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Romans 11:12 – How Rich We Are!

Posted on November 7, 2010 by Will

Romans 11:12 – How Rich We Are!

Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!

Truth to Learn

Because of the failure of the Jews to listen to and follow God, the offer of salvation has come to the Gentiles.

Behind the Words

The Greek word translated “fall” is paraptoma, which we saw in the previous verse, meaning “to fall by the wayside.”

“Riches” is translated from ploutos, which refers to “riches or wealth, either in money or possessions.”

The word translated “failure” is the Greek word hēttēma, which refers to “a state that is worse than the former state.” Therefore it could easily be translated as “loss or failure.” Paul is saying, that which the Jews lost has become riches for the Gentiles.

“Fullness” is from the Greek word plērōma, which is from the verb plēroō, meaning “to fill completely.” Hence, we see that plērōma refers to the condition of being completely filled up. Here it probably refers to the fullness of the remnant of the Jews to be saved in the last days before the return of Christ.

Meaning Explained

In the previous verse we talked about how the stumbling of the Jews resulted in the gospel message being sent to the Gentiles. This is the picture that Jesus portrayed in Matthew 22:1-10 where he told the parable of the wedding. Those who were invited by the king did not care to come, so he sent his army to destroy them and invited the strangers from all parts to come to the wedding. That is precisely what happened to the Jews. They refused to come to the Messiah, so God invited the Gentiles to partake of the riches of His grace.

In the previous verse Paul said that it was their “falling by the wayside” that resulted in salvation coming to the Gentiles. He uses the same word in this verse indicating that it has produced riches (the riches of salvation) for the world. It is because the Jews stumbled and fell by the wayside that the Gentiles have received the riches of God’s blessing, that is, salvation and the righteousness of God. He then follows this up with the expression, “and their failure riches for the Gentiles.”

But then Paul turns this around. He says that if the stumbling and loss of the Jews resulted in blessing to the Gentiles, how much more so will their fullness be. In other words, Paul is projecting to a future time when the remnant of Israel will believe. With the zeal and ardor that the Jews possess, as well as their mastery of the Old Testament and their knowledge of God, imagine how they will spread the message!

Oh, that we in the Church had the zeal and tenacity that the Jews have always had. That, coupled with the truth of the gospel, could produce a wildfire of revival!

Application

We Christians take our salvation too lightly. We forget that the combined riches of the whole world cannot even come close to the price of eternal blessing in the presence of Almighty God. It is a priceless treasure that has been given to us, not because we deserve it in any way, but because God chose to give it to us. But the church today is beginning to resemble the Jews of Jesus’ time. We have become complacent and have placed greater value in following the rules and traditions of our denominations than in following and being obedient to Christ. Who do you resemble, your church or your Savior?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 11:11 – Share the Treasure!

Posted on November 4, 2010 by Will

Romans 11:11 – Share the Treasure!

I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.

Truth to Learn

The Jews lost their “most favored” position so we could receive it. We need to share it so that we don’t lose it.

Behind the Words

“Stumbled” is translated from the Greek word ptaio, which means “to stumble” or “to fall.” It is often used figuratively to indicate falling into sin.

The words “should fall” is from the verb piptō, meaning “to fall from a higher position to a lower position.”

“That” is from hina, meaning “in order that.” One interpretation of this word would be “merely that.” Thus, we could translate the first part of this verse as, “have they stumbled merely that they should fall?”

The second occurrence of the word “fall” in this verse is from paraptōma, the noun form of parapiptō. This is made up of para, meaning “beside” or “to the side” and piptō, which we just looked at. Paraptōma, then, refers to “falling to the side” or “falling by the wayside.”

Meaning Explained

The first part of this verse is almost a restatement of Romans 11:1. Paul again is using the relative negative article mē in his question to indicate an anticipated negative answer.

I like the New American Standard Bible translation of this verse. It says:

I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.

Paul’s point in asking the question is to show that even though the Jews have stumbled on the rock (Jesus Christ), it is not a permanent condition for all Jews. A remnant of the Jews will be restored at some time in the future.

He is saying, “The Jews have not permanently fallen from grace, but they have stumbled, and by their transgression salvation has come to the Gentiles.” Had the Jews not stumbled, that is, if the Jews had welcomed their Messiah when he came the first time, then salvation would not have come to the Gentiles. But because they did reject Jesus, the message has now gone out to the Gentiles so that we might be saved.

And one of God’s purposes in giving salvation to the Gentiles is to provoke the Jews to jealousy. That which they had exclusive access to, a relationship with the God of all creation, is now being enjoyed by the Gentiles, while the Jews have lost their “most favored” position.

Later on in this chapter, though, Paul will show that God can turn from the Gentiles, as a people, just as He turned from the Jews as a nation.

Application

We need to guard this precious faith and the message of salvation through the shed blood of Jesus Christ like a treasure from God. But, we need to openly share this treasure and the message with those around us. It is not something to be hoarded; rather, it is something to be given away!

Have you shared this treasure with anyone lately?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 5:17 – A Reigning Gift

Posted on February 18, 2010 by Will

Romans 5:17

For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

Truth to Learn

We will reign with Christ because of what He has done for us.

Behind the Words

“Offence” is from the word paraptōma, which we saw a couple verses back meaning “a falling by the wayside.”

“Death” is a word we haven’t looked at yet. It is from the Greek word thanatos, which is based on the verb thaneskō, meaning “to die.” Thanatos is actually an adjective in form but it is a noun in usage. It is used to refer to physical death (the death of our physical bodies) as well as spiritual death (exclusion from the presence and favor of God). The base meaning of this word implies separation. Regarding physical death it is the separation of the soul and spirit from the body. With respect to spiritual death is the separation of the spirit from the presence and favor of God.

The word “receive” is translated from the Greek word lambanō, meaning “to take, to accept, or to receive.” It is expressed here as a participle (who are receiving).

The word translated “abundance” is perisseia, which is based on the verb perisseuō, which we also saw a couple of verses back. Perisseia roughly means “more than enough” or “an overflowing.”

Meaning Explained

Paul now combines and summarizes the previous two verses in a single statement. He starts off with, “For if by one man’s offense death reigned.” This is another first class conditional phrase as we saw two verses back, so we can read it as, “For since by one man’s offense death reigned” But the word, “man’s” is not present in the original, so we can read this as, “For since by one offense death reigned by one (man).” Paul says death has reigned as a result of one offense by one man.

The next phrase starts out with “much more.” In other words, this phrase is of even greater impact than the previous phrase. This phrase, “those who receive abundance of grace and of the gift of righteousness,” is talking about those of us who have been saved by grace through faith.

He now makes a play on words in the midst of this very difficult passage. In the first part of this verse, Paul talked about death reigning over all of mankind as a result of sin. Now he says that we who are saved will reign in life; that is, in heaven we will reign with Christ in a state of eternal life. And that reign of ours, with Christ, will be as a result of one man, Jesus Christ.

Now let’s read this entire verse: “For since by one offense death reigned by one (man), much more those receiving an excess of grace and the gift of righteousness shall reign in life by One (man), Jesus Christ.”

Application

Death reigns over us because of what Adam did, and no matter how much good we try to do, we cannot earn our way out of it. Our eternal reign with Christ, however, is God’s overflowing gift to us because of what Jesus Christ has done for us.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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