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Matthew 2:11 – God Meets Our Needs

Posted on December 21, 2018 by Will

And having come into the house, they saw the young child with His mother Mary, and falling down, they worshiped Him. And opening their treasures, they presented gifts to Him: gold and frankincense and myrrh.

Truth to Learn

Read your Bible carefully and watch God provide for you.

Behind the Words

The word translated “house” is oikos, which refers to the family dwelling place and is never used in reference to a stable.

The word “young child” is translated from paidion, which we also saw back in verse nine. It is the diminutive of the word pais, meaning “a child.” Thus, paidion literally means “a little child.” It can refer to anything from an infant to a young boy or girl. However, the word brephos, used in Luke 2:16 refers to “an unborn child or a new born child.”

The word translated “treasures” is thēsauros, which refers to “something of great value.” As used here, it probably refers to the receptacle or box that the valuable things were carried in.

Chrusos is the word translated “gold.” It can refer to anything made out of gold, or it can refer figuratively to anything of great value.

“Frankincense” is from libanos, which refers to a tree or the highly valued transparent and fragrant incense that is produced from its sap. It has been discovered that frankincense was a valuable healing agent as well.

“Myrrh” is translated from smyrna, a bitter tasting but fragrant substance from the sap of the small, thorny smyrna bush. Like frankincense, myrrh has been found to be a valuable healing agent.

Meaning Explained

Most nativity scenes show three kings offering gifts to the Christ child who is lying in a manger surrounded by the stable animals. However, a careful examination of the text along with Luke 2:21, 22 and Leviticus 12:1-8 reveals that Mary and Joseph remained in Bethlehem for at least 40 days after Jesus’ birth in order to fulfill the law. If the Magi had come to the stable, since Joseph and Mary fled to Egypt with Jesus immediately after the Magi departed, there wouldn’t have been time for the purification. Also note that verse eleven says “having come into the house …” And notice that Luke refers to Jesus in the manger as a newborn child, whereas Matthew here calls Him a young child. Based on these facts, it is obvious that the magi did not come to the stable where Jesus was born, but to the house in which Joseph, Mary, and Jesus were staying.

Have you ever wondered why God would have these magi present such valuable gifts to the young King of the Jews? Consider this: immediately after the magi left, Joseph was warned by an angel in a dream that he, Mary, and the baby should flee to Egypt. In Egypt they would be foreigners, and as a carpenter Joseph would not likely be able to sustain the family through his profession. The precious gifts would provide for this young family while they were in Egypt.

Application

There are two things of particular note in this passage of Scripture. The first is that we are sometimes misled by traditions that have been handed down to us. Nearly all nativity scenes show the three magi offering gifts to Jesus in the manger. Traditions can be misleading.

The other thing is that God knows what we need before we do. A number of times in my life I received unexpected “extra” money only to have a need show up right afterward. I used to complain about these unexpected needs, feeling that it wasn’t fair that I had to use the recently received “riches” to pay for these newly acquired “necessities.” Now, instead of complaining, I realize that God is providing me with what I need, just as I need it and I thank Him for His loving provision.

On this Christmas day, let’s thank God for the Christmas gift of a precious little baby, who was given to us, not because we asked for it, but because He knew what we needed it and He gave it to us at just the right time!

In God's service, for His glory,

Matthew 2:10 – Strong Faith?

Posted on December 20, 2018 by Will

Having seen the star, they rejoiced with exceedingly great joy.

Truth to Learn

Faith in anything other than Jesus Christ is futile.

Behind the Words

“Having seen” is translated from the verb horaō, which means “to see” or “to stare at.” It is expressed here as an aorist participle, so it is properly translated as “having seen.” The implication is that they had not seen the star for a while, but now having observed the guiding star once again, they rejoiced.

The expression “rejoiced with exceedingly great joy” loses its effect in English because we tend to read it as “they were glad,” however, it is much more than that. It is translated from the Greek echarēsan charan megalēn sphodra. Echarēsan is the verb form of charis, which means “delight or joy.” The verb form means to express that joy, hence “rejoice.” The next word, charan is also a form of charis. When Greek repeats a word in both verb and noun form it implies intensity. In English we would say they joyfully rejoiced. The next word, megalēn is a form of megas, meaning “large” or “great.” Here it is describing charis, so it is saying “they joyfully rejoiced greatly.” The word sphodra, means “to a high degree.” Putting this all together we get, “they joyfully rejoiced exceedingly greatly.” It expresses the utmost in joyful exuberance!

Meaning Explained

The fact that the magi rejoiced with exceedingly great joy indicates that they probably had not seen the star recently. It is even possible that they had not seen the star for a long time. Perhaps it was because it was not as brilliantly evident as it had been previously. Perhaps it had been cloudy for a while. Or, perhaps the event that they beheld while in the east had not been visible while they were traveling and after they left Herod, the event in the stars took place again. Whatever the reason, after leaving Herod, they once again were able to see the star and it gave them exceedingly great joy.

Also, notice that these magi were believers. They were probably not believers in the sense that they believed all of God’s promises. But, they had a strong belief in the fact that there was a new-born King of the Jews. In fact, their belief was so strong that they set off on a long and dangerous journey just to see the King. The gifts that they brought indicated that they expected to see a king.

Herod was a believer too. Not in the sense that he believed in the coming Messiah, but He believed the report that there was a new king of the Jews recently born. This is evident by the fact that when the magi returned home without reporting back to him, Herod proceeded to have all the male children in Bethlehem two years old and younger killed.

Then seeing that he was mocked by the wise men, Herod was exceedingly angry; and having sent, he killed all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had specifically asked from the wise men. (Matthew 2:16)

Application

Many people have strong beliefs. Some people even have a strong belief that there is a God. However, those who believe anything other than that Jesus Christ is God and that He gave His life on the cross to pay for our sins has a misplaced faith. Their faith will not do them any good when they stand before Jesus Christ as their Judge.

for there is no other name under heaven given among men by which we must be saved (Acts 4:12).

The magi were extremely excited to have an encounter with the King of the Jews. Have you ever experienced that kind of joyous joy regarding Jesus?

In God's service, for His glory,

Matthew 2:9 – Diligently Seek Him

Posted on December 19, 2018 by Will

And having heard the king, they departed; and behold, the star which they saw in the East went before them, until it came and stood over where the child was.

Truth to Learn

Let the hearts of those who seek the LORD rejoice. (1Chronicles 16:10)

Behind the Words

The words “having heard” are from akouō, which literally means “to hear” or “to listen to.” It is expressed here as an aorist participle, so it literally means “having heard.”

“Departed” is from the verb poreuomai, which means “to go from one place to another.”

Idou is the Greek word translated “behold.” It is an imperative (command) form of horaō, which means “to stare at.” In today’s English, we might say, “Look!”

The words “went before” are from proagō, which is made up of pro, meaning “before” or “forth” and agō, meaning “to lead” or “to go.” Thus proagō means “to lead forth” or “to go before.” It is expressed here in the imperfect tense, indicating continuous action in the past. It could be translated as “it began leading them” or “it was going before them.”

The words “stood over” are translated from the Greek words estathē epanō. Estathē is a form of the verb histēmi, which means “to stand” and epanō means “above” or “over.”

“Child” is translated from the Greek noun paidion, which is derived from pais, meaning “a child.” It denotes a baby, but it is different from the word used in Luke 2:16, where he referred to a brephos, meaning “a new born child.”

Meaning Explained

In this quest for the true King, we find three types of people in this narrative who represent unsaved people even today. If you read verses four through nine, you find Herod, who was opposed to the new born King, the chief priests and the scribes (the “religious” people) who ignored the new born King, and the magi who were zealously seeking the new born King in order to worship Him.

Once the magi knew where to find the King, they immediately set out to find Him. They had left the comforts of their homes and set out on a quest for the true King. God had already spoken to them through scripture (prophesy) and the diligence of their own profession about how to find the King. Upon leaving Herod, they were once again guided by the star, which implies that it was evening or even night when they left Herod.

There has been a lot of speculation as to the nature of the star the magi followed. Some claim it was a comet, while others claim that it was a supernova (a star exploding) or even a conjunction of several planets lining up in the sky. However, none of these fully explain how they could have been guided to a specific spot within the town of Bethlehem. We don’t need a full scientific explanation of what occurred that night. We simply need to believe what the Bible tells us (and not worry about what it doesn’t tell us). What we do know is that God somehow provided just the guidance these seekers needed in order to find the true King.

The same applies today for those who are whole-heartedly searching for the truth. For unsaved people who are searching for truth, God will miraculously guide them to just the right place or person that they need in order to meet our Savior. And — for Christians who are honestly seeking a closer walk with God, He is ever faithful and always available.

Application

Many Christians who have been saved for years have forgotten how exciting it is to have a personal relationship with God. Others are hungry for that close fellowship and walk with God on a daily basis and are diligently seeking Him. So, let me ask you, my friend; Are you like Herod, trying to disprove the truth and destroy faith that others have in Christ, or – are you like the chief priests and scribes, simply ignoring the messages that God is sending you, or – are you like the Magi, diligently seeking Him, eager for a closer walk with your Savior, your God?

In God's service, for His glory,

Matthew 2:2 – Worship The True King

Posted on December 18, 2018 by Will

saying, "Where is He who was born King of the Jews? For we saw His star in the East and came to worship Him."

Truth to Learn

On this Christmas Day, let’s truly worship the true King.

Behind the Words

“Was born” is translated from the verb tiktō, meaning “to bring forth a child.” It is expressed here as an aorist passive participle. In Greek, participles are among the trickiest verb forms to translate. Literally, the word here means “having been born.” However, it could also be translated as “was born” or “has been born.”

The word translated “King” is basileus, which is probably from basis, meaning “a base or foundation.” Therefore, basileus most likely refers to a “foundation of power.” It is most often translated as “king” or “monarch.”

“Star” is from the Greek word astera (from which we get our English word asteroid), which refers to any shining heavenly body.

The word “East” is translated from anatolē, which is from the verb anatellō, meaning “to rise.” Therefore, anatolē refers to “the rising,” or the direction from which the sun rises.

“Worship” is translated from the Greek verb proskuneō. This is a compound word made up of pros, meaning “to or toward” and kuneō, meaning “to adore” or “to kiss,” like a dog licking its master’s hand. This is different from the normal word for kiss, which is phileō. Thus, proskuneō carries the notion of kneeling or bowing down before someone as an act of homage, adoration, or worship.

Meaning Explained

As we mentioned in the previous verse, the magi had come to Jerusalem seeking the one who had been born King of the Jews. They had come, probably because of a prophecy that had been handed down from Daniel the Jewish prophet (who was raised in Babylon and had become the chief among the wise men of that time). They were also astrologers who studied the stars and based their belief of the new born king on the unusual character of the star they observed. It appears that they had come to the city of Jerusalem and started inquiring among the people there, expecting that all the people would have known about the birth of this king.

When Herod heard about these inquisitive magi and the questions they were asking, he gathered all the religious leaders together and asked them where the Christ (the Messiah) was prophesied to be born. Upon learning that Bethlehem was the location foretold by Micah, he secretly called the magi to him and asked them about when they first saw the star. Then Herod informed them of the place and asked them to come back and tell him so that he could go worship the baby also. In reality, however, Herod had no intention of worshipping the Christ-child. He only wanted to know where He was so that he could kill this newest rival of his.

One thing to notice in today’s verse is that the star did not appear in the eastern sky. Rather, the magi said that the star appeared to them while they were themselves in the East. The kingdom (or kingdoms) from which they had come was east of Jerusalem. One belief is that the star appeared to them in the western part of the sky and they followed it to the land of Judea.

The Constellations Virgo and Coma

This section of today’s study is long and complex. For those of you interested in delving deeper into the stars that were studied by the Magi, read on. For those of you who aren’t really interested in such detail, skip down to “Application.” Much of what follows is taken from a manuscript entitled “Is There a Gospel in the Stars?” by Dr. Barry Setterfield.

The constellation Virgo (the virgin) is made up of nine stars, which are referred to as “the alpha star, the beta star, the gamma star, the delta star, etc.” as a listing of the stars from the brightest one to the dimmest one. Note the names of some of these stars:

The alpha star is Spica (Roman name), but in Hebrew it is referred to as Zerah, meaning “seed.” This is the very word used to describe Messiah to Adam and Eve in Genesis 3:15.
The beta star (Beta Virginis in most modern astronomy books), in Hebrew is referred to as Tsebiyahweh. This is an interesting name, because Tsebi means “beautiful” and Yahweh is the Hebrew word for “LORD.” Thus, the name of this star is “Beautiful LORD.”
The gamma star (Gamma Virginis in most modern astronomy books) has the Roman name Porrima, the Roman goddess of childbirth. However, in some very ancient star maps, this star is named Al Tzemech. In Hebrew, Tzemech means “branch.” Tzemech is the word used to describe the Messiah in Isaiah 4:2, Jeremiah 23:5,6 & 33:15, and Zechariah 3:8 & 6:12.
The epsilon star (Epsilon Virginis) is commonly called Vindemiatrix, which means “grape gatherer.” However, ancient Arabic star maps called this star Al Muridin (The One Sent Forth.) In Chinese star maps, this star was called Tsze Tseang, meaning The Second General (believed to be a reference to the second person of the Trinity).

Thus, part of the story indicated by the constellation Virgo is that Messiah, the Beautiful Branch of the LORD, the Second Person, the Sent One, was to come as the Seed of the Virgin from the nation of Israel. That is the beginning of the Gospel story.

Many of the constellations we know today have lesser constellations associated with and very close to them. These constellations are called Decans. The first Decan of Virgo is called Coma. The original Hebrew name for this Decan was Kamah or Comah, meaning “the Desired One, or Longed for One.” In the Egyptian temple of Denderah there is a Zodiac depicted. It contains a figure of a woman and child representing Virgo and Coma. The Egyptian name for Coma was Shes-nu, meaning “the Desired Son.”

Albumazar (or Abu Masher, who lived from 787 AD to 885 AD), an Arabian astronomer to the Caliphs of Grenada, said:

There arises in the first Decan [of Virgo], as the Persians, Chaldeans, and Egyptians … teach, a young woman, whose Persian name denotes a pure virgin sitting on a throne, nourishing an infant boy (the boy, I say) having a Hebrew name, by some nations called IHESU, with the signification IEZA, which in Greek is called CHRISTOS.”

This is all the more interesting given that Albumazar was a Muslim.

Some scholars today believe that what the Magi saw while they were in the East is an event that took place in the constellation Coma, which they knew to be a representation of the Messiah, the King of the Jews. Although some of this is speculation, I still find it very interesting, indeed!

Application

As we approach yet another Christmas Day, may we be as focused on the King of Kings as the magi were. They probably travelled for months, through foreign countries, for a single opportunity to worship at the feet of Jesus. For most of us it’s just a ten minute drive on Sunday morning, and even then we often have “more important” things on our mind than to bow at the feet of our Savior. That’s something to think about, isn’t it?

In God's service, for His glory,

Matthew 2:1 – Learn the Truth

Posted on December 17, 2018 by Will

And Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem,

Truth to Learn

We need to believe what the Bible says, not what tradition has taught us, no matter how interesting they might make the story.

Behind the Words

“Bethlehem” is a transliteration of the Hebrew Bēth Lechem, which literally means “house of bread.” It previously was called Ephrath, where Jacob’s wife Rachel was buried.

The words “wise men” are translated from the Greek magos, which refers to a priest or wise man among the Medes, Persians and Babylonians. In Daniel 2:48 we find that Daniel was made the leader of the magi (plural form of magos). It is believed by some that these magi were following a prophecy of Daniel that predicted the birth of the King of the Jews.

The word translated “East” is anatolē, which is from the verb anatellō, made up of ana, meaning “up” and tellō, meaning “to set out for a goal.” Anatolē literally refers to “the rising [of the sun.]” Thus, it is a reference to the direction from which the sun rises each day, that is, the East.

Meaning Explained

Matthew’s gospel account portrays Jesus as the long-awaited Messiah, King of the Jews. In the first chapter of his gospel, Matthew traces the lineage of Jesus back to King David, the greatest of the earthly kings of the Jewish people.

At the time that Jesus was born, Herod the Great was the king over the country of the Jews. Initially, he was made governor (tetrarch) of Galilee and his brother, Phasael, was made governor of Jerusalem. Later, Herod was proclaimed “King of the Jews” by the Roman senate and became the ruler of all of Judea. He was the son of an Idumean man named Antigonus and his mother was Arabian. The Idumeans were descendants of Esau, Jacob’s brother (God renamed Jacob as Israel). Even though Herod practiced the Jewish religion, he was never accepted by the religious leaders as a Jew. Because of his many massive building projects, including the expansion of the Temple in Jerusalem, he became known as “Herod the Great.” He had at least nine sons by five wives and five of his sons were named Herod (Herod Phillip I, Herod Antipas, Herod Archelaus, Prince Herod, and Herod Phillip II).

About 700 years before the birth of Jesus, the prophet Micah prophesied that the Messiah would be born in Bethlehem:

And you, Bethlehem Ephrathah, being least among the thousands of Judah, out of you He shall come forth to Me to become the one ruling in Israel, and His goings forth have been from of old, from the days of eternity. (Micah 5:2)

However, Herod was a highly jealous man who maintained his power by killing off anyone who might become a rival of his. Therefore, when the magi came seeking the new born King of the Jews, Herod was determined to eliminate this new king any way he could.

Application

Because of traditions started centuries ago, many of the things we think we know about the Christmas story are not necessarily true. For instance, we don’t know if these magi were kings (they probably weren’t). Also, we don’t know how many of them there were. It is assumed that there were three because of the three different gifts that were offered to the Christ child (Matthew 2:11). We don’t know their names, and they didn’t come to the stable. But we do know that they were seeking a prophetically foretold King of the Jews and that they got incredibly excited when they knew they were about to come into His presence. As Christians, we all need to study our Bibles to learn the truth about the birth of our Savior. And, we too should be excited about coming into the presence of the King of King, the Lord of Lords, and our Savior.

In God's service, for His glory,

Romans 15:2 – Build-up, Not Tear-down

Posted on December 14, 2018 by Will

Let each of us please his neighbor for his good, to build him up.

Truth to Learn

We are to focus on the good of others and on ways to build them up, not on ways to tear them down.

Behind the Words

The word translated “please” is a form of the Greek verb areskō, which means “to make one inclined to or to soften one's heart towards another.” This particular form of the verb is in the present tense and imperative mood. The imperative mood means that Paul is not simply suggesting that this might be a good idea, rather he is commanding us to do this. Also, according to the Complete Word Study Dictionary, “the present tense denotes intentional, deliberate, and continuous conduct; yet the word involves a relationship prior to behavior. It is actually satisfying or behaving properly toward one with whom one is related.”

“Neighbor” is from the Greek noun plēsion, which is based on the word pelas, meaning “near” or “close to.” Hence, plēsion refers to someone who is physically close to you, that is, your neighbor. Metaphorically, it refers to anyone whom you encounter in your walk through this life.

“Build … up” is from oikodomē, which we looked at back in Romans 14:19. It is made up of oikos, meaning “a family dwelling place” and a form of demo, meaning “to build.” Literally, oikodomē means “to build a house.” By application it means “to build-up, physically, emotionally, or spiritually.”

Meaning Explained

We have just been taught that those of us who are strong in our faith need to bear with the weaknesses of those who are less mature in their Christian faith. And, we just saw that the word translated “to bear” means “to lift up” or “to provide support.” Now the Apostle Paul teaches us that we are to please our neighbor for his good, not for our own. This is nearly a restatement of what we were told back in Romans 14:19;

Therefore we should pursue the things of peace and the things by which we build up one another.

In that verse Paul emphasized us pursuing the things which produce peace and the things which build-up someone else. In the current verse Paul’s exhortation again includes building up someone else, but it focuses on pleasing our neighbor.

In other words, we are to behave in a particular way to those around us, those whom we encounter in life. We are to treat them in such a way as to make them feel good and warm hearted. If you have ever had a dispute with a next door neighbor or someone with whom you work, then you know how difficult this can be. Paul’s point, however, is that we should constantly be acting in such a way toward those around us that they will be impressed with the way Christians behave.

Application

Yet again, we see that the proper attitude of a follower of Christ is to be focused on the good of others rather than his or her own good. That’s what Jesus’ life was all about. He humbled himself and offered His perfect life on the cross for our sake, not His own. We need to emulate His life. Remember, you may be the only Bible that your neighbor will ever read! Do your neighbors see Jesus Christ in you?

In God's service, for His glory,

Romans 15:1 – Strong or Weak

Posted on December 13, 2018 by Will

But we who are strong ought to bear with the weaknesses of the weak, and not simply please ourselves.

Truth to Learn

The strong in faith are obligated to help the weaker Christian.

Behind the Words

The word translated “strong” is dunatos, meaning “powerful or capable.” It refers to those who have the ability or authority to do something.

“Ought” is from the Greek verb opheilō, meaning “to be indebted.” Metaphorically, it means “to be bound or obligated to perform a duty.” The problem with the English word “ought” is that it is thought of as “we probably should.” The meaning of opheilō, however, is much stronger than that. It is not simply a suggestion, but an obligation.

The word “bear” is the translation of the verb bastadzō, which means “to raise up and put on a pedestal.” By application it means “to lift up and provide support.”

“Weaknesses” is translated from the Greek word asthenēma, which is from the same root as the verb astheneō, meaning “to be without strength.” The noun form in the current verse refers to “the results of being weak.” As the Complete Word Study Dictionary says, “it refers to the scruples which arise by being weak in the faith.” The problem with this definition is that most of us don’t know what the word “scruples” really means. The American Heritage® Dictionary of the English Language, Fourth Edition says that the word “scruple” means, “An uneasy feeling arising from conscience or principle that tends to hinder action.”

Meaning Explained

In talking about the weaknesses of the weak, Paul is referring to the uneasy feelings that those who are weak in faith have when they are presented with a spiritual decision that is beyond their maturity level. Because they are weak in faith, they don’t know what the proper response should be. In a similar situation, mature Christians will tend to err on the conservative side and not do that which they aren’t sure about (as Paul taught in the previous chapter). Those who are weak in the faith, however, are likely to go ahead and do that thing which they aren’t certain about because they don’t know any better.

Those of us who are more mature in our Christian faith should not insist that our weaker brother or sister do something that we know is appropriate and acceptable if they are not convinced it is. Instead, we should, for conscience sake, not do ourselves what our weaker brother thinks is inappropriate or unacceptable. In other words, we should bow our will to theirs instead of pleasing ourselves. It goes back to what Paul said in the previous chapter:

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. (Romans 14:21)

If we always have the highest good of our brother or sister in view, then we will always be doing the right thing.

Application

The Christian who is young in the faith often looks to those who are older in the faith to develop his or her walk with the Lord. What kind of an example are you to Christian brothers and sisters around you? Are you lifting them up, or are you dragging them down?

In God's service, for His glory,

Romans 14:23 – Walking By Faith

Posted on December 12, 2018 by Will

But whoever doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.

Truth to Learn

Listening to the Holy Spirit means walking by faith.

Behind the Words

“Doubts” is translated from the verb diakrinō, made up of dia, denoting separation and krinō, meaning “to judge, distinguish, or decide.” Diakrinō means “to make a distinction between two things.” When expressed in the middle voice, as it is here, it means “to contend with oneself.” That is, “to waver between two points of view” or “to doubt.”

The word “condemned” is from katakrinō, which means “to judge down” or “to judge as guilty.” It is expressed here in the perfect tense, indicating action which was completed in the past but with an ongoing effect, the emphasis being on the ongoing effect.

“Sin” is translated from the Greek noun hamartia. The verb form of this word, hamartanō, means “to miss the mark.” Thus, a sin is something in which God instructs us to do one thing and we do something else (we miss the mark He has set for us).

Meaning Explained

Paul has been talking about decisions that we make regarding the things we have convictions about. In the previous verse he told us that we will be blessed if we allow ourselves to do those things which we are convinced are okay. Now he looks at the other side of the coin. He addresses what happens if we are convicted by the Holy Spirit not to do something but we do it anyway.

He goes back to the example of eating and says, “But whoever doubts is condemned if he eats.” If the Holy Spirit and our conscience tell us that it is okay to do something, then it is okay to do it. But, if our conscience is nagging us about something, or if the Holy Spirit will not let us have peace about a potential decision and we go ahead and do it anyway, then our actions will result in sin. The reason, according to Paul, is “because he does not eat from faith; for whatever is not from faith is sin.” In other words, if we can’t feel complete spiritual peace about something, then we shouldn’t do it. That’s where faith comes into this picture. If it’s what God wants us to do, then we WILL have peace about it. That’s not to say that there won’t be some uncertainty about the future. What we can be sure of, however, is that if we have peace about our decision after we have prayed about it and have earnestly sought God’s direction, then it’s time to move ahead and follow our decision.

If, on the other hand, after we have prayed about the decision, seeking God’s guidance, we still have doubts in our mind as to whether we should do it, then we shouldn’t! In this case the doubts are a product of Holy Spirit conviction.

The key to all this is that we must be submitted to God and we must be committed to doing His will. If this is true and we have earnestly sought God’s guidance, then the lack of doubt is a sign of God’s approval.

Application

This type of behavior requires a level of spiritual maturity that some Christians never achieve because it requires exercising their faith. This is an example of walking by faith, not by sight. It requires the ability to discern between what we want to do and what God wants us to do. Are you willing to submit your will to that of your Heavenly Father and walk by faith?

In God's service, for His glory,

Romans 14:22 – In His Presence

Posted on December 11, 2018 by Will

The faith that you have, have it to yourself before God. Blessed is the person who does not condemn himself in what he approves.

Truth to Learn

Living in God’s presence affects our decisions and choices.

Behind the Words

The word translated “faith” is pistis, which means “that about which we have been persuaded” or “that which we believe.”

“Before” is translated from enōpion. This is made up of en, meaning “in” and a form of ops, which literally refers to the eyes but figuratively refers to the face. Hence, enōpion means “in the face of, in the presence of, or before.”

The word “blessed” is translated from the Greek word makarios. Some translations us the word “happy.” The problem with this translation is that happy (from the root hap meaning “luck as a favorable circumstance”) actually refers to the joy that comes from good fortune. Makarios, on the other hand, refers to a state of blessedness in which peace and satisfaction come from God, not favorable circumstances.

Meaning Explained

Now Paul tells us how to discern whether or not we should do something. This is of extreme importance as it applies to all those things which are not specifically identified as wrong in the New Testament. This would include such things as: Should I accept an offer for a new job? Should I buy a particular house or a new car at this time? Is it okay if I drink a glass of wine? None of these things are strictly forbidden and we are not likely to hear the voice of God giving us direct revelation regarding these things.

Since Paul is talking to believers, he knows that they have faith. But how that faith is demonstrated is important. He says, “Have it to yourself before God.” That is, since you are saved and have a relationship with God, make it a personal relationship. Believe what you believe because God has convicted you and converse with God about everything you do, especially those things about which specific direction is not given in the Bible. Live your life in His presence. That is, live your life with the awareness that God is present with you at all times.

Finally, Paul tells us that we are blessed, that is, at peace with God, when we do not condemn ourselves for those things which we approve. There are many decisions that we make daily. When we follow through with a personal decision we are “approving” the decision and acting on it. Blessing, or peace with God, comes when we are not judging our own actions to be wrong in the presence of God. As the Apostle John said:

Beloved, if our heart does not condemn us, we have confidence before God. (I John 3:21)

We Christians should live our lives recognizing that we are always in God’s presence. As His servants we are to obey him. As His children we should want to please Him, so we should make our decisions in a manner that will please Him. If what we are about to do is wrong, He will let us know because our conscience will be troubled. Paul will finish these thoughts in the next verse.

Application

Are you living your life in the presence of God? Doing so will have an impact on how you live your life. Remember, ignoring God doesn’t mean you aren’t in His presence!

Romans 14:21 – Good For Whom?

Posted on December 10, 2018 by Will

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

Truth to Learn

Consider the good of others more important than your own.

Behind the Words

The word translated “good” is a form of kalos, which means “good as to quality or character.”

“Stumbles” is translated from the Greek verb proskoptō, which we have seen a couple of times recently. It means to “to stub on” or “to trip up.”

The word “offended” is translated from the verb scandalidzō, the noun form of which we have also talked about recently. This word means, “to entrap” or “to entice to sin.”

“Is made weak” is from the Greek verb astheneo, which means “to be weak or sickly.”

Meaning Explained

Now Paul summarizes what he has been saying in the past few verses. Since it is a summary of his instruction, let’s look carefully at what he does and what he doesn’t say. First of all Paul says that “It is good neither to eat meat nor drink wine nor do anything …” So what he is saying is that these things are not good for us to do.

Now, notice that there are qualifications to those things which are not good for us to do. The first qualification is, “by which your brother stumbles.” If your drinking wine or eating a certain kind of food causes your brother to stumble in his walk with God, then it is not a good thing for you to do.

The second qualification is, “or is offended.” We should not do anything that will lead a brother or sister to act contrary to his or her own convictions. If we know that other Christians are convicted that eating certain foods is wrong, we should not eat those types of food in their presence or try to convince them that it is OK for them. To them it is a spiritual conviction and it is up to God to convince them otherwise (if their conviction is wrong). Because of the translation of scandalidzō as “offended,” we may be inclined to read this verse as if it said, “it is good not to eat meat, nor to drink wine, nor anything that your brother takes offense at, or disagrees with.” Just because a brother or sister considers wrong something which our own conscience allows doesn’t mean we stop doing it. But by the same token we don’t argue with them about it, we don’t force them to do it, and we don’t flaunt it in front of them.

The third qualification is, “or is made weak.” Again, we see that our actions could cause the faith of a brother or sister to be negatively affected because of his or her convictions. So, how do we know what we should do and what we shouldn’t do when it comes to spiritual convictions that we hold different from our brother or sister in Christ? Paul will answer that question in the following two verses.

Application

There is a fine line between what Paul is teaching here and situational ethics. Situational ethics says that something may be wrong to do in one situation but not wrong in another. What Paul is teaching is that it is always wrong to consider your own needs more important than a fellow Christian. The bottom line is that we should do those things that build-up other Christians and we should avoid those things which will cause other Christians harm. If we always consider the good of others more important than our own, God will be pleased with our actions.

In God's service, for His glory,