Author: Will

Romans 7:13 – Sinfulness Revealed

Posted on by Will

Did that which is good, then, become death to me? No way! But sin, that it might appear sinful, was producing death in me through that which is good, so that through the commandment sin might become exceedingly sinful.

Truth to Learn

The Law reveals our sinfulness to the fullest extent.

 

Behind the Words

The word translated “appear” is phainō, which is from the noun phos, meaning “to shine” or “to make apparent.” Phainō means “to illuminate,” “to become visibly apparent,” or “to reveal.”

“Producing” is from katergadzomai, which we saw back in verse eight means, “to carry out a task until it is completely finished.” It is expressed in this verse as a participle, so it could be translated, “was completely accomplishing in me.”

The word “exceedingly” is from huperbolē, which is made up of huper (or hyper), meaning “above” and a form of ballō, meaning “to throw.” So it literally means “to throw above” or “to throw beyond.” Metaphorically, it means “to surpass” or “to be excessive.” From this we get our English word hyperbole, meaning “an extravagant exaggeration.”

 

Meaning Explained

Anticipating another objection, Paul now asks another of his rhetorical questions. The objection is this, “Is it possible that what is admitted to be good and pure (the law), might be changed into evil?” Paul’s response to his rhetorical question is the now familiar, me genoito, meaning “May it not be!” or “No way!”

This next sentence is very confusing to read in most translations. Let me take the liberty of making a couple of minor alterations to the translation so that it might appear to us more clearly what Paul is saying:

But sin, so that it might be made apparent as sin, is completely accomplishing death in me through that which is good (the law); so that sin might become exceedingly sinful, and this because of the commandment.

Do you see what Paul is saying? The law has not become death to us, but it has caused sin to be revealed as it truly is, very sinful, and it is the sin which causes death.

There was a comedian some years back by the name of Flip Wilson whose most famous line was, “The devil made me do it!” Well, if Flip had been around in Paul’s day he probably would have said, “The Law made me do it!” That is precisely what Paul is arguing against. The law does not make us sin, but it does cause sin to be exposed for what it really is so that we are without any excuse whatsoever.

So we can’t blame the law for our sinfulness. We have to take full responsibility for our own sin. Then we return to 1 John 1:9. Do you remember what that verse says?

 

Application

It is relatively easy for each of us to excuse our own sinfulness for a variety of reasons. But the Law makes our sinfulness so apparent that we no longer have any grounds for denying it. Recognizing and admitting our own sinfulness is the first step in recognizing our need for salvation from the penalty of sin.

Praise be to God for His mercy and His grace!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:12 – The Holy Law

Posted on by Will

So then, the law is holy, and the commandment is holy and just and good.

Truth to Learn

The Law and its commandments are holy, but we are sinful.

 

Behind the Words

“Law” is translated from the Greek word nomos, which we saw in the last chapter is the noun form of the verb nemō, meaning “to divide among” or “to parcel out.” Therefore nomos refers to that which has been parceled out, which someone has in his or her possession. It is also used to refer to a body of regulations that have been delivered or parceled out, such as the Law of Moses.

This word translated “holy” is hagios. Its fundamental meaning is “set apart from common use to the service of Deity” or “sharing in God's purity and abstaining from earth's defilement.” That which is separated unto God is free from any tainting of sin. It is pure and it is spotless. It is holy!

“Commandment” is from entolē, which comes from the verb entellomai, meaning “to give a charge or a command.” Therefore we see that entolē means “a charge, a precept, or commandment.”

The word translated “just” is dikaios, which means “that which is righteous” or “that which is just.”

“Good” is from the Greek word agathos, which means “good and benevolent, profitable, or useful.”

 

Meaning Explained

Back in verse seven Paul asked the rhetorical question, “What shall we say then? Is the law sin?” Since that verse he has been showing us why the law is not the culprit; rather it is our sin nature that is the cause of our sinfulness. The law simply causes our sin nature to be empowered. Paul now tells us very clearly that the Law is good but it was not provided to purify the heart of fallen man. Its tendency is to increase guilt, shame, and despair. In other words, man cannot obtain righteousness by obeying the law because the law, by exciting our fallen nature, actually increases our sinfulness.

The Law, says Paul, is holy. It is pure and it is spotless. Paul also says that the commandment is holy. So, what’s the difference between the law and the commandment? The easiest way to distinguish them is to recognize that the law is made up of many commandments. Paul’s point here is that not only is the law as a whole holy and good, but even down to the individual commandments it is holy and just and good.

We cannot blame the law or any one of the commandments for our sins, but the very presence of the law causes our sinfulness to be exceedingly sinful. In fact, we cannot blame anyone else for our sinfulness. We are guilty of our own sins and the Law does not remove that guilt, it increases it.

 

Application

Do you feel weighed down by guilt over the sins that you have committed? Do you feel guilty because you don’t keep the Law or obey God all the time, or act out of selfish motives? Remember, only the grace of God, through the blood of Jesus Christ, can take away the guilt! Confess your sins and lay them at the foot of the cross.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:11 – Deception and Confession

Posted on by Will

For sin, taking occasion by the commandment, deceived me, and by it killed me.

Truth to Learn

Sin is deceptive and causes separation between us and God.

 

Behind the Words

“Taking occasion” is translated from aphormē. This is a compound word made up of apo, meaning “from” or “away from” and hormē, meaning “an onset or an impetus.” When put together we get a word that means “an opportunity or casual circumstance producing a tendency toward something else.”

The word translated “deceived” is a form of the Greek word exapataō, which is another compound word. This one is made up of ek, used as an intensifier and apataō, meaning “to seduce or deceive.” Hence exapataō means “to deceive completely, to beguile, to seduce” or “to lead out of the right way into error.” This is translated from the same word used in 2Corinthians 11:3 where it is rendered “beguiled” in reference to Satan,

But I fear lest by any means, as the serpent beguiled Eve in his craftiness ….

 

Meaning Explained

This verse is almost a repeat of verse eight but with a slight variation. Whereas in verse eight Paul said that sin completely produced in him all kinds of lust, in this verse he says that it deceived him.

What Paul is saying is that his corrupt and rebellious tendencies being excited by the Law, led him astray causing him to sin in spite of himself. As a result of his sin, as he said before, he was killed spiritually; that is, he became spiritually separated from God.

Do you find that you sometimes feel deceived by your own inner tendencies? Do you find that you do things that you know are wrong but you do them anyway? In just a few verses we will see that Paul faced this same struggle and the resulting frustration at his inability to control his sinfulness.

The bottom line is that we all sin in this way. But thanks be to God, the Apostle John has told us what to do about it:

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:8,9)

Faithful means that God will always do it (forgive us), and just means that His righteousness requires Him to do it. When we sin, we turn away from God and walk another direction. When we confess our sins and repent, we turn around and begin walking with Him again.

 

Application

Are you struggling right now with, as the writer of Hebrews put it in Hebrews 12:1, that sin which so easily ensnares you? You are not alone, my friend. When sin deceives you and you realize it, simply confess it and get back in the race. Remember that God casts our sins away as far as the east is from the west, so each time we sin it is as if it is the first time to God. The only one who knows your sin history is you.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:10 – The Deadly Law

Posted on by Will

And the commandment, which was to bring life, I found to bring death.

Truth to Learn

The Law is supposed to bring life, but it only brings death.

 

Behind the Words

The word translated “found” is heuriskō, which means “to find, by having searched or without searching. Metaphorically, it means “to find out by inquiry, to learn, or to discover.”

 

Meaning Explained

As we said in the previous verse, Paul believed himself to be righteous until the Law stirred up in him all manner of sinfulness, showing him how unrighteous he really was. He now claims that the original purpose of the Law was to bring life, but instead it brought death. The reason he claims that the original purpose of the Law was to bring life can be seen in several Old Testament passages:

Then the LORD spoke to Moses, saying, "Speak to the children of Israel, and say to them: “I am the LORD your God. You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. You shall observe My judgments and keep My ordinances, to walk in them: I am the LORD your God. You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the LORD. (Leviticus 18:1-5)

And

And I gave them My statutes and showed them My judgments, which, if a man does, he shall live by them.  (Ezekiel 20:11)

And

The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. "But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he will surely live; he will not die. (Ezekiel 18:20, 21)

But, instead of obtaining life from the Law, Paul discovered that it caused him to have all sorts of sinful impulses that he couldn’t resist, thus causing death in him. His conclusion is that the Law, which is supposed to bring life, only brings death.

 

Application

Now, lest you think that you and Paul are the only two people on earth who have ever had this frustrating experience, let me assure you that all Christians have this constant battle with sin. The ungodly don’t have this battle because they don’t know the Law (God’s expectation) and they don’t care. But you and I do know what God expects from us, and we know just as well that we can’t possible live up to His expectations.

That’s where grace comes in! That’s why God sent His only begotten Son to die on the cross, that whoever believes on Him should have all of his or her sins (past, present, and future) forgiven and receive everlasting life. And, God gladly did this because He loves you!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:9 – Understanding Produces Guilt

Posted on by Will

I was previously alive without the law, but when the commandment came, sin revived and I died.

Truth to Learn

Without an understanding of what sin is, we feel innocent of it, but when we understand what it is, we realize our guilt.

 

Behind the Words

The word translated “alive” is dzaō, which means “to have life.” In early Greek writings this word was rarely used except in the present or past imperfect tense (I am alive or I was alive). For the other tenses, the verb bioō was used. This verb means “to spend one's existence or to pass one's life.” It is from this verb that we derive our English word "biography," the narrative of how one spent his life.

The word “without” is translated from the adverb chōris, which means “separately or apart from.”

“Revived” is from the Greek word anadzaō, which is made up of ana, meaning “again” and dzaō, which we just saw means “to have life.” Hence, anadzaō means “to have life again” or “to come back to life” or “to be revived.”

 

Meaning Explained

This is another difficult verse, perhaps the most difficult so far because it is not clear what Paul means by the two expressions, “I was alive” and “I died.” There has been much discussion amongst Biblical scholars throughout the ages, but there is little consensus other than this: When Paul claims to have been alive, he must mean that he had a certain kind of peace, he felt innocent and secure, and he was free from the convictions of his conscience. That is, he believed himself to be righteous. When he says that he died, therefore, it must mean the opposite to his being alive. In other words sin reigned, producing its condemning effects leading to guilt and misery.

So, what Paul is telling us in this verse comes from personal experience. There was a time when he felt confident in his own righteousness. But as he learned more about the Law, he discovered how much of a sinner he really was, and the effect was that he no longer believed himself to be righteous. In other words, he realized that he was a sinner under God’s condemnation.

This, I believe, is the first step towards salvation and a victorious Christian life for all of us. Unless and until we realize that we are not righteous, that we are sinful and lost, we cannot be saved. Once we realize our own depravity, however, we need to discover what it is that will take that depravity and its guilt away, and only the blood of Jesus Christ can accomplish this. Therefore, realizing that we are a sinner and in need of salvation, we find that the only way to receive forgiveness is to humble ourselves before the mighty hand of God and ask Him to forgive us. Then, we learn that Jesus died on the cross to pay the penalty for our sin, and all we have to do is to accept His payment for our sin and He saves us.

Jesus Christ died on the cross to pay the penalty for our sins, He was buried as proof of His death, and He rose again as proof of His righteousness.

 

Application

Do you believe that you are a sinner in need of salvation? Do you believe that Christ died to pay the penalty for your sins?

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:8 – A Sinful Product

Posted on by Will

But sin, taking opportunity through the commandment, produced in me all covetousness. For apart from the law sin is dead.

Truth to Learn

The Law does not prevent sin, it produces sin.

 

Behind the Words

The Greek word translated “taking opportunity” is aphormē, which means “an occasion, an opportunity, or casual circumstance producing a tendency toward something else.” In this verse it means that sin took the opportunity to produce lust. This word, aphormē, is an aorist participle which means the action took place before the main verb (produced). Or, to put it another way, sin used the commandment as an opportunity to then produce covetousness in Paul.

The word translated as “produced” is katergadzomai, which means not just simply to work on something but, “to carry out a task until it is completely finished.”

 

Meaning Explained

What Paul is telling us is that before the Law was declared, there was no sinful covetousness. Then the Tenth Commandment was declared:

You shall not covet your neighbor's house; you shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's

As soon as the Tenth Commandment took effect, sin took this commandment and accomplished sinful covetousness in man’s heart, and he suddenly coveted after the very things that the law said we should not covet.

Paul goes on to say that “apart from the law,” in other words, when the law and sin were separated from each other, “sin was dead.” It’s very much like two siblings who are constantly fighting but as soon as you separate them from each other the fighting stops, it dies. Thus, Paul says that before the law was declared, it and sin were separated and sin was dead. But as soon as the law was declared, sin took the occasion of the presence of the law to completely work out sinful desires within man.

Adam and Eve are a good example of this. When they were first put in the garden, it was not wrong for them to eat of the tree of the knowledge of good and evil, and they apparently had no particular desire for the fruit of that tree. But, as soon as God told Adam that they were not to eat of that tree, that’s when they both desired to eat of it, and their satisfying of that desire produced sin.

Did you ever wonder why, as a child when your mother baked cookies and put them in the cookie jar saying not to touch them until after dinner, all you could think about was sneaking into the kitchen to steal a cookie from the cookie jar?

That’s precisely the process that this verse is talking about!

 

Application

Now we can begin to see why obedience to the Law does not produce righteousness. The very declaration of the Law produces the desire to break it, and so we do!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:7 – The Revealing Law

Posted on by Will

What shall we say then? Is the law sin? Certainly not! I did not know sin except through the law. For I would not have known covetousness except the law said, "You shall not covet."

Truth to Learn

The Law reveals our sinfulness to us.

 

Behind the Words

The word translated “know” is a form of ginōskō, which means “to acquire knowledge” or “to have full knowledge.” It is expressed here in the aorist tense indicating action completed at a point in time in the past. Therefore, it should be translated as “I had not known” or “I did not know.”

“Covetousness” is from the Greek word epithumia, which we saw back in Romans 6:12, meaning “to have overly strong thoughts or desires.” It is often translated as “lust.”

 

Meaning Explained

Any good Jewish Christian having read or heard what Paul has just said about the Law might be inclined to say, “Are you saying that the holy Law of God is not only insufficient to sanctify us, but that it causes sin to increase? Does the Law increase sinful passions, and actually make people worse than they were before?” This is the theoretical objection that Paul is responding to here.

So Paul asks another of his rhetorical questions: “Is the law sin?” And he responds in typical Pauline style with the two Greek words, “me genoito” meaning, “May it not be!” or “No way!” As he will go on to say later in verse twelve, the law is holy and just and good! The evil is not in the law but the law brings out evil in us because of our sin nature.

Look very carefully at what Paul says here about the Law. He says, “I did not know sin except through the law.” You will notice that he did not say that he was not a sinner without the law, just that he did not know about his sin without the law. He then goes on to give an example from the Tenth Commandment, “For I would not have known covetousness except the law said, “You shall not covet.’” The law informs us about sin and, because of that, we become more aware of our own sinfulness. And, because of our sin nature, the knowledge of the sin makes us desire it even more, even though we know it is sin. This frustrates all of us at one time or another. Even the Apostle Paul was frustrated by this, which he will express later in this chapter.

In his letter to the Galatian Christians he explains the function of the Law this way,

So that the Law has become our tutor to lead us to Christ, so that we might be justified by faith. But now that faith has come, we are no longer under a tutor. (Galations 3:24, 25)

The law reveals our sinfulness and amplifies it so that we will be unable to deny our need for a Savior. Fortunately, God’s plan includes our Savior and salvation through faith in His sacrificial death. So you see, the Law, though it produces death, leads us to Christ and to God’s gift of grace which produces life.

 

Application

Are you still trying to keep the Law? Does it frustrate you because you can’t do it? Do you now recognize your need for a Savior? If so, then it has successfully done its work on you.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:6 – Free to Serve

Posted on by Will

But now we have been set free from the law, having died to that in which we were held, so that we should serve in the newness of Spirit and not in the oldness of letter.

Truth to Learn

We are free to serve God through the power of the Holy Spirit.

 

Behind the Words

The word translated “set free” is katargeō, which is made up of kata, meaning “down” but used here as an intensifier and argeō, which means “to be idle or inactive.” Katargeō, therefore, means “to become completely ineffective” or “to cease being effective.” As Paul used it here it means “we have been completely set free from the effect of the Law.”

“Held” is from a form of katechō, which is also a compound word. This one is made up of kata, meaning “down” and echō, meaning “to have” or “to hold.” Thus we see that katechō literally means “to be held down.” It is a picture of someone who he being held down on the ground so that they are powerless to do anything.

 

Meaning Explained

In the previous two chapters Paul has spent considerable time and energy pointing out two things. The first is: before we were saved we were slaves to sin because of the Law. The second is: when we were saved, our sin nature was put to death. That is, we died with Christ. As he has just shown in the past few verses, death releases us from the requirements of the Law. Therefore, this verse is the culmination and summation of the results of these things.

Since we are dead with respect to the Law, like the wife who is free to marry after her husband has died, we are no longer under the dictates of the Law and are free to serve God. We are no longer held down by the Law. We are free from it! Let me say that again. We are free from the Law!

We do not have to keep the Ten Commandments or any other part of the Law in order to be righteous in God’s eyes. In fact, you will remember that Paul told us that we couldn’t obtain righteousness by keeping the Law anyway because no one (except Christ) is able to keep all the Law.

The second half of this verse is really a key statement and I don’t want any of us to miss it. We have been set free from the law to “serve in the newness of Spirit and not in the oldness of letter.” In other words, before we were saved by grace, we were unable to keep the Law and, therefore, could not serve God because the letter of the Law made us sinful and abhorrent to God. But … now that we have been set free from the Law we can serve God in a way that we never could have before – in the spirit of righteousness. That is, since we are righteous in God’s eyes now, He will allow us to serve Him. We have spiritual life which we owe entirely to God. Therefore we should gladly serve Him with the life that He has given us.

 

Application

When we were saved we were set free from the penalty of our sins. We were also set free from the requirements of the Law and have become free to serve God through the power of the Holy Spirit. Are you serving God right now? If you are, are you doing so out of obligation or are you serving Him out of gratitude for what He has done for you? We should rejoice in our service for Him because we have been set free from bondage to the Law!

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:5 – Fruit of Death

Posted on by Will

For when we were in the flesh, the sinful passions aroused by the law were at work in our members to bear fruit to death.

Truth to Learn

Trying to live by a set of laws or rules produces spiritual death, not life.

 

Behind the Words

The word translated “flesh” in this verse is sarx, which means “the flesh, or muscle, of a living animal.” This is a contrasting word to kreas, which refers to “the flesh of a dead animal,” also sometimes translated as “meat.” Paul is using the word “flesh” here as a metonym, that is, a word used to represent something else. An example of a metonym is the use of the word “Washington” to refer to the U.S. Government. Paul uses “flesh” as a metonym for our sin nature.

“Passions” is from pathēma, which is a form of paschō, meaning “to experience strong feelings.” It is often translated “suffer,” although it can refer to strong feelings whether they are good or bad (or somewhere in between). The ending “ma” gives it the meaning “that which is felt strongly.”

The word “aroused” is energeō, from which we get our English word “energy.” It refers to “that which is active, effectual, or mighty.” We could easily translate the opening phrase of this verse as, “For when we were in the flesh, the sinful passions which were energized by the law …”

 

Meaning Explained

What does the Apostle Paul mean by the opening part of this verse, “For when we were in the flesh”? Aren’t we always in our flesh, at least until we die? Yes, but that’s not the kind of flesh Paul is talking about. In order to understand what he’s talking about we need to look at a verse in the next chapter of this letter where Paul says,

And those being in the flesh are not able to please God. But you are not in the flesh, but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, this one is not His. (Romans 8:8-9)

In these verses Paul is contrasting being “in the flesh” and “in the Spirit.’ What he means is being controlled by the flesh, the sin nature, versus being controlled by the Spirit of God. Paul has already told us that before we were saved, we were in bondage to sin, or controlled by our sin nature. Now, in the current verse he is telling us that when we were controlled by our sin nature the passions, or overwhelming desires, of sin were not subdued but energized through the Law to bring forth fruit that resulted in death. I think Paul is talking about spiritual death or separation from fellowship with God, not physical death. And in the previous verse Paul told us that we should bring forth fruit to God by being married to Christ.

So, when we were controlled by our sin nature we produced fruit that resulted in spiritual death, but now that we have been saved and freed from the Law, we have become the bride of Christ, and the fruit that we produce should be fruit that is worthy of being brought to God.

 

Application

Now, the question is, what kind of fruit are you bringing to God? Are you allowing the desires of your flesh to control your actions? Or are you so tuned-in to God and walking so close to Him that your fleshly desires are easily resisted? The type of fruit that you produce will answer these questions for you.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved

Romans 7:4 – Free to Bear Fruit

Posted on by Will

So, my brothers, you also were made dead to the law through the body of Christ, that you may belong to another—to Him who was raised from the dead, so that we might bear fruit to God.

Truth to Learn

We have been set free so that we can bear fruit for God.

 

Behind the Words

Just as in the previous verse the word for “married” does not appear in the Greek text. A literal translation of that portion of the verse would be “for you to become another's,” or as we have translated it, “that you may belong to another …” More than implying the marriage relationship, it implies ownership. We belong to Him who was raised from the dead.

“Bear fruit” is translated from karpophoreō, which is made up of karpos, meaning “fruit” and a form of pherō, meaning “to bring” or “to bear.”

 

Meaning Explained

There are some who believe Paul is saying that the husband in this imagery is really the Law which is now dead. Because the Law is dead, we as Christians are free to marry another, which is Christ. Whereas that would parallel the previous verse and would demonstrate that we are no longer under obligation to the Law since it is now dead, that is not what Paul is saying.

In the current verse we see that Paul says we have become dead to the Law, not that the Law has become dead. His reason for using this imagery is to show that death causes a cessation of the bonds of law. If you re-read the first 11 verses of the previous chapter, you will see that it is our death to sin that Paul is talking about.

Romans 6:1-11 What shall we say then? Should we continue in sin that grace may abound? Certainly not! How shall we who died to sin still live in it? Or do you not know that all who were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life. For if we have been joined together in the likeness of His death, so also will we be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been set free from sin. And if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has lordship over Him. For the death that He died, He died to sin once; but the life that He lives, He lives to God. In this way you also, reckon yourselves to be truly dead to sin, but alive to God in Christ Jesus our Lord.

When we were saved we were made dead to sin, being released from bondage to it. That bondage came from the Law to which all belonged (i.e. we were married to it). Now that we have been made dead to sin, we are no longer bound to try to obtain righteousness through the Law. Instead, as Paul has already said, we have received the gift of righteousness, not because we earned it but because it has been given to us by God.

 

Application

We are no longer under the Law. We do not have to obey all the rules to be acceptable to God. We are acceptable to God because of the blood of Christ. Therefore our works (fruit) are not the source of our righteousness, but are to be the result of our having been declared righteous.

In God's service, for His glory,

Copyright © 2018 Will Krause. All rights reserved