Tag: therefore

Ephesians 2:19 – Household Members

Ephesians 2:19  – Household Members

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God,

Truth to Learn

Christians are part of God’s household and will live with Him for eternity.

Behind the Words

The word translated “Now” is ara, which is an inferential particle. That is, it indicates that an inference, or conclusion is being made. It is somewhat difficult to translate directly into English, but is often translated as “now,” “then,” “so be,” “in conclusion,” or “truly.”

Therefore” is from another Greek inferential particle, oun. This word is most often translated “therefore” or “certainly.”

The words “no longer” are translated from a single Greek word, ouketi. This is made up of ouk, meaning “not” and eti which refers to a duration of time. It is most often translated as “yet” or “still.” When these two words are combined they mean “not still” or “no longer.”

Strangers” is the Greek word xenos, which we saw back in verse twelve. It refers to someone who is “a stranger” or “an alien.”

Paroikos is the Greek word translated “foreigners.” It is made up of para, meaning “by, beside, or near” and oikos, which refers to “a dwelling place” or “a house.” Thus, paroikos refers to “someone who lives nearby,” that is, “someone who lives in a nearby foreign country.”

Meaning Explained

As we saw above, the opening words of this verse indicate a conclusion is being drawn. In this case, the two words ara oun, are best translated as “So then,” That’s the basic meaning of “Now, therefore” as we have in our translation here (New King James Version). Paul is not saying “Now” as opposed to “previously.” He is simply summarizing what he has been teaching. This summary takes us back to verse twelve, where Paul said that we were “aliens from the commonwealth of Israel and strangers from the covenants of promise.

Paul has been teaching us about how the blood of Jesus Christ and faith in His death on the cross as payment for our sins has broken down the dividing wall between the Gentiles and Jews. By breaking down this wall, we are at peace with the Jews and with God and we have access to God the Father through the Holy Spirit. So then …

We are no longer strangers from the covenants of promise and we are no longer foreigners from the commonwealth of Israel. Instead, we are fellow citizens of a holy nation with all the saints. “Saints” is a reference to all those whom God has declared righteous through faith, from the time of Adam to the present day. And, not only are we fellow citizens of that holy nation, we are now members of God’s household. That means that when we leave this life and “go home” it will be to God’s home.

Application

As Christians, we have so many precious promises that will help us endure this life of service to God. One of the greatest promises, however, is that when this life is over, we will live with Him in His home forever. What a blessing!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 5:18, 19 – Summing it Up

Romans 5:18, 19

Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.

Truth to Learn

We all deserve God’s wrath, but we can be saved from it by believing in the death of Jesus Christ as payment for us.

Behind the Words

This verse starts off with “Therefore” which is a translation of the Greek words ara oun. These two words form what in Greek is called an “inferential conjunction,” implying that the following is a summary of that which preceded it. Hence, these two verses are a summarization of what Paul has already said several different ways in the previous verses.

Meaning Explained

These verses are a summary statement of what Paul has been saying since verse twelve. He has stated this almost repeatedly since then, so we won’t belabor it further.

However, let’s do our own quick summary of Paul’s letter so far to put this all into context. He started out by declaring that God is evident to all men, but because some refused to recognize God for who He is, He gave them up to a depraved mind so as to not only do ungodly things but also to approve of others who do the same thing.

In chapter two he showed that God judges impartially, and to those who do well He will give eternal life, but to those who are self-seeking and unrighteous He will show His wrath. He also began his argument that circumcision of the flesh and obedience to the Law do not produce righteousness.

In chapter three he went on to show that in spite of circumcision, the Jews are no better than Gentiles because, as it has been written, “There is none righteous, no, not one.” We are all sinners deserving of God’s wrath. He continues by saying that the righteousness of God has been revealed, and it is the righteousness that only comes from faith in Jesus Christ.

In chapter four Paul cited Abraham as an example. He showed that Abraham was justified by faith when he believed God’s promise and his faith was credited to him for righteousness. Then, Paul went on to point out that Abraham was declared righteous years before he was circumcised. Obedience came after righteousness-producing faith, not the other way around.

Now in this chapter he points out that while we were still sinners, Christ died for us, the Godly for the ungodly. And he said that we rejoice in God through our Lord Jesus Christ. Why? Because just as the sin of one man (Adam) caused us all to be sinners (and now there is none righteous, no not one), so the righteous act of one man (Jesus) results in righteousness (justification) being available to all men. By Adam’s disobedience all were made sinners and by Jesus’ obedience many (those who believe) will be made righteous.

Application

In spite of all your good intentions and good deeds, God says that you are unrighteous and deserving of His wrath. But, by believing in the sacrificial death of Jesus Christ as payment for your sins, He will declare you to be righteous. Do you believe?

In God’s service, for His glory,

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Copyright © 2010 Will Krause. All rights reserved.

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