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Romans 1:14 – Indebted to God

I am a debtor both to Greeks and to barbarians, both to wise and to unwise.

Truth to Learn

Paul was compelled to preach to the Gentiles because of what he owed to God.

 

Behind the Words

“Debtor” is from opheiletēs, meaning “one who owes a debt or a favor.”

The Greek word that is translated “barbarians” in today’s verse is barbarois which literally is “barbar ones” or “those who say barbar.”

The word translated “wise” is Sophos. The meaning of this word in the New Testament is someone who is godly wise as opposed to worldly wise. It denotes  a fear of God and an understanding of His ways. Secondarily, it refers to the possession of a certain practical ability in applying learning and truth.

“Unwise” is from anoētos, which is made up of the privative a, meaning “not” and noeō, referring to “things of the mind,” that is, comprehension. This, anoētos refers to someone who is lacking intelligence.

 

Meaning Explained

This is an interesting verse from the apostle Paul.  On the surface it appears that Paul is saying that he owes a debt to a number of people, but I don’t think that’s what he means. Paul was called by God specifically to be the apostle to the Gentiles (nations), that is, to non-Jews. We see this later in Romans:

For I speak to you, the Gentiles; inasmuch as I am an apostle to the Gentiles, (Romans 11:13)

In fact, Paul did not have an option as to whether or not he was to preach the gospel. He was compelled to do so by God. He owed it to God because of what God had done for him (salvation) and because he was called by God to do it.

For if I proclaim the gospel, it is no glory to me, for necessity is laid upon me; and woe is to me if I do not proclaim the gospel! (1 Corinthians 9:16)

That’s why Paul calls himself a debtor. He felt like he owed a great debt to God, and it was only by being obedient to God’s call that he could pay off that debt. He expresses that debt in terms of people because it was to people that he was compelled to preach.

In today’s verse Paul says that he is “debtor both to Greeks and to barbarians,” but what does he mean? We have to remember that when Rome conquered any land, those who were conquered were permitted to retain their local language, but they were also required to use the common language of the Empire. This common language was Greek. Hence, anyone who spoke Greek was considered civilized. Anyone who did not speak Greek sounded like someone uttering, “bar, bar, bar …” Thus, they were called barbarians.

Paul then expresses these two classes of people in another manner as further explanation, “to wise and unwise.” A literal translation of this phrase would be “to the wise and the unintelligent.” I think he makes this distinction so that it is clear that he is not talking about a political difference, but a social difference. He wants to show that he is not bound or prohibited to preach to people based on social class, because the gospel is to all people regardless of social class.

Paul felt a strong constraint on himself to do what God had called him to do. He felt a deep seated conviction that he was called to preach. He also clearly believed that all who are saved are called to serve. Paul goes into much more detail about this notion in Romans chapter eight.

 

Application

What has God called you to do for Him? Do you know? Do you feel compelled to obey Him the way Paul does?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:13 – Focused Zeal

But I do not want you to be ignorant, brothers, that I often planned to come to you (but was held back until now), that I might have some fruit among you also, just as among the other nations.

Truth to Learn

Paul had intended to visit Rome several times, but it wasn’t yet part of God’s plan for Paul.

 

Behind the Words

The word “ignorant” is translated from agnoeō, which is made up of the privative a, meaning “not” and noeō, meaning “to perceive” or “to understand.” Therefore, we can see that agnoeō means “ignorant or unaware.”

“Planned” is from the Greek word protithēmi, composed of pro, meaning “before, in time or location” and tithēmi, meaning “to place.” It means “to place before, in the mind.” In other words, it means “to give thought to ahead of time, to intend, or to plan ahead of time.”

The words “held back” are from the Greek verb kōluō, meaning “to hinder, weaken, prevent, or restrain.”

 

Meaning Explained

I really enjoy the tenderness that Paul shows toward other believers. He could easily have started off this verse with, “You, brothers and sisters, are ignorant of the fact that I have often intended to come visit you …” but in such matters he is much kinder. He says, “I do not want you to be ignorant.” The implication is very clear, they were ignorant, and he didn’t want that to be the case.

Paul had wanted to visit Rome for some time, and apparently had made plans to do so on numerous other occasions, but he was prevented from doing so. We don’t know specifically what hindered Paul. It is likely that it simply wasn’t God’s timing.

His reason for wanting to be with the Roman Christians, as we said earlier, was to share a spiritual gift, probably a message of strengthening and encouragement. He elaborates a little more on his reason for wanting to come in today’s verse, “that I might have some fruit among you also, just as among other nations. Paul was not looking to share a plate of dried figs with them, that’s not the type of fruit that he is talking about. He’s talking about the fruit that comes about as a result of the Spirit of God working in people’s hearts.

You will notice that Paul’s objective is to do that which will ultimately bring praise to God, not what will ultimately bring praise to Paul. This Paul is dramatically different from Saul of Tarsus, who persecuted Christians for personal gain and because of personal zeal. He is still a zealot, but now that zeal is focused on the work of God rather than on the work of Paul.

 

Application

Are you a zealot today? Is there something that you are so totally committed to that you place it above all else in your life? If so, what is it? Is it your children? Is it your business? Is it your husband or your wife? Is it your health? Is it your retirement? These are all good things to be zealous about, but they are all the wrong things if you’re not first zealous about serving God, and doing so His way.

It’s good to be committed to a cause but don’t let that commitment take you in a direction other than where God wants you to go!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:12 – Encouragement Needed!

that is, that I may be comforted together with you, through the faith in one another, both yours and mine.

Truth to Learn

The Apostle Paul needed comforting at times as we all do.

 

Behind the Words

“That is” is translated from the Greek touto de estin. Literally, this would be translated as “and this is.” This phrase implies not just an explanatory repetition of the previous phrase but a delicate characterization of why Paul wants to share a spiritual gift with them.

The words “comforted together” are a translation of the Greek word sumparaklethenai, which is made up of sun,  meaning “together” and a form of parekaleo, which is a verb meaning “to call alongside as a counselor, an encourager,  or a comforter.”

 

Meaning Explained

This verse explains why Paul wanted to visit Rome and the Christians there and why he wanted to share with them a gift of spiritual truths. He wanted to see them more firmly established in their faith, and he wanted to jointly be comforted with them. It is clear from the grammatical construction that Paul was not chastising them for needing more spiritual gifts. He knew that these people were living in the midst of a pagan society that was so focused on national expansion and the riches that it brought that they were in need of the truth of God’s word. In the middle of this type of sensual and indulgent living, the Roman Christians had shown themselves to be of remarkable faith in pursuing their Savior, but it was not easy any more than it is easy to be a Christian in today’s western society. They needed some encouraging and comforting as did Paul.

This may come as a surprise to some of you, but the Apostle Paul needed to be comforted and encouraged. Sure, he was a giant of the faith (though apparently short in stature). Sure, he could perform miracles. Sure, he had an understanding of spiritual truths with a clarity that few men of the time had and that few have had since, but the apostle also had a sin nature like you and I do. He will even explain some of his inner struggles with that sin nature later in this letter. He needed to be with other Christians, and he needed to be comforted.

As Christians, we all need comforting at times. God knows this and has sent us a special comforter, the Holy Spirit. Jesus even referred to Him as our parakaletos, our comforter:

And I will ask the Father, and He shall give you another Comforter, that He may be with you forever, (John 14:16)

But the Comforter, the Holy Spirit whom the Father will send in My name, He shall teach you all things and shall remind you of all things that I have said to you. (John 14:26)

 

Application

The next time you are inspired by a sermon or a word of encouragement from someone you look up to spiritually, remember that they need encouragement and comforting too. But they may be so busy encouraging and comforting others that they don’t recognize that need in themselves. This week why not encourage and comfort someone who has blessed you.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:11 – A Firm Standing

For I long to see you, that I may impart to you some spiritual gift, so that you may be established—

Truth to Learn

Paul was filled with a desire to teach God’s truths to others.

 

Behind the Words

“Long” is from the Greek verb epipotheō, which is made up of epi, used as an intensifier, and potheō, meaning “to yearn.” Thus this word means “to desire strongly.”

The word translated “impart” is the Greek word metadō. This is a compound word made up of meta, which implies association, often translated as “with” and a form of didōmi, meaning “to give.” Hence Paul is saying that he wanted to give something to them and share it with them at the same time.

“Gift” is from the Greek word charisma, which is the noun form of the verb charidzomai, meaning “to show favor.” Hence, charisma refers to a gift of grace. That is, a gift which was not earned and is not deserved.

The word translated “established” is the Greek word stērichthēnai, the passive form of steridzo, meaning “to stand fast” or “to fix firmly in place.” The passive form means that Paul wanted this to be done to the Roman Christians. That is, he wanted them to be firmly fixed in place (spiritually) as a result of the gift that he wanted to give to them.

 

Meaning Explained

In the previous verse Paul confessed that he longed to see the Christians in Rome. He now explains why; he wanted to share something with them. In the Christian church we often talk about “sharing” an experience with someone else. That is, we want to tell it to them in a way in which they will share in the joy or sorrow of the experience. This is precisely what Paul is talking about. He wants to give the Roman Christians something that can be shared among them.

Paul then tells them that what he wants to share with them is a “spiritual gift.” Some have claimed this means that Paul wanted to impart a “miraculous gift of the spirit,” which supposedly the apostles had the power to give to others. However, this interpretation is unnatural and forced as there is no place in the scriptures where this expression denotes the power of working miracles. In fact, the explanation of this gift is given in the next verse, “that I may be comforted together with you through the faith of one another, both yours and mine.” Paul simply wanted to share more truths of the Gospel and the glories of a life in Christ with the Christians in Rome. He wanted to encourabe them by teaching them about a life of faith, and he wanted to be encouraged by their own accounts of faithful living.

His purpose in wanting to do this is, “so that you may be established.” That is, Paul wanted the Christians in Rome to have a firm doctrinal footing. He knew that faith in Christ and the surrendered life are essential for Christians. He also knew that learning the truth of God’s word would result in these Christians becoming firmly grounded in their faith, able to withstand any storm of life.

 

Application

Is that where your faith is today? Do you feel firmly fixed in your faith and in your daily walk with God, or does God often feel far away? If so… who do you think moved?

It is possible to feel firmly fixed in your faith, but it requires regular, careful reading and study of the Bible. It also requires a consistent commitment to live your life God’s way, instead of your own way.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:10 – Focused on Serving

making request if, by any means, now at length I shall be blessed by the will of God to come to you.

Truth to Learn

Paul’s singular focus in life was serving God.

 

Behind the Words

The Greek word translated “making request” is deomai. This appears to be a middle voice (subject acting upon himself) of the word deō, meaning “to bind.” In that sense, therefore, it indicates a person being personally bound up. It is interpreted by most Greek scholars to imply a lack for oneself and, therefore, is often translated as “to make a request for one’s own needs.” Therefore, the translation “making request” makes a lot of sense.

 

Meaning Explained

Today’s verse is a continuation of yesterday’s verse. You really need to read the last phrase of verse 9 along with verse 10, thus:

that without ceasing I make mention of you always in my prayers, making request if, by any means, now at length I shall be blessed by the will of God to come to you.

 As we mentioned in our study of the previous verse, Paul is a real prayer warrior. We don’t know if Paul regularly prayed at a particular time of the day (every morning or every evening) of if he simply prayed all day long. Certainly, he had to take some time to study the Old Testament scriptures, the writings of other Apostles, and he had to take time to prepare the marvelous messages that he preached. It is entirely possible, however, that whenever he was not specifically engaged in some other spiritual activity, Paul was praying, and he always prayed for the Roman Christians.

One of his constant prayers regarding the Christians in Rome was,

making request if, by any means, now at length I shall be blessed by the will of God to come to you.

Paul had never been to Rome, therefore he asked God to fulfill that lacking which he felt. He really wanted to see and meet the Christians in Rome, possibly because of the reputation they had regarding their faith. More likely, as he says in the next verse, it was because he had further teaching that he wanted to impart to them. Personally, I would love to go to Rome, to see all the historical places, but that’s not what was on Paul’s heart. His heart was for the believers in Rome. Once again, I am humbled by his singleness of purpose. Paul was so sold out to God that serving Him was all he cared about.

As we learn in the book of Acts, God answered Paul’s prayer, and he finally got to see Rome approximately three years after writing this letter. However, it surely wasn’t in the manner that Paul expected, for he arrived in chains. In spite of the ignominy of Paul’s condition, however, many Roman Christians came out and walked the last day or two of the trip with Paul as they welcomed him with honor into their city.

 

Application

Is your devotion to God and your desire to serve Him so strong that you can think of nothing else? Or is your desire for everything else so strong that you seldom think about serving Him?

That’s something that we all need to pray about … without ceasing!

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:9 – Unceasing Prayer

For God is my witness, whom I serve in my spirit in the gospel of His Son, how without ceasing I make mention of you in my prayers,

Truth to Learn

Paul was a prayer warrior and prayed for others constantly.

 

Behind the Words

The word “witness” is translated from the Greek word martus from which we get our English word “martyr.” The Greek word means “one who has information or knowledge of something, and therefore, one who can give information, bring to light, or confirm something.”

“Serve” is the translation of latreuō, the basic meaning of which is “to minister.” Hence, Paul’s service is really a ministry performed for God.

The word “in” is a translation from en, which is a preposition which denotes position and, by implication, instrumentality. Therefore, the most natural translation would be “in.” Paul is saying that he serves God in his spirit; in other words, he is claiming that this is a spiritual service over and above a physical service.

“Without ceasing” is from adialeiptos, which means “continually or without omission.

 

Meaning Explained

This verse tells us that Paul prayed constantly for the Roman believers. He starts out by saying, “For God is my witness.” Paul is making a very strong appeal that the following statement is, indeed, true. He calls on the witness of Him who has knowledge of all things, God himself. Obviously the readers of this letter can’t check out the facts of his statement by asking God, but that’s not the point. The point is that Paul does not swear, since the Lord Jesus himself taught that swearing is wrong (see Matthew 5:33-37); rather, he appeals to a reliable witness.

Paul then states that he serves God in his spirit. He is saying that his service to God is not just on the surface but is with the very essence of his being, his spirit. Paul then explains that his service is in the gospel of Jesus Christ whom he describes as God’s Son.

Finally, he tells the Roman Christians that he prays for them constantly. Paul was known for being a prayer warrior. He prayed a lot and a lot of his prayers were for churches, both those which he helped start and those he had never visited (like the Roman church). Evidence of Paul’s prayer life is also found in Ephesians 1:15-16; Philippians 1:3-4; Colossians 1:3-4; and 1 Thessalonians 1:2-3.

 

Application

How does your prayer life stack-up against Paul’s? If you’re like me, you feel woefully inadequate compared to him. Paul apparently had a daily routine that included considerable time in prayer, and it wasn’t because he had nothing else to do. With everything we pack into our days, it seems silly that we can’t even find 15 minutes each day to pray for ourselves and for others.

Why don’t we do something about that?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:8 – World Renowned Faith

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Truth to Learn

Living as a Christian in the midst of paganism takes faith.

 

Behind the Words

The word “first” is translated from the Greek prōton men. The word prōton is an adverbial form of a word that means “foremost in time, place, order, or importance.” So we might easily interpret this as “of primary importance.” However, the word following prōton is men, which is often translated as “on the one hand” and is usually followed by a secondary clause indicated by the Greek word de, meaning “on the other hand.” The use of men with the word proton indicates that Paul means to say “Before I say anything else, I thank God for your faith.”

The word translated “spoken of” is katangellō, which is composed of kata, used as an intensifier, and angellō, which means “to declare a message.” Put together the word means “to proclaim loudly or to announce with celebration.” It’s not something that is just casually mentioned, but proclaimed!

 

Meaning Explained

Having completed the salutary portion of this epistle to the Christians in Rome, Paul now says a prayer of thanksgiving for them. He is thankful to God, through Jesus Christ, that the faith of the Roman Christians is a world renowned faith. Imagine that, a group of people with such a strong faith that it has been celebrated through the known world. Now that’s a witness!

Notice that it is God (the Father) that Paul prays to through Jesus (the Son). Paul does not pray to Jesus, but through Jesus. The Greek text is very clear that Paul is thankful to God through Jesus Christ. In the book of Matthew, when Jesus was teaching his disciples to pray, he instructed them:

In this manner, therefore, pray: Our Father in Heaven, Hallowed be Your name. (Matthew 6:9)

We know that God listens to the heart, not to the words. But when someone begins their prayer with “Dear Jesus,” I suspect their intentions are good, but they are misinformed or uninformed. We are to pray to the Father, not the Son. There is a distinct order set-up within the Godhead with the Son willingly submitting himself to the Father and the Spirit willing submitting Himself to both the Father and the Son. It serves as an example to us of how we are to submit to authorities both within the church and in civil government. Therefore, though the Father and Jesus are equal, God has set-up a specific order. We should be directing our prayers to God the Father in the name of Jesus (with His authority) or, as Paul says it, through Jesus.

The primary subject of Paul’s prayer here is the faith of the Roman Christians. What we often overlook is that the Christians in Rome were living in one of the most pagan, Christian-hating societies that ever existed. To live a life of Christian faith in the midst of that society took a lot of faith.

 

Application

The world we live in today is becoming more and more like first century Rome every day. Everywhere we look we see signs of pagan humanism and a bias against true Christianity. To live in a world like this, submitted to the one true God, takes faith and not just a little bit. How strong is your faith?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:7 – The Called Saints

To all who are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Truth to Learn

All Christians have been called by God, and we are all saints.

 

Behind the Words

“Beloved” is translated from agapētos, meaning “one who is loved.” It is from the verb agapaō, which means “to love with a self-sacrificing love.”

The word “called” is from the Greek word klētos, meaning “someone who is called, or invited.” It is not a verb, but an adjective. In other words, Paul is not saying that the Romans are referred to as saints, but that they are saints who have been invited.

The word translated “saints” is the Greek word hagios, which means “something which is pure and set-apart for God’s use.”

 

Meaning Explained

As I said when we looked at the first verse of this letter, it is customary for such a letter to contain a salutation in the opening portion identifying both the sender and the intended audience. Paul identifies himself right away, but not until verse seven does he identify his intended recipients. This epistle was written to the Christian believers who were at that time living in the city of Rome, center of the great Roman Empire. This letter was written around the year 58 AD, which would be very early in the reign of Nero (the Christian hater) as Emperor.

From the English translation it appears that Paul is saying that he is writing to everyone in Rome, proclaiming them to be beloved of God and to be given the title of saints. That’s not what the Greek sentence construction says, however. It says, “to the ones who are in Rome, who are beloved of God, who are saints that are called ones.” In other words, the letter is to those people in Rome who are both beloved of God and who are called. This is the same calling that is referred to in the previous verse.

For those of you who don’t believe in the doctrines of election and eternal security, I want to be very clear. The Apostle Paul believed in both of these doctrines and taught them as truth. He believed that genuine Christians are those who were “chosen in Him (Christ) before the foundation of the world, that we should be holy and without blame before Him” (Ephesians 1:4). We are not Christians because we did something; we are Christians because God did something. For that reason, Paul says that we are “saints” who have been called by God.

And yes, every Christian is a saint! It does not require special canonization by the church for us to be saints. The Bible teaches very clearly that all believers are saints. I want to emphasize, as we pointed out in the previous verse, that Paul is not saying that the beloved of God are referred to as saints, rather that we are called by God to be saints.

Paul then completes this verse with a standard blessing of grace and peace from both God the Father and from our Lord Jesus Christ.

 

Application

The thing I want us all to take away from today’s verse is the privilege and honor we have as Christians that we have been specifically selected by God and called to a life of holiness and service to the King of Kings. What a great honor! Anything less than complete submission and obedience to Him does not meet His expectation of us and is a waste of time and effort.

Humbling, isn’t it? Are you up to the challenge?

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:6 – God’s Saving Call

among whom are you also the called ones of Jesus Christ;

Truth to Learn

Every Christian is one of God’s special called ones.

 

Behind the Words

The word translated “nations” in the previous verse is ethnos, (from which we get the English word ethnic) meaning “a race of people,” and in the New Testament it implies a “non-Jewish people.” Hence, it is sometimes translated as “gentiles.”

“Among” is translated from the Greek word en, which denotes “a fixed position in place, time, or state.” It implies a condition at rest, not changing or moving.

The words “the called ones” are translated from the Greek word klētos, meaning “those who have been called.”

 

Meaning Explained

The “among whom” in this verse refers to “all nations” from the previous verse. Paul is making a subtle, but very profound, statement about the Roman Christians in this verse. They were Roman citizens, which means that they were among the most powerful and dominant people of their time. The Roman people of that day knew this to be true and were likely to be arrogant about it, just as Americans have been for the past 100 years of so.

Spiritually, however, Paul tells them they were simply “among” the other nations. He is telling these people that politically they may have been the elite, but in terms of spirituality, they were not of the chosen tribe of Israel; therefore, they were no better off spiritually than any of the other gentiles. But he immediately makes a different distinction about them spiritually. He refers to them as “the called ones.”

When we think of calling someone today we simply think of calling out their name without any implication as to their response or lack thereof. This Greek word, however, has a different meaning. It carries with it the notion of a command with the implication that there has been a positive response. Paul explains this calling later in this letter. In Romans 8:28-30 he says:

And we know that all things work together for good to those loving God, to those who are the called according to His purpose. Because whom He foreknew, He also predestined to be conformed to the image of His Son, for Him to be the firstborn among many brothers. And whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

It is very clear from this passage that those who have been called by God (the called of Jesus Christ) have already been justified (saved) as well. Hence, we see that Paul is telling these particular Roman citizens that although they are no better spiritually than any other nation due to their heritage; they are very special to God because they are among his “chosen” ones.

 

Application

Anyone who has accepted Jesus Christ as Lord and Savior is one of God’s chosen ones. Rather than making us lazy in our Christian walk, though, it should both humble us and motivate us to commit ourselves to Him and the work He has for us to do.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved

Romans 1:5 – Working for God

Through whom we received grace and apostleship to obedience of faith among all nations for His name,

Truth to Learn

Paul received his salvation and apostleship from Jesus.

 

Behind the Words

“Received” is from the Greek verb lambanō, meaning “to take” or “to receive.”

The word translated “to” is the Greek word eis, which means “to or toward.” The root meaning of this word is “rendering something to or toward an end point or conclusion.” It focuses the attention not so much on the process as on the end result.

The word translated “obedience” is hupokoē, which is made up of hupo, meaning “under” and akouō, meaning “to hear.” So, literally it means “to hear under.” This is a picture of a student learning from his teacher. It carries the idea of one who is “listening attentively and obeying what he is taught.”

 

Meaning Explained

Paul has been talking about the humanity and deity of Jesus Christ. He now says, “Through whom we received grace and apostleship.” This grace has been shown to all of us who are saved, as he tells us in Ephesians 2:8:

For by grace you are saved through faith, and that not of yourselves; it is the gift of God,

Not only did Paul receive grace just as you and I did when we were saved, but he claims that he received apostleship from Jesus as well. We find this described further in Paul’s letter to the Galatian Christians:

But on the contrary, having seen that I have been entrusted with the gospel for the uncircumcised, even as the gospel for the circumcised was to Peter (for He working effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), (Galatians 2:7, 8  )

The next phrase in today’s verse is a little bit awkward in English: “to obedience of faith among all nations” In the original Greek text there is no definite article (the) before the word “faith.” Based on this and on our interpretation of the word eis (see Behind the Words), we should translate this as, “resulting in obedience of faith among all nations.” That is, God’s plan for Paul’s salvation and apostleship is ultimately to produce obedience and faith among all nations.

Finally, Paul gives the credit and glory to whom it belongs, “for His name;” Paul recognizes that the whole purpose of the Christian faith is not our personal glory or satisfaction. It is not simply to obtain a free ticket into heaven. In the final analysis it really has nothing to do with us at all; it has everything to do with God! It is for the glory of His name. The whole purpose of our salvation–totally underserved and freely given to us by the grace of God–is to bring praise and glory to God Himself.

 

Application

As Paul tells us in the Ephesians verse quoted above and the verses that follow, we have been saved by grace. Our salvation is a gift from God. We didn’t do any works to deserve it. In fact, God’s purpose for our salvation is that the works we do, we do for His glory.

So our sole responsibility as Christians is to be hard at work for Him, and He will get all the glory. That should humble us all.

In God's service, for His glory,

Copyright © 2017 Will Krause. All rights reserved