Author: Will

Romans 12:7 – His Gifts, His Choice

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Romans 12:7 – His Gifts, His Choice

or ministry, let us use it in our ministering; he who teaches, in teaching;

Truth to Learn

We all have gifts to be used within the church, but God determines which gift or gifts we have been given.

Behind the Words

The word that is translated “ministry” is the Greek word diakonian, which is translated elsewhere as “deacon.” It means “one who attends to the needs of others” or “one who serves.” This is a gift of helping others who are in need.

“Teaches” is translated from didaskō, which is a causative form of the verb daō, meaning “to learn.” Didaskō means “to teach” or “to cause someone to learn.”

Meaning Explained

It is at this point that most expositions on these current verses veer off and begin to talk about the various leadership positions within the church (prophet, deacon, teacher, preacher, elder). Notice, however, that Paul is talking about the gifts that God has bestowed on the various members of the body. He is not (in these verses at least) talking about the gifted people. I know it’s a subtle distinction, but Paul’s focus is on the gifts provided by the giver (God) and how they are to be used for the benefit of the body.

In the case of the gift of ministering, it is the ability to recognize those who are in need and being willing and able to humble oneself to the position of servant to assist them. In my mind it is one of the most important gifts within the church but one which few people aspire to.

The next gift talked about is the gift of teaching. I am sure that we all have known people who can take the Word of God and open it up in such a way that it becomes clearer to us; someone who makes learning the history and doctrines of the Bible exciting and fun. This is a person who has the gift of teaching in the church. Remember that these gifts are abilities or talents that God has bestowed on individuals. The gift does not require years of education to use it effectively, although often the proper education will enhance one’s ability to use the gift.

According to Paul, these gifts are given to individuals in the church differently according as His grace sees fit. Some of us may have several of the gifts and some may only have a single gift. How many we have or even which one we might have is not important. What is important is that we make use of the gift within the framework of the church. If God has gifted you in a certain area and you are not using that gift within the church, then you are not using that gift as God intended. If you don’t know in what area God has gifted you, instead of asking God for a particular gift, learn all you can about all of them and ask God to show you the area in which He has gifted you. Remember, when you placed yourself on the altar, you turned over all decision making to God.

Application

One day all Christians will appear before the Bema seat of Christ where we will receive rewards for what we have done with what God has given us. My prayer is that each of us will be able to look God straight in the eye and say, “Lord I have used what you have given me to the best of my ability to bring praise to You! You are worthy, O Lord!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 12:6 – Benevolent or Malignant

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Romans 12:6 – Benevolent or Malignant

Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith;

Truth to Learn

Each Christian is gifted for the benefit of the body of Christ.

Behind the Words

Paul begins the verse with a coordinating conjunction de, which can be translated as “and” or as “but” or several other English words. In each case, however, the purpose is to show the direct connection between the previous phrase and the following one.

The word translated as “gifts” is the Greek word charismata, which refers to “that which has been bestowed gratuitously.” In other words, it wasn’t earned and isn’t deserved; it was simply imparted out of benevolence.

“Prophecy” is translated from the Greek word prophēteia, which is the noun form of prophēteuō. According to The Word Study Dictionary, this word means “to foretell things to come; to declare truths through the inspiration of God’s Holy Spirit whether by prediction or otherwise.” In other words, it includes both the “foretelling” of events before they happen and the “forth-telling” of the truths of God’s Word. The primary gift of the prophet in the early church involved both of these.

This list of spiritual gifts is clearly punctuated as a coordinated list as can be seen by the Greek grammatical construction. Each of the gifts in this and the two following verses is preceded with the Greek word eite, which is another kind of coordinating conjunction. It is as if these had been listed as “bullet points” with each occurrence of eite being a bullet. There is no apparent order of importance or hierarchy in this list, it is simply a list.

Meaning Explained

Now that Paul has explained to us that the church is like a body made up of many differing parts, he begins to describe some of the functions that these various parts perform and the special enabling that we have to perform these functions. We, the members of the body of Christ, have gifts. These gifts were given to us according to, or with respect to, or as part of, the grace that was given to us. Paul is telling us that these gifts were given to us at the point in time that the grace of God was bestowed upon us, when we were given the righteousness of Christ. In other words, these gifts were given to us when we were saved. They are not part of a “second blessing” nor are they gifts that we earn as we become mature Christians. They were given to us once, for all time, just as our salvation was given to us once, for all time and eternity.

Remember, as you read through this list of gifts, they were given to us as members of a body and they are to be used to make the body healthy. They are not given for personal profit (not even to the phophet J), but for the good of the body.

Application

Do you know what spiritual gift(s) God has blessed you with? Are you using it (them) for the good of the body?

Keep in mind that there is a kind of cell within the human body that has no regard for the cells around it. Its only purpose is to feed itself so it can grow. It’s called cancer!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 12:5 – It’s Not Personal

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Romans 12:5 – It’s Not Personal

so we, being many, are one body in Christ, and individually members of one another.

Truth to Learn

In Christ you do not exist alone, but as part of a greater whole.

Behind the Words

Paul starts off this verse with the Greek word houtōs, which means “even so.” It is the other half of the kathaper with which he began the previous verse. Therefore, this verse is a direct correlation to the previous one.

The word translated “many” is pollos, meaning “much (singular) or many (plural).” In the Greek text, however, there is also a definite article (the). Thus, we see that the Greek text actually reads, “so we, the many, are one body …”

Meaning Explained

Paul is using the metaphor of a physical body to teach us something. He started off the last verse telling us that we each have a body with many body parts and not all of them have the same bodily function. And, you will remember that he started off the previous verse with “very much as” or “in the same way that” meaning that he was making a close comparison between the physical body and something else.

The current verse contains that something else. So, just as we each have one body with many members, we the many, says Paul, are one body in Christ. This body has a head and in Ephesians Paul tells who the head is:

And He [God] put all things under His [Christ’s] feet, and gave Him [Christ] to be head over all things to the church, which is His body, the fullness of Him who fills all in all. (Ephesians 1:22, 23)

There is only one head in each body, and the head of the body of Christ (the church) is Jesus Christ, Himself. We, the many, that is, the members of the body, are united together in a single body with Christ as our head.

The last part of the current verse can be translated as, “and every one members unto each other.” Just as each of our physical bodies is made up of many parts (arms, legs, eyes, mouth, etc.) so the church is made up of many parts, and we each have a function to perform within the body. None of us are isolated members; rather, we are interdependent with each other, just as all of the members of our physical body are interdependent with each other. We are interdependent with all the other parts of the body of Christ for our spiritual nourishment, protection, and health. We need each other.

Here’s how Paul explained the body to the Corinthians:

For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. (1Corinthians 12:14-18)

Application

These are important facts to keep in mind as we begin to talk about spiritual gifts. These gifts were not given to us for our personal use but for use within the church. Your spiritual gift is not for you, it is for the church. Think about that!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 12:4 – Sacrificial Body Parts

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Romans 12:4 – Sacrificial Body Parts

For as we have many members in one body, but all the members do not have the same function,

Truth to Learn

We are to function in the body of Christ as He chooses.

Behind the Words

Paul once again starts off the verse with “For” indicating that this and the following verse are closely linked to the previous verse.

The Greek word translated “as” is kathaper, which is an adverb made up of katha, meaning “as” and per, meaning “very” or “very much.” Though this translates rather awkwardly into English as “very much as,” the notion in Greek is that there is about to be a comparison of two things that are very much like each other. He describes the first of these two things in this verse and the second one in the next verse.

The word translated “members” is the Greek word melos, which means “a limb or other body part.”

Meaning Explained

Paul has just told us not to “over think” ourselves. That is, we are not to think of ourselves as more important or more elevated than we really are. After all, we are only what we are because God has made us thus. He now goes on to show us that our importance, yea our very identity, exists in relation to the body of Christ, the church. Paul uses the metaphor of a physical body to show this.

He tells us, “we have many members in one body.” In other words, there are many different body parts in the body of Christ. In the second part of this verse Paul states that all these body parts don’t have the same function. Each part is important to the health of the entire body in a different way.

Each one of us has a body that is made up of a whole bunch of parts; arms, legs, head, spine, eyes, skin, liver, mouth, heart, sweat glands, nasal mucous, finger nails, etc. Some of these are more attractive than others and some are more obvious than others. Some we don’t even notice until they go into hyperactive mode, and then we tend to dislike them because they produce unpleasant sensations. But – they are ALL very necessary and we would be handicapped without any one of them. The same is true of the body of Christ.

This is the crux of what Paul is going to be talking about in the next 12 verses. We each have a place in the body of Christ and God has individually gifted each one of us for our unique function with spiritual gifts. But before we get wrapped up in the discussions about spiritual gifts, let’s remember how Paul started this out.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”

There is no use in continuing the discussion about spiritual gifts if we are not first, totally submitted to our Lord Jesus Christ and totally committed to serving Him in the position and capacity that He has chosen for us! If we have offered ourselves as living sacrifices then we no longer have a say in how God chooses to use us.

Application

Have you offered yourself up to God to be used in whatever manner He determines? Are you a living sacrifice, or are you still in control of your own life?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 12:3 – He’s Great, Not Us

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Romans 12:3 – He’s Great, Not Us

For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.

Truth to Learn

We must make an honest appraisal of ourselves.

Behind the Words

Paul starts off this verse with, “For”, implying that this verse is directly connected to the previous one in thought and intent.

In this verse Paul makes one of his familiar play-on-words with the word phroneō, which refers to “the mind, thinking, or a mindset.” Literally, Paul says that each of us should “not over think ourselves beyond what we ought to think, but to think toward sound thinking.”

The word translated “soberly” is sōphroneō, which means “to be of a sound mind” or “to be mentally self-controlled.”

The Greek word translated “as” is hōs, which is a tiny word with numerous nuances of interpretation. We could interpret its use here as, “in recognition of the fact that.”

Meaning Explained

In the previous verse Paul told us we should be transformed by renewing, or renovating, our minds. That is, we need to completely change the way that we think.

We in the United States, like the Romans of Paul’s time, tend to think of ourselves as a little bit better than others because we are part of a successful, powerful, influential country. And we tend to measure our own personal worth by our position, our income level, and our heritage. Couple that with the fact that we as Christians think of ourselves as better than the pagans and other unbelievers because we know the truth about God and they don’t. In other words, we are very proud of ourselves. It’s likely that the Jewish Christians in Rome felt exactly the same way about themselves.

Now that Paul has politely admonished us to offer ourselves up to God, recognizing that He is our master and we are His slaves, he tells us to quit being so arrogant! Of course, Paul is not as blunt as that, but in essence that’s what he’s saying. He gives us a guideline as to how we ought to think; “in recognition of the fact that God has dealt to each one a measure of faith.” Everything we have and are has come directly from God. Even the measure of faith that we have, as small as it may be, has its source in God alone. Do you see that? This Christian faith which we have was measured out to us by God. We didn’t come up with it by ourselves.

When we recognize that God “chose us in Him before the foundation of the world, that we should be holy and without blame before Him” (Ephesians 1:4), we must submit to the fact that all things are under God’s control. And no matter how great we think we are as a nation, as a church, or as a person, we must recognize that we are nothing more than sinners deserving of Hell, who have been saved by God’s grace, not by anything of our own doing. Though we are adopted children of the King of Kings, we are at our best when we recognize that we are lowly slaves of our Master who bought us body, soul, and spirit, and paid for us with the blood of His own son.

Application

So – don’t waste your effort thinking about how great you are! Instead, think about how great our God is!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 12:2 – Transformed, Not Conformed

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Romans 12:2 – Transformed, Not Conformed

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

Truth to Learn

Don’t be like everyone around you and don’t let others tell you what you should be. Instead, let God transform you to into the image of His Son.

Behind the Words

“Do not be conformed” is from me suschematidzesthe. Me is the conditional negation particle and suschematidzesthe is a compound made up of sun, meaning “together” and a form of schēmatidzo, from which we get our English word schematic. It refers to the pattern or outward appearance of something. So Paul is telling us not to allow ourselves to look, and act, like the world around us.

The word translated “world” is not kosmos (world system) as one might expect. Rather, it is from the Greek word aion, which refers to” the age or time” in which we live.

“Transformed” is from metamorphoō, from which we get our English word metamorphosis, meaning not simply a change in outward appearance, but “to completely change form.” This is the same word that is used in both Matthew 17:2 and Mark 9:2 when referring to Jesus’ transfiguration before Peter, James, and John.

“Prove” is translated from the Greek word dokimadzō, which means “to test something with the intent of finding its value.” It is the notion of proving gold by subjecting it to extreme heat, thus removing the dross and leaving the pure, valuable gold only. Our translation says “that you may prove.” The problem with this is that dokimadzō is expressed as an infinitive (to prove), and the word translated “you” is not in the form of a subject, rather it is in the form of an indirect object. Therefore, we should translate this as “to prove in you.”

Meaning Explained

At the end of the previous verse Paul told us that we should offer ourselves as living sacrifices because it is only logical and reasonable that we should serve God in this way. Now he continues on. Not only should we offer ourselves as God’s slaves, once and for all, but we should allow God to reshape our thinking instead of letting the age in which we live do so.

We should not take on the same appearance, habits, and attitudes as all the people around us. Instead of being this kind of a conformist, we need to “be transformed.” This transformation is one of the mind, from being worldly minded, focusing on the thing of this world, to being heavenly minded, focusing on what God is doing to and through us. And our ultimate objective is that of giving glory to God Himself. The reason that we are to be transformed instead of conformed is so that God can “prove in us what His will is.”

As we are transformed by God in our minds, we become more like His son. That is, we become more Christ-like in our attitudes and actions, which is, in fact, what God’s will is for our lives.

Application

What Paul has told us in these two verses is that we need to surrender our physical lives to God for His use. We are to do so by not letting the things of this age influence our thoughts and actions. Instead, we are to let His Spirit transform us to be more like He wants us to be, like Jesus Christ our Lord.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 12:1 – Living Sacrifices

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Romans 12:1 – Living Sacrifices

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

Truth to Learn

We are to turn over ownership of our lives to God.

Behind the Words

The word translated “beseech” is parakaleō, which means “to call one alongside.” It is Paul’s polite way of giving a command, as if he’s saying, “I am calling on you to come join me.”

The word translated “you present” is the Greek word, parastēmi, which means “to stand or to place beside.” This is the word that was commonly used of bringing and presenting a sacrifice before an altar and standing beside it.

“Service” is from latreia, the noun form of the verb latreuō, meaning “to worship.” Latreia refers to “service rendered as a slave, particularly divine service.”

Meaning Explained

Because our salvation is by grace alone, we who have received this marvelous gift should be immediately humbled at God’s feet with gratitude in our heart and a willingness to do whatever He asks of us. Paul now tells us what it is that we should do to show our gratitude to God. He says, “present your bodies a living sacrifice.” This implies that the offering is a free and voluntary one. This type of sacrificial offering is at the expense of the one offering it and it is to be destroyed or, as in the case of the drink offering, poured out before God so as to no longer be useful to the one offering it. Here’s what Albert Barnes says about this offering in his Notes on the Bible:

It implies that he who offers it presents it entirely, releases all claim or right to it, and leaves it to be disposed of for the honor of God. In the case of an animal, it was slain, and the blood offered; in the case of any other offering, as the first-fruits, etc., it was set apart to the service of God; and he who offered it released all claim on it, and submitted it to God, to be disposed of at his will. This is the offering which the apostle entreats the Romans to make: to devote themselves to God, as if they had no longer any claim on themselves; to be disposed of by him; to suffer and bear all that he might appoint; and to promote his honor in any way which he might command.

We are to offer our physical bodies in this way, as a living sacrifice. We are not to be slain in God’s presence; rather we are to continue to live, but to do so recognizing that we no longer have any right of ownership to our physical lives. We are to offer our living existence to God for His use in whatever manner He chooses. If God chooses to have us suffer persecution for His sake, it is His choice and we should glorify Him in it. If He chooses that we should be in an accident and become paralyzed, it is His choice and we should glorify Him in it. We no longer have any claim whatsoever to our earthly existence because we have been offered totally to Him.

Application

Wow! That’s a tall order! Who can do this? None of us can under our own power. We need to prayerfully offer ourselves to God and seek the power of His Spirit to keep us submitted and committed to Him and Him alone.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Matthew 2:1, 2, 9-11 – Kings at the Manger?

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Matthew 2:1,2, 9-11 – Kings at the Manger?

1Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, 2saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”

9When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. 10When they saw the star, they rejoiced with exceedingly great joy. 11And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

Behind the Words

The words “wise men” are translated from the Greek magos, which refers to a priest or wise man among the Medes, Persians and Babylonians. In Daniel 2:48 you will find that Daniel was made the leader of the magi (plural form of magos). It is believed by some that these magi were following a prophesy of Daniel which predicted the birth of the king of the Jews.

The expression “rejoiced with exceedingly great joy” loses its effect in English, because we tend to read it as “they were glad.” However, it is much more than that. It is translated from the Greek echarēsan charan megalēn sphodra. Echarēsan is the verb form of charis, which means “delight or joy.” The verb form means to express that joy, hence, “rejoice.” The next word, charan is also a form of charis. When Greek repeats a word in both verb and noun form it implies intensity. In English we would say, they joyfully rejoiced. The next word, megalēn is a form of megas, meaning “large” or “great.” Here it is describing charis, so it is saying “they joyfully rejoiced greatly.” The word sphodra, means “to a high degree.” Putting this all together we get, “they joyfully rejoiced exceedingly greatly.” It expresses the utmost in joyful exuberance!

Meaning Explained

Most nativity scenes show three kings offering gifts to the Christ child who is lying in a manger surrounded by the stable animals. However, a careful examination of the text along with Luke 2:21, 22 and Leviticus 12:1-8, reveals that Mary and Joseph remained in Bethlehem for at least 40 days after Jesus’ birth in order to fulfill the law. If Joseph and Mary fled to Egypt with the Christ child immediately after the Magi departed, there wouldn’t have been time for the purification, if the Magi had come to the stable.

Also, note that verse eleven says “when they (the Magi) had come into the house …” The word translated “house” is oikos, which refers to the family dwelling place and is never used in reference to a stable. Finally, the word translated “young Child” in verse eleven is not the word that means “new born infant,” it simply means “baby.”

Application

Many of the things we think we know about these magi are, in fact, either speculation or downright untrue. We don’t know if they were kings (they probably weren’t). We don’t know how many of them there were. We don’t know their names! And, they didn’t come to the stable! But we do know that they were seeking a prophetically foretold king of the Jews and that they got incredibly excited when they knew they were about to come into His presence.

Is this how you see the baby who came into this world to die for your sins? Is this how you view God? Get excited about Him!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Luke 2:12, 15-17, 20 – Impossible, Improbable, but True

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Luke 2:12, 15-17, 20 – Impossible, Improbable, but True

12And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger. 15So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” 16And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 17Now when they had seen Him, they made widely known the saying which was told them concerning this Child. 20Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

Seasonal Blessing

‘Tis the season to believe God’s word and give Him the glory.

Behind the Words

The words “wrapped in swaddling cloths” are translated from a single verb, sparganoō, meaning “to swath” or “to swaddle.” Now, that wasn’t much help, was it? Sparganoō, is from the noun sparganon which refers to “a swath, or strip, of cloth.” Long strips of cloth were used in those days to snugly wrap a new born child to keep the infant warm and to provide security. So this part of the verse could have been translated, “You will find the infant swaddled, lying in a manger.”

The word translated “manger” is phatnē, from pateomai, meaning “to eat.” It refers to the crib, or manger, in which hay was placed in for animals to eat, thus keeping it clean and dry. Not the place we would think of putting a newborn baby, and certainly not the Son of God!

Meaning Explained

As mentioned in the explanation of the previous verses, the annunciation of the birth of the Messiah was made to shepherds, not to the rich, to the religious leaders, or to the civil rulers. It was made to shepherds. And, after receiving the message from the angels, the shepherds did not waste any time finding Jesus, Joseph, and Mary. One has to wonder how many stables they had to look in before they found one with people in it. Once they discovered it, they found the One proclaimed by the angels to be the Messiah, the Savior, the King of the Jews.

To most Jews, who were expecting the arrival of their Messiah, the notion of Him being laid in a feeding trough would have convinced then that the angels didn’t know what they were talking about. That just wouldn’t have made sense. God doesn’t work that way. So they probably would have reasoned away the angelic message because it didn’t fit their own image of God. The shepherds, on the other hand, simply took the message at face value and assumed that it must be true.

And once they had acted in faith and had searched to see whether these things were true, they found Him. Then they proclaimed the message widely; they told everyone who would listen, they praised God, and gave Him the glory.

Application

Some messages in the Bible seem impossible or at least improbable, yet we must accept them on faith. How can God possibly be one God, but be three persons? It’s impossible, but it’s what the Bible proclaims. How can salvation be all God’s doing and none of our own. That’s improbable, but it’s what the Word proclaims. Instead of questioning the truth, let’s praise God for it as the shepherds did, and give Him the glory. Someday we’ll understand!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Luke 2:8-14 – Promised Peace

Posted on by Will

Luke 2:8-14 – Promised Peace

8Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.” 13And suddenly there was with the angel a multitude of the heavenly host praising God and saying: 14“Glory to God in the highest, And on earth peace, goodwill toward men!”

Seasonal Blessing

May God’s favor rest upon you and bring you peace through His Son, our Savior, Jesus Christ the Lord.

Behind the Words

The words “stood before” in verse nine are translated from the Greek word ephistēmi, from epi meaning “on, above, or over” and histēmi, meaning “to stand.” Hence, rather than standing before the shepherds, this angel stood above them or over them. That is why the glory of the Lord shone around them – because the angel was in the air over them.

In verse thirteen the word “multitude” is the Greek word plēthos, which is from the noun plēthō meaning “fullness.” The implication is that the sky was full of them.

“Peace, goodwill toward men” is from, eirēnē en anthropois eudokias. Literally, this means “peace to men of favor.” It can be interpreted as “peace to men whom God favors.”

Meaning Explained

It is amazing that the Creator of everything would become a man. And He emptied Himself of His glory, as Paul says:

but emptied Himself, taking the form of a slave, and being made in the likeness of men. (Philippians 2:7)

Almighty God incarnate as a little baby! But this was a necessary act on the part of God if He was going to pay the penalty for the sins of the whole world.

It was not to the rulers, to the rich, to the learned, or to the mighty that this incarnation was announced. It was announced to shepherds, the lowest of all society.

Throughout the Bible we see angels appearing in two forms; either as normal looking people or as the glorious spiritual beings they are. The angel making the announcement to the shepherds was definitely the latter. When the angel first appeared over them, they were afraid. Well, duh! How would you feel if you were sitting in the middle of a field at night and a bright, glorious angelic being suddenly appeared above you?

And once the announcement was made, the night sky was suddenly filled with angels. But, contrary to popular belief these angels were not singing. They were saying:

“Glory to God in the highest, and on earth peace, to men whom God favors!”

Application

Let us celebrate this event as the angels did that night so long ago. Let us praise God and proclaim His message of peace.

What greater gift could you give anyone than the plain, simple, gospel message of the forgiveness of sins through Jesus Christ!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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