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Romans 2:25 – Appearance or Submission

Posted on October 7, 2009 by admin

Romans 2:25

For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

Truth to Learn

The external features of Christianity mean nothing without the complete submission of our will to Almighty God.

Behind the Words

“Circumcision” is translated from the Greek word peritomē, which is made up of peri, meaning “around” (like the word perimeter) and a form of temnō, meaning “to cut off.” Hence, it refers to cutting around the entire male foreskin to remove it.

The word “uncircumcision” is from a completely different word. It is akrobustia, which is made up of akron, meaning “the extreme” and buo, meaning “to cover.” Hence, it refers to the extreme covering, the male foreskin.

Meaning Explained

Paul now seems to take a turn in his teaching. He has been talking about the Law for the past few verses, but now he starts talking about circumcision. As we have said earlier, the Jews took great pride in the fact that they were the people of God and that they possessed His very Words in their scriptures. They bragged about having the Law, and they bragged about being direct descendents of Abraham. The symbol of their heritage was indicated in their circumcision. That’s what marked them as sons of Abraham, so they took great pride in their circumcision.

When Abram was ninety-nine years old, more than twenty years after Abram (meaning exalted father) believed God and was declared righteous, God made a covenant with Him. God promised to give Abram and his descendents the entire land of Canaan as an everlasting possession, and He changed his name to Abraham (father of a multitude). As a sign of the covenant, Abraham was to circumcise himself and all of his male descendents:

This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you. (Genesis 17:10, 11)

Since that time all Jews have circumcised their male children as a sign of the covenant between them and God.

Paul now cautions them, however, that circumcision means nothing if they don’t keep the Law. From other scripture we know that no one perfectly keeps the Law, so he was telling these Jewish Christians in Rome that their circumcision had no meaning to them whatsoever.

That must have been a tough pill to swallow for them because they put great stock in their heritage. Unfortunately, that was precisely the problem. They put their confidence in their heritage instead of in their faith. Paul will deal directly with this issue later in this letter.

Application

Are you proud to be a Christian? Do you possess all the external features and characteristics of a Christian? But… are you completely submitted to His will?

Maybe it’s time for all of us to fall to our knees before God!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 2:24 – Visible Evidence

Posted on October 6, 2009 by admin

Romans 2:24

For “the name of God is blasphemed among the Gentiles because of you,” as it is written.

Truth to Learn

The actions of some Christians bring shame to our God.

Behind the Words

The word “blasphemed” is transliterated from the Greek. That is, the Greek word is brought directly over into English. The Greek word is blasphēmeō, which is made up of a form of blax, meaning “slow” or “stupid” and phēmē, meaning “rumor” or “fame.” It refers to “abusive or reviling words, especially an attack on someone’s name or reputation.”

“Gentiles” is translated from ethnos, meaning “a race” or “a tribe.” It is used by Jews to refer to anyone who is not a Jew, implying idolatry and ignorance of God. It was used by early Christians in a similar way in reference to those who are ignorant of God.

Meaning Explained

For the past few verses Paul has been telling the Roman Christians (and us) that talking about faith and a relationship with God means nothing unless that faith is put into practice. It doesn’t matter how much we know about God and about what He expects of us if we aren’t putting it into action. Now he takes it one step further. He says that not only did the Christians in Rome dishonor God by not keeping the Law, he says that they are the reason that the name of God is blasphemed among the Gentiles. In this case, the term Gentiles is a reference to those who are not Christians. It’s one thing to be known as the people of God. It’s quite another to be known as the people of God but live such a life that God is disparaged because of you.

In this verse Paul says “as it is written” but he does not specifically mention where it is written. The implication is that he was quoting scripture but he recognized that these people knew the scriptures well enough that he didn’t have to quote it. He may have been talking about one of the following passages:

Now therefore, what have I here,” says the LORD, “That My people are taken away for nothing? Those who rule over them Make them wail,” says the LORD, “And My name is blasphemed continually every day. (Isaiah 52:5)

Therefore say to the house of Israel, “Thus says the Lord GOD: ‘I do not do this for your sake, O house of Israel, but for My holy name’s sake, which you have profaned among the nations wherever you went. And I will sanctify My great name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am the LORD,’ says the Lord GOD, ‘when I am hallowed in you before their eyes.’” (Ezekiel 36:22, 23)

Keep in mind that to those who are unsaved and know we are Christians, we are God’s representatives. The way we behave reflects directly on our God. What they see in us may be all they know of God. What kind of a God do we portray?

Application

I’m once again reminded of a saying I heard as a young Christian, “If you were convicted for being a Christian would there be enough evidence to convict you?”

Well, would there?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:23 – Walk the Walk!

Posted on October 5, 2009 by admin

Romans 2:23

You who make your boast in the law, do you dishonor God through breaking the law?

Truth to Learn

Christianity is faith in action, not just good sounding words.

Behind the Words

The Greek word translated “boast” is kauchaomai. Some Greek Lexicons indicate that this is derived from auchen, meaning “a neck,” which boastful people hold in a proud manner. The verb kauchaomai means “to boast” used both in a good or bad sense.

“Dishonor” is from atimadzō, which is a compound word made up of the privative a, implying negation or “without” and a form of timē, which means “honor.” Hence, the verb atimadzō means “to dishonor” or “to cause a loss of dignity.”

The word “breaking” is translated from parabasis. This is another compound word which is made up of para, meaning “beside” or “beyond” and a form of bainō, meaning “to go.” Hence, parabasis literally means “to go beyond” or “to transgress.” It expresses the sense of going beyond a limit that has been established by the law. This is different from the word hamartia, typically translated “sin,” which means “to miss the mark.” The difference is that a person can sin without being under an express command or law, but he or she can only transgress (or break) a specific law or set of commands.

Meaning Explained

Today’s verse is very clear and very simple. The Jewish Christians in Rome believed strongly in the Law and even boasted about having received it from God and of knowing it through God’s revelation. This was God honoring … in word! At the same time, by their disobedience of the Law they caused dishonor to God … in deed.

Even today it’s fairly easy to learn the language of the Christian faith and to talk the talk. I’m sure we have all met people who know all the right things to say at all the appropriate times. They can quote Scripture with ease and recite Biblical stories in excruciating detail. They are quick to demonstrate their knowledge with relevant facts and figures. In some cases they may even be teaching a Sunday school class, helping others learn the facts. The problem comes when these people do not demonstrate their knowledge by their actions. They don’t walk the walk. As a result, instead of being a shining example of Christianity in action, they are an embarrassment to those of us who know and love the Savior, and they dishonor the God they claim to serve.

The Apostle John, in teaching what true love is all about, warned us to love in deed, not just in word:

My little children, let us not love in word or in tongue, but in deed and in truth. (1John 3:18)

It’s important to know what the Bible teaches, and it’s particularly refreshing when we meet someone who can make Biblical truths easily understandable. It’s even more important to be a living example of Christianity.

Application

We who have been washed clean by the blood of Christ and who have the entire Bible at our disposal, give worship, praise, and honor to God … in word!

But, do we at the same time by our sinfulness, selfishness, and lack of faith dishonor the God we love … in deed?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:22 – A Living Example

Posted on October 4, 2009 by admin

Romans 2:22

You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples?

Truth to Learn

Practice what you preach (or teach).

Behind the Words

The word translated “adultery” is moicheuō, which is based on moichos, referring to a man who seeks out a female for sex. This is distinctly different from pornē which refers to a woman who sells herself to a man for sexual pleasure.

“Abhor” is translated from bdelussō, which comes from the root bdeō, meaning “to stink.” The word bdelussō means “to turn away from something that stinks” or “to detest something.”

The words, “do you rob temples” come from a single Greek word hierosuleō. This is a compound word made up of hieron, which means “temple” and a form of sulaō, meaning “to rob, to spoil, or to steal.” So, although a literal translation of this word means “you rob temples” it is used to denote someone who uses something that is consecrated to God for his or her own private use.

Meaning Explained

In the previous verse Paul chastened the Jewish Christians in Rome for needing the teaching of the Scriptures just as much as those to whom they were teaching it. In this verse he gets even more personal saying, “You who tell others not to commit adultery, do you commit adultery?”

Though many of the readers of this letter would have said, “No, I don’t commit adultery,” as Christ pointed out in His sermon on the mount,

You have heard that it was said to those of old, “You shall not commit adultery.” But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. (Matthew 5:27, 28)

So, even though they may not have committed an act of adultery, in God’s book they were guilty of it even if they had thought lustfully about someone of the opposite sex.

The second part of today’s verse is a little more difficult. It says, “You who abhor idols, do you rob temples?” According to the Jewish historian Josephus, it was not uncommon for Jews (and Christians) to destroy or desecrate temples of idolatry and then to plunder some of the riches which had been brought by idol worshippers. Even in Acts, when a couple of Paul’s traveling companions were brought before a crowd in Ephesus, it was said in their defense,

For you have brought these men here who are neither robbers of temples nor blasphemers of your goddess. (Acts 19:37)

Paul’s message, continued from the previous verse, is that the Roman Christians were quick to tell others what was wrong, but they were just as quick to do that which they told others not to do. Recall what he said about judging back in verse one? He is saying essentially the same thing here about teaching.

Application

These Roman Christians were apparently fond of saying, “Do as I say, not as I do.” However, the proper Christian attitude is, “Learn what is right and wrong by watching me!” I wonder how many of us could say that.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:21 – Preaching by Example

Posted on October 1, 2009 by admin

Romans 2:21

You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

Truth to Learn

Obeying God’s Word is more important than teaching it.

Behind the Words

The word translated “teach” is didaskō, which is a prolonged form of a primary verb daō, meaning “to know” or “to teach.” Didaskō specifically means “to teach or instruct by word of mouth.”

“Preach” is translated from the Greek word kērussō, meaning “to herald, announce, or proclaim publicly.” It is especially applied to “preaching, publishing, or proclaiming a religious truth or doctrine.”

The word “steal” is translated from kleptō, meaning “to steal.” It is the root of our English word kleptomaniac, which refers to someone who has an overwhelming compulsion to steal.

Meaning Explained

As we said yesterday, this is the verse where Paul starts his toe stompin’. Previously, he has been showing the Jewish Christians in Rome how privileged they were to have had the sacred Scriptures and how proud they were because of it. Now he points out that having and teaching the Law are not the same thing as obeying the Law.

He starts off with, “you who teach another, don’t you teach yourself?” The implication is very clear. They were in need of the teaching just as much as those to whom they were giving the teaching. Likewise, he says, “You who are preaching not to steal, do you steal?” Again, the obvious answer is that they were guilty of doing the thing they were preaching against.

When we were looking at verse thirteen of this chapter of Romans, we noted the similarity between what Paul was saying and what James said in his letter:

But become doers of the Word, and not hearers only, deceiving your own selves. (James 1:22)

But now let me take a little bit of liberty with verse thirteen and express it as Paul might have after having given today’s verse,

For it is not the teachers of the Law who are just before God, but the doers of the Law will be justified.

It’s bad enough that these Jewish converts to Christianity were more focused on listening to the reading of God’s word than on doing it. It is even worse that they were teaching others the truths of God’s word without practicing them themselves.

Christians have been entrusted with the sacred Word of God. By God’s grace our eyes have been opened and we know that the Bible is truth. Our commission is to share this truth with the world around us. But, we must be careful that we don’t simply preach and teach the truth without living it as well.

Application

Let’s continue to proclaim God’s gospel message to the entire world, but let’s also commit to redoubling our efforts to being totally obedient to God’s Word. May our obedience to God’s Word be our witness to the rest of the world!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:20 – Giving Truth Away

Posted on September 30, 2009 by admin

Romans 2:20

an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.

Truth to Learn

We have the truth and we are to freely give it away.

Behind the Words

The word translated “instructor” is the Greek word paideutēs, which is the verb form of paidagogos, from which we get our English word “pedagogue” meaning “an instructor.”

“Foolish” is translated from the Greek word aphronos, which is made up of the privative a, meaning “without” and a form of phrēn, which metaphorically refers to “the mind” or “intellect.” Hence, aphronos means “someone without intelligence.”

The word translated “babes” is the Greek word nēpios, which literally means, “someone without words” or “someone who can’t speak.” In Biblical Greek it refers to “a baby.”

“Form” is a translation of morphōsis, which means “an appearance or an impression.” Today, when we see a computer simulation of an image changing gradually into another we say that one image has been “morphed” into the other. The appearance of the first has been changed into the appearance of the other.

Meaning Explained

Paul has been describing the arrogance of the Jewish Christians who believed themselves to be justified in that arrogance since they were Jews, descendents of Abraham, Isaac, and Jacob; since they had the Law, the Holy Scriptures; and since they could know the will of God and could distinguish the good from the bad through the instruction they had from the Law. Because of all these things, they believed themselves to be spiritual guides to the blind Gentiles, and they believed themselves to have the light of the truth for the world.

In today’s verse Paul is saying that the Jewish Christians in Rome also believed themselves to be instructors and teachers of the unintelligent and the immature. Several verses back Paul said that the Jewish Christians in Rome were arrogant, and he implied that he was going to deal with that pride. Paul is now setting them up for a rude awakening. You see, any devout Jew or Jewish Christian would be nodding in agreement with Paul in these verses because they knew what Paul has been saying is the truth.

Paul now starts to turn the tables on them. In the last part of today’s verse he says that they “have the form of knowledge and of the truth in the Law.” It would be clear to Paul’s readers that he was not saying that they possessed knowledge and truth from the Law but that they simply appeared to have them, while in reality they didn’t have them at all.

In the next verse Paul will begin to do a little toe stompin’ as he points out the problem with this Jewish arrogance.

Application

As we have said before, there is no place for arrogance among Christians. We are servants of His Majesty, the King of Kings. Our responsibility is to humbly proclaim His truth to the world. He has entrusted His truth to us, and we are not to hoard it but to freely give it away.

How much of His truth have you given away lately?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:19 – Shine the Light

Posted on September 29, 2009 by admin

Romans 2:19

and are confident that you yourself are a guide to the blind, a light to those who are in darkness,

Truth to Learn

Biblical truth is a light to those in darkness. We must share it.

Behind the Words

The word translated “confident” is peithō, meaning “to convince.” It is expressed here in the perfect tense, implying past completed action with an ongoing effect with the emphasis on the effect. Hence, these Christians are convinced that they are guides to the blind and a light to those who are in darkness.

“Guide” is from the Greek word hodēgos, which is made up of hodos, meaning “a way or a path” and a form of hēgeomai, meaning “to lead.” Therefore, you can see that this word refers to one who leads the way.

The word “blind” is translated from the noun form of the verb tuphloō, meaning “to envelop with smoke” or “to be unable to see clearly.” This word is used to describe someone who cannot see but it is also used metaphorically to refer to someone who does not understand some truth.

Meaning Explained

Not only were these Christians in Rome proud of their Jewish heritage and the fact that they had the Law as their guide into spiritual truths, they also believed themselves to be the only ones possessing God’s truth. Because of this, they believed that they were better informed with regard to spiritual truths and, therefore, were the only ones truly able to provide spiritual insight to the Gentiles.

Boy, talk about arrogance! Unfortunately, there are a number of people in Bible believing churches today that have that same attitude. Just because we have the truth in the Bible and have been instructed by great Biblical teachers does not mean that we are any better than anyone else. Let us guard against this sinful arrogance. An interesting thing to note is that the message of salvation was first given to the Jews, according to Jesus. Here’s what He said to a Samaritan woman:

You worship what you do not know; we know what we worship, for salvation is of the Jews. (John 4:22)

However, the Jews forgot that their purpose was to share the good news of salvation, not hoard it to themselves.

The apostle Paul realized that he had a precious message (the truth of the gospel) and that he needed to share it with everyone. However he did not consider himself as better than others or even as more important. On the contrary, he felt that he had an obligation to preach the gospel and that he would be judged if he did not preach it. Here’s what he said in his first letter to the Christians at Corinth:

For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel! (1 Corinthians 9:16)

He knew that the truth he had learned about God was precious, but he did not let himself get arrogant about it. Instead, he shared the gospel message to anyone who would listen.

Application

Don’t hoard the truth. Let’s all share the gospel and other truths in the Bible, but let’s do it with a humble heart, submitted to the God of the Bible and giving Him the glory.

It’s what we all have been commanded to do!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:18 – Biblical Indoctrination

Posted on September 28, 2009 by admin

Romans 2:18

and know His will, and approve the things that are excellent, being instructed out of the law,

Truth to Learn

Every Christian needs to study the Bible to learn its truths.

Behind the Words

“Will” is translated from thelēma, which denotes “that which has been determined.” The word “His” is not in the Greek text, although it can properly be inferred since “that which has been determined” certainly refers to what God has determined.

The word translated “approve” is the Greek word dokimadzō, which means “to test something with the intent of finding good.” It is the word used with regard to a precious metal like gold when it is tested in fire to determine its value. In this sense it could be translated as “determine.”

“Things that are excellent” is translated from the Greek word diapheronta, which means “those things which are different.” Since the intent of the verb dokimadzō is to find goodness or excellence, it is clear that Paul means that those who have been instructed from the Law are able to discern the things which are good or excellent as opposed to those which are not.

The word translated “instructed” is katēcheō (from which we get our English word catechism). It refers to “formalized instruction in religious doctrine” or indoctrination.

Meaning Explained

In the previous verse Paul began a message condemning pride. The early Christians, who were primarily converted Jews, were still hung-up by pride, believing that they were the chosen people of God. He has just said that the Jews “rest in the Law, and boast in God.” He now implies that the Jews know the will of God. By this, what he means is that they have the ability to know what God has determined through the Jewish scriptures (the Old Testament).

As we just saw in Behind the Words, Paul is saying that the Jews (because they have the Old Testament) have been able to test or to distinguish those things which are different. That is, they are able to discern which things are good or spiritual from those things which are evil or carnal. Why are they able to make this distinction? Because they have been instructed from the Law of Moses and the Prophets. They have had the Holy Scriptures to teach them doctrinal truths.

This verse and those that follow are ones that we as Christians need to give special heed to. Just as the Jews became arrogant because they had the Holy Scriptures, the Law and the Prophets, we need to be careful that we don’t get just as arrogant because we have an even more complete form of God’s word in the Bible. Remember what Paul said back in verse 13? “It’s not the hearers of the Law who will be justified, but the doers of the Law.” But in order to be a doer of what is taught in the Bible, you first have to know what the Bible teaches, don’t you? That means reading and studying. We need to be instructed in the doctrinal truths from the Scriptures!

Application

There are many Christians who claim that they don’t like doctrine and they don’t like studying the Bible. However, if we haven’t learned the doctrinal truths of the Bible, we won’t know God very well, and we won’t understand His will for us.

How much do you study God’s Word?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:17 – No Place for Pride

Posted on September 27, 2009 by admin

Romans 2:17

Indeed you are called a Jew, and rest on the law, and make your boast in God,

Truth to Learn

Relying on heritage and obedience to the Law is futile.

Behind the Words

“Indeed” is translated from the two Greek words ei de. Some translations use the English word “behold” as if this was the Greek word ide, but there is no evidence for this in the most reliable manuscripts. The Greek words ei de literally mean “and if,” indicating a conjunction with the previous thoughts and implying a first class conditional clause which means the statements are assumed to be true.

The words “you are called” are translated from a single Greek word, eponomadzō. This is made up of epi, meaning “upon” and onomadzō, meaning “to name.” So, it literally means “to name upon.” It refers to the name upon which other names are added, like a surname that an entire family shares. The word is expressed here in the passive voice indicating that it is a name that others call them.

“Rest upon” is a translation of the word epanapauō, which is made up of epi, meaning “upon” and a form of anapauomai, meaning “to give rest.” Paul indicates that Jews have a blind, mechanical reliance on the Law to produce righteousness.

Meaning Explained

The early Christian believers in Rome, to whom this letter was written, took pride in being descended from Abraham. Many of them believed, similar to the Galatian Christians, that one had to be a Jew and obey the Law before one could become a Christian. Paul has spent the last 5 verses explaining why obeying the Law of Moses does not lead one to righteousness. He now will show these Roman Christians why being a Jew may, in fact, be a hindrance to becoming a Christian.

In his letter to the Galatians, Paul made a very bold statement regarding righteousness:

We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. (Galatians 2:15, 16)

This justification (righteousness) does not come from resting on the Law, it comes by faith. Notice what he says in today’s verse, “you are called a Jew, and rest on the Law, and make your boast in God.” Do you see the condemnation of pride implied in this verse? In the coming verses Paul will deal directly with that pride and will show how it is not external appearances which are important to God, but internal attitudes.

Application

As we have said before, there is no place for pride in a Christian. Pride focuses on self instead of on God. Pride is, in a sense, the very definition of sin. God wants us humbled before Him, relying on Him. Pride does not humble, it lifts self up. Pride does not rely on God, it relies on self. We have a big God, one who will judge the whole world. Let us humble ourselves before the Judge and plead for His mercy through the blood of Jesus Christ. Pride can’t do that. Can you?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:16 – No More Secrets

Posted on September 24, 2009 by admin

Romans 2:16

¹⁴for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, ¹⁵who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) ¹⁶in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

Truth to Learn

Even the hidden thoughts and actions of the unsaved will be judged by our Savior.

Behind the Words

The word translated “accusing” in verse fifteen is translated from the Greek word katēgoreō, which is a legal term that means “to speak openly against, to condemn or accuse.” It is what the plaintiff does in a court of law.

“Excusing” in verse fifteen is from the Greek apalogeomai, which is also a legal term. This word means “to defend or speak or plead on behalf of oneself or another before a tribunal.”

The word “secrets” is the Greek word kruptos, meaning “something that is hidden or concealed.”

Meaning Explained

We’ve included the previous two verses with today’s so that you will see the context of today’s verse. Remember, we are talking about the fact that even the unsaved (Gentiles) do some good things, and they know the difference between good and bad as evidenced by their consciences. Yesterday’s verse indicated that the Gentiles will be accusing and excusing one another, and today’s verse tells us when that accusing and excusing will be going on.

Paul is clearly talking about a legal setting where judgment will take place. In today’s verse he tells us when that will be. It is “in the day when God shall judge the secrets of men by Jesus Christ.” This may be a reference to a verse in Ecclesiastes. At the end of Solomon’s search for the meaning of life he concluded:

Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil. (Ecclesiastes 12:13, 14)

And in his first letter to the Christians at Corinth the Apostle Paul warned them not to be judgmental, because our Lord is coming who will judge even the hidden things of the heart:

Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. (1Cointhians 4:5)

Paul is talking about those who deny that God exists even though there is ample proof of His existence and His power. These will stand before the One they have denied and they will have to explain their actions as well as their thoughts. And on that day even their own consciences will condemn them. They will be without excuse! And … they will be without a savior!

Application

We too will stand before the Judge, but it will not be for condemnation. Our works will be judged to determine our rewards. The fire will destroy all that was not done for His glory, and what is left is all we will have to show for this life.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –