” is translated from the Greek word echō, meaning “to have or to hold,” implying possession. Hence, a literal translation of the phrase “Rebecca also had conceived by one man” would be, “Rebecca also took possession from one bed.” However, in English this does carry the meaning intended. This is an example where a literal word-for-word translation is less appropriate than a paraphrase which carries a more accurate expression of the idea in English.

Meaning Explained

Paul has just told us that Isaac was the son of the promise whereas Ishmael was not. Ishmael, the first born of Abraham, should have received the blessing and should have been the inheritor of Abram’s lineage, but he was not because God does not honor the fleshly lineage but the spiritual lineage which only He can determine. God chose Isaac; He did not choose Ishmael.

It could be argued, however, that Ishmael was not the son of Abram’s wife but of her maid servant. Since he wasn’t the first son by Abraham’s wife, God choose to reject him. That is, his rejection was based on lineage after all. It could also be argued that perhaps God chose Isaac because Ishmael displayed jealousy and mocked Isaac when he was circumcised. We read about this in Genesis chapter twenty-one:

And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned. And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. (Genesis 21:8, 9)

So we see that some could argue that God saw what kind of a person Ishmael was going to be and therefore did not choose him.

To counter these two potential arguments, Paul now highlights another situation among the patriarchs in which not only did God choose contrary to natural lineage, but He chose while the two were still unborn and had not demonstrated their character yet. This example will be of Jacob and Esau who were twins. Esau was the firstborn and, therefore, the rightful inheritor of the line of Isaac, but, as we will see in the next two verses, God chose Jacob.

Application

God is sovereign and He answers to no one; that is, He has supreme power and authority. He doesn’t have to answer to us and He doesn’t have to play by our rules because He makes all the rules. He always does that which is right and which will bring praise and glory to Himself no matter what we think is right. If He chooses to bless one person over another, there’s nothing we can say or do about it. God is sovereign above all!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 9:7 – Isaac, God’s Choice

Romans 9:7 – Isaac, God’s Choice

nor are they all children because they are the seed of Abraham; but, “in Isaac your seed shall be called.”

Truth to Learn

God chose Isaac as the promised seed of Abraham.

Behind the Words

The word “children” is translated from the Greek word teknon, which is the noun form of the verb tiktō, meaning “to give birth to offspring.” Hence, teknon refers to a child. This word does not imply gender as does the word huios (son).

Seed” is from sperma, meaning “something sown, that is a seed.” Metaphorically, it refers to the offspring that is produced by the seed.

The word “called” is kaleō, which properly means “to call aloud to someone,” but it is also used in the sense of naming someone or something.

Meaning Explained

Paul now continues his explanation of why ancestry is no guarantee of righteousness. He just said that not all the people of Israel are spiritual descendants of their father Israel. He started with Israel because he is the one from whom the nation got its name. Now he will cover the other two of the three main patriarchs.

Since the calling and the promises for the nation started with the calling of Abraham, Paul now addresses this part of their lineage. Just because they are descendants of their father Abraham doesn’t mean that they are considered children of the promise. Remember that the first child of Abraham was Ishmael not Isaac. By the laws of primogeniture (oldest son inheriting the prime blessing and a double portion or all of the estate of the father), Ishmael should be the one through whom the lineage of Abram is recognized. However, God chose Isaac, the son of promise, to be the blessed one. Note also that Ishmael is the father of the Arabs. The Arabs to this day dislike the Jews partially because of this transferring of the blessing from Ishmael to Isaac.

Isaac is the son that God promised to Abraham and for whom Abraham had to wait 25 years. When Isaac was born, Ishmael was a teenager, and the jealousy of Ishmael and his mother Hagar (the personal maid servant of Abraham’s wife Sarah) caused them to be cast out from the clan. As Abraham wrestled with sending his first son away, God told him;

Do not let it be displeasing in your sight because of the lad or because of your bondwoman. Whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called. (Genesis 21:12)

It was not Abraham’s choice to place Isaac above Ishmael, it was God’s choice. Isaac was the promised son, not Ishmael. Isaac was God’s chosen one and Ishmael was not! As a result, the seed of Isaac (through Jacob) became God’s chosen people. It may not seem fair to us that God chose Isaac above Ishmael, but He did! God chose Isaac; Isaac did not choose God.

Application

We all have a hard time accepting the fact that God chooses some to be saved and not others. That’s why Paul is going through this thorough discourse on God’s choosing.

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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