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1 Corinthians 1:2 – A Letter to You

Posted on February 20, 2013 by Will

To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

Truth to Learn

The Apostle Paul wrote this letter to all Christians of all ages.

Behind the Words

Ekklēsia is the Greek word translated “church.” This word is made up of ek, meaning “out” and a form of the verb kaleō, meaning “to call.” It literally refers to “the called out ones.” Originally, this word referred to an assembly of citizens who were called out by civil authorities. It is used throughout the New Testament, however, to refer to the church, either a local assembly or the world-wide church.

“Sanctified” is translated from the Greek verb hagiadzō, which is based on hagos, meaning “that which inspires awe.” The basic meaning of hagiodzō is “to set apart from common use as something without blemish to be used in the service of God.”

The word “saints” is from the same root as hagiadzō. It refers to someone whom God has declared to be without sin.

“All” is translated from the Greek word pas, which carries the idea of “oneness and a totality of the whole.”

Meaning Explained

Paul wrote this letter to the ekklēsia in Corinth. Ekklēsia is roughly equivalent to the word sunagōgē (synagogue), which specifically refers to “those who have been gathered together.” However, sunagōgē is used in the New Testament to refer to a gathering of people of the Jewish faith. Early in the life of the New Testament church, the gathering of Christian believers was referred to as an episunagōgē to distinguish it from a gathering of Jews only. The term ekklēsia was first used by Christ as recorded in Matthew’s gospel (Matthew 16:18, 18:17) and is used by all of the other New Testament writers with the exception of Mark.

Paul says that we are “called saints.” This does not simply mean that we are referred to as saints, but that we are saints who have been “called” or “appointed” as saints by God. In the New Testament, Christians are often referred to as saints. It means that God has set us apart from the rest of humanity because He has declared us to be righteous, or without sin. In the third chapter of Romans, Paul goes to great lengths to explain that although we are all sinners, the price of that sin has been paid by the blood of Christ and, as a result, we who believe have the righteousness of God in Christ Jesus. As part of granting us that righteousness, God set us apart for His use; therefore, all believers are saints. It is not an act of the church or a pronouncement from the Pope that makes us saints; it is a pronouncement of God.

Paul specifically wrote this letter to the saints in Corinth, but he makes it very clear in today’s verse that the teaching in this letter is to all Christians. In his address he says, “with all who in every place call on the name of Jesus Christ our Lord.” This means that if you believe in Jesus Christ as your Lord and Savior, then this letter was also written to you.

Application

As we take our daily walk through this letter from the Apostle Paul, keep in mind that he wrote it to you!

In God's service, for His glory,

1 Thessalonians 5:5 – Spiritual Enlightenment

Posted on August 28, 2012 by Will

You are all sons of light and sons of the day. We are not of the night nor of darkness.

Truth to Learn

Christians have spiritual understanding given to us by the Holy Spirit.

Behind the Words

“You” is from humeis, the second person plural pronoun.

The word translated “sons” is huios, which means “a male descendant.” However, it is often used in the New Testament to refer to a child, male or female.

Pas is the root word translated here as “all.” It carries the idea of “oneness” or “the totality of something.” Therefore, pas refers to “all of something without anything being left out.”

“Light” is from the Greek word phōs (or phōtos), which is derived from the verb phaō, meaning “to shine” or “to make visible.” This, phōs refers to “that which shines” or “that which makes visible.” In other words, it refers to light. It is used both of physical light or spiritual light (enlightenment).

The word “day” is from the Greek word hēmera, which can refer to a complete twenty-four hour period or to that portion of the day in which the sun is shining (daytime).

Meaning Explained

In order to completely understand Paul’s teaching here we need to understand that Paul was brought up as a Hebrew. The Hebrew language, like most other languages, has idiomatic expressions that don’t always translate easily into other languages. For instance, the Hebrew expression “with four eyes,” as in “the two men met with four eyes,” means that the two men met face to face without anyone else present. Paul often uses such Hebrew idioms (called Hebraisms) in his writing, even though he is writing in Greek.

The expression in the previous verse, “you are not in darkness” is a Hebraism meaning “you are not ignorant, unaware, or unenlightened.” Likewise, the expression “sons of light” is a Hebraism meaning “children of God, the heavenly Father, who is light and in whom is no darkness at all.” Throughout the Bible, the metaphor of light (with respect to God) is a reference to His holiness, righteousness, and sinlessness. As His adopted children, we have been given the righteousness of Christ. In Genesis 15:6 we read that Abraham was credited with righteousness because of his faith. Similarly, a Christian, one who has faith in the saving blood of Christ, is seen by God as completely righteous. In God’s record book we are sinless, righteous, and holy. Hence, we are children of light.

And – because we are righteous children of light, our minds are illuminated by the Spirit of God so that we can understand spiritual things like God’s coming judgment of the world of sinners. “We are not of the night nor of darkness” is another Hebraism meaning that we are not ignorant sinners marching mindlessly towards God’s judgment and destruction.

Finally, note that Paul starts off this verse with “you,” speaking directly to those to whom he is teaching, but then says “we,” indicating that all Christians are in the same category.

Application

Unsaved people cannot understand the Bible because they are not spiritually enlightened like we are (see 1 Corinthians 2:10, 11). We, on the other hand, are taught by the Holy Spirit, and we can know future things as taught to us in Scripture.

In God's service, for His glory,

Ephesians 6:13 – Prepare for Battle

Posted on March 23, 2012 by Will

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

Truth to Learn

We need to be prepared for spiritual battle at all times.

Behind the Words

Analambanō is the Greek word translated “take up.” It is composed of ana, meaning “up” or “again” and lambanō, meaning “to take.”

“You may be able” is translated from the verb dunamai, which means “to have the ability or the authority to do something.” It is expressed in the subjunctive mood indicating the possibility or probability of happening.

The words “to stand” are from the verb anthistēmi, made up of anti, meaning “against” and histēmi, meaning “to stand.” Thus, it literally means “to stand against.”

“Having done” is from the Greek verb katergadzomai, which is composed of kata, meaning “down” used here as an intensifier and ergadzomai, meaning “to work.” Katergadzomai means “to perform a task until it is completely finished.”

The word translated “all” is hapas. This word is made up of hama, meaning “together” and pas, meaning “all.” Hapas means “absolutely everything.”

Meaning Explained

As we have noted before, whenever you see a verse start out with “therefore” or “wherefore,” you need to look carefully at what it is “there for.” In this case, Paul is saying “because we are wrestling against spiritual forces (evil angels) in hand-to-hand combat, we need to put on all of the weapons that God provides for us.

It is not our own armor that we are to put on, however, it is God’s armor. In Greek mythology, the gods provided special armor for the heroes. Paul is playing off that idea by showing that our God provides us with the armor we need for battle.

What does Paul mean by, “the evil day?” One view sees this as every day since the fall of man in the Garden of Eden. Since the day that Satan attacked and defeated Adam and Eve, evil has been present on this earth. These evil days won’t end until our Lord returns to conquer all evil. The other view is that the evil day refers to any time that we are actively battling the forces of evil. No matter which of these two is correct, the fact is that Christians are in face-to-face conflict with the forces of evil each and every day.

What’s even more important is that when we are attacked by Satan and his warriors, we need to be ready. Once the battle has begun, it’s hard to put on the armor. We need to have it on at all times. Some Roman soldiers complained about the weight of their armor, so they took it off as soon as the battle was over. Then, because of lack of exercise and practice fighting in the armor, they became quickly fatigued and were not able to stand firm against their rival, making themselves easy targets.

The expression “having done all” means that we have prepared ourselves and we have stood against the enemy with the victory of our King. As a result, at the end of the battle we are still standing, not having been defeated.

Application

Let’s pay close attention to the next few verses so we can put on the armor and be practiced and prepared for battle. Fighting a battle is not easy, but we can win, for God is on our side.

In God's service, for His glory,

Ephesians 1:22 – Supreme Authority

Posted on August 30, 2011 by Will

Ephesians 1:22 – Supreme Authority

And He put all things under His feet, and gave Him to be head over all things to the church,

Truth to Learn

Jesus Christ died on the cross to pay for your sins and He is now your supreme authority with regard to all things physical and spiritual.

Behind the Words

The words “put … under” are translated from hupotassō, which is made up of hupo, meaning “under” or “beneath” and tassō, meaning “to place in an orderly arrangement.” Thus, hupotassō means “to intentionally place in a lower position.”

“Gave” is from the Greek verb didōmi, which means “to give” or “to grant.”

The word “head” is from the noun kephalē, which refers to “a head.” It can refer to the physical head of a body or, metaphorically, it can refer to “the supreme position of authority.”

“All” is the translation of the Greek word pas. It is expressed here in the neuter gender. Therefore, it refers to “all things.”

The Greek word ekklēsia is translated “church.” Ekklēsia is made up of ek, meaning “out” and a form of kaleō, meaning “to call.” So, ekklēsia refers to something that has been “called out.” Originally, this word referred to an assembly of citizens who were called out by civil authorities. It is used throughout the New Testament to refer to a church, either a local assembly or the world-wide church.

Meaning Explained

Paul has been talking about the awesome power that God displayed when He raised Jesus Christ from the dead. As He did this, He also seated Jesus at His right hand, the position of greatest honor. In this position He is far above all of creation, both physical and spirit. This is an indication of the supreme position of honor in which Jesus has been placed. Now, to emphasize the point a little bit more, Paul says that God the Father also put all of creation beneath His feet. This is a direct fulfillment of the words spoken in the Psalms:

You have made him to have dominion over the works of Your hands; You have put all things under his feet, (Psalms 8:6)

In other words, Jesus Christ is not only supreme in honor, but He is also supreme in authority. All of creation must submit to the authority of Jesus Christ or face the outpouring of His wrath. Those who submit to His authority during this life will not experience His wrath at the judgment. Notice that as Christians, we are commanded to submit to the authority of Jesus Christ and we are commanded to submit to each other as well, as Paul teaches later in this letter (see Ephesians 5:21).

As supreme authority over all of creation, Jesus has also been given a special position with regard to all Christians. He is our Lord individually, but He is also placed in the highest position regarding the church. He is our spiritual authority.

Application

As a Christian, you have humbled yourself before God and accepted the blood of Jesus as payment for your sins. At the same time, you placed yourself under His authority.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 15:13 – Hopeful Expectation

Posted on May 4, 2011 by Will

Romans 15:13 – Hopeful Expectation

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.

Truth to Learn

Christians can have joy, peace, and hopeful expectation.

Behind the Words

The word translated “hope” in this verse is a form of the Greek word elpis, which means, “the desire of something good with full expectation of obtaining it.” It is different than the English word “hope,” which implies simply a desire for something but not knowing whether it will happen or not. Paul calls our God the God of hope because we know that His promises will definitely come true.

“Fill” is from the verb plēroō, which means “to fill.” Actually, it means more than just filling something; it means to cram it as full as possible. It is expressed here in the Optative mood, indicating a wish, or desire on the part of the Apostle Paul.

The word translated “all” is the Greek word pas, which means “all, the whole, completely, with nothing missing.”

“Joy” is translated from the Greek noun chara, meaning “cheerfulness” or “calm delight.”

The noun “peace” is from eirēnē, which means “peace or tranquility.” It is a state in which there is no perceived threat or cause for worry present.

The word translated “abound” is the Greek word perisseuō, which means “to be in excess in number or measure.”

Meaning Explained

Having finished his treatise on the unity of Jew and Gentile in Christ, Paul closes this section with a benediction. He starts off invoking the benediction from the “God of hope.” In all that Paul has been teaching us since the first verse of chapter fourteen, it is hope which, among other things, unites us. It is to both the Jew and Gentile the hope of the return of the Messiah, and it is also to both the Jew and the Gentile the hope of the resurrection and salvation that He promised. Not just empty hope, but expectant hope.

In this benediction Paul asks that God will fill us “with all joy and peace” in our believing faith. That is, Paul is asking that God cram us completely full with all possible joy and peace. Not just a lot of it, but all of it, with nothing missing!

And, as a result of that joy and peace that we have in our saving faith, we can thus abound in hope. Because of the joy and peace that we have in our faith, we can be filled to overflowing with expectant hope.

Our salvation is not a salvation of worry or fear (worrying or being afraid that we might lose it), but a salvation of hope, with full expectation and assurance that God will deliver on His promises.

Application

If you have submitted yourself to the lordship of Jesus Christ and have accepted the sacrificial offering of His blood as full payment for your sins, then God will save you according to His promises! This is the greatest truth ever proclaimed to man. Even though none of us is righteous, all of us are sinners, and even though God demands righteousness, we can avoid the penalty of our sinfulness through the blood of the Lamb of God who was sacrificed to pay the penalty of our sins! Praise God!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 3:23 – Sinners All

Posted on November 22, 2009 by admin

Romans 3:23

for all have sinned and fall short of the glory of God,

Truth to Learn

Every one of us has committed sin. As a result, we don’t meet God’s reputation.

Behind the Words

“All” is translated from a form of the Greek word pas, which means “all, the totality, the whole.” It does not mean generically all (all peoples) but specifically all (all people, every one).

The word translated “fall short of” is hustereō, which means “to be behind or under either in place or time.” What Paul is saying is, because of our sins we don’t have the same glory as God and, therefore, are not worthy to be in His presence.

“Glory” is translated from doxa, which primarily means “thought or opinion, especially favorable human opinion, and thus in a secondary sense it refers to reputation.”

Meaning Explained

We left the previous verse having declared that God’s righteousness is only given through faith in Jesus Christ and it is given to all who believe. It is this faith, believing whole heartedly in the sacrificial death of Jesus Christ on the cross as a substitutionary payment for our sins, which causes God to declare us righteous.

But what does the phrase, “For there is no difference,” mean? In our study of the previous verse we showed that the Greek word that this is translated from is diastolē, meaning “a distinct difference.” Paul has been talking to the Jewish Christians in Rome who were still putting their hope in their righteousness obtained from obeying the Law. But Paul has shown them that there is no righteousness obtained by obeying the Law. The Law only produces sinfulness. He has shown that this sinfulness applies to all, both Jew and Gentile. All have gone out of God’s way and have become sinful by following their own path. Paul’s closing phrase in the previous verse coupled with this verse shows that he is talking about the fact that there is no difference, no distinction, between the righteousness of Jews and Gentiles.

The reason that there is no distinction between the righteousness of Jews and Gentiles is, “for all have sinned.” In other words, Paul is saying that every person on the earth (except for Jesus Christ) has committed sin and, therefore, is unrighteous. And, because each and every one of us has sinned, we fall short of God’s glory. That is, we don’t measure up to God’s reputation. You may recall that in verse ten we learned that we are all unrighteous. That is, we don’t measure up to God’s standard.

Recognizing this fact about ourselves is the first step in what has come to be called the Romans Road to Salvation. In order to be saved a person must first recognize their need for salvation and they need it because they are a sinner.

Application

According to the Apostle Paul you are a sinner, not “were a sinner” but “are a sinner.” Because of this fact you don’t measure up to God’s standard or God’s reputation; you are unrighteous. But, you can be declared righteous and measure up, through faith in Jesus Christ. You may be a sinner, but you can be saved through faith in Christ.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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