Category: Romans 3

Romans 3:21 – Righteousness Without Works

Posted on by Will

But now a righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,

Truth to Learn

There is a righteousness, which the Old Testament declared, that does not result from obeying all the rules.

 

Behind the Words

“Righteousness” is from the Greek word dikaiosunē, a form of dikaios, which we looked at back in verse ten. Dikaios refers to “meeting God’s standard of behavior.” The sunē ending means that this is the characteristic of someone who has met that standard. That is, someone who has obtained “righteousness.”

The word translated “revealed” is phaneroō, which is derived from the verb phainō, meaning “to shine the light on” or “to cause to appear.” Therefore, phaneroō means “to make something apparent” or, as it is translated here, “to reveal.” It is expressed here in the perfect tense, indicating an action that occurred in the past, but with an ongoing effect, the emphasis being on the ongoing effect.

“Being witnessed” is translated from a form of martureō, from which we get our English word “martyr.” This word means “to be a witness.” Throughout the history of the church, during times of persecution many people have forfeited their lives because of their faith in Christ. We refer to these people as martyrs because their death was the witness of their faith.

 

Meaning Explained

In the last verse we said that no one is righteous before God by obeying a set of rules, period. This would have come as a major affront to any devout Jew whether they had become a Christian or not. To them, obeying the Law was how anyone became acceptable to God.

Now Paul is about to introduce the doctrine of justification by faith, but he had to show first that justification couldn’t come any other way. He says that the only true righteousness, the righteousness of God (or from God), a righteousness not resulting from obeying the Law, has already been revealed. Not only has it already been revealed but it has been witnessed to by the Law and the Prophets.

Paul is telling these Jewish Christians that their own Scriptures have testified against them and declared them all to be sinners. Also, he is telling them that the Scriptures have testified about a true type of righteousness which only comes from God.

In the next verse Paul is going to tell us that righteousness can only come by faith. He will also show that it’s not just any kind of faith and not faith in just anything.

And in the coming chapters of this letter, Paul will illustrate how the Old Testament declared and witnessed to this saving faith apart from the Law. He will use Abraham as his primary example and will show how Abraham was not justified (declared righteous) by God because he was obedient, rather he was declared righteous because he believed the message that God gave to him. Here’s one verse that Paul will quote from:

And he believed in the LORD, and He credited it to him for righteousness. (Genesis 15:6)

Abraham was not righteous because of any works he did. He was righteous because God declared him to be so.

 

Application

Do you want to stand before God as a righteous person? If so, then God must declare you to be righteous. He will only do that if you believe the truth about Jesus Christ; He is the Son of God and He died on the cross to pay for your sins.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:20 – Good Deeds

Posted on by Will

Therefore by the works of law no flesh will be justified in His presence, for through the law is the knowledge of sin.

Truth to Learn

No one can do enough good deeds to be saved.

 

Behind the Words

“Therefore” is translated from the Greek word dioti, which is a compound word made up of dia, meaning “through” or “by” and hoti, which means “that.” Hence, dioti basically means “through that, because of that, or for this reason.”

The word “works” is from ergon which means “a product of labor, a work, or a deed.”

The word translated “flesh” is sarx, which literally means “flesh of a living creature.” It is used here to denote all of mankind, both Jew and Gentile.

“Justified” is from dikaioō, which means “to declare someone righteous” or “to make someone righteous.”

The phrase “in His presence” is translated from enōpion. This is another compound word. It is made up of en, indicating a static position (in, on, over, etc.) and ops (a derivation of optomai – to see) which refers to “sight” or “eyes.” So, literally this word means “in His sight,” though it is often translated “before Him” or “in His presence.”

The word translated “knowledge” is the Greek word epignosis, which means more than simply knowing something. It means “to recognize and understand something” or “to have full knowledge of something.”

 

Meaning Explained

Remember that whenever we see a “wherefore” or a “therefore” we need to see what it’s there for. In the previous verse we learned that the Law was given so that all those who tried to obey the Law would be found guilty before God without excuse. Therefore, that is, in light of this fact, because of this… “by the deeds of the law no flesh will be justified in His presence.” 

What Paul is saying is that justification before God cannot be obtained by obeying any set of rules no matter who made the rules. Why? Because it is through rules (Law) that we recognize sin and sinfulness.

If you recall the account of the temptation of Adam and Eve, up until God gave them the command not to eat of the tree of the knowledge of good and evil, they were without sin. If they had eaten of the tree before they were told not to, they would not have been sinning; but due to the fact that they had been commanded not to, it suddenly became sinful to do so.

What Paul is telling us in these verses is that we cannot become righteous by following any set of rules, whether God-made or man-made. How then can one become righteous before God? Is it impossible? Paul is going to begin telling us in the next two verses.

 

Application

Just because we can’t be declared righteous through doing good deeds doesn’t mean that we shouldn’t do them. We ought to do them out of obedience and gratitude. In other words, we can’t be saved by doing good deeds, but once we are saved, we should do them because we want to, not because we have to.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:19 – Guilty!

Posted on by Will

Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be stopped, and all the world may be guilty before God.

Truth to Learn

None of us can live without breaking the rules, not even one.

 

Behind the Words

The word translated “guilty” is hupodikos, a compound word made up of hupo (hypo), meaning “under” and a form of dike, which means “judgment.” Hence, it means “under judgment, guilty, or condemned.”

 

Meaning Explained

Paul is talking to the Jewish Christians in Rome who were proud of the fact that they were descendants of Abraham and proud of the fact that the Law and the Prophets (the Old Testament) had been entrusted to the Jews. They were believers in Christ, but they still believed they needed to obey the Law.

Paul has just completed a number of quotations from their Scriptures which clearly show that all men are sinners; no one is righteous in God’s sight. The logical argument from a devout Jew would be that they are righteous because they obey the Law. Paul understood that attitude; he felt the same way before his conversion. Here’s what he said about himself:

I am indeed a Jew, having been born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, having been taught according to the exactness of the law of our fathers, being a zealous one of God as all you are today. (Acts 22:3)

Gamaliel was a Pharisee, one of the ruling Sanhedrin, a Doctor of the Law, and honored by all the people as one of the greatest teachers of his time. So you can see that Paul was well aware of the attitude that would pervade those devout Jews even after they became Christians.

Therefore, he now shows them why their reliance on obedience to the Law is pointless. Those things that are delineated by the Law are spoken to those who try to obey the Law for one reason,

that every mouth may be stopped, and all the world may be guilty before God.

In other words, Paul is saying that the purpose of the Law is to condemn all those who try to keep the Law. “But that doesn’t make sense,” you may say. “Why would God give the Law to mankind knowing that no one could keep the Law?” Paul will answer that question in the next few verses.

For now I want us all to recognize that none of us is righteous by keeping all the regulations and requirements of whatever church we belong to. Churches today have become very much like the Pharisees of Christ’s time. They imply that you have to obey all the rules and requirements of The Church, become a member, get baptized a certain way, say the right kind of prayers, or worship the proper way, and God will usher you into heaven because you’ve done the right things.

Paul says that’s baloney!

 

Application

Are you relying on following all the rules of your church or keeping the Ten Commandments in order to get to Heaven? If so, Paul says you’re in for a big shock when you stand before God on the Day of Judgment.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:18 – Fear God

Posted on by Will

There is no fear of God before their eyes.

Truth to Learn

It is good to fear God.

 

Behind the Words

The word translated “fear” is the Greek word “phobos” from which we get the English term “phobia.” It means, as it has been translated, “fear” plain and simple.

“Before” is from apenanti, which is a double compound word made up of apo, meaning “from,” en, which refers to a fixed position (in, at, on, over, etc.), and anti, meaning “against” or “opposite.” A literal translation might be “from over against,” it is an idiomatic expression meaning “directly in front of.”

 

Meaning Explained

This verse is the last in a series of quotes that Paul makes from the Septuagint. This one comes from Psalms 36:1. Paul uses this to show a third result of rejecting God. He has already mentioned two of the results to expect when one has turned out of God’s way and has gone his(or her) own way; destruction and misery are in their pathway, and they have not known a pathway of peace. He now states the third: they don’t fear God. That is, they are not afraid of meeting up with God on the pathway they have chosen.

“But,” you may say, “I thought that God was a God of love and compassion. Why should anyone fear Him?”

Yes, He is a loving and compassionate God, but He is also a God of justice, which means that He will judge sin because He must. Jesus also taught that we should fear God. Here’s what he said according to Matthew’s gospel account:

And do not fear those killing the body but not being able to kill the soul. But rather fear Him being able to destroy both soul and body in hell. (Matthew 10:28)

Throughout the Old Testament we see the expression “the fear of the Lord” used to describe those who recognize His exalted position and their own lowly position. To a Christian, the fear of God is an expression of awe and reverence for who He is and what He has done. According to Scripture both knowledge and wisdom begin with the fear of the Lord:

The fear of the LORD is the beginning of knowledge  (Proverbs 1:7a)

The fear of the LORD is the beginning of wisdom  (Psalms 111:10)

Those who have no fear of our almighty, righteous God are not restrained from committing sin. It also means that they won’t submit themselves to Him and they won’t receive His free gift of salvation offered at the cross. As a result, at the Great White Throne judgment (the judgment of unbelievers) they will be judged for their sins and they will be cast into the lake of fire; no ifs, ands, or buts! Throughout this entire passage Paul is saying that this is the destiny of all men who reject God’s grace. There is none righteous, not even one (not even you).

 

Application

If we fear God and we have accepted Jesus as Lord and Savior then we know that His wrath against our sins has been satisfied at the cross. That doesn’t mean that we should fear Him any less. Rather, out of reverential fear we should humbly submit to Him, seeking His will rather than our own. Or, as Solomon said,

Fear God and keep His commandments, for this is the whole duty of man. (Ecclesiastes 12:13)

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:17 – The Peace Path

Posted on by Will

And a way of peace they have not known."

Truth to Learn

Real peace is only experienced on God’s path.

 

Behind the Words

The word translated “peace” is eirēnē, which refers to “the absence of warfare and dissention.” It is also used metaphorically, as in this verse, to mean “peace of mind” or “tranquility.”

“They have not known” is translated from the two words ouk egnōsan. Ouk is the absolute negative in Greek and egnōsan is a form of ginōskō, meaning “to know.” There are several Greek words that refer to knowledge. This particular one refers to acquired or experiential knowledge as opposed to intuitive knowledge. In today’s verse it implies that the people being talked about have never experienced peace.

 

Meaning Explained

Paul now states another result of having turned out of God’s way and having gone down the path of one’s own choosing. We explained in yesterday’s verse that hodos refers to “a way” or “a road.” Today we think of a road like a highway where cars and trucks travel at high speed. In the first century when this epistle (letter) was written, a road was often no more than a pathway just wide enough for an animal drawn cart to pass. So when we see the word “way” in these verses, it is usually referring to a road or pathway for foot traffic.

Another thing to be aware of is the fact that the definite article is not present before hodos in the Greek text, which leads us to translate this as “a way of peace” not “the way of peace.” In other words, there is not a single way of peace. Any path that God leads us down is potentially “a way of peace,” but the road we select for ourselves apart from God is never “a way of peace.”

Are you lacking peace in your life today? Jesus offers us a very special peace. In his gospel account, the Apostle John recorded these words of Jesus:

Peace I leave with you, My peace I give to you. Not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. (John 14:27)

And, in his letter to the Christians at Philippi, the Apostle Paul explained how a Christian can experience this peace:

Be anxious about nothing, but in everything by prayer and petition, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. (Philippians 4:6-7)

In today’s verse, however, we see that the natural man does not know the way of real peace because he doesn’t know the Prince of Peace. As we learned in the previous verse, the unsaved person will ultimately only know the way of destruction and misery.

 

Application

Even in the midst of trials and tribulation on this earth, we can experience this peace “that passes all understanding” because Jesus offered it to us. In order to have such peace, however, we need to be walking down God’s road, not our own.

Are you on a path of peace today?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:16 – Pathway Choices

Posted on by Will

Destruction and misery are in their ways;

Truth to Learn

The path we take is up to us. The end result is up to God.

 

Behind the Words

The word translated “destruction” comes from the Greek word suntrimma, which is made up of sun, meaning “together” and a form of tribo, which means “to strike or to rub.” Hence, this word literally means “to strike together” as two large rocks might be brought together against something to crush it completely.

The word translated “misery” is the Greek word talaipōria, which means “affliction, distress, or misery.”

“Ways” is translated from hodos, which refers to “a road” or “a pathway.” As we have mentioned before, in the Bible we are depicted as travelers walking down a road or pathway. This verse is an excellent example of that.

 

Meaning Explained

The Apostle Paul’s current condemnation of all mankind started back in verse 10 with, “there is none righteous, not even one,” which is taken from the Septuagint (Greek translation of the Old Testament.) Since that verse, he has quoted a number of other verses from the Septuagint as he is demonstrating to all those in Rome who were familiar with this Greek version of the Old Testament that the Scripture clearly declares neither Jew nor Gentile is righteous before God.

He now identifies some of the results of their having “turned out of the way,” that is, they have left the path of righteousness, and having used their words to eviscerate others, they have demonstrated their wickedness through their words. And those results include that fact that destruction and misery are in their pathways. Notice that when we leave the pathway that God wants us to travel and go our own way, our new path will have things that God’s way wouldn’t have had. In this case it is destruction and misery.

Also notice that “ways” is plural. Those who follow the urgings of their human nature (our sin nature) will encounter destruction and misery no matter what road they take. At this point it is easy for us to look at crooked political leaders or selfish businessmen who have amassed great power and wealth. It doesn’t appear to us that they are encountering destruction and misery. However, they never have rest from worrying about who might attack them or wondering when their house of cards might crumble beneath them. Ultimately we know some day they will have to stand before the Judge and the result will be destruction and misery.

Here are two quotes from the book of Proverbs that summarize what we have been talking about:

There is a way that seems right to a man, but its end is the way of death. (Proverbs 14:12)

Better is a little with the fear of the LORD, than great treasure with turmoil. (Proverbs 15:16)

 

Application

God’s way is not always the easy way, but it will always end in peace for us and praise to God. Lord, give us the discernment to see your path and the courage to take it rather than our own!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:15 – Eager Violence

Posted on by Will

"Their feet are swift to shed blood;

Truth to Learn

Bloodshed and violence are part of human nature.

 

Behind the Words

“Swift” is translated from the Greek word oxus. The basic meaning of this word is “to have a sharp, piercing point or a very sharp edge.” But this word also implies eagerness toward violence.

The word translated “shed” is ekcheō, which is a compound word made up of ek, meaning “out” or “out of” and cheō, which means “to pour.” Therefore, we can see that this word literally means “to pour out.”

 

Meaning Explained

In today’s verse the Apostle Paul quotes from Isaiah 59:7 which says,

Their feet run to evil, and they hurry to shed innocent blood; their thoughts are thoughts of iniquity; wasting and ruin are in their ways.

This passage in Isaiah occurs in the midst of a description of the character of the nation of Israel in the time of Isaiah. The expression, “their feet r,” implies the eagerness of the Jewish people to commit crime, particularly deeds of bodily injury and cruelty. They pursued the innocent ones and were not afraid to shed others’ blood to gratify their wicked desires, or to satisfy their vengeance on those who opposed them.

Notice also, in the Isaiah passage, that it is not just their actions that indicate the wickedness of their hearts. Isaiah says that their thoughts were thoughts of iniquity. Even when they were not performing deeds of wickedness and injury to others, they were thinking about doing evil.

In quoting this passage, however, Paul is showing us that this is the nature of all of mankind, not just Jews. It is clear from Paul’s description of the depravity of mankind in this passage that without the grace of a merciful God, none of us would ever be able to stand before the Judge of the universe without fear of condemnation.

If we hearken back to the metaphor of life being depicted as walking along a pathway, we begin to see the magnitude of this sinful characteristic of man. Instead of a leisurely stroll down the path of life, or even hastening one’s step to pursue closeness to our Travel Guide, this verse portrays man dashing off the path of righteousness in order to attack others. It is indicative of the overwhelming influence of our sin nature when it is not being held in check by the Holy Spirit of God.

 

Application

It’s easy to see this type of attitude and action being played out all around us. It might be some person going on a killing rampage because they’re angry, or it might be crooked government officials causing pain and suffering for innocent people because of their own selfish greed. It’s part of human nature. We Christians need to do two things. First, we need to ensure that we are humbled before God and filled with His Spirit so we don’t think or do any such things. Then, we need to pray for those who do these things. Be a witness of Christ’s love and pray for the salvation of others. Remember that it is only by the grace of God that we will appear some day before the Judge having the righteousness of Christ. Thank you, Lord for saving my soul!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:14 – Words of Bitterness

Posted on by Will

"Whose mouth is full of cursing and bitterness."

Truth to Learn

Other people’s words can be hurtful, but ours shouldn’t be so.

 

Behind the Words

The word translated “cursing” is ara, which originally meant “a prayer,” but it has come to mean an imprecatory prayer or “a curse.” This word implies a plea made to a deity requesting vengeance or evil upon someone else.

The word “bitterness” is from the Greek word pikria. This word was originally used to indicate the fruits of the wild vine or bitter gourd which are so excessively bitter and acrid as to be a kind of poison. Words can be like that!

 

Meaning Explained

In this verse (quoting Psalms 10:7) and the previous verse, the Apostle Paul is quoting from Old Testament scriptures (the Greek translation, called the Septuagint). These verses identify some of the characteristics of people’s words when left to themselves without the influence of a Holy God.

Do you notice the commonality between this verse and the previous one? Both of these verses talk about parts of the body associated with harmful speech. In the previous verse Paul talked about their throat as being an open grave. According to Albert Barnes in his Notes on the Bible,

… as the grave is ever open to receive all into it, that is, into destruction, so the mouth or the throat of the slanderer is ever open to swallow up the peace and happiness of all.”

The second quotation (from yesterday’s verse) says that the poison of asps is under their lips. The particular snake referred to could also be the adder, which is one of the most deadly snakes known to man. This snake is small and commonly lies concealed in the sand or loose dirt beside a road, striking the traveler before he sees it. This, again, is a metaphorical reference to the words of man and how quickly they can cause harm when used in a deceitful and intentionally harmful way.

In today’s verse we see that Paul is still talking about intentionally harmful words. These words are full of bitterness, used to express evil toward others. Here’s what James says:

And the tongue is a fire, a world of unrighteousness. So the tongue is set among our members defiling the whole body, and inflaming the course of nature; and it is inflamed by hell. For all kind of beasts and birds, of creeping things and creatures of the sea, is subdued and has been subdued by mankind. But no man is able to tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth comes forth blessing and cursing. My brothers, it is not fitting for these things to be so. (James 3:6-10)

And Paul is not yet finished with his description of mankind apart from the Spirit of God. There are still four more verses describing us all.

 

Application

It is easy to recall when others have used words to harm us. It is not so easy to remember when we have used words to harm others. As God’s children we should never intentionally attack others with vicious words. Let us all humble ourselves before God right now, asking for His Spirit to change our words of cursing and bitterness into words of encouragement and love.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:13 – Painful Words

Posted on by Will

"Their throat is an open grave; with their tongues they were deceitful"; "the poison of asps is under their lips";

Truth to Learn

Our words can be powerful weapons of pain if not controlled.

 

Behind the Words

The word translated “throat” is the Greek word larugx, from which we get the medical term larynx. This is the part of the throat that produces the sound necessary for speech.

“They were deceitful” is translated from the word dolioō, meaning “to lure as with bait” or “to use carefully crafted words to deceive.” As pointed out below, this verse is a quotation of the Old Testament. The Hebrew equivalent of this word means “smooth.” In Psalms 5:9, therefore, it literally says “they have smooth tongues.”

 

Meaning Explained

This verse is made up of two direct quotations from the Septuagint (Greek translation of the Old Testament.):

Their throat is an open grave; with their tongues they speak deceit (Psalms 5:9b)

the poison of asps is under their lips (Psalms 140:3b)

Paul’s use of the Septuagint to quote from rather than the Masoretic Text (the predominant Hebrew version of the Old Testament at that time) is interesting. In fact in all of his writings Paul, like all the other writers of the New Testament, quotes predominantly from the Septuagint rather than the Masoretic Text. For the other writers of the New Testament this may not seem too strange since they were predominantly not from the “learned” class of Jews. Paul, on the other hand, was brought up under Gamaliel, one of the leading Jewish teachers of the time. Paul’s use of the Septuagint probably reflects the fact that most Jews and Christians of the first and second centuries used, and were familiar with, the Septuagint. Thus, he was quoting from a version that they would recognize readily.

Regarding his message, Paul is continuing to demonstrate what the Scriptures have to say about the condition of all people (Jew or Gentile), that we are unrighteous sinners, not deserving of God’s blessing. In this passage Scripture says our throat is an open grave. As pointed out in Behind the Words, the word throat refers to the larynx which is the source of speech. Paul tells us that it is like an open grave which, according to Proverbs 30:15, 16 is never satisfied. In other words, natural man continually utters harmful speech.

This passage then tells us that natural man practices deceit with his tongue. Without God’s regeneration, man uses smooth words to deceive others into satisfying his own desire. That sounds like “spin,” or good ol’ everyday advertising to me. Back in the 1940s they would have called it propaganda! Finally, this passage tells us that the words of unregenerate man can bite like a deadly snake.

 

Application

We have all felt the pain of deceitful, dishonest words used against us to intentionally harm us. And, we have just learned that it’s a part of our fallen human nature to do that to others. As Christians we can overcome our natural tendency to use our words in such a hurtful way. We can only do so, however, by submitting ourselves to our God and asking the Holy Spirit to control our speech so that it glorifies Him.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 3:12 – Wayward and Useless

Posted on by Will

They all turned away; they have together become unprofitable; there is none who does good, not even one."

Truth to Learn

Doing religious things our own way is useless.

 

Behind the Words

The word translated, “turned away” is ekklinō, which is made up of ek, meaning “out of” and klinō, meaning “to bend, or to turn aside.” Hence, ekklinō means “to turn aside out of the way.” The image is of someone who is walking down a path and turns off the path. So, when we take our own path instead of the one that God desires for us, we have “turned away.”

“Have become unprofitable” is the Greek word achreioō, which literally means, “to become useless.” It is a word that is used of food which has spoiled and is no longer useful as food.

 

Meaning Explained

In today’s verse the Apostle Paul continues his quotation from Psalms 53. He says we have all turned a way and have become useless. As a result, none of us does anything truly good; not even one of us!

Paul, like other writers of Holy Scripture, both in the Old Testament and the New Testament, depicts life as a journey, walking down the pathways of life. We have God as our guide on the path as long as we are willing to listen to Him. He knows the pathway for us to take which will glorify Him. But we often ignore His leading and travel the pathways that we want to take. Inevitably, however, the path we choose leads us into trouble and we have to call out to our Guide for help. The wonderful part of this is that whenever we call out to Him and admit our selfish sinfulness, He is right there to rescue us and to lead us back to the right path.

In today’s verse Paul tells us that when we sin, we have turned away from the path God intended for us, going our own way. Not only will this likely result in us getting into trouble, Paul tells us that we are no longer useful to God in accomplishing His desire for us. His desire is to use us for His glory, but our sins prevent that from happening. As a result, we become useless to Him like spoiled food.

It doesn’t matter whether we are Jews or Gentiles. It doesn’t matter whether we attend church every Sunday. It doesn’t matter if we read our Bibles every day. It doesn’t matter if we pray without ceasing. It doesn’t matter if we serve on the worship team, as an usher, as a Sunday school teacher, work in the nursery, serve on a committee, or give of our time to work on the church building. It doesn’t matter if we witness faithfully or do any other good deed. When we fail to listen to the still, small voice of God, we fail to follow His leading and we turn aside to do these things for ourselves, instead of doing them for His glory. And Paul tells us that we become useless to God and the things we do are not good things.

 

Application

God expects us to give of our time, talents, and treasure for the furtherance of His kingdom. If we serve Him with the wrong attitude, if we serve Him for the wrong reason, if we serve Him simply because we want to do it or because we feel pressured into doing it, we’re walking down the wrong path and we don’t glorify God. But if we do anything because the Holy Spirit has lead us to do it, this is good and it pleases God.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved