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Ephesians 1:11 – His Free Will

Posted on August 10, 2011 by Will

Ephesians 1:11 – His Free Will

In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will,

Truth to Learn

All of the aspects of our salvation have come about because God determined them of His own free will.

Behind the Words

The word translated “we have obtained an inheritance” is klēroō. Literally, it means “to cast lots.” By application it means “to allot” or “to assign something.” It is expressed here in the aorist tense (a completed action in the past) and the passive voice (something done to the subject). Thus, it refers to something that was allotted to us; that is, an inheritance which was assigned to us at a point in time in the past.

“Being predestined” is from the Greek word prooridzō, which we saw back in verse five. There we learned that it means “to establish or determine something beforehand.”

“The purpose” is from protithēmi, meaning “something put in place beforehand.”

The word “works” is from energeō, which means “to be active, to make something happen, to do something, or to work.”

The phrase “the counsel of His will” is from tēn boulēn tou thelēmatos autou. The two key words are boulēn, meaning “a wish or a desire” and thelēmatos, meaning “a determination.” Thus, this expression indicates something that God determined to do simply because He wanted to do it.

Meaning Explained

Back in verse two we noted that the content and meaning of these verses is sort of like drinking from a fire hose. Paul has packed a lot of doctrine (teaching) into each of these verses.

Here he tells us that “In Him,” that is, in Christ, we obtained (past completed action) an inheritance from God. This is not something that we earned, but something that is freely given to us simply because we have been adopted into God’s family (see verse five). Paul also tells us that this inheritance, our adoption, our redemption, and the forgiveness of our sins were all put in place beforehand. All of this goes back to His choosing us before He created anything. This is the point in time (actually before time) when God determined the plan of salvation and set it in place.

The last phrase of this verse is a powerful statement of how our God operates. It says that God does everything He does simply because He wants to. He is not constrained to do anything. Nobody can force or even entice God to do anything. So what Paul is telling us here is that the entire plan of salvation, from His choosing us, to His adopting us, to His paying the ransom for our sins, to His casting our sins far, far away, to granting us an inheritance, is all done simply because He wanted to do it. In other words, God did not do all these things because we chose to believe the gospel message and get saved. That would be us telling God what to do. The entire plan of salvation is all His doing and only His doing.

Application

As hard as it is for many of us to believe, our salvation is all God’s doing. That shouldn’t make us complacent, it should make us eternally grateful and humbled before Him who works all things according to the counsel of His will! Praise God!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 11:6 – God Verses Works

Posted on October 28, 2010 by Will

Romans 11:6 – God Verses Works

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

Truth to Learn

It is either grace or works. It can’t be both.

Behind the Words

The Greek word translated “grace” is a form of charis, which we looked at in yesterday’s verse. I like how The Complete Word Study Dictionary defines charis:

A favor done without expectation of return; the absolutely free expression of the loving kindness of God to men finding its only motive in the bounty and benevolence of the Giver; unearned and unmerited favor.

“Works” is from the Greek word ergon, which means “to perform labor, to carry out some action, or to do a deed.” It is in these two latter senses that Paul uses the word in this verse.

Meaning Explained

Paul is now making a further point about the election of grace which he referred to in the previous verse. That verse said,

Even so then, at this present time there is a remnant according to the election of grace. (Romans 11:5)

The point he made there was that God’s choosing, His election, is by grace. It is done by God’s benevolent choice, without expectation of gaining anything in return. We did not earn it and we do not deserve it. And if it is truly unearned and unmerited, that means that we did nothing at all to earn it or to deserve it (we did not earn it or deserve it by deciding to get saved and asking Jesus into our heart).

In the current verse Paul says that if this election is by grace, then it is not the result of works, otherwise it would cease to be by grace. He is going to great lengths to show that God chooses whom he wants to save (whether in the Old Testament dispensation or in the church age), and he chooses strictly based on whom He wants to choose, not based on anything we have done or will do.

As I have said before, there are a lot of well meaning, committed Christians who claim that God foreknew who would believe and, as a result, chose them. But even believing in the truth of the gospel is an action on our part. It is a deed, an action, a work, and Paul says that if we are saved by a deed, then it is not by God’s grace. He says we are not saved by works, but by grace. It is God’s choice, not ours!

The “remnant in the present time” that Paul is talking about in these verses refers to the people saved during the church age, whom he is comparing to the remnant of Israel that God promised Elijah were set-apart in his day. It also refers to the remnant of Israel who will be saved when the Messiah returns. Paul tells us that each of these groups is chosen by God’s election, not based on their works (their faithfulness or any other of their actions) but by His gift of grace.

Application

My friends, I don’t know how Paul can make this any clearer. We are saved, not because of what we have done, but because of what He has done. I don’t deserve this salvation any more than you do and none of us did anything to earn it.

We are saved by God’s grace because He chose us. Period!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 9:32 – Seeking God’s Favor?

Posted on September 20, 2010 by Will

Romans 9:32 – Seeking God’s Favor?

Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.

Truth to Learn

Works don’t produce God’s favor, only faith can do that.

Behind the Words

“Stumbled” is from the Greek word proskoptō, which means “to strike against” or to “trip over.”

Meaning Explained

The Apostle Paul now explains why the Israelites failed to achieve righteousness even though they pursued it vigorously. He says very clearly that the reason they failed to achieve righteousness is because they did not pursue it by faith. Instead, he says, they pursued it by works of the Law.

The devout Jews did many things daily in an attempt to please God. They prayed, they fasted, they sacrificed, they gave their tithes, they studied the Law and the Prophets, and they listened to the Rabbis to learn the oral laws so that they could be sure to obey all that they were commanded to do. Because they were so intent on earning God’s favor by obedience, they denied, even rejected the one in whom they could have obtained God’s favor, Jesus the Christ, the Messiah. They tripped over the stumbling stone whom they called Jesus of Nazareth, denying that He was their Messiah.

But before we get too condemning of these Israelites, let’s look at our churches and church members today. Many of us are putting our effort into praying, fasting, offering our time in service to the church, giving tithes, reading our Bibles daily, and listening to all that our priests and ministers tell us so that we can be obedient to God and to the church with all of its expectations. In short, we are trying to earn God’s favor just as the Israelites did a couple of thousand years ago, and still do today.

In the eleventh chapter of Hebrews, the writer recounts example after example of those who obtained God’s favor because of their faith, not because of their obedience to God or to a set of church rules. Tucked away in this chapter is the sixth verse which says:

But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. (Hebrews 11:6)

The writer doesn’t say “without obedience,” he says “without faith.” Trying to be obedient causes stumbling, while living by faith produces victory! God is pleased with a life of faith, not a life of obedience.

Application

So let me ask you, why do you pray? Why do you read your Bible? Why do you give to your church? Why do you obediently attend church regularly and listen carefully to the sermon or homily each week? Are you trying to earn God’s favor like the Israelites did? Or is it because you believe God’s Word and you want to Glorify Him in all you do? Do you do it out of obligation and a hope of rewards? Or do you do it out of grateful, humble actions of faith?

Think about that and be honest with yourself!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 4:10 – Before or After

Posted on January 3, 2010 by Will

Romans 4:10

How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.

Truth to Learn

Obedience to God is the result of faith, not the cause of it.

Behind the Words

“While he was circumcised, or uncircumcised?” could more literally be translated as “Being in circumcision or uncircumcision?”

Meaning Explained

Remember Paul’s question? “Is the blessedness of God, who does not impute sin, something that only those who keep the law can experience, or is it something that those who don’t keep the Law but simply believe in God’s promise can obtain?”

He now asks another rhetorical question with a potentially startling answer. “When was the righteousness imputed to Abraham? Was it imputed to him while he was circumcised or was it before he was circumcised?”

Do you see why this is such an important question? If Abraham was declared righteous after he obeyed God by circumcising himself and his household, then it can be argued that he was declared righteous as a result of being obedient, that is, by works of righteousness. But… if Abraham was declared righteous before he was obedient, then his circumcision had nothing to do with his being declared righteous. That’s why Paul asks, “Was this crediting of righteousness to Abraham done while he was circumcised or uncircumcised?” Let’s look and see. In Genesis fifteen God declared Abraham (then called Abram) righteous. He was about 84 years old at the time:

And he believed in the LORD, and He accounted it to him for righteousness. (Genesis 15: 6)

Then in Genesis chapter seventeen Abraham was circumcised:

Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. (Genesis 17:24)

The answer is that Abraham was declared righteous about thirteen years before he was circumcised. He was declared righteous as a result of faith, not as a result of obedience! He didn’t earn it; it was freely given to him.

Likewise, we are saved by faith and by faith alone. It has nothing to do with any act or deed on our part. We don’t have to obey any laws or rules or set of standards to be saved. In fact, we don’t do anything ourselves. We simply believe God’s promise! That’s what Paul meant in Ephesians 2:8, 9 when he said,

For by grace you are saved through faith, and that not of yourselves, it is the gift of God, not of works, lest anyone should boast.

Obedience comes after salvation as a result of our freedom; it is not the cause of our salvation or our freedom!

Application

If you believe that you’re a Christian because you belong to a church and have gone through their “process,” then you may not be saved. However, if you believe that you are a sinner and that Jesus Christ, the Son of God, died on the cross to pay for your sins, then you definitely are saved.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 4:6 – Righteousness Without Works

Posted on December 14, 2009 by admin

Romans 4:6

just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

Truth to Learn

David also talked about those who are blessed due to God’s declaring them righteous without having done good works.

Behind the Words

“Just as” is translated from kathaper, which is made up of katha, meaning “as” or “just as” and per, which is an article indicating abundance. So, we could translate this as “exactly as” or “very much as.” In other words, Paul is showing a very strong relationship between the example of Abraham’s justification by faith and the things that David said, as quoted in the following verses.

The word translated “blessedness” is makarismos, which refers to someone who has been declared as fortunate, or happy. A very similar word is used in the following two verses where it is translated as “blessed.” Paul is using the word here to describe someone who “possesses the fullness of God’s favor.” Another way of saying it is “one of God’s favorites.”

The word “imputes” is translated from the Greek word logidzomai, which we looked at back in verse three, meaning “to credit to someone’s account.”

“Apart from” is the translation of the word chōris, which we looked at in the previous chapter. This word indicates separation of two things in space or time. Therefore, it could be translated here as “separate from” or “without.”

Meaning Explained

Paul has already shown that Abraham is an example of God’s crediting righteousness apart from works of the Law. He now cites another example from the Old Testament. This time it is a quote from David, who obviously understood that God considers a person righteous without the works of the Law. In fact, David declares the person “blessed” to whom God imputes righteousness through faith. It may seem strange to think of God as having favorites, but in a very real sense that’s what David says about those who believe God’s good news.

And this favoritism comes, not from works of righteousness, but as a free gift from God. It is not granted to us because we have kept a set of rules or followed all the requirements of a particular church or even because we have been obedient. God’s favoritism comes simply because He has chosen to grant it to those who believe.

If you believe that you are a sinner in need of salvation and you believe that Jesus Christ died on the cross to pay for all of your sins, Paul says because of that faith, God has declared you to be as if you had never committed a single sin. You are declared “righteous” and your name is written in the Book of Life. It also means that you will not appear at the Great White Throne Judgment spoken of in Revelation 20:11-15. Instead, you will appear at the Bema Seat Judgment spoken of in 2Corinthians 5:10 where you will receive rewards for those things which you have done for the glory of God.

Application

Because of this gracious truth, let’s commit ourselves to living the remainder of our lives for the sole purpose of glorifying God. It’s the least we can do! Don’t you agree?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:4 – Unearned Gift

Posted on December 9, 2009 by admin

Romans 4:4

Now to him who works, the wages are not counted as grace but as debt.

Truth to Learn

Abraham did not earn his righteousness and neither can we.

Behind the Words

The words “who works” are translated from ergodzomai, which means “to work or labor.”

“Wages” is from the Greek word mythos, meaning “that which is given in exchange for actions done.” It can mean payment, reward, or retribution.

The word translated “counted” is the same as the one translated “accounted” in the previous verse (logidzomai).

“Grace” is translated from charis, which refers to “a favor done without expectation of anything in return.”

The word translated “debt” is opheilēma, meaning “a debt; that which is owed to someone else.”

Meaning Explained

In the previous verse Paul told us that according to scripture, Abraham’s belief in God’s promise of a future son was accounted to him as righteousness. Abraham was not declared righteous (justified) by God because of any works, but because of faith. Paul now continues on with his logical argument.

If Abraham was justified by a work of righteousness, then he earned his righteousness. If he earned that righteousness by doing something, then God owed the righteousness to him for doing the righteous act. That is, God owed him a debt. If God owed him that righteousness for doing a righteous act then Abraham earned it; it wasn’t freely given to him.

But that’s not the way it happened according to Paul. Abraham didn’t receive his righteousness because God owed it to him. Abraham received his reckoning of righteousness from God by God’s grace, not because God was obliged to, but because in His great love and by His marvelous grace, God chose to credit it to him.

In yesterday’s study we revealed the background of Abraham’s faith. We noted that Abraham returned to the king of Sodom all his people and all the plunder except the tithe given to the King and Priest of Salem and the portion earned by his two friends. Abraham did not keep any of the “reward.” It was perfectly lawful for Abraham to keep it because he earned it, but he gave it back to the king of Sodom. In the opening verse of Genesis chapter fifteen, God then said to Abraham:

“Do not be afraid, Abram. I am your shield, your exceedingly great reward.” (Genesis 15:1b)

Do you see that? God said that He was Abraham’s reward. The Hebrew word translated “reward” has the same meaning as the Greek word mythos, translated as “wages” in this verse. Abraham refused the reward that was due him because he wanted to give God all the credit. Then, when he believed God’s promise, God credited him with the righteousness that he couldn’t possibly have earned. That’s grace!

Application

No matter how heroic our actions and no matter how much we give away of what is rightfully ours, we can’t earn our own righteousness. It only comes as a gift from God when we believe His promise.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:2 – No Bragging

Posted on December 7, 2009 by admin

Romans 4:2

For if Abraham was justified by works, he has something to boast about, but not before God.

Truth to Learn

Abraham was not saved by doing good works.

Behind the Words

“Boast” is translated from kauchēma, which is derived from the verb kauchaomai, meaning “to brag” or “to boast.” Kauchēma refers to the object of bragging or “something worthy of bragging.”

The word translated “before” is pros, which relates the object “toward” which something is directed. In this case, Paul is saying that Abraham has nothing about which he can brag toward God.

Meaning Explained

Paul is continuing on with the rhetorical question that he posed in the previous verse. These few verses are where he is demonstrating to the Jewish Christians in Rome the truth about what he has been saying for most of this letter, namely that justification comes by faith, not works.

Although it might look like circular reasoning at first glance, here’s what John Calvin said about the sense of this verse,

If Abraham was justified by his works, he might boast of his own merits. But he has no ground of boasting before God. Therefore he was not justified by works.

You see, if Abraham did have some grounds for boasting, he would have boasted about them to God. But he never did because by his own acts he knew he was not worthy of justification. Hence, he was not justified by works. If you read Genesis 11:27 – 25:10 you will see that, although Abraham did some amazing and faith-full things in his life, he had a problem with lying, especially concerning Sarah his wife. This is not the sort of thing that would qualify someone to be justified by works, is it?

On the surface it may appear that Paul’s and James’ teachings with regard to faith and works are at odds, for James said:

And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God. You see then that a man is justified by works, and not by faith only. (James 2:23-24)

This is the problem with quoting Scripture out of context. For you see, James is not teaching that righteousness is achieved by works. He is teaching that works are the proof of faith and its resultant righteousness. If a person has genuine faith in the blood of Jesus Christ then his or her works will give evidence of saving faith. I’m sure that we all can think of someone who claims to be a Christian but doesn’t act like one. James would say that this person has no faith because they have no works to prove it, and Paul would agree.

Application

All Christians should be doing good works. Not to gain salvation, or to receive complete sanctification, and certainly not to keep from losing salvation. We should be doing good works because it’s what our Heavenly Father does and it’s what He wants us to be doing. It demonstrates our family resemblance. It’s part of the family business!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 12:11 – The Impartial Judge

Posted on September 17, 2009 by admin

Romans 2:11

For there is no partiality with God.

Truth to Learn

God judges based on truth, not on appearance.

Behind the Words

“Partiality” comes from the Greek word prosōpolepsia, which is made up of prosōpon, meaning “face” or literally, “that part of the face at or around the eyes,” and a form of lambanō, meaning “to receive.” So, literally it means that God is not a receiver of faces. By implication it means that He does not treat people differently simply based on personal characteristics.

Meaning Explained

Paul ended each of the previous two verses with the phrase, “to the Jew first and also to the Greek.” The reason for this expression is to remind the Christians in Rome, who are mostly converted Jews, that their heritage is not something to boast about. God will judge all people alike with one exception: those who rejected His offer of salvation will receive condemnation, and those who accepted His offer of salvation will receive mercy.

Why does He treat Jews and Gentiles alike? Paul tells us in today’s verse, “for there is no partiality with God.” Samuel the prophet was sent by God to anoint the next king of Israel. When he first saw the eldest son of Jesse, he was sure that this was the one God had chosen. God told him otherwise:

But Jehovah said to Samuel, Do not look on his face, nor on his height, because I have refused him. For He does not see as man sees. For man looks on the outward appearance, but Jehovah looks on the heart. (1 Samuel 16:7)

That’s exactly what Paul is saying in today’s verse. God will judge us all based on the righteousness that we possess no matter how hard we try to impress Him with our good works. We can go to Church every Sunday, read our Bibles, and pray daily. We can give to the poor and even work for a poor Christian organization and look at our low wage as “a ministry for God.” But if we are not declared as righteous in God’s Book of Life then we will be judged with all the other unrighteous ones at the Great White Throne judgment. If, on the other hand, we have recognized our sinfulness and we have humbled ourselves before God, accepting the blood of Christ as payment for our sins, then God declares us as righteous and we will not appear at the Great White Throne judgment. Instead, we will appear at the Bema Seat judgment where we will receive rewards for the good works we have done.

One final note: the works that we get rewarded for may not be the works that we expect to get rewarded for. Only those things which are done for Him, that is, to give Him glory, will be rewarded. These things that we do for ourselves (even if we claim that they are for Him) will not result in rewards. It’s sort of a catch-22. If we do any deed for the purpose of getting rewarded for it, we won’t get a reward for it. On the other hand, the selfless things that we do in obedience to God, strictly for His glory, because He is deserving, these are what will result in rewards.

Application

If you want to bless God, then serve Him humbly and faithfully. If you want God to bless you, then serve Him humbly and faithfully.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:6 – Judgment of Works

Posted on September 10, 2009 by admin

Romans 2:6

⁵But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, ⁶who “will render to each one according to his deeds”:

Truth to Learn

Everyone’s works will be judged by God.

Behind the Words

The word translated “render” is apodidōmi, which is made up of apo, meaning “from” and didōmi, meaning “to give.” Hence, it means “to give away” or “to hand out.”

Meaning Explained

You will notice that yesterday’s verse is included along with today’s so you will have the context of this verse. By itself it makes little sense, but when tied in with the previous verse it makes a lot of sense. Today’s verse is actually a quotation taken from the Psalms (Psalms 24:12 and Psalms 62:12).

The day of wrath and judgment that is talked about in verse 5 is the judgment of the unrighteous (the unsaved.) This will occur at the Great White Throne Judgment spoken of in Revelation 20:12-15:

And I saw the dead, the small and the great, stand before God. And books were opened, and another book was opened, which is the Book of Life. And the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead in it. And death and hell delivered up the dead in them. And each one of them was judged according to their works. And death and hell were cast into the Lake of Fire. This is the second death. And if anyone was not found having been written in the Book of Life, he was cast into the Lake of Fire.

The “if” clause in the last verse (Rev 20:15) is expressed as a first class condition in the Greek, implying that it is true. So this could be paraphrased as: And no one was found having been written in the Book of Life, each was cast into the Lake of Fire. This is part of the evidence that believers will not be at this judgment; only the condemned unsaved will be there.

Paul, in Romans 2:6, is expressing what will happen at this judgment as well. Notice in the Revelation passage that the dead are judged according to their works. That’s exactly what Paul is saying in today’s verse: God will render His judgment to each person according to his (or her) works.

Those of us who have accepted Jesus Christ as our personal savior and Lord will not appear at the Great White Throne Judgment. Our names are written in the Book of Life, not because of our works, but because of belief in His work (on the Cross). That is not to say that our works won’t be judged. They will be judged at the Bema Seat (the judgment seat of Christ) mentioned in Romans 14:12 and 2Corinthians 5:10, where we will be rewarded for our good works.

Application

Just because you have accepted Jesus Christ as Lord and Savior doesn’t mean that you don’t have to be actively doing godly works. We all need to be busy building up the body of Christ, doing the deeds He has called us to do. Get to work for Him!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 1:5 – Working for God

Posted on July 14, 2009 by admin

Romans 1:5

Through Him we have received grace and apostleship for obedience to the faith among all nations for His name,

Truth to Learn

Paul received his salvation and apostleship from Jesus.

Behind the Words

The word translated “obedience” is hupokoē, which is made up of hupo, meaning “under” and akouō, meaning “to hear.” So, literally it means “to hear under.” This is a picture of a student learning from his teacher. It carries the idea of one who is “listening attentively and obeying what he is taught.”

The word translated “to” is the Greek word eis, which means “to or toward.” The root meaning of this word is “rendering something to or toward an end point or conclusion.” It focuses the attention not so much on the process as on the end result.

Meaning Explained

Paul has been talking about the humanity and deity of Jesus Christ. He now says, “Through Him we have received grace and apostleship.” This grace has been shown to all of us who are saved, as he tells us in Ephesians 2:8:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

Not only did Paul receive grace just as you and I did when we were saved, but he claims that he received apostleship from Jesus as well. We find this described further in Paul’s letter to the Galatian Christians:

But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), (Galatians 2:7, 8 )

The next phrase in today’s verse is a little bit awkward in English: “for obedience to the faith among all nations” In the original Greek text there is no definite article (the) before the word “faith.” Based on this and on our interpretation of the word eis (see Behind the Words), we sould translate this as, “resulting in obedience of faith among all nations.” That is, God’s plan for Paul’s salvation and apostleship is ultimately to produce obedience and faith among all nations.

Finally, Paul gives the credit and glory to whom it belongs, “for His name;” Paul recognizes that the whole purpose of the Christian faith is not our personal glory or satisfaction. It is not simply to obtain a free ticket into heaven. In the final analysis it really has nothing to do with us at all; it has everything to do with God! It is for the glory of His name. The whole purpose of our salvation–totally underserved and freely given to us by the grace of God–is to bring praise and glory to God Himself.

Application

As Paul tells us in the Ephesians verse quoted above and the verses that follow, we have been saved by grace. Our salvation is a gift from God. We didn’t do any works to deserve it. In fact, God’s purpose for our salvation is that we will do works for His glory.

So our sole responsibility as Christians is to be hard at work for Him, and He will get all the glory. That should humble us all.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –