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Romans 10:17 – Hear to Eternity

Posted on October 14, 2010 by Will

Romans 10:17 – Hear to Eternity

So then faith comes by hearing, and hearing by the word of God.

Truth to Learn

Faith comes as a result of hearing the Gospel message which originated from the utterance of God.

Behind the Words

The word translated “so” is the Greek word ara, which is used here as an inferential particle meaning “therefore” or “consequently.” It directly ties this verse to what immediately preceded it.

“Hearing” is translated from the Greek word akoē, which we looked at in the previous verse and we noted that Paul is making a kind of play on this word. This is a noun form of the verb akouō, meaning “to hear” and from which we get our English word “acoustics.” The noun form of this word can have several nuances of meaning. It can refer to the sense of hearing, the instrument of hearing (the ear), or that which is or may be heard (the message or report). If we assume that Paul is referring to the report, or message, in both of these verses, we see that they could be translated as:

For Isaiah says, “LORD, who has believed our message?” Therefore, faith comes from the message and the message through the word of God.

The other word we want to look at is the Greek word rhēma, which is translated “Word” in this verse. It means, “that which is spoken, particularly that which is uttered by a living voice.”

Meaning Explained

On the surface this verse seems disjointed from the previous one, but that is not the case at all. Though the word ara technically ties these two verses together, it still doesn’t feel like they are very well connected does it? That is, until you recognize how skillfully Paul has used various forms of the word akouō. Though many people throughout history have not listened attentively to the message of salvation, it is from this message that faith is acquired, the message that originated from Almighty God. We have been given this precious, powerful message to carry throughout the world. Also remember, that when we carry and proclaim this message, God sees us as particularly beautiful, like a flower in full bloom.

Faith cannot exist unless there is a message, or report, to be heard or believed. It cannot come any other way than by such a proclamation. This demonstrates the importance of the message, and the fact that people are converted by listening to and believing the truth of this gospel message. And ultimately, the source of this message is the very utterance of God Himself.

Application

The next time you are witnessing to someone and declaring the message of salvation through faith in the blood of Christ, remember that you are sharing gloriously good news that originated from God Himself. You may feel awkward and others may call you a fool, but you are particularly beautiful in God’s sight when you proclaim it, whether you are proclaiming it to a prospective child of God or to a fool.

So, how awesome is that? Be a blooming flower and spread the Word!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 10:6 – Righteousness Speaks

Posted on September 29, 2010 by Will

Romans 10:6 – Righteousness Speaks

But the righteousness of faith speaks in this way, “Do not say in your heart, “who will ascend into heaven?” ” (that is, to bring Christ down from above)

Truth to Learn

Even the greatest of works does not produce righteousness.

Behind the Words

“The righteousness of faith” is from hē ek pisteōs dikaiosunē, which literally means “the out of faith righteousness.” It refers to the true righteousness, that which can only come by faith, and Paul uses a personification of that faith here to let it speak for itself.

The expression “say in your heart” is a Hebraism (a Hebrew expression) which means “to think or say to oneself.”

Meaning Explained

In the previous verses Paul talked about the Jews who have a zeal for God but who try to obtain the righteousness of God by keeping the Law. He then quoted a passage from Leviticus 18:5 which says, You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the LORD.

Now, since Paul is contrasting the righteousness which comes from obeying the Law with the righteousness which is a result of faith, he makes a statement about the righteousness of faith. This is roughly taken from the book of Deuteronomy.

For this commandment which I command you today is not too mysterious for you, nor is it far off. It is not in heaven, that you should say, “Who will ascend into heaven for us and bring it to us, that we may hear it and do it?” Nor is it beyond the sea, that you should say, “Who will go over the sea for us and bring it to us, that we may hear it and do it?” But the word is very near you, in your mouth and in your heart, that you may do it. (Deuteronomy 30:11-14)

In this passage from Deuteronomy, Moses has just warned the Israelites what will happen to them if they turn from Jehovah and serve other gods. He then tells them that if they turn back to Jehovah, even while they are in the land of their captivity, He will once again bless them. The message Moses is giving is not one of “obedience produces life and disobedience produces death,” it is a message of “faithfulness produces life, leading to works of obedience and unfaithfulness produces death (spiritual), leading to works of disobedience.” As Moses continues in Deuteronomy 30:15, he says: See, I have set before you today life and good, death and evil. He does not say “goodness and life” because goodness does not produce life, he says “life and good” because only spiritual life produces good.

The Israelites were confused. They thought that obedience could produce righteousness. Moses, on the other hand taught that faith produces righteousness. In today’s verse, what the righteousness of faith is telling us is that works, even works as great as ascending into heaven to bring Christ’s righteousness down to us, don’t produce righteousness.

Application

The Apostle Paul tends to hammer on a subject from every possible angle until there is absolutely no wiggle room for the critics to argue against him. That’s what he has been doing with regard to righteousness. We cannot earn it; we can only receive it by faith.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 9:32 – Seeking God’s Favor?

Posted on September 20, 2010 by Will

Romans 9:32 – Seeking God’s Favor?

Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.

Truth to Learn

Works don’t produce God’s favor, only faith can do that.

Behind the Words

“Stumbled” is from the Greek word proskoptō, which means “to strike against” or to “trip over.”

Meaning Explained

The Apostle Paul now explains why the Israelites failed to achieve righteousness even though they pursued it vigorously. He says very clearly that the reason they failed to achieve righteousness is because they did not pursue it by faith. Instead, he says, they pursued it by works of the Law.

The devout Jews did many things daily in an attempt to please God. They prayed, they fasted, they sacrificed, they gave their tithes, they studied the Law and the Prophets, and they listened to the Rabbis to learn the oral laws so that they could be sure to obey all that they were commanded to do. Because they were so intent on earning God’s favor by obedience, they denied, even rejected the one in whom they could have obtained God’s favor, Jesus the Christ, the Messiah. They tripped over the stumbling stone whom they called Jesus of Nazareth, denying that He was their Messiah.

But before we get too condemning of these Israelites, let’s look at our churches and church members today. Many of us are putting our effort into praying, fasting, offering our time in service to the church, giving tithes, reading our Bibles daily, and listening to all that our priests and ministers tell us so that we can be obedient to God and to the church with all of its expectations. In short, we are trying to earn God’s favor just as the Israelites did a couple of thousand years ago, and still do today.

In the eleventh chapter of Hebrews, the writer recounts example after example of those who obtained God’s favor because of their faith, not because of their obedience to God or to a set of church rules. Tucked away in this chapter is the sixth verse which says:

But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. (Hebrews 11:6)

The writer doesn’t say “without obedience,” he says “without faith.” Trying to be obedient causes stumbling, while living by faith produces victory! God is pleased with a life of faith, not a life of obedience.

Application

So let me ask you, why do you pray? Why do you read your Bible? Why do you give to your church? Why do you obediently attend church regularly and listen carefully to the sermon or homily each week? Are you trying to earn God’s favor like the Israelites did? Or is it because you believe God’s Word and you want to Glorify Him in all you do? Do you do it out of obligation and a hope of rewards? Or do you do it out of grateful, humble actions of faith?

Think about that and be honest with yourself!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 9:31 – Faith, not Obedient

Posted on September 19, 2010 by Will

Romans 9:31 – Faith, not Obedience

but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.

Truth to Learn

God does not reward obedience, he rewards faith.

Behind the Words

The word “pursuing” is diōkō, the same root word as was translated pursue in the previous verse.

“Attained” is phthano, which we talked about in the previous verse also. It means “to come suddenly upon something” or “to arrive at a goal.”

Meaning Explained

In the previous verse Paul made the point that the Gentiles who do not vigorously pursue righteousness have, nonetheless, seized upon it with eagerness. He now tells us that the Israelites did vigorously pursue righteousness but they have not arrived at the goal.

So, why couldn’t the Israelites reach the goal (righteousness) they were working so hard to obtain and why did the Gentiles seize the righteousness which they weren’t pursuing? The difference is works verses faith. The Israelites tried to please God and obtain His righteousness by doing works of obedience. They tried to work their way to righteousness. However, God does not reward obedience, He rewards faith. Let me say that again, God does not reward obedience, He rewards faith.

Let’s look at an example from the Old Testament. After God led the Israelites through the wilderness and gave them the Law through Moses’ leadership, he led them into the Promised Land where they began to eliminate all the inhabitants of the land. Under Joshua’s leadership they were successful at driving the people out of the land. After Joshua’s death, however, the new generation failed to drive the remainder of the people out of the land.

On the surface, this looks like a failure of obedience. After all, God told them to do it, but they didn’t. However, if we look at it closely we will see that it was not a lack of obedience, it was a lack of faith. Here’s how it is expressed in the book of Judges:

Then the children of Israel did evil in the sight of the LORD, and served the Baals; and they forsook the LORD God of their fathers, who had brought them out of the land of Egypt; and they followed other gods from among the gods of the people who were all around them, and they bowed down to them; and they provoked the LORD to anger. (Judges 2:11,12)

God considered His relationship with the Israelites like a marriage relationship just as He considers the relationship between the church and Christ a marriage relationship. But the Israelites were unfaithful to their husband-God. God’s anger against the Israelites was because of unfaithfulness, not disobedience. That’s the point that Paul is making. Righteousness is not obtained by works, but by faith.

Application

Are you still trying to please God by your good works? Or do you perform your good works out of gratitude because you believe God’s promise of salvation through the blood of Christ. God does not reward obedience, he rewards faith!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:25 – Patience and Perseverance

Posted on June 22, 2010 by Will

Romans 8:25 – Patience and Perseverance

But if we hope for what we do not see, we eagerly wait for it with perseverance.

Truth to Learn

We patiently endure our trials through faith in God’s promise.

Behind the Words

The words “eagerly wait for” are translated from the Greek word apekdechomai. This is a double compound word made up of apo, meaning “from” but used here as an intensifier, ek which means “out” or “out of,” and deckomai, which means “to receive.” Hence, apokdechomai means “to eagerly or earnestly expect that something is going to be received.”

“Perseverance” is from hupomonē, which is made up of hupo (or hypo), meaning “under or beneath” and a form of menō, which means “to stay or to remain.” It is a picture of a beast of burden who, when loaded with a heavy burden, remains under the load. That is, he perseveres under the load with patience.

Meaning Explained

In yesterday’s verse we spoke about the word “hope” being not just an earnest desire but also the expectation that the object of the desire will come to pass. Paul said that our salvation, which in God’s record book has already taken place, is manifest to us with the full expectation that it will be consummated at the end of these last times. But he also makes another statement about this salvation in hope. It is not seen and it is not fully obtained now. If we have something that we can see and touch, then there is no hope, or expectation of it.

Now allow me to open up the word elpis a little more. It is often translated as “hope,” but it is also frequently translated as “faith.” In the first part of the previous verse Paul said that “we are saved by (or in) faith (hope).” In Ephesians 2:8 Paul said “For by grace you are saved through faith.” It is this faith, this hope, this belief that God will do what he promised He would do at the end of the age that allows us to persevere. Faith is the instrument as well as evidence of our salvation.

We have to accept God’s promise on faith alone, because we don’t have visible, concrete proof of it right now. All we have is the promise and the seal of that promise in the form of the Holy Spirit living in us, and even He (the Holy Spirit) is unseen and untouchable for now.

In today’s verse Paul says that if we have faith (hope) in God’s promise, then we can eagerly wait for it with patience, knowing in our innermost parts that God will do for us just as He promised. There are some today who insist on concrete proof for everything. They will never be saved because we are saved through faith, not through proof. That’s why we as Christians often say that “believing is seeing,” not “seeing is believing.”

Application

In verse eighteen Paul said our current sufferings are not even worthy of comparison to the glory that will be revealed in us. Now he has shown us that through genuine faith we can endure these sufferings because we have faith that it will be over some day and we will receive the richest blessings of God when our salvation is consummated. I think it’s time for a prayer of thanksgiving, don’t you?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 5:2 – Glorious Access

Posted on January 28, 2010 by Will

Romans 5:2

through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

Truth to Learn

We have access to God’s grace and look forward to being in His presence.

Behind the Words

The word translated “access” is prosagōgē, which is made up of pros, meaning “to or toward” and a form of agō, which means “to lead, to bring, or to come.” Hence, prosagōgē means “bring near or access.” The concept of access has two aspects to it. The first is the ability to get somewhere or to have something and the other is the authority or right to get somewhere or to have something. This Greek word means both, but the emphasis is on the latter, the authority.

“Have” is translated from the Greek word echo, which means “to have, as if to hold in one’s hand.” In other words, the access we just described is something which we possess. This possession is even more significant because echo is expressed in the perfect tense. This particular tense has no direct equivalent in English. It signifies a completed past action with a resultant ongoing state of being, the primary emphasis being on the ongoing state of being. In other words, this privilege of access is something we now possess as a result of something already completed. We no longer have to do anything to gain it or to continue to possess it. It is ours to keep!

The word “hope” is translated from elpis, which we have looked at before. It means “hope, with confident expectation of receiving that which is hoped for.”

Meaning Explained

In the previous verse we noted that one result of our being justified by grace is that we are at peace with God. If you haven’t thought much about that since reading the previous verse, think about it now. You have a relationship of peace with the God of all creation and the Judge of the world. That is a marvelous thing! That peace is through Jesus Christ who is now our Lord, that is to say, our master, our owner. We belong to Him because He has paid for us with His blood.

Most people in the world today very much value freedom and don’t like to think about being owned by anyone or anything. We want to be our own lord and we don’t want to bow to anyone else. God’s lordship over us, however, has some wonderful benefits, one of which is identified in the current verse. Because Jesus Christ is our Lord, this verse says that we “have access by faith into this grace …”

We now have access to God’s grace bestowed upon us: this free gift of salvation. And, although we didn’t (and still don’t) deserve it, salvation is freely given to us. It is ours to keep. As a result we rejoice! That’s what Paul says. We rejoice in the hope (remember that means confident expectation) of the glory of God. We rejoice because we are confident that we will be bathed in God’s glory as a result of our being in His presence, knowing that He is our Lord, not our Judge!

Application

Let us rejoice! Not only do we no longer fear the wrath of a righteous God, we actually look forward to being in His presence as our Lord! How great is God’s grace through which righteousness is imputed to us when we believe His promise!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 5:1 – Peace Through Faith

Posted on January 27, 2010 by Will

Romans 5:1

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

Truth to Learn

Salvation by faith produces peace with God.

Behind the Words

“We have” is from the Greek verb echō, meaning “to hold” or “to possess.” However, there is a variation in the form of this verb depending on which Greek manuscripts are used. Some texts have this in the indicative mood indicating it as a present fact (“we have” as it is translated here). Other texts have this verb expressed in either the subjunctive mood (“we may have” or “we should have”) or the imperative mood (“let us have” as a command). The difference in the readings is only the difference between an omicron (short o) and an omega (long ō). In spite of these differences, the reading of “we have peace” is justified by the fact that the parallel verbs (“we have” and “we rejoice”) in the following verse are both in the indicative mood.

The word translated “peace” is eirēnē, which does, in fact, mean “peace.” However, this is not so much an expression of contentment, satisfaction, and quiet, as it is “a state of reconciliation with God.”

Meaning Explained

In the previous chapters the Apostle Paul has shown:

1) That all have sinned and come short of the glory of God;

2) That this applies to both Jews and Gentiles;

3) That there was no way to obtain righteousness (become justified) but by pardon, not by personal merit, but by grace, through faith;

4) That this was also the manner in which Abraham and David were accepted before God.

He will now show us a couple of the effects, or fruits, of this justification that we have. The first is, because we have been justified by faith, we have peace with God. About this peace, Matthew Henry in his Commentary on the Whole Bible said,

It is sin that breeds the quarrel between us and God, creates not only a strangeness, but an enmity; the holy righteous God cannot in honour be at peace with a sinner while he continues under the guilt of sin. Justification takes away the guilt, and so makes way for peace. And such are the benignity and good-will of God to man that, immediately upon the removing of that obstacle, the peace is made. By faith we lay hold of God’s arm and of his strength, and so are at peace …

Those who try to work for their salvation can never have peace because they never know whether they have done enough (which they never can) and so are always worried about it. In contrast to that, Paul says that because our salvation is given to us as a result of our faith by a loving God who will never take it away, we have peace and assurance.

Next, Paul will show us what else we have as a result of our justification by grace.

Application

Do you have peace with God? Can you stand in His presence assured that He is at peace with you? You can have this peace through faith in Jesus Christ as Lord and Savior.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:20 – Wait Training

Posted on January 19, 2010 by Will

Romans 4:20

He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

Truth to Learn

While waiting for God to fulfill His promise, Abraham’s faith got stronger, and he gave glory to God.

Behind the Words

The Greek word translated “waver” is diakrinō. This word is made up of dia, meaning “through,” though it is occasionally used to indicate “separation” and krinō, meaning “to distinguish, to judge, or to decide.” So, diakrinō in the passive voice, as it is used in this verse, implies being separated from oneself or to be in strife with oneself. Hence it is often translated as “to doubt, to hesitate, or to waver.” This is the sense in which this word is used in today’s verse.

“Unbelief” is translated from apistia, which is made up of the privative a, meaning “not” or “without” and a form of pistis, meaning “a conviction or belief in a truth.” Hence, apistia refers to “the lack of faith or lack of belief.”

The word “strengthened” is from the Greek word endunamoō, which is made up of en, meaning “in” and dunamoō (from which we get our English word dynamite), meaning “to strengthen or to empower.” Therefore, endunamoō means “to make strong or vigorous” or “to strengthen.”

“Glory” is translated from the Greek word doxan, which primarily means “thought or opinion, especially favorable human opinion,” and thus in a secondary sense it means reputation, praise, honor.

Meaning Explained

This verse simply summarizes what has been said about Abraham in the previous few verses. In spite of his having to wait 20 years, Abraham did not stagger in his faith. The Greek actually says that “he did not waver in unbelief regarding God’s promise.” His faith was so sure and so strong that his faith did not weaken over time, and he apparently never doubted God once he accepted and believed the promise God made to him regarding his descendants.

I find the next phrase quite interesting. Paul says, “but (he) was strengthened in faith, giving glory to God.” If we look at Abraham’s life we see that he had many direct interactions with God. In each case he learned a little bit more about God, and each situation served to reaffirm his belief in God and in His promise to Abraham. So, instead of Abraham’s faith getting weaker over the course of time as he waited for God to fulfill His promise, his faith was unwavering and it actually was strengthened. As a result of his strengthening faith, Abraham gave glory to God. Do you see what that says? Abraham’s strong, unwavering faith actually enabled him to give glory to God while he waited. In a similar way, when we believe God’s promise and act on faith, we give honor to God. Also, as we learn to depend on God’s promises, which we must accept by faith alone, we become a testimony to his greatness.

Application

Are you going through a time of testing? Does God seem to be ignoring your prayers? If you remain firm in your faith and wait patiently for God, your faith will be strengthened and in time you will be able to praise God and give Him glory. Time won’t make your faith weaker, it will make it stronger!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:19 – Faith, Long and Strong

Posted on January 18, 2010 by Will

Romans 4:19

And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb.

Truth to Learn

Abraham’s faith was strong, even after having waited 20 years.

Behind the Words

The Greek word translated “weak” is astheneō, which is a compound word made up of the privative a, meaning “not” or “without” and sthenos, which refers to “bodily vigor or bodily strength.” Hence, this word means “without bodily strength.”

“Consider” is translated from the verb katanoeō. This is also a compound word which is made up of kata, used as an intensifier, and noeō, meaning “to think.” This word refers to more than just a passing thought. It means “to observe, to contemplate, or to have regard to.” We could paraphrase this part of the verse as “he didn’t give much thought to the fact that he was no longer able to father children.”

Meaning Explained

There is a subtlety in this verse that you may not have seen before. In the previous verse we talked about Abraham’s absolute certainty that God would fulfill His promise to him. He was about 80 years old when God promised him that he would have descendents as the stars in the sky. This is talked about in Genesis 15:5,6.

The current verse says that Abraham was not weak in his faith, which was proved by the fact that Abraham didn’t even consider the fact that his own body was already dead. Now, this doesn’t mean that Abraham was dead; it means that his body was past the point of fathering children. This verse (along with Genesis 21:5) says that he was about 100 years old.

But wait a minute! Didn’t we just say that Abraham was about 80 when the promise was made? That means Abraham’s faith was strong even after having waited for about 20 years. Think about it! Abraham was 80 when the promise was made, and he was probably already past child producing years, yet 20 years later he still believed that God would give him a son. That’s faith that doesn’t give up!

Paul uses a bit of a play on words in this verse as well. He could have said, “And having a strong faith …” Instead, he says that Abraham was not “weak in faith.” The word translated “weak” is normally used to describe a physical condition, but Paul applies it to Abraham’s faith. In other words, he is saying, “Abraham may have had a body that was weak with regard to fathering children, but his faith was not weak like his body.”

What is even more amazing is what was pointed out in yesterday’s verse. Abraham was about 100 when Isaac was born (Sarah was about 90). Sarah died when she was 127 years old, which would make Abraham about 137 years old (Genesis 23:1,2). After Sarah died, Abraham married a woman named Keturah (Genesis 25:1,2), and he fathered at least six more children with her! Abraham didn’t consider the fact that he was too old to father children; neither did God!

Application

Have you been waiting for God to fulfill a promise to you? Are you willing to wait for 20 years? Are you willing to wait for the rest of your life?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:16 – Foundational Promises

Posted on January 13, 2010 by Will

Romans 4:16

Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all

Truth to Learn

God’s promises to you are there for you to build on.

Behind the Words

The word translated “sure” is bebaios, which means “fixed, sure, or certain.” Figuratively it refers to that upon which one may build, rely, or trust. In the New Testament it is never used of people, only objects or ideas.

Meaning Explained

This verse starts off with a connecting clause, “Therefore it is of faith …” The natural question is, “What is of faith?” By backtracking over the previous verses we see that this clause refers to verse 13 which reads:

For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. (Romans 4:13)

Therefore, Paul is saying that righteousness is the result of faith, according to God’s gracious gift and not the result of works. The point we made several verses ago was that Abraham was declared righteous as a result of his believing God’s promise regarding his future son. God’s declaration of Abraham’s righteousness occurred a number of years before Abraham obediently circumcised himself and his household. Therefore it can’t have been because of works of obedience, it must be the result of faith.

Now, Paul reiterates the statement that he has made in the past couple of verses, that since Abraham was declared righteous as a result of faith, he has become the father figure to all who believe. He says in today’s verse that the promise was made sure to all Abraham’s seed, whether they are children of his flesh or children (through faith) by his example. The promise is not conditional, it is not partial, and it is not questionable. It is sure and firm just like a building’s foundation.

Application

Where are you putting your confidence? Are you still trying to keep all the rules and ordinances of your church in order to please God? Or, do you trust in God’s promises for your eternal future? In order to trust in the promises, you have to know what those promises are, and in order to know what those promises are you have to read the Bible, repeatedly and consistently.

Let me encourage you to set aside one half hour every day whether at the beginning of the day, in the middle of the day, or at the end of the day. It doesn’t matter when it is, as long as you are consistent about it. In the first 20 minutes, read your Bible and in the other 10 minutes pray about what you just read. If you don’t know where to begin reading, I would suggest that you start with 1st John (the 5^th from the last book in the Bible) or perhaps the book of James or one of the Gospel accounts (Matthew, Mark, Luke, or John).

Try it for a week and see if you don’t begin to feel like God is actually talking directly to you as you read. The more you read your Bible, the better you will understand God’s message for you and His promises to you.

In God’s service, for His glory,

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