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Romans 8:1 – No Condemnation

Posted on May 18, 2010 by Will

Romans 8:1

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.

Truth to Learn

There is no condemnation declared against born-again Christians; instead, we are declared as righteous.

Behind the Words

This word “condemnation” is an interesting word. The Greek word is katakrima, which means, “the result of a legal judgment in which there is a condemnatory ruling against someone.”

Meaning Explained

In the last verse of chapter seven the Apostle Paul was thanking God for the fact that with his mind he serves the Law of God even though with the flesh he serves the law of sin. He has spent most of the past three chapters discussing the doctrine of justification by grace through faith and then describing the fact that sin has had dominion over us and describing the battle that exists between the sin nature and the intellect.

In this verse he proclaims the great truth about these past three chapters. Even though sin has dominion over us in the flesh, because we have been declared as righteous by God, “There is now no condemnation to those who are in Christ Jesus.” Even though our sin nature still causes us to fall and commit sin and, as Paul said back in Romans 6:23, “The wages of sin is death,” he also said in that same verse, “the gift of God is eternal life.” Because God declared us righteous and gave us eternal life, there is no condemnation on us.

Back in chapter four, Paul talked about the fact that righteousness was reckoned, or imputed, to us by grace. This reckoning, or crediting, is a legal term that means that righteousness is declared and placed in one’s account where righteousness did not exist before. Since we have been declared righteous, there can be no condemnatory ruling against us.

“There is therefore now no condemnation to those who are in Christ Jesus.”

Paul completes this verse with a statement of fact, not a condition. He is NOT saying that there is no condemnation to those “who are in Christ Jesus” on the condition that they “do not walk according to the flesh.” He is saying that a characteristic of those who are in Christ Jesus is the fact that they do not walk according to flesh but according to spirit. One of the signs of a true Christian is that they have a manner of life that is characterized by things of the spirit and one that is not characterized by fleshly things.

Application

I have had people ask me, “What do you think about Christians who get saved and then go back to living the same way they did before they got saved?” The only logical answer to this question, according to what Paul has just taught us is, “They never really got saved!” Jesus, during his earthly ministry, taught his disciples, “Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit. A good tree cannot bring forth evil fruits, nor can a corrupt tree bring forth good fruit.” (Matthew 7:17, 18)

What does your fruit say about you? Are you in Christ Jesus?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 7:25 – He is Lord!

Posted on May 17, 2010 by Will

Romans 7:25

I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

Truth to Learn

Submitting to the lordship of Jesus Christ is the only way to win the battle against our sin nature.

Behind the Words

“Thank” is translated from the Greek word eucharisteō, which means “to express gratitude” or “to give thanks.”

The word translated “through” is dia, which can imply “motion through something” or “through the instrumentality, or by means of someone or something.” The latter is the meaning as it is used here.

“Mind” is from the Greek word nous, which refers to “intellect or mental perception.”

The word translated “flesh” is sarx, which refers to the flesh of an animal, but it is used metaphorically to refer to our physical being.

Meaning Explained

Paul’s initial conclusion now, of this entire battle between his desire to obey God and his tendency to commit sin, is expressed in the current verse. His conclusion is that with his mind, that is, his intellect, Paul serves the Law of God. As he said back in verse 22, he (his “new man’) delights in obeying the Law of God. The regenerated part of him wants to do God’s will. But with his flesh, that is his “old man” or his sin nature, Paul says he serves the law of sin.

Paul recognizes that the part of him that he has control over is focused on serving God, but the part of himself that he cannot control is a captive slave to sin. Again, let me point out that this does not absolve Paul of the responsibility for his sin. He is still guilty of violating God’s Law and of sinning against God. The difference, as we will see in the next chapter of this epistle to the Romans, is that God has provided a way for him (and us) to be free from the condemnation of sin.

That’s why he opens this verse with, “I thank God through Jesus Christ our Lord!” You will notice that it is not Jesus to whom he is thankful, but to God (the Father) and his thanks is through, or by means of, Jesus Christ. Paul recognizes that it is because of what Jesus did for him on the Cross and by his resurrection from the dead that he is able to be freed from the dominion of his sin nature. By God’s grace the blood of Jesus Christ cleanses us of all unrighteousness. Hence, he thanks God through Jesus Christ. But he doesn’t stop there. You will notice that he says “through Jesus Christ our Lord!” Paul recognizes that it is through the lordship of Jesus that he is able to overcome the lordship of sin that he is battling. In other words, he recognizes that it is only through submitting his will to Jesus Christ as his Lord and Master that he finally overcomes his slavery to his own sin nature.

Application

Too often we hear of people who have “accepted” the gift of salvation, the sacrifice of Jesus on the Cross to pay for their sins, but they have never really submitted themselves to the Lordship of Jesus Christ. If you have never submitted to Him as Lord and Master of your life, you have not been saved.

Are you submitted to His will? Is He truly your Lord and Master?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 7:18 – Surrender is the Key

Posted on May 6, 2010 by Will

Romans 7:18

For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find.

Truth to Learn

We can’t work, or fight, our way to victory as a Christian.

Behind the Words

The word translated, “I know” is eidō, meaning “to see with perception.” By implication it means “to know” or “to be aware of.” This word is used here in the perfect tense, which indicates past completed action with an ongoing effect, where the emphasis is on the ongoing effect. What Paul means is that he knows it and has known it for some time because he learned it sometime in the past. That is, it’s not new knowledge to him.

“Perform” is from the word katergadzomai, which we saw back in verse fifteen, meaning “to work fully, to finish, or to fully accomplish.”

Meaning Explained

Paul has just told us that it is the sin dwelling in him (that is, his sin nature, his predisposition to sin) that causes him to do things that he has determined not to do. He now amplifies that a little bit. He says that he is aware that there is nothing dwelling in his flesh (that is, dwelling in the non-spirit part of him) that is any good. You will recall that back in chapter 3 verses 9 and 10, Paul quoted part of Psalms 14:1-3 which says:

The fool has said in his heart, “there is no God!” They acted corruptly; they have done abominable works, there is none who does good. Jehovah looked down from heaven on the sons of men, to see if there were any who understood and sought God. All have gone aside, together they are filthy; there is none who does good, no, not one.

The reason that there is no one who does good is because of this sin nature that dwells in each and every one of us. It is what drives us to do that which we don’t want to do and it is what keeps us from doing what we want to do.

Paul now restates the fact that he is determined to do what is good but he can’t. He says, “For to will is present with me, but how to fully accomplish what is good I do not find.” The determination (will) to do good is there, but how to accomplish it just isn’t. As much as Paul is determined to do right, his sin nature won’t let him do it.

That’s why we have said before that an unsaved person has no choice but to sin. There is no free will in those who are unsaved. Those of us who are saved, however, have the Holy Spirit living in us and we do have free will. We can choose to obey God by turning our will over to the Holy Spirit and letting Him have control of our lives. So you see, the only way we can have the free will to obey God is to surrender that will up to Him. Only then can we even hope to obey. And because we have a sin nature, we then take it back and exert our own will, leading us to sin.

Application

As we have said before, the way to victory in the Christian life is through surrender. We don’t stand up and fight to get the victory, we simply give in. It’s totally against everything we have ever learned. We have to surrender to win the battle. Let us all pray that we will continually surrender our will to Him who has declared us righteous. After all, we’re not righteous because we earned it, but because He declared it!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 7:5 – Fruit of Death

Posted on April 11, 2010 by Will

Romans 7:5

For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.

Truth to Learn

Trying to live by a set of laws or rules produces spiritual death, not life.

Behind the Words

The word translated “flesh” in this verse is sarx, which means “the flesh, or muscle, of a living animal.” This is a contrasting word to kreas, which refers to “the flesh of a dead animal,” also sometimes translated as “meat.” Paul is using the word “flesh” here as a metonym, that is, a word used to represent something else. An example of a metonym is the use of the word “Washington” to refer to the U.S. Government.

“Passions” is from pathēma, which is a form of paschō, meaning “to experience strong feelings.” It is often translated “suffer,” although it can refer to strong feelings no matter whether they are good or bad (or somewhere in between). The ending “ma” gives it the meaning “that which is felt strongly.”

The word “aroused” is energeō, from which we get our English word “energy.” It refers to “that which is active, effectual, or mighty.” We could easily translate the opening phrase of this verse as, “For when we were in the flesh, the sinful passions which were energized by the law …”

Meaning Explained

What does the Apostle Paul mean by the opening part of this verse, “For when we were in the flesh”? Aren’t we always in our flesh, at least until we die? Yes, but that’s not the kind of flesh Paul is talking about. In order to understand what he’s talking about we need to look at a verse in the next chapter of this letter where Paul says,

And those being in the flesh are not able to please God. But you are not in flesh, but in Spirit, since the Spirit of God dwells in you. But if anyone has not the Spirit of Christ, this one is not His. (Romans 8:8-9)

In these verses Paul is contrasting being “in the flesh” and “in the Spirit.’ What he means is being controlled by the flesh, the sin nature, versus being controlled by the Spirit of God. Paul has already told us that before we were saved, we were in bondage to sin, or controlled by our sin nature. Now, in the current verse he is telling us that when we were controlled by our sin nature the passions, or overwhelming desires, of sin were not subdued but energized through the Law to bring forth fruit that resulted in death. I think Paul is talking about spiritual death or separation from fellowship with God, not physical death. And in the previous verse Paul told us that we should bring forth fruit to God by being married to Christ.

So, when we were controlled by our sin nature we produced fruit that resulted in spiritual death, but now that we have been saved and freed from the Law, we have become the bride of Christ, and the fruit that we produce should be fruit that is worthy of being brought to God.

Application

Now, the question is, what kind of fruit are you bringing to God? Are you allowing the desires of your flesh to control your actions? Or are you so tuned-in to God and walking so close to Him that your fleshly desires are easily resisted? The type of fruit that you produce will answer these questions for you.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 6:19 – Seeking Holiness

Posted on March 24, 2010 by Will

Romans 6:19

I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

Truth to Learn

We should stop giving ourselves to the lordship of sin; instead, we should be giving ourselves to the lordship of righteousness.

Behind the Words

The word translated “human terms” is the adjective anthrōpinos. This word is based on anthrōpos, which literally means “manfaced,” but is most often translated “man” or “human being.” The adjective form means “belonging to man; his manners, custom, nature or condition). Hence, it refers to “that which characterizes man, as opposed to animals, angels, or God.”

“Weakness” is from the Greek word astheneia, which is made up of the privative a, meaning “without” and a form of sthenos, meaning “strength.” Hence astheneia means “without strength,” “weakness,” or “sickness.”

Meaning Explained

Paul opens up this verse with an odd phrase, “I speak in human terms.” What he means by this is that he is using an illustration from everyday human life that everyone will understand. You will recall that several verses back we talked about the fact that slavery was so universal in the Roman Empire that everyone understood it.

Paul now goes on to explain why he is using such a base illustration: “because of the weakness of your flesh.” There is some debate over what this expression means. Some say that “flesh” refers to the sin nature, which is how Paul uses this term in many other places; however, this doesn’t make sense in this particular context because the sin nature is not weak. In fact, it is very strong. Others believe that he is using the term “flesh” to refer to the spiritual intellect and what he means is that he is using such a base illustration because of the spiritual immaturity of the Roman Christians and their inability to grasp great spiritual truths in their present condition. I tend to favor this latter interpretation.

Paul’s current point is that we have believed a teaching (doctrine) that is molding us to the image of Christ. Because of that, we have been made free from sin and have become the slaves of righteousness. Therefore, just like we used to yield our members (the various parts of our bodies, including our mind) to uncleanness and to lawless acts (which lead to more lawless acts), so we should now yield our members as slaves to righteousness (or righteous acts) which results in holiness.

The concept that Paul is driving home over and over again is that we have no right to live in sin, under the total influence of our sin nature. After all, sin no longer owns us; God owns us if we are truly saved. And because God owns us, we should yield (or submit) ourselves to Him. As we do, we begin to acquire His holiness (we become molded into His image) as we become more and more set apart from sinfulness.

Application

This desire for righteousness and holiness should be the desire of all Christians. We should all want to become more like Christ by submitting to Him. Is this the desire of your heart?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:1 – Righteousness by Faith Demonstrated

Posted on December 6, 2009 by admin

Romans 4:1

What then shall we say that Abraham our father has found according to the flesh?

Truth to Learn

The Old Testament has examples of justification by faith.

Behind the Words

“What then shall we say” is a rhetorical question that Paul uses often in this letter to the Roman Christians (Romans 4:1; 6:1; 7:7; 8:31; 9:14; 9:30). He uses this question when he anticipates an objection from his readers or when he is proposing a truth to be understood by the reader.

The Greek word translated “father” differs depending on which manuscript we look at. Some manuscripts have this as patēr, meaning “father,” though it is often used to indicate “ancestor.” Other manuscripts use the word propatōr, which is made up of pro, meaning “before, in time or position,” and a form of patēr, meaning “father.” Hence, propatōr means “forefather.”

“Has found” is the translation of the verb heuriskō, meaning “to find something.” It is expressed here in the Greek perfect tense, indicating a past completed action with an ongoing effect, with the emphasis on the ongoing effect. One form of this word, heureka, is what Archimedes is supposed to have exclaimed when, after a lengthy search, he discovered a method of detecting the amount of alloy mixed with the gold in the crown of the king of Syracuse. Subsequently, when prospectors in the Western US found the gold for which they had been diligently seeking, they often exclaimed “Eureka!”

Meaning Explained

Paul is now going to use Abraham, the father of all the Jews, to show how justification has always been by faith. Since Abraham lived before the giving of the Law, Paul will lead his readers to see that he was justified by faith, not by obedience to the Law. This becomes a particularly potent argument since all Jews trace back their ancestral lineage, as well as their spiritual heritage, to Abraham.

The main object of this chapter is to demonstrate that the doctrine of justification by faith, which the apostle Paul is defending, was taught in the Old Testament. The argument is addressed to the Jewish Christians in Rome, but it would apply to any Jew. The argument is derived from the fact that Abraham was so justified by faith rather than works, as we will see in Romans 4:1-5. It was not the merit of his works but his faith (Abraham believed God). Then, in this same chapter, Paul will show that even David, the greatest of all Jewish kings, declared that righteousness results from faith rather than works, as we will see in Romans 4:6-8.

The expression “according to flesh” which is found at the end of this verse has been much debated over the centuries. It could mean that Abraham was the father of the Jews according to flesh. The other interpretation of this expression is that it refers to what Abraham has found. If such is the case, then “flesh” could refer to external privileges and advantages, or to his own strength and power, or possibly to circumcision itself. The last of these seems the most reasonable interpretation; that Paul is referring to what Abraham has found as pertaining to circumcision since this is what much of this chapter is about.

Application

Christians are often prone to ignore the Old Testament teachings because “they only apply to the Jews.” As we will see from Romans chapter four, there is much common teaching between the Old and New Testaments.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 2:28 – Not Visibly Apparent

Posted on October 12, 2009 by admin

Romans 2:28

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;

Truth to Learn

Christianity is not based on appearance or membership.

Behind the Words

The word translated “outwardly” is phaneros, which is derived from phainō, meaning “to illuminate.” Phaneros refers to, “that which is in the light” or “that which is visibly apparent.” So, a more literal translation could be,

For he is not a Jew who is one in appearance, nor is circumcision that which is visibly apparent in the flesh;

“Flesh” is translated from the Greek word sarx, which refers to “the meat of an animal.” By extension it refers to the human body or the material part of man.

Meaning Explained

In the previous few verses Paul has been pointing out that being Jewish, having the Law, and being circumcised are worthless if you don’t keep the Law. He then pointed out that the Gentiles who keep the righteousness of the Law (through faith) will, in fact, judge the Jews who are trying to be justified by keeping the Law.

Keep in mind that much of the early Christian church was composed of people who were converts from Judaism and who had been convinced, and now believed, that Jesus is the Messiah, the Christ, the Son of the Living God. They were so heavily steeped in the rules and traditions of Judaism that it was hard for them to separate the legal requirements of the Jewish belief system from the basic tenet of Christianity: faith. It was equally hard for a Jewish Christian to let go of the fact that they didn’t have to be a Jew before they could become a Christian. As Paul has pointed out in the previous verses, being a direct descendant of Abraham, Isaac, and Jacob doesn’t guarantee anything with regard to salvation.

He now gets to one of his main points. Being Jewish and having been circumcised are only external and fleshly. They are things that can be proven and can be seen, but they carry no weight in God’s record book. Paul tells us that the evidence of a real Jew (a chosen one of God) is not in the appearance of fleshly external things like circumcision.

There are many people who call themselves Christians today because they belong to a particular church. They think that church membership, being baptized in the church, and having learned the basics of the doctrines of the church mean that they are Christians. There is more to Christianity than church membership, or even calling oneself a Christian. Interestingly enough, there was a national survey in the United States recently in which nearly 80% of the respondents claimed to be Christian, yet less than half of them indicated that they attend church regularly. But then, regular church attendance doesn’t make someone a Christian either.

Only those who believe that Jesus Christ is the Son of God, that He died on the cross to pay for their sins, and that He rose from the dead are really Christians.

Application

Is your salvation based on the blood of Jesus Christ shed on the cross as payment for your sins? If not, then you are not really a Christian, even though you may call yourself one.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

1 Peter 4:2 – Stop That Lust

Posted on February 8, 2009 by admin

1 Peter 4:2

that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.

Truth to Learn

He suffered and died for us, let us suffer and live for Him.

Behind the Words

In the previous verse Peter told us to “arm” ourselves with the same “mind.” Let’s look at these two words. “Arm” is translated from the Greek word hoplidzō, meaning “to equip with armament.” It is expressed in the imperative mood indicating a command. The implication of the verb is that we should start doing so right now.

The word translated “mind” is ennoia, which is a compound word made up of en, meaning “in” and nous, meaning “the mind.” Therefore this word means “that which is in the mind,” hence, “thoughts” or “understanding.”

In today’s verse, the words “no longer” are from the Greek word mēketi, made up of mē, meaning “not” and eti, meaning “anymore” or “yet.” Hence, it means “not anymore.”

“Flesh” is translated from the Greek word sarx, which refers to “the flesh of a living creature.” Hence, Peter is referring to the remainder of time that we are living on this earth.

The word “lusts” is one that we have seen before. It is translated from the Greek epithumia, which is made up of epi, meaning “over” and a form of thumos, which refers to “a violent motion or passion of the mind.” Hence, epithumia refers to “an overly strong desire of the mind.”

Meaning Explained

In the previous verse Peter told us, “he who has suffered in the flesh has ceased from sin.” This doesn’t mean that we will never commit a sin again. Rather, Peter is telling us that when we are suffering, though we have done nothing wrong, and we are doing so patiently, we are not letting our sin nature control us.

In the current verse, Peter completes that thought. Since we have the same understanding as Christ, that this suffering is God’s will, then we should:

live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.

In other words, for the remainder of the time that we are living our earthly life, we should not be living for the lusts of men but for the will of God. Well, what are these lusts of men? According to the Apostle John they are:

the lust of the flesh and the lust of the eyes and the boastful pride of life (1 John 2:16)

So it’s not just sexual lust we are talking about, but all those desires that we have that cause us to focus on ourselves rather than God. It includes the overly strong desire for food, for pleasure, for “stuff” like a new car or a new house, or a new kitchen, or a new boat, or the desire to be admired because of a position of prominence. It’s anything that focuses on “me.”

Application

Let us not waste our few remaining years on this earth satisfying ourselves, that is, our fleshly lusts. Let us, instead, seek out ways to be obedient to the will of God so as to bring Him glory! After all, He suffered and died for us, let us suffer and live for Him!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –