Tag: please

Romans 15:2 – Build-up, Not Tear-down

Posted on by Will

Let each of us please his neighbor for his good, to build him up.

Truth to Learn

We are to focus on the good of others and on ways to build them up, not on ways to tear them down.

 

Behind the Words

The word translated “please” is a form of the Greek verb areskō, which means “to make one inclined to or to soften one's heart towards another.” This particular form of the verb is in the present tense and imperative mood. The imperative mood means that Paul is not simply suggesting that this might be a good idea, rather he is commanding us to do this. Also, according to the Complete Word Study Dictionary, “the present tense denotes intentional, deliberate, and continuous conduct; yet the word involves a relationship prior to behavior. It is actually satisfying or behaving properly toward one with whom one is related.”

“Neighbor” is from the Greek noun plēsion, which is based on the word pelas, meaning “near” or “close to.” Hence, plēsion refers to someone who is physically close to you, that is, your neighbor. Metaphorically, it refers to anyone whom you encounter in your walk through this life.

“Build … up” is from oikodomē, which we looked at back in Romans 14:19. It is made up of oikos, meaning “a family dwelling place” and a form of demo, meaning “to build.” Literally, oikodomē means “to build a house.” By application it means “to build-up, physically, emotionally, or spiritually.”

 

Meaning Explained

We have just been taught that those of us who are strong in our faith need to bear with the weaknesses of those who are less mature in their Christian faith. And, we just saw that the word translated “to bear” means “to lift up” or “to provide support.” Now the Apostle Paul teaches us that we are to please our neighbor for his good, not for our own. This is nearly a restatement of what we were told back in Romans 14:19;

Therefore we should pursue the things of peace and the things by which we build up one another.

In that verse Paul emphasized us pursuing the things which produce peace and the things which build-up someone else. In the current verse Paul’s exhortation again includes building up someone else, but it focuses on pleasing our neighbor.

In other words, we are to behave in a particular way to those around us, those whom we encounter in life. We are to treat them in such a way as to make them feel good and warm hearted. If you have ever had a dispute with a next door neighbor or someone with whom you work, then you know how difficult this can be. Paul’s point, however, is that we should constantly be acting in such a way toward those around us that they will be impressed with the way Christians behave.

 

Application

Yet again, we see that the proper attitude of a follower of Christ is to be focused on the good of others rather than his or her own good. That’s what Jesus’ life was all about. He humbled himself and offered His perfect life on the cross for our sake, not His own. We need to emulate His life. Remember, you may be the only Bible that your neighbor will ever read! Do your neighbors see Jesus Christ in you?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 8:8 – Please God!

Posted on by Will

But those who are in the flesh are not able to please God.

Truth to Learn

Only those who are walking in the Spirit can please God.

 

Behind the Words

“Are not able” is translated from “ou dounanti.” Ou expresses absolute negation (there is a different word, me, which implies conditional or hypothetical negation). Dounanti is a form of dounamai, meaning “to be able” or “to have the power to do something.” In other words, those who are in the flesh do not have the ability or the power to please God.

The word “please” is from areskō, which is thought to be derived from an old verb arō, meaning “to fit, adapt, or please.” The notion of areskō is “to be content with” or “to soften one’s heart toward” someone else. Those who are in the flesh are not able to soften God’s heart toward themselves.

 

Meaning Explained

Paul now takes this argument one step further. He has just said that the person who is fleshly minded, the one who is preoccupied with and controlled by the desires of the flesh, is openly hostile toward God and is not subject to His laws. Therefore, He says, those who are in the flesh cannot please God.

Now we have to ask ourselves, “What does Paul mean by the expression, “in the flesh?” He is not talking about everyone who has a body of flesh. That would be all of us. He is talking about those who are fleshly minded. Their every waking moment is occupied with satisfying the desires and needs of the flesh. This is a description of unregenerate mankind, those who are not saved. We know this because in the following verse he will contrast them with the Roman Christians who are saved.

Paul is telling us that unsaved people, who are controlled by their own flesh, cannot possibly please God. It doesn’t matter how many “Hail Mary’s” they say, and it doesn’t matter how many good works they do “for God.” It doesn’t matter how often they pray or read their Bible. It doesn’t matter how many years they have been a member of a church or how regularly they attend the services. If they are not genuinely saved, it is not possible for them to please God, and they are, therefore, God’s enemies.

In the previous chapter Paul bemoaned the fact that he didn’t always do the things that please God. He told us that the law is spiritual but that he is carnal (fleshly). He then opened this chapter with:

Therefore, there is now no condemnation to those in Christ Jesus,

His point is that unsaved people are always controlled by their sin nature (their flesh) and are not able to please God. Those who are saved, however, can please God, but we don’t do it all the time. When we are walking “in the Spirit” we are pleasing to God, but when we are walking “in the flesh,” we are not pleasing to God.

 

Application

We should always strive to be pleasing to God, so our aim should be to walk in the spirit. Let’s all recommit ourselves to spending more time walking in the Spirit and not in the flesh!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

1 Thessalonians 4:1 – Love Others!

Posted on by Will

As for the rest then, brothers, we request and exhort you in the Lord Jesus, that as you received from us how you need to walk and to please God that you should abound more;

Truth to Learn

Being more loving is our responsibility.

 

Behind the Words

“As for the rest” is translated from the Greek word loipon, which refers to “something remaining.” In regard to time, it can be translated as “henceforth” In regard to other things, it can be translated “as to the rest” of “for the remainder.”

The word translated “request” is erotaō, which means “to ask, to inquire, or to urge.”

The word “exhort” is from parakaleō, which is made up of para, meaning “near, beside, or alongside” and kaleō, meaning “to call.” Thus parakaleō literally means “to call near” or “to call alongside.” Metaphorically, it means “to encourage, to challenge, or to coach.”

 “You received” is from paralambanō. This word means “to take near” or “to receive to oneself.”

“Need” is translated from the Greek word dei, which means to have a necessity or a need.

The word “walk” is translated from peripateō, which literally means “to walk around.” Metaphorically, it refers to the manner in which one lives one’s life.

“Please” is from areskō, meaning “to soften one’s heart toward another” or “to please.”

Perisueuō is the word translated “should abound.” It means “to be in excess” or “to have more than enough.” It is expressed here in the subjunctive mood, indicating the possibility or probability of something happening. So, we see that it means “you may abound” or “you might abound.”

 

Meaning Explained

In the previous chapter Paul explained why he sent Timothy to the Thessalonian church: to strengthen and encourage them. His concern was that the afflictions and suffering that Paul and his companions were enduring, as well as what the Thessalonians themselves were enduring,  might have caused their faith to grow weak. Having learned that their faith remained strong, Paul then offered up a prayer for them.

Paul now switches gears and goes into preaching mode in this chapter and most of the next. He has been expressing his love and concern for the Thessalonians, but now he needs to get down to some serious teaching. Therefore, he starts out his sermon with “As for the rest then, brothers, we request and exhort …” His challenge is that the Christians there might abound even more. But what are they supposed to abound in? If we look back two verses, we see that Paul prayed that God would cause them to increase and abound in love for others. Now Paul is telling the Thessalonian Christians that they need to abound (in love) even more. On the surface, this may sound contradictory. Is it God who causes us to abound in love, or is it our responsibility to actively pursue being more loving of others? The answer is both. We can’t understand the Trinity (how God can be one and still be three persons.) We also can’t understand how we have the responsibility for being more loving toward others and yet God is the one who enables such love.

 

Application

God is all powerful, but Christians can’t just sit back and let Him make us more loving of others. We have to put effort into demonstrating the love of God to everyone around us.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 4:1 – Love Others!

Posted on by Will

Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God;

Truth to Learn

Being more loving is our responsibility.

Behind the Words

“Finally” is translated from the Greek word loipon, which refers to “something remaining.” In regard to time, it can be translated as “henceforth” In regard to other things, it can be translated “as to the rest” of “for the remainder.”

The word translated “urge” is erotaō, which means “to ask, to inquire, or to urge.”

The word “exhort” is from parakaleō, which is made up of para, meaning “near, beside, or alongside” and kaleō, meaning “to call.” Thus parakaleō literally means “to call near” or “to call alongside.” Metaphorically, it means “to encourage, to challenge, or to coach.”

Perisueuō is the word translated “should abound.” It means “to be in excess” or “to have more than enough.” It is expressed here in the subjunctive mood, indicating the possibility or probability of something happening. So, we see that it means “you may abound” or “you might abound.”

“You received” is from paralambanō. This word means “to take near” or “to receive.”

The word “walk” is translated from peripateō, which literally means “to walk around.” Metaphorically, it refers to the manner in which one lives one’s life.

“Please” is from areskō, meaning “to soften one’s heart toward another” or “to please.”

Meaning Explained

In the previous chapter Paul explained why he sent Timothy to the Thessalonian church: to strengthen and encourage them. His concern was that the afflictions and suffering that Paul and his companions were enduring might have caused the faith of the Thessalonians to grow weak. Having learned that their faith remained strong, Paul then offered up a prayer for them.

Paul now switches gears and goes into preaching mode in this chapter and most of the next. He has been expressing his love and concern for the Thessalonians, but now he needs to get down to some serious teaching. Therefore, he starts out his sermon with “Finally then, brethren, we urge and exhort …” His challenge is that the Christians there might abound even more. But what are they supposed to abound in? If we look back two verses, we see that Paul prayed that God would cause them to increase and abound in love for others. Now Paul is telling the Thessalonian Christians that they need to abound (in love) more and more. On the surface, this may sound contradictory. Is it God who causes us to abound in love, or is it our responsibility to actively pursue being more loving of others? The answer is both. We can’t understand the Trinity (how God can be one and still be three persons.) We also can’t understand how we have the responsibility for being more loving toward others and yet God is the one who enables such love.

Application

God is all powerful, but Christians can’t just sit back and let Him make us more loving of others. We have to put effort into demonstrating the love of God to everyone around us.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 15:2 – Build-up, Not Tear-down

Posted on by Will

Romans 15:2 – Build-up, Not Tear-down

Let each of us please his neighbor for his good, leading to edification.

Truth to Learn

We are to focus on the good of others and on ways to build them up, not on ways to tear them down.

Behind the Words

The word translated “please” is a form of the Greek verb areskō, which means “to make one inclined to or to soften one’s heart towards another.” This particular form of the verb is in the present tense and imperative mood. The imperative mood means that Paul is not simply suggesting that this might be a good idea, rather he is commanding us to do this. Also, according to the Complete Word Study Dictionary, “the present tense denotes intentional, deliberate, and continuous conduct; yet the word involves a relationship prior to behavior. It is actually satisfying or behaving properly toward one with whom one is related.”

“Neighbor” is from the Greek noun plēsion, which is based on the word pelas, meaning “near” or “close to.” Hence, plēsion refers to someone who is physically close to you, that is, your neighbor. Metaphorically, it refers to anyone whom you encounter in your walk through this life.

“Edification” is from oikodomē, which we looked at back in Romans 14:19. It is made up of oikos, meaning “a family dwelling place” and a form of demo, meaning “to build.” Literally, oikodomē means “to build a house.” By application it means “to build-up, physically, emotionally, or spiritually.”

Meaning Explained

We have just been taught that those of us who are strong in our faith need to bear with the weaknesses of those who are less mature in their Christian faith. And, we just saw that the word translated “to bear” means “to lift up” or “to provide support.” Now the Apostle Paul teaches us that we are to please our neighbor for his good, not for our own. This is nearly a restatement of what we were told back in Romans 14:19;

Therefore let us pursue the things which make for peace and the things by which one may edify another.

In that verse Paul emphasized us pursuing the things which produce peace and the things which build-up someone else. In the current verse Paul’s exhortation again includes building up someone else, but it focuses on pleasing our neighbor.

In other words, we are to behave in a particular way to those around us, those whom we encounter in life. We are to treat them in such a way as to make them feel good and warm hearted. If you have ever had a dispute with a next door neighbor or someone with whom you work, then you know how difficult this can be. Paul’s point, however, is that we should constantly be acting in such a way toward those around us that they will be impressed with the way Christians behave.

Application

Yet again, we see that the proper attitude of a follower of Christ is to be focused on the good of others rather than his or her own good. That’s what Jesus’ life was all about. He humbled himself and offered His perfect life on the cross for our sake, not His own. We need to emulate His life. Remember, you may be the only Bible that your neighbor will ever read! Do your neighbors see Jesus Christ in you?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 8:8 – Please God!

Posted on by Will

Romans 8:8

So then, those who are in the flesh cannot please God.

Truth to Learn

Only those who are walking in the Spirit can please God.

Behind the Words

“Cannot” is translated from “ou dounanti.” Ou expresses absolute negation (there is a different word, me, which implies conditional or hypothetical negation). Dounanti is a form of dounamai, meaning “to be able” or “to have the power to do something.” In other words, those who are in the flesh do not have the ability or the power to please God.

The word “please” is from areskō, which is thought to be derived from an old verb arō, meaning “to fit, adapt, or please.” The notion of areskō is “to be content with” or “to soften one’s heart toward” someone else. Those who are in the flesh are not able to soften God’s heart toward themselves.

Meaning Explained

Paul now takes this argument one step further. He has just said that the person who is fleshly minded, the one who is preoccupied with and controlled by the desires of the flesh, is openly hostile toward God and is not subject to His laws. Therefore, He says, those who are in the flesh cannot please God.

Now we have to ask ourselves, “What does Paul mean by the expression, “in the flesh?” He is not talking about everyone who has a body of flesh. He is talking about those who are fleshly minded. Their every waking moment is occupied with satisfying the desires and needs of the flesh. This is a description of unregenerate mankind, those who are not saved. We know this because in the following verse he will contrast them with the Roman Christians who are saved.

Paul is telling us that unsaved people, who are controlled by their own flesh, cannot possibly please God. It doesn’t matter how many “Hail Mary’s” they say, and it doesn’t matter how many good works that they do “for God.” It doesn’t matter how often they pray or read their Bible. It doesn’t matter how many years they have been a member of a church or how regularly they attend the services. If they are not genuinely saved, it is not possible for them to please God, and they are, therefore, God’s enemies.

In the previous chapter Paul bemoaned the fact that he didn’t always do the things that please God. He told us that the law is spiritual but that he is carnal (fleshly). He then opened this chapter with:

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.

His point is that unsaved people are always controlled by their sin nature (their flesh) and are not able to please God. Those who are saved, however, can please God, but we don’t do it all the time. When we are walking “in the Spirit” we are pleasing to God, but when we are walking “in the flesh,” we are not pleasing to God.

Application

We should always strive to be pleasing to God, so our aim should be to walk in the spirit. Let’s all recommit ourselves to spending more time walking in the Spirit and not in the flesh!

In God’s service, for His glory,

signature

Copyright © 2010 Will Krause. All rights reserved.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:e-mail address