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Ephesians 5:30 – God’s Body Love

Posted on February 3, 2016 by Will

For we are members of His body, of His flesh and of His bones.

Truth to Learn

Christians are part of God’s body which He loves.

Behind the Words

“For” is translated from hoti, a Greek conjunction which can be used to demonstrate something further (translated as “that”) or to show a causal relationship (translated as “because” or “for”). The latter appears to be the case here.

“Members” is translated from the Greek word melos, which refers to “a limb or other part of a body.”

The word translated “body” is soma, which (as we learned back in verse twenty-eight) can refer to “a physical body” or to “any organized whole made up of parts or members.”

The phrase “of His flesh and of His bones” does not appear in the better Greek texts and probably should be omitted.

Meaning Explained

In order to fully understand this verse, we have to go back to verse twenty-five. In that verse we were told that a husband’s love for his wife is to be the same kind of love that Christ has for the church. That love was demonstrated at the cross, where Jesus sacrificed His life in order to sanctify (set-apart) and cleanse His bride (the church). Then, Paul identified the love of a man for his wife as the same as that which we all have for our own body. The love for our own body is demonstrated in the way we provide for nourishment and comfort, “just as the Lord does for the church.”

Paul starts off today’s verse with hoti, showing the cause, or reason, for Christ’s loving care for us. It is because we are part of His body that our Lord and Savior provides for our nourishment and comfort.

A husband’s love for his wife is to be like the love that Christ has for His bride (the church.) But Jesus’ bride is also His body. In a very real sense, the members of the church are physical members of Christ’s body. Christ is the head of the body, He directs and instructs us, but we are the ones who do the work of the ministry. Some members of the church are specifically gifted to reach out to those outside the body, while others are specifically gifted to minister to the health of the body. This is the same as our physical bodies. Some parts of our body (the arms and legs, for instance) perform work directed outside the body. Other parts of our body (internal organs, for instance) perform work directed within the body to keep the body healthy.

“But I thought we were talking about the love of a husband for his wife?” you might ask. Yes, we are, but one of the characteristics of Paul’s teaching is that he often intermingles the teaching of two subjects into one. Here he is teaching about what God expects of a husband in the marriage relationship, but he is also teaching something about the relationship between us and our Lord.

God loved us enough to sacrifice for us, to give us eternal life. But His love doesn’t stop there. He loves us as His own body, providing for our nourishment and comfort on a daily basis.

Application

Do you sometimes feel like God is distant and that He doesn’t care about what’s happening to you? Think again, my friend. You are part of His body, which He dearly loves and cares for. When I was a very young Christian, I heard an expression that has stuck with me ever since. It may not be a quote from the Bible, but remembering it should cause us all to look closely at our relationship with our God:

Does God seem to be far away? If so, who do you think moved?

In God's service, for His glory,

James 3:5 – The Kindling Tongue

Posted on April 17, 2015 by Will

Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles!

Truth to Learn

Our tongue may be small, but it can get us into big trouble if we don’t control it.

Behind the Words

“Even so” is translated from houtōs, which we have looked at before. It literally means “in this manner” or “in this way.” James is directly equating the effect of the little tongue with the little bridle or little rudder of the previous verses.

The word “member” is translated from melos, which refers to “a limb or member of the body.” And, “little” is translated from mikrōs (from which we get out word, micro), meaning “small or little.” So James is stating that the tongue is a small part of our body just as the rudder is a small part of a ship.

The expression “boasts great things” comes from the Greek word megalaucheō, which is a compound from megas, meaning “exceedingly great or large” and aucheō, meaning to talk big or boast.

The Greek word translated “forest” is hulē, which means “wood” or “a forest,” and also “the matter or raw material of which a thing is made.” James’ use of the word here is most likely a reference to a large forest of trees which can be consumes by fire started from a small flame.

The word at the end of the verse which is translated “little” is oligos, which means “puny” or “tiny.” Some manuscripts, however, don’t use this word. Instead, they say, “See what-sized fire kindles what-sized forest?” Though the various manuscripts use different words, they essentially mean the same thing.

Meaning Explained

Now James drops the hammer (in some cases perhaps, right on our toes)! Having just given us examples of little things which have tremendous influence over much larger things, he compares them with the tongue. He tells us that the tongue, though small compared to other parts of our bodies, makes itself out to be something great. James then uses yet another word picture to help us understand the danger of an uncontrolled tongue. The picture is of a great forest fire which is ignited by a very small flame. And, like ill spoken words from our mouth, once the fire has begun, it is difficult to stop.

It was just such improper use of the tongue by Doeg the Edomite which David talked about:

Why do you boast in evil, O mighty man? The goodness of God endures continually. Your tongue devises destruction, Like a sharp razor, working deceitfully. You love evil more than good, Lying rather than speaking righteousness. (Psalms 52:1-3)

Application

Do you have a problem with your tongue? If so, this is a very important chapter of the Bible for you. Pay close attention and let God speak directly to you. You will find out that you are not alone. In fact, all of us have problems with our words, some more than others. But don't just excuse it because we all do it, rather confront yourself and ask the Lord for His power in controlling your tongue!

In God's service, for His glory,

Ephesians 4:25 – A Body of Truth

Posted on January 4, 2012 by Will

Therefore, putting away lying, "Let each one of you speak truth with his neighbor," for we are members of one another.

Truth to Learn

Honesty is critically important within the body of Christ.

Behind the Words

“Therefore” is translated from the Greek word dio, which is made up of dia, meaning “through” and ho, meaning “which.” Thus we see that dio literally means “through which.”

The words “putting away” are translated from the Greek verb apotithēmi, which in verse twenty-two we learned means “to put away or to take off.” It is expressed here as an aorist participle in the middle voice. Therefore, it is literally translated as “having already put away from yourself.”

“Speak” is from the verb laleō, which refers to “the utterance of words” or “talking.” It is expressed here in the imperative mood, indicating a command.

The word “neighbor” is translated from plēsios, which is derived from pelos, meaning “near.” Plēsios refers to “someone who is close by” either physically or emotionally.

“Members” is from melos, which refers specifically to “a limb or other part of a body.”

Meaning Explained

In the past few verses we have been instructed that we are to put away from ourselves our sin nature and its ungodly desires. In its place we are to put on the new nature which God created for us when we were saved. Now we are told, having put away the lie which was part of that “old man,” we are to speak truth with each other as part of the “new man.” Once again, we see the Apostle’s teaching style of getting rid of something and replacing it with something else. His point is that instead of focusing on “not lying,” we are to focus on communicating truthfully with each other.

Paul ends this verse with an interesting comment. He says that “we are (body) members of one another.” You may recall that earlier in this chapter he told us that each of us is specially gifted to perform a function within the body of Christ, that is, the church. In verses fourteen and fifteen he instructed us that we should no longer be immature Christians, deceived by the trickery of men. Instead, we were told that we should speak the truth in love as we help the entire body grow. Therefore, it appears that today’s verse is specifically aimed at our communication with others within the body of Christ.

In the fourth century, John Chrysostom, the archbishop of Constantinople, interpreted today’s verse this way.

Let not the eye lie to the foot, nor the foot to the eye. If there be a deep pit, and its mouth covered with reeds shall present to the eye the appearance of solid ground, will not the eye use the foot to ascertain whether it is hollow underneath, or whether it is firm and resists? Will the foot tell a lie, and not the truth as it is? And what, again, if the eye were to spy a serpent or a wild beast, will it lie to the foot?

Application

It is critically important that we exercise our spiritual gifts within the church to build up the body. It is just as critical, however, that we do so with complete honesty, not trying to deceive, but doing all that we do as an expression of love for our fellow Christians.

In God's service, for His glory,