ara oun – Ministry of Grace Church

Tag: ara oun

Romans 14:19 – Self Denial

Posted on December 6, 2018 by Will

Therefore we should pursue the things of peace and the things by which we build up one another.

Truth to Learn

We must deny ourselves in order to serve God and others.

Behind the Words

Just as in verse twelve, Paul starts off this verse with ara oun, which means “so in conclusion.”

Some translations start this verse out with “Let us pursue.” This is translated from diōkō, which means “to pursue” in a good sense and “to persecute” in a bad sense. It means “to constantly go after something.” The presence of “let” in the English makes it sound like a command (imperative mood) but it is expressed in the subjunctive mood. So it is more accurately translated “Therefore we should pursue …”

The word translated “build up” is oikodomē, which refers to “the process of building something.”

Meaning Explained

Since his previous conclusion (verses fourteen and fifteen), Paul has told us, “If you insist on having your own way, you may cause your brother to stumble, you will not be walking according to love, what you consider good will be spoken evil of, you will not be pursuing God’s glory, and you will not please God or man.” “In conclusion,” he says, “instead of all that, we should pursue the things that produce peace and that build-up one another.”

What Paul has had to say to us in these past five verses seems a bit harsh, especially when you consider that we all have times when our sin nature takes over and controls our thoughts and actions. But even the best of Christians has these spiritual ups and downs. I was reminded recently about the Apostle Peter’s interactions with Jesus in Matthew chapter sixteen. When Jesus asks the disciples who people say He is, they respond with, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets." (Matthew 16:14)

But when He asks the disciples who they say He is, Peter is quick to reply, "You are the Christ, the Son of the living God." In response, Jesus proclaims Peter to be blessed.

A short time later, Jesus begins to explain to his disciples that He must suffer many things, be killed, and be raised from the dead. Upon hearing this, Peter takes the Lord aside and begins to rebuke Him. (I’m sure none of us has ever yelled at God, have we?) J At this point our Lord says to Peter, "Get behind me, Satan! You are an offense to me, for you are not mindful of the things of God, but the things of men." (Matthew 16:23)

Imagine having the Son of God say that you are an offense to Him! Then Jesus says to them all, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.” (Matthew 16:24)

That’s precisely what Paul has been teaching us in this passage of Scripture. We need to deny self and treat other Christians and our Lord as more important than we are.

Application

Once again, we see that a close walk with our God is largely a matter of where our focus it. If we are focused on ourselves and seeking to satisfy our own desires, we will stray from God because we aren’t watching where we’re going. But if our focus is on Him, then we will be following in His footsteps, and serving God and fellow Christians becomes our constant objective. Is it time for another focus check?

In God's service, for His glory,

Romans 14:12 – Personal Testimony

Posted on November 27, 2018 by Will

So then each of us will give account of himself to God.

Truth to Learn

All Christians will have to testify regarding what they have done for God while on this earth.

Behind the Words

Paul starts off the current verse with the Greek words ara oun, which basically mean, “So, in conclusion, …” This expression applies to what he will say in this and the following verse.

“Each” is translated from the Greek word hekastos, meaning “each one” or “every one.” It is expressed in the singular, indicating that we will be standing individually before the Judge. Only our individual actions will matter.

The word “give” is didōmi, which means “to deliver up” or “to give over.” And “account” is logos, meaning “a word” or “something said.” Thus, it appears that we will each have to talk about how we spent the life that was given to us.

“Himself” is the reflexive pronoun heautou, indicating that the account given will be that of the one giving the account not of anyone else.

Meaning Explained

Let me start off by saying that this verse clearly shows that Paul believed that Jesus Christ is God. You will notice that this verse is still in reference to the judgment seat (bematos) of Christ, and it is clearly Jesus Christ who is sitting on this seat. Also, in John’s gospel account our Lord taught that the Father entrusts all judgment to the Son.

For the Father judges no one, but has given all judgment to the Son, (John 5:22)

Yet in this verse, Paul tells us that we will have to give an explanation of our actions to God. Jesus Christ is the Creator, our Savior, our Judge, and our God.

The next thing that Paul has to say regarding our appearance before the bema seat of Christ is that “each one of us will give account concerning himself to God.” That is, when we appear before Christ’s judgment seat, we will have to give an explanation of what we have done for Him. We will not be called upon to give testimony about anyone else, nor will He be calling us as a witness to anyone else’s actions, only our own. Therefore, since God’s focus at the judgment seat of Christ will be on our works done for His glory, our focus in this earthly life needs to be on what we are doing for God, not on what other Christians are or aren’t doing.

Also, notice very carefully that this is a judgment of our works, not our sins. According to 2Corinthians 5:10, which we looked at a couple of verses back, this judgment will be “according to what each person has done.” Our sins, on the other hand, have already been judged. They were judged at the cross when Christ paid the penalty for all our sins with His blood. When we believed God’s promise, like Abraham we were declared righteous. All of our sins – past, present, and future – were judged and paid for; hence, they cannot be the subject of the judgment seat of Christ.

Application

Let us all judge our own actions, not the actions of other Christians, so that He will judge them worthy on that day! We would all rather receive rewards than the smell of smoke.

In God's service, for His glory,

Romans 8:12 – Indebted to Whom?

Posted on March 28, 2018 by Will

Therefore, brothers, we are debtors—not to the flesh, to live according to the flesh.

Truth to Learn

We owe a debt, but not to our sin nature.

Behind the Words

“Therefore” is translated from the two Greek words, ara oun. The word ara in an inferential conjunction which indicates that the following phrase is an inference, a conclusion, drawn from the preceding thoughts. It is most often translated “therefore.” The other Greek word, oun, is also an inferential conjunction, but it is also used as a transitional conjunction, indicating that a new train of thought is on the way. It is sometimes translated as “then” or “now.” We could translate these two words as “So now” or “Therefore then.” The effect is to introduce a strong conclusion that the writer is emphasizing.

The word translated “brothers” is the plural form of adelphos. This is made up of a, indicating unity and delphus, meaning “the womb.” So, this word indicates someone who has come from the same mother. The word is used metaphorically throughout the New Testament to indicate those who have the same Heavenly Father. Paul uses this term in reference to Christians and Jews alike.

“Debtors” is from opheiletēs, which comes from the verb opheilō, meaning “to owe something to someone else.” Hence, opheiletēs refers to someone who owes something to someone else, that is, a debtor.

Meaning Explained

In the previous verse we talked how God promises those of us who are truly saved that He will give us the same kind of immortal body that Jesus Christ has right now. That’s part of eternal life, having an eternal body. It will be a body that will not know pain and will not grow old; a body far superior to the one that we now possess.

Now, he makes a very strong conclusion: since we will receive an immortal body, we have no reason to live as debtors to this mortal body. In other words, we should not treat this body as if we owe it anything. We should not satisfy the desires and cravings of this body because not only does it not own us, but it will be replaced by a much better body some day.

We should not live kata sarka or “according to the flesh.” You will remember that we talked a number of verses back about the fact that kata, means “according to” or “with respect to.” We should not conduct our lives in such a manner as to cater to our fleshly desires. We should, in fact, act as if we were dead when it comes to satisfying the desires of our flesh. That’s what Paul will tell us in the next verse.

Application

The next time one of those sinful fleshly desires begins to get you into trouble, remember that you are not required to obey it; you don’t owe it anything! In fact, we are debtors to someone else. We owe God a great debt, our lives. We owed Him the penalty for our sins (death), but Jesus Christ paid that debt for us so we now have eternal life. Therefore, we owe Him a debt of gratitude for rescuing us. We owe Him our life!

How are you paying off that debt?

In God's service, for His glory,

Romans 5:18, 19 – Summing it Up

Posted on December 29, 2017 by Will

Therefore, as through one offense condemnation came to all men, so also through one righteous act, justification of life comes to all men. For as through one man's disobedience many were made sinners, so also by one man's obedience many will be made righteous.

Truth to Learn

We all deserve God’s wrath, but we can be saved from it by believing in the death of Jesus Christ as payment for us.

Behind the Words

This verse starts off with “Therefore” which is a translation of the Greek words ara oun. These two words form what in Greek is called an “inferential conjunction,” implying that the following is a summary of that which preceded it. Hence, these two verses are a summarization of what Paul has already said several different ways in the previous verses.

Meaning Explained

These verses are a summary statement of what Paul has been saying since verse twelve. He has stated this almost repeatedly since then, so we won’t belabor it further.

However, let’s do our own quick summary of Paul’s letter so far to put this all into context. He started out by declaring that God is evident to all men, but because some refused to recognize God for who He is, He gave them up to a depraved mind so as to not only do ungodly things but also to approve of others who do the same thing.

In chapter two he showed that God judges impartially, and to those who do well He will give eternal life, but to those who are self-seeking and unrighteous He will show His wrath. He also began his argument that circumcision of the flesh and obedience to the Law do not produce righteousness.

In chapter three he went on to show that in spite of circumcision, the Jews are no better than Gentiles because, as it has been written, “There is none righteous, no, not one.” We are all sinners deserving of God’s wrath. He continues by saying that the righteousness of God has been revealed, and it is the righteousness that only comes from faith in Jesus Christ.

In chapter four Paul cited Abraham as an example. He showed that Abraham was justified by faith when he believed God’s promise and his faith was credited to him for righteousness. Then, Paul went on to point out that Abraham was declared righteous years before he was circumcised. Obedience came after righteousness-producing faith, not the other way around.

Now in this chapter he points out that while we were still sinners, Christ died for us, the Godly for the ungodly. And he said that we rejoice in God through our Lord Jesus Christ. Why? Because just as the sin of one man (Adam) caused us all to be sinners (and now there is none righteous, no not one), so the righteous act of one man (Jesus) results in righteousness (justification) being available to all men. By Adam’s disobedience all were made sinners and by Jesus’ obedience many (those who believe) will be made righteous.

Application

In spite of all your good intentions and good deeds, God says that you are unrighteous and deserving of His wrath. But, by believing in the sacrificial death of Jesus Christ as payment for your sins, He will declare you to be righteous. Do you believe?

In God's service, for His glory,

1 Thessalonians 5:6 – No Sleep-walking!

Posted on August 29, 2012 by Will

Therefore let us not sleep, as others do, but let us watch and be sober.

Truth to Learn

Christians need to wake up and stop sleep-walking through life.

Behind the Words

Ara oun are the opening words of this verse in Greek. They are both inferential particles, serving to draw-out a conclusion based on the previous statement. A literal translation of these two words might be “accordingly therefore.”

The word “sleep” is translated from the Greek verb katheudō, meaning “to sleep.” It is used to express literal sleep, but it is also used metaphorically, as in this verse, to refer to those who are not aware of what’s happening around them.

“Watch” is from the Greek verb grēgoreō, which means “to watch” or “to refrain from sleep.” It is expressed here in the subjunctive mood, indicating something that may not be happening but that could or should be happening.

The words “be sober” are translated from nēphō. The original meaning of the word was “to not be drunk.” However, over time the meaning was broadened to mean “to be sober minded” or “to be watchful.” This verb is also in the subjunctive mood, indicating something that needs to be happening.

Meaning Explained

In the first part of this chapter we learned that the Thessalonian Christians were fully aware of the Day of the Lord, the time of judgment against those who have rejected God. They learned that it will occur at a time when the people on earth believe that they finally have peace and safety. Unfortunately for them, however, God’s judgment will come on them suddenly and there will be no way for them to escape it.

In verses four and five, Paul reminded the Thessalonians that they were aware of the coming judgment and they are not in spiritual darkness. He told them (and us) that instead of being in darkness, they (we) are filled with the light of God and we understand things that those in darkness aren’t aware of.

Accordingly, therefore, since we are not unaware of the coming judgment, we need to stay awake. We need to be aware of what’s happening, and we need to witness to those who aren’t aware. Unfortunately, today as in Paul’s time, there are a lot of Christians who are sleep-walking through life. Being a Christian gives us peace and comfort, knowing that God will take care of us and He will take us to be with Him for eternity. But, to many Christians that means they live with one foot in the world and one foot in the church. We are to be in the world, but not of the world. We need to look different, act differently, and think differently. We need to be sober minded, not getting caught-up in worldly thoughts and actions and not getting radical or hysterical. Instead, we need to pray and read our Bibles to learn all we can so we can serve Him faithfully while there is still an opportunity to do so.

Application

How is your thought life? How do your actions demonstrate that you are a child of God? If you were arrested today for being a Christian, would there be enough evidence to convict you? We only have one life to live for God and when it is over we will not have any more opportunities to serve Him. Will you spend eternity wishing you had lived differently, wishing you had done more for Him? Now is the time for action!

In God's service, for His glory,

Romans 14:19 – Self Denial

Posted on April 3, 2011 by Will

Romans 14:19 – Self Denial

Therefore let us pursue the things which make for peace and the things by which one may edify another.

Truth to Learn

We must deny ourselves in order to serve God and others.

Behind the Words

Just as in verse twelve, Paul starts off this verse with ara oun, which means “so in conclusion.”

“Let us pursue” is from diōkō, which means “to pursue” in a good sense and “to persecute” in a bad sense. It means “to constantly go after something.” The presence of “let” in the English makes it sound like a command (imperative mood) but it is expressed in the subjunctive mood. So this should probably be translated “Therefore we should pursue …”

The word translated “edify” is oikodomē, which refers to “the process of building something.”

Meaning Explained

But when He asks the disciples who they say He is, Peter is quick to reply, “You are the Christ, the Son of the living God.“ In response, Jesus proclaims Peter to be blessed.

A short time later, Jesus begins to explain to his disciples that He must suffer many things, be killed, and be raised from the dead. Upon hearing this, Peter takes the Lord aside and begins to rebuke Him. (I’m sure none of us has ever yelled at God, have we?) 🙂 At this point our Lord says to Peter, “Get behind me, Satan! You are an offense to me, for you are not mindful of the things of God, but the things of men.” (Matthew 16:23)

Imagine having the Son of God say that you are an offense to Him! Then Jesus says to them all, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.” (Matthew 16:24)

That’s precisely what Paul has been teaching us in this passage of Scripture. We need to deny self and treat other Christians and our Lord as more important than we are.

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 14:12 – Personal Testimony

Posted on March 22, 2011 by Will

Romans 14:12 – Personal Testimony

So then each of us shall give account of himself to God.

Truth to Learn

All Christians will have to testify regarding what they have done for God while on this earth.

Behind the Words

Paul starts off the current verse with the Greek words ara oun, which basically mean, “So, in conclusion, …” This expression applies to what he will say in this and the following verse.

“Himself” is the reflexive pronoun heautou, indicating that the account given will be that of the one giving the account not of anyone else.

Meaning Explained

For the Father judges no one, but has committed all judgment to the Son, (John 5:22)

Yet in this verse, Paul tells us that we will have to give an explanation of our actions to God. Jesus Christ is the Creator, our Savior, our Judge, and our God.

Application

Let us all judge our own actions, not the actions of other Christians, so that He will judge them worthy on that day! We would all rather receive rewards than the smell of smoke.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 8:12 – Indebted to Whom?

Posted on June 3, 2010 by Will

Romans 8:12

Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh.

Truth to Learn

We owe a debt, but not to our sin nature.

Behind the Words

The word translated “brethren” is the plural form of adelphos. This is made up of a, indicating unity and delphus, meaning “the womb.” So, this word indicates someone who has come from the same mother. The word is used metaphorically throughout the New Testament to indicate those who have the same Heavenly Father. Paul uses this term in reference to Christians and Jews alike.

Meaning Explained

Application

How are you paying off that debt?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, send an e-mail to:

Romans 5:18, 19 – Summing it Up

Posted on February 21, 2010 by Will

Romans 5:18, 19

Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.

Truth to Learn

We all deserve God’s wrath, but we can be saved from it by believing in the death of Jesus Christ as payment for us.

Behind the Words

Meaning Explained

These verses are a summary statement of what Paul has been saying since verse twelve. He has stated this almost repeatedly since then, so we won’t belabor it further.

Application

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to: