Tag: destruction

Romans 9:22 – Unfair Grace

But if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,

Truth to Learn

God endures the sinfulness of sinners so that His wrath and power will be seen and understood.

 

Behind the Words

“Show” is from endeiknumi, which means “to point out or to show forth something about oneself.”

The verb translated “make … known” is gnoridzo, meaning “to make something apparent or known to someone else.”

“Endured” is from the verb pherō, which means “to carry or bear like a burden.”

The word “longsuffering” is translated from makrothumia, which refers to “the ability to endure pain or suffering inflicted by others for a long time before getting angry.”

“Destruction” is from apōleia, which is based on the verb apollumi, meaning “to destroy fully.” The Complete WordStudy Dictionary says of this word: “apōleia refers to the state after death wherein exclusion from salvation is a realized fact, wherein man, instead of becoming what he might have been, is lost and ruined.”

 

Meaning Explained

In the previous verse we saw that the Apostle Paul postulated that it is fair for God to declare some righteous (through His grace) and to allow the remainder of mankind to remain destined for Hell because of their sinfulness. But that implies that there must be two classes of people on the earth, unforgiven sinners and forgiven sinners. In this and the following verse Paul will show that, in fact, there are two classes of people, and God has a purpose in allowing both.

The first class of people is the class of unforgiven sinners. Remember, according to what Paul demonstrated back in Romans 3:23, all of us are sinners. There is no human being except for Jesus Himself who is without sin. We all deserve Hell. Paul here states that God is desirous of showing His wrath against sin and sinners and He is also desirous of making His power known. In order to do this, though, He is currently being long suffering, enduring the pain of the sinfulness of those who are not chosen, until the day when He will finally pour out His wrath on the sinfulness of all mankind.

God is continuing to endure the pain of the sins of the unsaved sinners in this world. At the same time, however, he knows the eternal damnation that they will receive when He finally slams down the gavel of His judgment on them. But what about our sins? Is God longsuffering with us? The answer is no, because our sins are covered by the blood of Christ and He sees us as sinless, holy, righteous vessels of glory. We are the second class of people, the forgiven sinners.

 

Application

On the surface this appears harsh and unfair, but keep in mind that God cannot allow sin to abide in His presence. The unfair thing is that He has declared us to be righteous and without sin (because the penalty for our sins has been paid by Jesus Christ on the cross).

Truly, that is not fair! Praise God for His grace!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 3:16 – Pathway Choices

Destruction and misery are in their ways;

Truth to Learn

The path we take is up to us. The end result is up to God.

 

Behind the Words

The word translated “destruction” comes from the Greek word suntrimma, which is made up of sun, meaning “together” and a form of tribo, which means “to strike or to rub.” Hence, this word literally means “to strike together” as two large rocks might be brought together against something to crush it completely.

The word translated “misery” is the Greek word talaipōria, which means “affliction, distress, or misery.”

“Ways” is translated from hodos, which refers to “a road” or “a pathway.” As we have mentioned before, in the Bible we are depicted as travelers walking down a road or pathway. This verse is an excellent example of that.

 

Meaning Explained

The Apostle Paul’s current condemnation of all mankind started back in verse 10 with, “there is none righteous, not even one,” which is taken from the Septuagint (Greek translation of the Old Testament.) Since that verse, he has quoted a number of other verses from the Septuagint as he is demonstrating to all those in Rome who were familiar with this Greek version of the Old Testament that the Scripture clearly declares neither Jew nor Gentile is righteous before God.

He now identifies some of the results of their having “turned out of the way,” that is, they have left the path of righteousness, and having used their words to eviscerate others, they have demonstrated their wickedness through their words. And those results include that fact that destruction and misery are in their pathways. Notice that when we leave the pathway that God wants us to travel and go our own way, our new path will have things that God’s way wouldn’t have had. In this case it is destruction and misery.

Also notice that “ways” is plural. Those who follow the urgings of their human nature (our sin nature) will encounter destruction and misery no matter what road they take. At this point it is easy for us to look at crooked political leaders or selfish businessmen who have amassed great power and wealth. It doesn’t appear to us that they are encountering destruction and misery. However, they never have rest from worrying about who might attack them or wondering when their house of cards might crumble beneath them. Ultimately we know some day they will have to stand before the Judge and the result will be destruction and misery.

Here are two quotes from the book of Proverbs that summarize what we have been talking about:

There is a way that seems right to a man, but its end is the way of death. (Proverbs 14:12)

Better is a little with the fear of the LORD, than great treasure with turmoil. (Proverbs 15:16)

 

Application

God’s way is not always the easy way, but it will always end in peace for us and praise to God. Lord, give us the discernment to see your path and the courage to take it rather than our own!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Peter 2:2 – Ungodly Witnesses

And many will follow their licentious ways and will bring the way of truth into disrepute.

Truth to Learn

Professing Christians who live un-Christ-like lives bring the whole body of Christ into disrepute.

 

Behind the Words

All of the writings from which the New Testament was translated were written during the first century AD. Unfortunately, none of the original versions of these writings are still around. What we have are copies, or portions of copies, of copies, of copies, etc. As a result of this copying and re-copying over a period of time, words sometimes got changed, added, or deleted by the copiers. These variations in the text are referred to as “variant readings.” Today’s verse is one example of this. The most reliable of these copies uses the word aselgeia, here translated “licentious.” This Greek word refers to “debauchery, sexual excess, absence of restraint, or insatiable desire for pleasure.” Other copies of this letter instead use the word apōleaia, which refers to “the state after death where one realizes that he or she is lost and has no hope of salvation.” Translations that use this textual source often translate this word as “destructive ways.”

The word “disrepute” is translated from blasphēmeō, meaning “to slander someone’s reputation with harsh words.”

 

Meaning Explained

Even though we have disagreement regarding the precise word Peter used, as with virtually all textual disagreements in the New Testament, the difference between “destructive” and “licentious” does not affect our doctrinal view. But it does slightly alter what Peter is saying about these false teachers. Whether we refer to the heretical teaching of these false teachers as “leading people into an eternal state where salvation is no longer possible” or “leading people into a false religion which has no restraint from pleasures,” it is evidence of a man made religious substitute for true Christianity.

It’s amazing to me how often “popular” churches are preaching a watered down gospel or misleading heresies. People seem to flock to them, probably because these churches are non-threatening to their sinful way of life, and comfortable. In some cases it’s because the church actually caters to their particular sinful practices without condemning them or proclaiming the truth about them.

It is difficult to convince someone involved with one of these churches that they are being led astray because they don’t want to see the truth. The fact of the matter is, however, that many unsaved people on the outside can see through the façade and know that something’s wrong with their religion. This type of religion in the name of Christianity has caused many others to turn away from God and even to categorically claim that all Christians are this way, which is precisely what Peter said would happen.

 

Application

One thing that I want all of us to see here is that, in a sense, we are all proclaimers of our beliefs in the way that we live our lives and behave in front of others. Are you proclaiming a message that is consistent with the truth of the Word? Or, are you proclaiming a false religion that merely professes Christianity without demonstrating it?

That’s something to think about!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

2 Thessalonians 2:3 – Two Preceding Events

Let no one deceive you by any means; for it will not come unless the falling away comes first, and the man of lawlessness is revealed, the son of destruction,

Truth to Learn

The Tribulation won’t begin until a couple of other things happen first.

 

Behind the Words

“Deceive” is translated from the Greek verb exapataō, made up of ek, used as an intensifier, and apataō, meaning “to deceive” or “to seduce.” Thus, exapataō means “to completely deceive.” It is expressed here in the subjunctive mood, indicating possibility or probability. Therefore, the opening part of this verse should read, “No one might completely deceive you …”

The words “it will not come” are not in the Greek text; however, they are implied by the context and are appropriately inserted.

The words “falling away” are translated from the Greek noun apostasia. This word is based on the verb aphistēmi, which is made up of apo, meaning “from” or “away from” and histēmi, meaning “to stand” or “to place.” Thus, aphistēmi, means “to put away” or “to remove.” So, the noun apostasia refers to “the departure.” It can refer to a departure from a place or from a set of ideals. The English word apostasy primarily refers to a departure from the core beliefs of Christianity, but the Greek word could also refer to a physical departure.

Anomia is the Greek word translated “lawlessness.” It is made up of the privative a, meaning “not” or “without” and nomos, meaning “a law.” Thus, this word describes someone who does not acknowledge or obey the law.

“Destruction” is from the Greek noun apoliea, which is made up of apo, meaning “from” or “away from,” used here as an intensifier, and ollumi, meaning “to destroy.” Thus, apoliea refers to “complete destruction.”

 

Meaning Explained

In the previous verse we noted that Paul is talking about how the Thessalonian Christians had been fooled into believing that the Day of the Lord (the Tribulation) had already begun. In today’s verse he instructs us regarding certain events that must occur before the Tribulation can begin.

He says, “no one should completely deceive you …” The reason we shouldn’t be fooled into thinking the Tribulation is upon us is because it won’t happen until a couple of other things happen. The first thing that must occur is the apostasia; however, there is much debate as to what this specifically refers to. Some believe that it refers to the Rapture, when the church is removed from the earth. Others note that the only other use of the word in the New Testament is the following:

… that you teach all the Jews who are among the Gentiles to forsake Moses … (Acts 21:21)

Secular writers of the first century use the word to refer to political revolt as well as the religious movement away from fundamental Judaism. So, it is unclear as to whether Paul is referring to a religious apostasy or to the rapture. Based on the context of Paul’s teaching here, it is most reasonable to view this as a reference to the rapture of the church.

The other event that must occur before the Tribulation is the “man of lawlessness” must be revealed. This is most likely a reference to the one we call “antichrist,” although only the Apostle John uses that designation. Only after the apostasia and the revealing of the “man of lawlessness” can the Tribulation begin.

 

Application

It’s very clear to many of us that the Rapture and the Day of the Lord are both very near. Until that day, keep your focus on God and listen for the trumpet blast!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:3 – Peace and Destruction

For when they say, "Peace and safety!" then sudden destruction comes upon them, like labor pains of childbirth. And they shall not escape.

Truth to Learn

The Day of the Lord will begin with a period of peace.

 

Behind the Words

Hotan is the Greek word translated “when.” It is composed of hote, meaning “when” and the preposition an, indicating uncertainty or possibility.

The words “they say” are from legō, meaning “to relate in words” or “to say.” It is expressed here in the subjunctive mood, indicating the possibility or probability of action.

“Safety” is translated from asphaleia, composed of a, meaning “without” or “not” and sphallō, meaning “to throw down” or “to fail.” Thus, asphaleia refers to “security” or “safety.”

The word “sudden” is from aiphnidios. This word is composed of the negative particle a, meaning “not” and a form of phainō, meaning “to shine” or “to make apparent.” Therefore, aiphnidios means “not apparent,” “unexpected,” or “suddenly.”

“Destruction” is translated from olethros. This is from ollumi, meaning “to destroy.” Olethros refers to “destruction” or by implication, “death.”

The words “labor pains of childbirth” are from the Greek words ōdin en gastri, which literally translates to “pain in the stomach” or “pain in the womb,” that is, “birth pain.”

The word “not” is from ou mē, a double negative indicating “absolutely not” or “no way!”

“Escape” is from ekpheugō, made up of ek, meaning “out of” and pheugō, meaning “to flee.”

 

Meaning Explained

Paul is now teaching about the Day of the Lord, called the Tribulation or Daniel’s seventieth week (see Daniel 9:24-27). It is a time period in which God will both judge the world (the earth dwellers) and accomplish the final salvation of the “remnant” of Israel (see Zephaniah 3:13 and Romans 9:27).

Keep in mind that Paul is writing this letter to the Christians in Thessalonica and all Christians in general. Back in 1 Thessalonians 4:14-17 Paul repeatedly used the personal pronouns “you” and “we” referring to Christians and the rapture. Now in today’s verse, observe that he is using the personal pronouns “they” and “them.” Paul is not talking about Christians, he is talking about those who will be on this earth when the Day of the Lord arrives. Notice that “they shall not [no way] escape.” This is further evidence that the rapture and the Day of the Lord are separate events. It is also evidence that Christians will not be on earth when the Day of the Lord arrives. This is because, as we have already learned, the rapture will occur before the Tribulation (the Day of the Lord).

Now we learn a little bit about the conditions on earth when the Day of the Lord arrives. This time of God’s judgment will begin with a period of peace (perhaps world-wide, but at least for Israel.) Then, suddenly, that peace will evaporate and the world will be consumed by destruction (see the first two of the four horses of the Apocalypse in Revelation 6:1-4).

 

Application

Once again, we have an opportunity to give thanks to God for His loving care of His children (Christians). Is it time to pray?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

2 Thessalonians 1:9 – Eternal Torment

These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power,

Truth to Learn

Those who reject Jesus Christ will suffer terribly, for eternity!

Behind the Words

The word “punished” is translated from the words dikēn tisousin. The word dikēn refers to “a judgment, a penalty, or a punishment” and tisousin is a form of the verb tinō, which means “to pay the value of something.” When these two words are used together they mean “to pay a penalty.”

Everlasting” is from the Greek adjective aiōnios, which is derived from the noun aiōn, meaning “an age of time.” Aiōnios means “constant, perpetual, or eternal.”

Olethros is the word translated “destruction.” It is based on the verb ollumi, meaning “to destroy” or “to kill.” The fundamental thought behind olethros is not annihilation (ceasing to exist), but unavoidable and never ending distress and torment.

The word translated “presence” is prosōpon, which is made up of pros, meaning “toward” and ops, meaning “the eyes.” Thus, prosōpon literally means “toward the eyes.” It is most often translated as “face,” but it can also be translated as “presence.”

Meaning Explained

Paul has been talking about the righteous judgments of God: His righteous decision to show grace to sinners who believe in the sacrificial death of Jesus Christ, and His righteous decision to sentence all non-believers to eternal punishment. Yesterday we looked at one aspect of this punishment of unbelievers. Paul identified it as hot, blazing fire. In Luke’s gospel account the following description of this torment is described in the story of the rich man and Lazarus, where the rich man was in torment in hades:

Then he cried and said, “Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.” (Luke 16:24)

But even this pales in comparison to the final torment that unbelievers will suffer. According to Revelation 20:15, “And anyone not found written in the Book of Life was cast into the lake of fire.

As painful and torturous as this may be, I believe that this is not the worst part of the sentence that will be passed on those who reject the gospel message. Listen to the words of Jesus:

And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth." (Matthew 8:11-12)

In this verse, the expression “sons of the kingdom” is a reference to the Jews, sons of Abraham, who rejected their Messiah. The total absence of the presence of God and His glory will produce such darkness that it will cause those experiencing it to wail and to gnash their teeth. This is the future that is promised to all who reject Jesus Christ.

Application

It is not our job to punish evil doers. That is God’s prerogative and His punishment will be worse than anything we could do.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Thessalonians 5:3 – Peace and Destruction

For when they say, "Peace and safety!" then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.

Truth to Learn

The Day of the Lord will begin with a period of peace.

Behind the Words

Hotan is the Greek word translated “when.” It is composed of hote, meaning “when” and the preposition an, indicating uncertainty or possibility.

The words “they say” are from legō, meaning “to relate in words” or “to say.” It is expressed here in the subjunctive mood, indicating the possibility or probability of action.

Safety” is translated from asphaleia, composed of a, meaning “without” or “not” and sphallō, meaning “to throw down” or “to fail.” Thus, asphaleia refers to “security” or “safety.”

The word “sudden” is from aiphnidios. This word is composed of the negative particle a, meaning “not” and a form of phainō, meaning “to shine” or “to make apparent.” Therefore, aiphnidios means “not apparent,” “unexpected,” or “suddenly.”

Destruction” is translated from olethros. This is from ollumi, meaning “to destroy.” Olethros refers to “destruction” or by implication, “death.”

The words “labor pains” are from the Greek words ōdin en gastri, which literally translates to “pain in the stomach” or “pain in the womb,” that is, “birth pain.”

The word “not” is from ou mē, a double negative indicating “absolutely not” or “no way!”

Escape” is from ekpheugō, made up of ek, meaning “out of” and pheugō, meaning “to flee.”

Meaning Explained

Paul is now teaching about the Day of the Lord, called the Tribulation or Daniel’s seventieth week (see Daniel 9:24-27). It is a time period in which God will both judge the world (the earth dwellers) and accomplish the final salvation of the “remnant” of Israel (see Zephaniah 3:13 and Romans 9:27).

Keep in mind that Paul is writing this letter to the Christians in Thessalonica and all Christians in general. Back in 1 Thessalonians 4:14-17 Paul repeatedly used the personal pronouns “you” and “we” referring to Christians and the rapture. Now in today’s verse, observe that he is using the personal pronouns “they” and “them.” Paul is not talking about Christians, he is talking about those who will be on this earth when the Day of the Lord arrives. Notice that “they shall not [no way] escape.” This is further evidence that the rapture and the Day of the Lord are separate events. It is also evidence that Christians will not be on earth when the Day of the Lord arrives. This is because, as we have already learned, the rapture will occur before the Tribulation (the Day of the Lord).

Now we learn a little bit about the conditions on earth when the Day of the Lord arrives. This time of God’s judgment will begin with a period of peace (perhaps world-wide, but at least for Israel.) Then, suddenly, that peace will evaporate and the world will be consumed by destruction (see the first two of the four horses of the Apocalypse in Revelation 6:1-4).

Application

Once again, we have an opportunity to give thanks to God for His loving care of His children (Christians). Is it time to pray?

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Romans 9:22 – Unfair Grace

Romans 9:22 – Unfair Grace

What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,

Truth to Learn

God endures the sinfulness of sinners so that His wrath and power will be seen and understood.

Behind the Words

Show” is from endeiknumi, which means “to point out or to show forth something about oneself.”

The verb translated “make known” is gnoridzō, meaning “to make something apparent or known to someone else.”

Endured” is from the verb pherō, which means “to carry or bear as a burden.”

The word “longsuffering” is translated from makrothumia, which refers to “the ability to endure pain or suffering inflicted by others for a long time before getting angry.”

Destruction” is from apōleia, which is based on the verb apollumi, meaning “to destroy fully.” The Complete WordStudy Dictionary says of this word: “apōleia refers to the state after death wherein exclusion from salvation is a realized fact, wherein man, instead of becoming what he might have been, is lost and ruined.”

Meaning Explained

In the previous verse we saw that the Apostle Paul postulated that it is fair for God to declare some righteous (through His grace) and to allow the remainder of mankind to remain destined for Hell because of their sinfulness. But that implies that there must be two classes of people on the earth, unforgiven sinners and forgiven sinners. In this and the following verse Paul will show that, in fact, there are two classes of people, and God has a purpose in allowing both.

The first class of people is the class of unforgiven sinners. Remember, according to what Paul demonstrated back in Romans 3:23, all of us are sinners. There is no human being except for Jesus Himself who is without sin. We all deserve Hell. Paul here states that God is desirous of showing His wrath against sin and sinners and He is also desirous of making His power known. In order to do this, though, He is currently being long suffering, enduring the pain of the sinfulness of those who are not chosen until the day when He will finally pour out His wrath on the sinfulness of all mankind.

God is continuing to endure the pain of the sins of the unsaved sinners in this world. At the same time, however, he knows of the eternal damnation that they will receive when He finally slams down the gavel of His judgment on them. But what about our sins? Is God long suffering with us? The answer is no, because our sins are covered by the blood of Christ and He sees us as sinless, holy, righteous vessels of glory. We are the second class of people, the forgiven sinners.

Application

On the surface this appears harsh and unfair, but keep in mind that God cannot allow sin to abide in His presence. The unfair thing is that He has declared us to be righteous and without sin (because the penalty for our sins has been paid by Jesus Christ on the cross).

Truly, that is not fair! Praise God for His grace!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 3:16 – Pathway Choices

Romans 3:16

Destruction and misery are in their ways;

Truth to Learn

The path we take is up to us. The end result is up to God.

Behind the Words

The word translated “destruction” comes from the Greek word suntrimma, which is made up of sun, meaning “together” and a form of tribo, which means “to strike or to rub.” Hence, this word literally means “to strike together” as two large rocks might be brought together against something to crush it completely.

The word translated “misery” is the Greek word talaipōria, which means “affliction, distress, or misery.”

Ways” is translated from hodos, which refers to “a road” or “a pathway.” As we have mentioned before, in the Bible we are depicted as travelers walking down a road or pathway. This verse is an excellent example of that.

Meaning Explained

The Apostle Paul’s current condemnation of all mankind started back in verse 10 with, “there is none righteous, no, not one,” which is taken from the Septuagint (Greek translation of the Old Testament.) Since that verse, he has quoted a number of other verses from the Septuagint as he is demonstrating to all those in Rome who were familiar with this Greek version of the Old Testament that the Scripture clearly declares neither Jew nor Gentile is righteous before God.

He now identifies some of the results of their having “turned out of the way,” that is, they have left the path of righteousness, and having used their words to eviscerate others, they have demonstrated their wickedness through their words. And those results include that fact that destruction and misery are in their pathways. Notice that when we leave the pathway that God wants us to travel and go our own way, our new path will have things that God’s way wouldn’t have had. In this case it is destruction and misery.

Also notice that “ways” is plural. Those who follow the urgings of their human nature (our sin nature) will encounter destruction and misery no matter what road they take. At this point it is easy for us to look at crooked political leaders or selfish businessmen who have amassed great power and wealth. It doesn’t appear to us that they are encountering destruction and misery. However, they never have rest from worrying about who might attack them or wondering when their house of cards might crumble beneath them. Ultimately we know some day they will have to stand before the Judge and the result will be destruction and misery.

Here are two quotes from the book of Proverbs that summarize what we have been talking about:

There is a way that seems right to a man, but its end is the way of death. (Proverbs 14:12)

Better is a little with the fear of the LORD, than great treasure with trouble. (Proverbs 15:16)

Application

God’s way is not always the easy way, but it will always end in peace for us and praise to God. Lord, give us the discernment to see your path and the courage to take it rather than our own!


In God’s service, for His glory,

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Copyright © 2009 Will Krause. All rights reserved.

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2 Peter 3:6 – Watery Destruction

2 Peter 3:6

By these waters also the world of that time was deluged and destroyed.

Truth to Learn

God said there was a worldwide flood; therefore, there was a worldwide flood, no matter what today’s scientists claim.

Behind the Words

The word translated “deluged” is katakludzō, from which we get our English word cataclysm. This is a compound word made up of kata, meaning “down” used here as an intensifier and kludzō, meaning “to surge over like a wave of the sea.” Hence, katakludzō refers to “total inundation by water.”

Destroyed” is translated from the Greek word apollumi. This is another compound word made up of apo, meaning “off” or “away” but used here as an intensifier and a form of olethros, meaning “ruin” or “destruction.” Hence apollumi refers to “complete ruin” or “absolute destruction.” The word is expressed here in the middle voice indicating action done by the subject (the world) to itself. The end of this verse could be translated, “the world of that time destroyed itself being inundated with water.

Meaning Explained

Today’s verse validates what we said yesterday regarding the meaning of the phrase, “and the earth was formed out of water and by water.” Not only did the word of God form the earth from the midst of water, but the word of God also condemned the antediluvian inhabitants of the world with a worldwide flood, saving only Noah and his family.

The scoffers that Peter is talking about (like the humanists of today) claimed that things had always been just as they are now. It’s a scientific principle called uniformitarianism, which states that the same scientific laws and principles that apply today have always applied and always will. Therefore, there could not have been a sudden cataclysmic whole earth flood because there isn’t enough water in the world today to cover all the existing mountains. They refuse to accept the fact that the high mountains of today could have been formed in the five or six thousand years since the flood because that would violate uniformitarianism.

Incidentally, it is these same scientists who claim that we have evolved from apes, even though in recorded history there is no observable example of any species evolving into another species – none, zip, zero, nada! Not to mention that even evolution violates their precious second law of thermodynamics which states that everything moves from a state of order to a state of disorder, from a higher energy level to a lower energy level. But the secular, God denying scientists of today conveniently ignore these facts.

There are many today who are scoffing at Christians, especially at those of us who hold a literal interpretation of the Bible. But we shouldn’t be surprised by this because the “world has always been that way” (tongue in cheek).

Application

Let us not be dissuaded by their big words and well orchestrated arguments. Let us, instead, hold fast to the Word of God. Let us not waiver. Let us carry the banner, that is, the message of salvation by grace through faith in the crucified Christ, even in the face of scoffers and mockers!

In God’s service, for His glory,

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Copyright © 2009 Will Krause. All rights reserved.

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If this message or this link was forwarded to you by a friend and you wish to receive future verses directly to your inbox, you can call the church phone (618) 614-3070 and leave a message telling us your name and e-mail address or you can send an e-mail to:e-mail address