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Romans 12:3 – He’s Great, Not Us

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Romans 12:3 – He’s Great, Not Us

For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.

Truth to Learn

We must make an honest appraisal of ourselves.

Behind the Words

Paul starts off this verse with, “For”, implying that this verse is directly connected to the previous one in thought and intent.

In this verse Paul makes one of his familiar play-on-words with the word phroneō, which refers to “the mind, thinking, or a mindset.” Literally, Paul says that each of us should “not over think ourselves beyond what we ought to think, but to think toward sound thinking.”

The word translated “soberly” is sōphroneō, which means “to be of a sound mind” or “to be mentally self-controlled.”

The Greek word translated “as” is hōs, which is a tiny word with numerous nuances of interpretation. We could interpret its use here as, “in recognition of the fact that.”

Meaning Explained

In the previous verse Paul told us we should be transformed by renewing, or renovating, our minds. That is, we need to completely change the way that we think.

We in the United States, like the Romans of Paul’s time, tend to think of ourselves as a little bit better than others because we are part of a successful, powerful, influential country. And we tend to measure our own personal worth by our position, our income level, and our heritage. Couple that with the fact that we as Christians think of ourselves as better than the pagans and other unbelievers because we know the truth about God and they don’t. In other words, we are very proud of ourselves. It’s likely that the Jewish Christians in Rome felt exactly the same way about themselves.

Now that Paul has politely admonished us to offer ourselves up to God, recognizing that He is our master and we are His slaves, he tells us to quit being so arrogant! Of course, Paul is not as blunt as that, but in essence that’s what he’s saying. He gives us a guideline as to how we ought to think; “in recognition of the fact that God has dealt to each one a measure of faith.” Everything we have and are has come directly from God. Even the measure of faith that we have, as small as it may be, has its source in God alone. Do you see that? This Christian faith which we have was measured out to us by God. We didn’t come up with it by ourselves.

When we recognize that God “chose us in Him before the foundation of the world, that we should be holy and without blame before Him” (Ephesians 1:4), we must submit to the fact that all things are under God’s control. And no matter how great we think we are as a nation, as a church, or as a person, we must recognize that we are nothing more than sinners deserving of Hell, who have been saved by God’s grace, not by anything of our own doing. Though we are adopted children of the King of Kings, we are at our best when we recognize that we are lowly slaves of our Master who bought us body, soul, and spirit, and paid for us with the blood of His own son.

Application

So – don’t waste your effort thinking about how great you are! Instead, think about how great our God is!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 12:2 – Transformed, Not Conformed

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Romans 12:2 – Transformed, Not Conformed

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

Truth to Learn

Don’t be like everyone around you and don’t let others tell you what you should be. Instead, let God transform you to into the image of His Son.

Behind the Words

“Do not be conformed” is from me suschematidzesthe. Me is the conditional negation particle and suschematidzesthe is a compound made up of sun, meaning “together” and a form of schēmatidzo, from which we get our English word schematic. It refers to the pattern or outward appearance of something. So Paul is telling us not to allow ourselves to look, and act, like the world around us.

The word translated “world” is not kosmos (world system) as one might expect. Rather, it is from the Greek word aion, which refers to” the age or time” in which we live.

“Transformed” is from metamorphoō, from which we get our English word metamorphosis, meaning not simply a change in outward appearance, but “to completely change form.” This is the same word that is used in both Matthew 17:2 and Mark 9:2 when referring to Jesus’ transfiguration before Peter, James, and John.

“Prove” is translated from the Greek word dokimadzō, which means “to test something with the intent of finding its value.” It is the notion of proving gold by subjecting it to extreme heat, thus removing the dross and leaving the pure, valuable gold only. Our translation says “that you may prove.” The problem with this is that dokimadzō is expressed as an infinitive (to prove), and the word translated “you” is not in the form of a subject, rather it is in the form of an indirect object. Therefore, we should translate this as “to prove in you.”

Meaning Explained

At the end of the previous verse Paul told us that we should offer ourselves as living sacrifices because it is only logical and reasonable that we should serve God in this way. Now he continues on. Not only should we offer ourselves as God’s slaves, once and for all, but we should allow God to reshape our thinking instead of letting the age in which we live do so.

We should not take on the same appearance, habits, and attitudes as all the people around us. Instead of being this kind of a conformist, we need to “be transformed.” This transformation is one of the mind, from being worldly minded, focusing on the thing of this world, to being heavenly minded, focusing on what God is doing to and through us. And our ultimate objective is that of giving glory to God Himself. The reason that we are to be transformed instead of conformed is so that God can “prove in us what His will is.”

As we are transformed by God in our minds, we become more like His son. That is, we become more Christ-like in our attitudes and actions, which is, in fact, what God’s will is for our lives.

Application

What Paul has told us in these two verses is that we need to surrender our physical lives to God for His use. We are to do so by not letting the things of this age influence our thoughts and actions. Instead, we are to let His Spirit transform us to be more like He wants us to be, like Jesus Christ our Lord.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 12:1 – Living Sacrifices

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Romans 12:1 – Living Sacrifices

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

Truth to Learn

We are to turn over ownership of our lives to God.

Behind the Words

The word translated “beseech” is parakaleō, which means “to call one alongside.” It is Paul’s polite way of giving a command, as if he’s saying, “I am calling on you to come join me.”

The word translated “you present” is the Greek word, parastēmi, which means “to stand or to place beside.” This is the word that was commonly used of bringing and presenting a sacrifice before an altar and standing beside it.

“Service” is from latreia, the noun form of the verb latreuō, meaning “to worship.” Latreia refers to “service rendered as a slave, particularly divine service.”

Meaning Explained

Because our salvation is by grace alone, we who have received this marvelous gift should be immediately humbled at God’s feet with gratitude in our heart and a willingness to do whatever He asks of us. Paul now tells us what it is that we should do to show our gratitude to God. He says, “present your bodies a living sacrifice.” This implies that the offering is a free and voluntary one. This type of sacrificial offering is at the expense of the one offering it and it is to be destroyed or, as in the case of the drink offering, poured out before God so as to no longer be useful to the one offering it. Here’s what Albert Barnes says about this offering in his Notes on the Bible:

It implies that he who offers it presents it entirely, releases all claim or right to it, and leaves it to be disposed of for the honor of God. In the case of an animal, it was slain, and the blood offered; in the case of any other offering, as the first-fruits, etc., it was set apart to the service of God; and he who offered it released all claim on it, and submitted it to God, to be disposed of at his will. This is the offering which the apostle entreats the Romans to make: to devote themselves to God, as if they had no longer any claim on themselves; to be disposed of by him; to suffer and bear all that he might appoint; and to promote his honor in any way which he might command.

We are to offer our physical bodies in this way, as a living sacrifice. We are not to be slain in God’s presence; rather we are to continue to live, but to do so recognizing that we no longer have any right of ownership to our physical lives. We are to offer our living existence to God for His use in whatever manner He chooses. If God chooses to have us suffer persecution for His sake, it is His choice and we should glorify Him in it. If He chooses that we should be in an accident and become paralyzed, it is His choice and we should glorify Him in it. We no longer have any claim whatsoever to our earthly existence because we have been offered totally to Him.

Application

Wow! That’s a tall order! Who can do this? None of us can under our own power. We need to prayerfully offer ourselves to God and seek the power of His Spirit to keep us submitted and committed to Him and Him alone.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Matthew 2:1, 2, 9-11 – Kings at the Manger?

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Matthew 2:1,2, 9-11 – Kings at the Manger?

1Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, 2saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.”

9When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. 10When they saw the star, they rejoiced with exceedingly great joy. 11And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

Behind the Words

The words “wise men” are translated from the Greek magos, which refers to a priest or wise man among the Medes, Persians and Babylonians. In Daniel 2:48 you will find that Daniel was made the leader of the magi (plural form of magos). It is believed by some that these magi were following a prophesy of Daniel which predicted the birth of the king of the Jews.

The expression “rejoiced with exceedingly great joy” loses its effect in English, because we tend to read it as “they were glad.” However, it is much more than that. It is translated from the Greek echarēsan charan megalēn sphodra. Echarēsan is the verb form of charis, which means “delight or joy.” The verb form means to express that joy, hence, “rejoice.” The next word, charan is also a form of charis. When Greek repeats a word in both verb and noun form it implies intensity. In English we would say, they joyfully rejoiced. The next word, megalēn is a form of megas, meaning “large” or “great.” Here it is describing charis, so it is saying “they joyfully rejoiced greatly.” The word sphodra, means “to a high degree.” Putting this all together we get, “they joyfully rejoiced exceedingly greatly.” It expresses the utmost in joyful exuberance!

Meaning Explained

Most nativity scenes show three kings offering gifts to the Christ child who is lying in a manger surrounded by the stable animals. However, a careful examination of the text along with Luke 2:21, 22 and Leviticus 12:1-8, reveals that Mary and Joseph remained in Bethlehem for at least 40 days after Jesus’ birth in order to fulfill the law. If Joseph and Mary fled to Egypt with the Christ child immediately after the Magi departed, there wouldn’t have been time for the purification, if the Magi had come to the stable.

Also, note that verse eleven says “when they (the Magi) had come into the house …” The word translated “house” is oikos, which refers to the family dwelling place and is never used in reference to a stable. Finally, the word translated “young Child” in verse eleven is not the word that means “new born infant,” it simply means “baby.”

Application

Many of the things we think we know about these magi are, in fact, either speculation or downright untrue. We don’t know if they were kings (they probably weren’t). We don’t know how many of them there were. We don’t know their names! And, they didn’t come to the stable! But we do know that they were seeking a prophetically foretold king of the Jews and that they got incredibly excited when they knew they were about to come into His presence.

Is this how you see the baby who came into this world to die for your sins? Is this how you view God? Get excited about Him!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Luke 2:12, 15-17, 20 – Impossible, Improbable, but True

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Luke 2:12, 15-17, 20 – Impossible, Improbable, but True

12And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger. 15So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” 16And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 17Now when they had seen Him, they made widely known the saying which was told them concerning this Child. 20Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

Seasonal Blessing

‘Tis the season to believe God’s word and give Him the glory.

Behind the Words

The words “wrapped in swaddling cloths” are translated from a single verb, sparganoō, meaning “to swath” or “to swaddle.” Now, that wasn’t much help, was it? Sparganoō, is from the noun sparganon which refers to “a swath, or strip, of cloth.” Long strips of cloth were used in those days to snugly wrap a new born child to keep the infant warm and to provide security. So this part of the verse could have been translated, “You will find the infant swaddled, lying in a manger.”

The word translated “manger” is phatnē, from pateomai, meaning “to eat.” It refers to the crib, or manger, in which hay was placed in for animals to eat, thus keeping it clean and dry. Not the place we would think of putting a newborn baby, and certainly not the Son of God!

Meaning Explained

As mentioned in the explanation of the previous verses, the annunciation of the birth of the Messiah was made to shepherds, not to the rich, to the religious leaders, or to the civil rulers. It was made to shepherds. And, after receiving the message from the angels, the shepherds did not waste any time finding Jesus, Joseph, and Mary. One has to wonder how many stables they had to look in before they found one with people in it. Once they discovered it, they found the One proclaimed by the angels to be the Messiah, the Savior, the King of the Jews.

To most Jews, who were expecting the arrival of their Messiah, the notion of Him being laid in a feeding trough would have convinced then that the angels didn’t know what they were talking about. That just wouldn’t have made sense. God doesn’t work that way. So they probably would have reasoned away the angelic message because it didn’t fit their own image of God. The shepherds, on the other hand, simply took the message at face value and assumed that it must be true.

And once they had acted in faith and had searched to see whether these things were true, they found Him. Then they proclaimed the message widely; they told everyone who would listen, they praised God, and gave Him the glory.

Application

Some messages in the Bible seem impossible or at least improbable, yet we must accept them on faith. How can God possibly be one God, but be three persons? It’s impossible, but it’s what the Bible proclaims. How can salvation be all God’s doing and none of our own. That’s improbable, but it’s what the Word proclaims. Instead of questioning the truth, let’s praise God for it as the shepherds did, and give Him the glory. Someday we’ll understand!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Luke 2:8-14 – Promised Peace

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Luke 2:8-14 – Promised Peace

8Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.” 13And suddenly there was with the angel a multitude of the heavenly host praising God and saying: 14“Glory to God in the highest, And on earth peace, goodwill toward men!”

Seasonal Blessing

May God’s favor rest upon you and bring you peace through His Son, our Savior, Jesus Christ the Lord.

Behind the Words

The words “stood before” in verse nine are translated from the Greek word ephistēmi, from epi meaning “on, above, or over” and histēmi, meaning “to stand.” Hence, rather than standing before the shepherds, this angel stood above them or over them. That is why the glory of the Lord shone around them – because the angel was in the air over them.

In verse thirteen the word “multitude” is the Greek word plēthos, which is from the noun plēthō meaning “fullness.” The implication is that the sky was full of them.

“Peace, goodwill toward men” is from, eirēnē en anthropois eudokias. Literally, this means “peace to men of favor.” It can be interpreted as “peace to men whom God favors.”

Meaning Explained

It is amazing that the Creator of everything would become a man. And He emptied Himself of His glory, as Paul says:

but emptied Himself, taking the form of a slave, and being made in the likeness of men. (Philippians 2:7)

Almighty God incarnate as a little baby! But this was a necessary act on the part of God if He was going to pay the penalty for the sins of the whole world.

It was not to the rulers, to the rich, to the learned, or to the mighty that this incarnation was announced. It was announced to shepherds, the lowest of all society.

Throughout the Bible we see angels appearing in two forms; either as normal looking people or as the glorious spiritual beings they are. The angel making the announcement to the shepherds was definitely the latter. When the angel first appeared over them, they were afraid. Well, duh! How would you feel if you were sitting in the middle of a field at night and a bright, glorious angelic being suddenly appeared above you?

And once the announcement was made, the night sky was suddenly filled with angels. But, contrary to popular belief these angels were not singing. They were saying:

“Glory to God in the highest, and on earth peace, to men whom God favors!”

Application

Let us celebrate this event as the angels did that night so long ago. Let us praise God and proclaim His message of peace.

What greater gift could you give anyone than the plain, simple, gospel message of the forgiveness of sins through Jesus Christ!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 11:36 – It’s All His

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Romans 11:36 – It’s All His

For of Him and through Him and to Him are all things, to whom be glory forever. Amen.

Truth to Learn

God deserves all our praise for only He is worthy.

Behind the Words

There is a three-fold expression that Paul uses in the first part of this verse which is very simple and yet profound. In the Greek Paul says ex autou kai di autou kai eis autou ta panta. Let’s look at this in detail.

The word kai simply means “and” and the word autou means “him, that is, in relation to him or with respect to him.” Next, let’s look at the three words ex, di, and eis. All three of these are prepositions. The first, ex is a form of ek, meaning “from” or “out of,” implying that He is the source. The second preposition is di, a contraction of dia, meaning “through, either as movement or as the instrument of action.” Finally, the third preposition is eis, meaning “into” or “unto.” Paul then finishes the first phrase with the two words, ta panta which mean “all things,” or “everything.” Thus, Paul says that all things originate with God, He is the instrument of action for all events, and all things will culminate in Him.

“Glory” is translated from doxa, from which we get our English word doxology. It is derived from the verb dokeō, meaning “thought or opinion, particularly favorable human opinion.” Thus, we see that doxa means “dignity, glory, or honor.” This word is sometimes translated as “praise” or “worship,” since that is the highest possible form of favorable human opinion.

The Greek expression translated “forever” is eis tous aiōnas. This literally means “unto the ages” or “forever.”

Putting this all together we see that this verse says: All things come from God, are created and sustained by God, and ultimately belong to God. Therefore, He alone should receive our praise both now and forever! Amen.

Meaning Explained

Paul ends this chapter of Romans with a doxology that we would all do well to meditate on. He says that everything which exists, both physical and spiritual, has its source in God and God alone. Everything that is, exists through God’s instrumentality, that is, it has come into being as a result of His creative action. Finally, everything that exists belongs to God and will be laid at His feet, and all creatures will give Him the glory. We see this in the heavenly scene painted for us by the Apostle John in the book of the Revelation:

the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: “You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created.” (Revelation 4:10-11)

And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: “Blessing and honor and glory and power be to Him who sits on the throne, And to the Lamb, forever and ever!” (Revelation 5:13)

Application

Think about that as you celebrate Christmas this year!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 11:35 – Who’s In Charge?

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Romans 11:35 – Who’s In Charge?

“or who has first given to Him and it shall be repaid to him?”

Truth to Learn

God does not owe you a thing, nor is He obligated to do what you want Him to do.

Behind the Words

The Greek word translated “has first given” is prodidōmi, which is a compound word made up of pro, meaning “before, in position or time” and didōmi, meaning “to give.” Thus we see that prodidōmi means “to give ahead of time.” It is expressed here in the aorist tense, indicating an action that was performed at a point in time in the past. So, we could translate the first part of this verse as, “or who first gave to Him.”

“Repaid” is from antapodidōmi, which is made up of anti, which means “opposite, against, or in turn,” apo, meaning “from or away from,” and didōmi, which means “to give.” When we put this all together we see that antapodidōmi means “to give or do something which is necessary to fulfill an obligation, doing so in return for something previously done.

Meaning Explained

This verse is essentially the same as Job 41:11 which says

Who has preceded Me, that I should pay him? Everything under heaven is Mine.

What Paul is pointing out is the fact that God is not indebted to any one of us. He does not owe us a thing! There is nothing that we have done or that we could do which would force God to take any action apart from His eternal plan. There is nothing that we have produced that God did not already own. There is nothing we can give Him that was not already His.

Think about that! There is nothing that we can do that will require God to take action of any kind. He is not indebted to anyone.

Now, apply this to what Paul has been teaching us in this and the previous chapters of this letter. God was not forced to turn to the Gentiles when the Jews rejected Him, He chose to do so. And God is not required to save anyone from their sins, He chooses to do so and He chooses whom He will save. It is His choice and it is of His own free will, it is not our choice. There is nothing we can do that will require God to save us. If we are saved, it is because He decided to do it before time began as Paul teaches in Ephesians:

just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love. (Ephesians 1:4)

Neither is God required to bless anyone whom He does not choose to bless, nor is He required to answer in the affirmative any prayer He does not choose to answer that way. He is not a puppet that we can control by pulling the right strings or by reciting a magic mantra. God responds to our prayers according to His desires and His will. We are totally at His mercy and we are totally subservient to Him. The sooner we realize this and submit to His authority and will, the sooner we will know the peace that only He can provide through His spirit.

Application

What we have here is big God, little man theology. He is the sovereign ruler over all creation. Our attitude should be like that of Jesus Christ, “Not my will, but yours be done, O Lord!”

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 11:34 – The Greatest Mind

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Romans 11:34 – The Greatest Mind

“For who has known the mind of the Lord? or who has become His counselor?”

Truth to Learn

God is infinitely more intelligent and wise than we are; therefore, we have no reason to question his actions or plans.

Behind the Words

“Known” is from ginōskō, which means “to know, either in a beginning or completed sense.” It is expressed here in the aorist tense, indicating action that occurred in the past at a point in time. It does not express the process of gaining knowledge of God, but of having such knowledge.

The word translated “mind” is noun, which refers to “the consciousness that precedes actions or recognizes and judges them. That is, intelligence and understanding.”

“Counselor” is from the Greek word, sumboulos, which is made up of sun, meaning “together” and a form of boulē, meaning “advice or counsel.” Together they indicate “someone who is called together to give counsel or advice.”

Meaning Explained

A parallel verse to the current one is 1Cointhisns 2:16:

For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.

Both our current verse and this one above appear to be paraphrases of Isaiah’s words:

Who has directed the Spirit of the LORD, Or as His counselor has taught Him? (Isaiah 40:13)

Paul is teaching us that God is infinitely more knowledgeable and wise that any man. No man can teach God anything nor could any man ever give counsel to the infinitely wise God. Earthly rulers have advisors to consult in times of difficulty or danger, but God needs no such council. He sits alone on His throne, ruling over all His creation with perfect wisdom.

Before we were saved, we did not know God’s mind, his intentions, or His plans. It is only since we have received His gift of grace that we now have “the mind of Christ” as we see in 1Corinthians 2:16. Therefore, who are we to question His plan of pruning out the Jews and grafting in the Gentiles until the fullness of the Gentiles comes? Who are we to question why He will once again turn to the Israelites and lead them in the ways of salvation? Who are we to question why God allows some to suffer the consequences of their sinful ways and bestows His grace on others, choosing them to be saved when they don’t deserve it? Who are we to ask Him “Why?” when He allows sorrow or heartbreak or tragedy to come into our lives? Who are we to question anything that God does?

Instead of trying to make God’s words say what we want them to say, let us accept His teaching as truth – God’s truth! Instead of questioning Him, let us humble ourselves before Almighty God, submitting ourselves to His will and committing ourselves to living His way.

Application

Instead of asking “Why?” let us simply ask, “What? What do you want me to learn from this, God? Teach me, for I am here to do Your will, O God!”

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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Romans 11:33 – Immeasurable Riches

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Romans 11:33 – Immeasurable Riches

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

Truth to Learn

God has given us a gift of immeasurable worth.

Behind the Words

The word translated “depth” is the Greek word bathos. This word literally does mean “depth,” but by interpretation it refers to the profundity or the extent of something.

“Riches” is translated from ploutos, which refers to “monetary wealth, richness, or abundance of possessions.” So what Paul is proclaiming in the opening part of this verse is how vast and extensive is the abundance of value of both God’s knowledge and of His wisdom.

Meaning Explained

Throughout this eleventh chapter of the book of Romans, Paul has been demonstrating why it was necessary for the Israelites to be rejected. But he also teaches that they will someday be brought back into the fold. In this and the following three verses he will now step back to acknowledge and admire the wisdom and sovereignty of God.

He proclaims that no one can completely search out or fully comprehend God’s judgments, nor can anyone discover the fullness of God’s way of doing things. This can surely be applied to God’s plan of election. We certainly can’t understand why He chose whom He did, especially since we know that none of us deserve it.

We who are in the Church age should consider ourselves quite fortunate that we have as much insight as we do into God’s redemptive plan, both for the Gentiles and for the Jews. Many of the truths that are contained in the New Testament were foretold by the Prophets of old, and yet they didn’t understand fully even that which they were prophesying about. Not only that, but we are privy to the truth of God’s grace in a way that even the angels of heaven can’t experience and yet they are desirous of looking into and learning about these things. Both these facts are pointed out by the Apostle Peter in 1 Peter 1:10-12 which says:

Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.

At the risk of using a word which is heavily overused and barely understood, let me ask, “Isn’t our God awesome?!”

Application

Do you realize the extreme value of your salvation? Even the richest person who has ever lived could not purchase a “get out of Hell” pass. And yet, we who have believed God’s truth about our sinfulness and Christ’s sacrificial death will not have to pay the penalty for our sins. God has paid it for us. Our gift came in the form of a little baby, born in poverty, in a stable among farm animals. Let’s thank God for our free gift!

In God’s service, for His glory,

Copyright © 2010 Will Krause. All rights reserved.

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