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Ephesians 3:19 – Knowledge by Experience

Posted on by Will

Ephesians 3:19  – Knowledge by Experience

to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

Truth to Learn

You can only really know God’s love by experience.

Behind the Words

There is a tiny Greek particle that is left out of our translation here. It is the word te, which is a particle of connection meaning “and, also, or even.” Thus, this verse should start out, “and to know …”

The word translated “to know” is the infinitive form of ginōskō, which refers to “knowing something completely, usually by experience.” So, we could say “to fully know.”

“Passes” is from huperballō, which is made up of huper (or hyper), meaning “above” or “beyond” and ballō, meaning “to throw.” Thus, we see that huperballō literally means “to throw beyond.” In general usage the meaning is “to exceed” or “to go beyond.” It is expressed here as a participle (being beyond).

“Knowledge” is from gnōsis. This is derived from ginōskō, which we just looked at.

Putting all this together we see that the opening part of this verse could be translated, “and to know by experience the love of Christ which is beyond knowing …”

Meaning Explained

We are in the middle of a worshipful prayer of the Apostle Paul which he is praying for his beloved friends in the church at Ephesus. By extension, this prayer is presented on behalf of all Christians. The first two of the four petitions in this prayer were that God the Father would strengthen our inner man by means of God the Holy Spirit and for Christ to dwell in our hearts through faith.

The third petition began in verse seventeen and ends in today’s verse; it is “that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height— and to know the love of Christ which passes knowledge.”

The crux of all this is in today’s verse: “for us to fully know (by experience) the love of Christ which is beyond intellectual knowledge” [my paraphrase]. Not only does Paul pray that we might understand how huge and all-encompassing (width, length, depth, and height) God’s love is, he also prays that we might know that which is unknowable.

There are many people (saved and unsaved) who talk about the love of God but who don’t really know God’s love. According to Paul, it is not something that you can study and learn about by reading books and listening to others talk about. Sure, you can recognize God’s love at work, but you can’t gain a full understanding of it that way. Only those who have experienced God’s love through His mercy, His grace, His miraculous provision, and His comfort in times of need, can really know what it’s like.

Application

If you’ve never gone through times of difficulty in your Christian walk, if you’ve never felt helpless and had to rely completely on Him, if you’ve never felt trapped by your own sinfulness, begging for His mercy, if you’ve never fallen before God with a completely broken spirit, then you don’t really understand His love. If you have, then you know by experience the kind of love that only God can show! Praise be to God!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 3:18 – Foundational Understanding

Posted on by Will

Ephesians 3:18  – Foundational Understanding

may be able to comprehend with all the saints what is the width and length and depth and height—

Truth to Learn

Christian lives must be based on and rooted in Jesus Christ.

Behind the Words

“May be able” is translated from the verb exischuō, a compound word made up of ex, used as an intensifier and ischuō, meaning “to have strength.” Exischuō means “to be in full strength” or “to be abundantly able.” It is expressed here in the subjunctive mood, indicating the possibility or probability of this happening.

The word “comprehend” is from the Greek verb katalambanō. This word is made up of kata, used as an intensifier and lambanō, meaning “to take.” Thus, katalambanō means “to completely take” or “to firmly take hold of.” The context indicates that it is a “taking to one’s mind,” that is, “understanding” or “comprehending.”

“Saints” is from the Greek word hagios, which is based on hagos, meaning “that which inspires awe.” The basic meaning of hagios is “that which is set apart from common use to be used in the service of God.” Therefore, hagios is sometimes translated “holy” or “sanctified.” All Christians have been set-apart from the world and set-apart to God, which is precisely the meaning of the word “saint.” In the Bible this term does not refer to someone who has been declared to be a saint by the church, but someone who has been declared righteous by God.

Meaning Explained

In our discussion of yesterday’s verse, we mentioned that the end of that verse belongs with this verse. When we put them together we read:

that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height—

So, what does it mean to be rooted and grounded in love? This could be taken to mean that as Christians all of our actions and deeds spring forth from the ideal of perfect love. Or, it could be taken to mean that all of our deeds and actions spring forth from God who is love according to the Apostle John:

He who does not love does not know God, for God is love. (1 John 4:8)

Paul uses two separate metaphors to express the source of our knowledge of His love. The first is a botanical metaphor: the source of our understanding is that into which our roots are sunk for nourishment. The second is an architectural metaphor: the base on which we build our understanding is the foundation of our lives – Christ.

Now Paul tells us that as we derive our spiritual nourishment from Him and as we build our life and service on Him, we will understand the width, length, depth, and height of … We will find out “of what” in tomorrow’s verse.

Application

Is your life built upon faith in Jesus Christ? Are your deeds based on the foundation that has been laid for us by Jesus, the Apostles and Prophets? If not, you won’t really understand God. If so, you will comprehend God and His love for you.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 3:17 – Indwelling Christ

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Ephesians 3:17  – Indwelling Christ

that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love,

Truth to Learn

Christ dwells in the heart of every Christian.

Behind the Words

“Dwell” is from the Greek verb katoikeō, which is made up of kata, meaning “down” used here as an intensifier, and oikeō, meaning “to dwell” or “to reside.” Thus, katoikeō means to dwell permanently. In Greek it represents a distinct difference from paroikeō, meaning “to dwell temporarily.”

The Greek word translated “hearts” is kardia, from which we get the medical term “cardiac” referring to the heart.

The word “rooted” is from the Greek verb rhidzoō, which is based on the noun rhidza (from which we get the botanical term rhizome, meaning “a root”). It is expressed here in the perfect tense indicating past completed action with an ongoing effect, where the emphasis is on the effect.

“Grounded” is translated from themelioō, which is indirectly based on the verb tithemi, meaning “to put in place.” Themelioō means “to put a foundation in place.” This word is also expressed in the prefect tense.

Meaning Explained

Paul is in the midst of worshipping God through prayer. It is a prayer specifically for the Christians in the church at Ephesus, but in general it is intended for all Christians. As we noted in yesterday’s verse, there are five specific petitions contained in this prayer. The first, which we looked at yesterday, was that God the Father would strengthen our inner man; this is to be done by God the Holy Spirit.

The second petition of Paul’s prayer is for Christ to dwell in our hearts through faith. In translating from any language into another language there are situations where the exact meaning of the source language is difficult to express in the target language. This is the case here. It appears from the translation that Christ may dwell in our hearts through faith, but then again, He may not. That is NOT what the Greek text says. In fact, in the Greek the verb translated “dwell” is expressed as an infinitive, so a literal translation might be “that Christ to dwell in your hearts …” but that doesn’t make sense in English. This particular infinitive is an aorist infinitive which indicates completed action, so we could actually translate this as “that Christ dwells in your hearts …” Paul is praying to the Father for all those in Ephesus to be born-again Christians.

Notice, also, that from verses fourteen through seventeen Paul is praying to the Father to strengthen by the Holy Spirit and to indwell the believer with Christ (the Son) through faith. All three persons of the Godhead are at work together here in the lives of believers.

Based on the Greek grammatical structure of this and the following verse, the second half of this verse is actually part of the next verse, so we will look at it tomorrow.

Application

Does Christ dwell in your heart (a completed action)? If you have accepted His blood, through faith, as payment for your sins, then He does. This indwelling is not a process; it doesn’t gradually happen. It happened once and for all the moment you believed the gospel message.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 3:16 – Prayer of Strength

Posted on by Will

Ephesians 3:16  – Prayer of Strength

that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man,

Truth to Learn

The Apostle Paul prayed for strength for us in our time of need.

Behind the Words

“He would grant” is from the verb didōmi, meaning “to give.” It is expressed here in the subjunctive mood, indicating the possibility of this occurring.

The expression “riches of His glory” is a reference to the wealth of goodness that God possesses.

The words “to be strengthened” are translated from the verb krataioō, which means “to increase in strength and power.”

“With might” is from dunamis (from which we get our English word “dynamite”), meaning “power or might.”

“Inner” is translated from esō, meaning “inside” or “that which is within.”

Meaning Explained

We mentioned in verse fourteen that Paul is bowing in worship to the Father. The particular form of worship here is a prayer for his friends in the church in Ephesus (and by application, for all believers).

This prayer of Paul’s contains five petitions, the first of which is identified here. He prays that we might be strengthened with might. On the surface that appears to be a redundant statement. How else would we be strengthened but with strength or might? It appears that what Paul is asking is that God would strengthen us “with His might.” After all, we have very little strength within ourselves. By ourselves we are no more than sinners on a downhill road to Hell. But – through God’s power and the abundance of His glorious riches, He can strengthen us with His mighty strength.

That this is Paul’s intention is borne out by the next phrase, “through His Spirit.” The way that God gives us some of His strength is through the Holy Spirit. The Holy Spirit is God’s channel of blessing to us.

In the previous two verses we talked about the “ranking” of the three persons of the Godhead. This is not to say that any one of the three is more important than either of the other two. It’s just that for the purpose of dealing with the finite minds of fallen mankind, they have established a hierarchy. Each one of the three persons performs a necessary function. The Holy Spirit, as mentioned in this verse, is the one who enables God-given abilities within us. He is, in a sense, the conduit through which the power and enabling of God is “fed” to us. Thus, the “gifts of the Spirit” referred to in 1Corinthians and Hebrews, are really gifts of God, but they are given to us through the Holy Spirit.

In today’s verse Paul makes it clear that the strengthening power is not a physical or muscular strengthening. It is an inner strength. It is the inner strength which has allowed Christians throughout history to endure incredible hardships, and it reflects all the glory of God back on Him.

Application

Do you need inner strength to get you through a difficult situation? Rest assured that the Apostle Paul has already asked the Father to give you that strength. He prayed for you!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 3:15 – Father, God

Posted on by Will

Ephesians 3:15  – Father, God

from whom the whole family in heaven and earth is named,

Truth to Learn

God, the Father, is the head of our holy family.

Behind the Words

“From” is translated from the Greek preposition ek, which most often translates as “out of.” When used with the genitive case, as it is here, it indicates “coming from the origin or source of something.”

The word “whole” is from pas, which can be translated as “all, any, every, or the whole.” Expressed here in the singular defining a singular noun (family), it expresses the idea of “all” or “the whole.”

The word “family” is translated from patria, which is derived from pater, meaning “father.” Patria expresses a group of people descendent from the same father. Thus, the most accurate translation of the opening of this verse is “from whom the whole family …” as we have in our translation here.

Meaning Explained

Continuing from yesterday’s study, we saw that Paul was expressing the notion of bowing his knee, that is worshipping, the Father of our Lord Jesus Christ. In that verse we made a special point that of the three persons of the Trinity we are to worship and pray to the Father, not the Son or the Holy Spirit.

You may recall back in verse eleven we talked about the plan that the three persons of the Godhead put together before anything was created. As part of that plan, those who would be saved were chosen (Ephesians 1:4) and the method of revealing the mystery of the church was determined. Another significant part of that plan was how the three persons of the Trinity were to relate to each other. The father was to be the highest in authority, which Jesus (the Son) affirmed:

Then Jesus said to them, When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. (John 8:28)

He made similar statements in John 5:19; John 5:30; John 7:28; and John 14:10. Likewise, Jesus told us that both He and the Father had authority over the Holy Spirit:

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you … (John 14:26)

But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth … (John 15:26)

And, it is with this same authority, given by the Father, that Jesus sent His disciples:

So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” (John 20:21)

Now Paul tells us that he worships the Father and identifies Him as the supreme authority, saying from Him the whole family gets its name. Not the name “Christian,” for that only describes those of us in the church age who are saved, but the family of God the Father of the righteous in heaven and earth.

Application

Christians have a very special place in the family of God. Not only are we His children, but we have been set-apart as the bride of His Son. We will inherit His eternal estate and we will live in His home with Him forever! Hallelujah!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 3:14 – Worship Him

Posted on by Will

Ephesians 3:14  – Worship Him

For this reason I bow my knees to the Father of our Lord Jesus Christ,

Truth to Learn

God wants us to worship Him.

Behind the Words

The phrase “For this reason” is translated from toutou charin. Toutou means “this” and charin is the direct object form (accusative case) of charis, which means “a favor or a gift.” When charin is used as a preposition, as it is here, it means “through favor of” or “because of.” Therefore, toutou charin means “because of this” or “for this reason.”

“Bow” is from kamtō, which means “to bend;” that is, “to bend the knees in homage or worship.”

“Father” is translated from patēr, which generally refers to “the male parent.” In its plural form it refers to both father and mother. Here it refers to the first person of the Godhead.

The phrase, “of our Lord Jesus Christ” does not appear in the oldest Greek manuscripts and probably should be omitted.

Meaning Explained

Paul started off the first verse of this chapter with the same expression, “For this reason.” He then got side-tracked with an explanation of his ministry of revealing the mystery of the church. Now he finally gets back on track. So, what is Paul referring to when he says, “For this reason?” In order to answer that question, we have to look back at the end of chapter two. There Paul talked about how we Gentiles were once far away from God, without Christ, strangers from God’s covenant promises to Israel, and having no hope since we were without God. He also says that now, through Jesus Christ, we Gentiles have access to God along with the Jews. Then he told us that we are being built as God’s temple as His dwelling place.

Because of this, because we Gentiles now have the same access to God that the Jews have had, Paul says he bows in humble submission to God the Father. Notice that he does not say that he bows to Jesus, but to “the Father.” Nowhere in Scripture are we told to worship Jesus, bow to Jesus, or pray to Jesus. Neither are we told to worship, bow to, or pray to the Holy Spirit. Now, before you get out your clubs and prepare to beat me as a heretic, let me be clear that the Father, the Son, and the Spirit are each (and all) God. We ARE told to worship God, to humble ourselves to God, and to pray to God. But we are not told specifically to worship Jesus or the Holy Spirit, or to pray to either one of them. Jesus said:

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. (John 4:23)

But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. (Matthew 6:6)

I may be accused of splitting hairs here, but if the Father wants us to worship Him and we are told to pray to Him, then we shouldn’t start our prayers with, “Dear Jesus …”

Application

Because of what God has done for us, because He has given us access to Himself through the sin-cleansing blood of Jesus Christ, let’s bow to Him and worship Him with all our heart! Without His plan and His work, we would be destined for Hell.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 3:13 – Christian Tribulation

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Ephesians 3:13  – Christian Tribulation

Therefore I ask that you do not lose heart at my tribulations for you, which is your glory.

Truth to Learn

It is not uncommon for Christians to suffer.

Behind the Words

“I ask” is translated from the Greek verb aiteō, meaning “to request, ask, or beg.” In the New Testament it is always used of an inferior person asking for something from someone who is superior to him or her.

The words “lose heart” are from ekkakeō, which is made up of ek, meaning “out” but used as an intensifier and kakos, meaning “externally worthless, bad, or cowardly.” So ekkakeō could mean “to completely lose one’s courage.”

“Tribulations” is translated from thlipsis, which is based on the verb thlibō, meaning “to crush, compress, or squeeze.” Thus, thlipsis refers to “a stressful situation, trouble, or affliction.”

Meaning Explained

What are some of these tribulations that Paul is talking about here? We have already mentioned that Paul was a prisoner of the Roman government, either in Caesarea or (more likely) in Rome when he wrote this letter. And, in his second letter to the church in Corinth, Paul gave a list of tribulations that he suffered as a minister of the Gospel.

From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness—(2 Corinthians 11:24-27)

But, the Apostle Paul had an incredibly strong constitution. He did not easily give in to pressure and persecution. It is believed by many Biblical scholars that Paul even suffered from an ongoing ailment of his eyes. He told the Galatians:

And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. (Galatians 4:14-15)

So, it is perfectly reasonable for Paul to tell his long-time friends in Ephesus not to lose courage because of his tribulations, which were suffered for his Ephesian brothers and sisters (as well as Gentiles throughout the world). In fact, he tells them that they should see the glory in such tribulation. After all, if Paul suffered so much, surely those under his ministry will be able to endure a small amount.

Application

Are you suffering tribulation because you boldly proclaim the gospel message? Are you suffering simply because you are a Christian? If so, take heart; you are in good company!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 3:12 – Confident Access

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Ephesians 3:12  – Confident Access

in whom we have boldness and access with confidence through faith in Him.

Truth to Learn

We have free access to God anytime and anywhere.

Behind the Words

“Boldness” is translated from parrēsia. This is made up of pas, meaning “all” and a derivative of hrehō, meaning “to speak out.” Thus, this word refers to “freedom or boldness in speaking.” In the Greek text this word also has the definite article (the), so it refers to “the boldness to speak.”

The word “access” is from the Greek word prosagōgē, which is made up of pros, meaning “to or toward” and agō, which means “to bring.” We see, then, that prosagōgē literally means “to bring forth.” It is the picture of someone being brought forth into the presence of a king.

The Greek word that is translated “confidence” is an interesting word. It is pepoithēsis, which is a noun, but with the appearance of a perfect tense verb. That verb is peithō, meaning “to persuade.” The perfect tense expresses past completed action with an ongoing effect. In this case, it would be the effect of having been persuaded in the past, that is, a solid and confident faith.

Meaning Explained

Yesterday we noted that God has a plan that He devised before time began, and He has already accomplished that plan. He accomplished it at the cross where Jesus Christ, the sinless Lamb of God, offered up His sinless life to pay the ransom for our sins. In today’s verse we see some of the benefits we derive as a result of our faith in His death and resurrection.

Today’s verse starts off with “in whom.” It doesn’t take much effort to discover who the “whom” is talking about. The previous verse ended with “in Christ Jesus our Lord.” Now we learn that through our faith in Him, we have boldness and access. The implication, based on the context of the previous few verses, is that we have boldness and confident access to God the Father. But, why would we need boldness and confident access. First of all, as we saw in Behind the Words, the word translated “boldness” refers to boldness in speaking.

Throughout history it has been the case that no one is allowed to approach a king without first having been invited to do so. It is also true that one has to be extremely careful in what one says to a king so as not to anger him. The exception to this is the king’s closest family members, especially his children. That is precisely the picture that we have set before us here. As God’s adopted children through faith in the blood of Jesus Christ, we have access to the King of Kings. We don’t have to wait to be invited and we don’t have to get permission. We have free access to Him anytime and anywhere. We also have the boldness we need to freely speak our mind to God. When we come to Him in prayer, we don’t have to use the proper thee’s and thou’s, and we don’t have to worry that what we say might anger Him (no matter how inappropriate what we have to say is). He sees us as His righteous children for whom He has perfect love, and we are always welcome in His presence.

Application

God wants you to come to Him and talk to Him about anything and everything in your life. He never sees you as a pest. In fact, He wants to talk with you right now.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 3:11 – Eternal Plan – Accomplished!

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Ephesians 3:11  – Eternal Plan – Accomplished!

according to the eternal purpose which He accomplished in Christ Jesus our Lord,

Truth to Learn

God has already accomplished His eternal plan.

Behind the Words

“Eternal” is from the Greek word aiōn, which we have seen several times recently. It refers to “an indefinitely long period of time.” The most literal translation of this word into English is “age.” The form used in this verse literally translates to “of the ages.” So, Paul is talking about God’s “purpose of the ages” or His “eternal purpose” as we have in this translation.

The word “purpose” is from prothesis, which is based on the verb protithēmi. This is made up of pro, meaning “before, in time or position” and tithēmi, meaning “to place.” Thus, prosthesis refers to a “setting forth” or “determining ahead of time.”

“Accomplished” is translated from poieō, meaning “to make” or “to do.” It is expressed in the aorist tense and indicative mood indicating action that was completed at a point in time in the past.

Meaning Explained

Paul began a statement in verse one that was then interrupted in verse two, and he won’t resume his original thought until verse fourteen. What appears in verses two through thirteen is a sort of parenthesis that talks about the mystery of the church age in which Gentiles and Jews are united in the body of Christ, co-heirs of God’s estate, and joint partakers of the promise of salvation through the Messiah, Jesus Christ.

One fascinating thing about this parenthesis is that it closely parallels the parenthesis that we refer to as the church age. Before Christ’s first coming, God was dealing almost exclusively with the Jews. In fact, from Genesis chapter twelve through the remainder of the Old Testament, the focus is on the descendants of Abraham. However, when the Messiah (Jesus) came and was rejected by the Jews, God turned to the Gentiles. This church age will continue until the time of the rapture when the church will be removed from this earth. Then, God’s focus will once again be on the Jews as He ushers his faithful ones through “… great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.” (Matthew 24:21)”

During the parenthesis, the church age, God is revealing His mystery to us (His church) and to the spirit beings in heaven through us (His church). In today’s verse we learn that this is not just by accident. This is all part of God’s plan of the ages. Before He created anything, God (that is, the Father, the Son, and the Holy Spirit), put together a plan. This plan included the choosing of every member of the church, according to the fourth verse of the letter to the Ephesians. That plan included the sacrifice of Jesus Christ as payment for our sins so that we can live in His presence eternally. And, according to today’s verse, He accomplished His plan in Jesus Christ.

Application

Let me urge you to take a few minutes to mentally “step away” from the world system and all of its distractions. Do you realize that you are part of God’s eternal plan and you have been since before He created this physical world? Not only was your salvation part of His plan, but He has completely accomplished His plan in Jesus Christ. Now – what are you going to do with this knowledge?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 3:10 – Angelic Observers

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Ephesians 3:10  – Angelic Observers

to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,

Truth to Learn

Angels learn about God by watching you and me.

Behind the Words

The word translated “manifold” is an interesting Greek word that appears nowhere else in the New Testament. It is the word polupoikilos, which is made up of polus, meaning “much” or “many” and poikilos, literally meaning “multi-colored” or “various.” Polupoikilos means “greatly diversified” or “that which abounds in variety.”

The word “wisdom” is from the Greek noun sophia, which does in fact refer to “wisdom.” It is used in the New Testament to refer to both earthly and heavenly (spiritual) wisdom.

“Might be made known” is translated from the verb gnōridzō, meaning “to declare” or “to make known.”

“Principalities” is translated from archē, which literally refers to “the beginning point.” Metaphorically, it is used to refer to the highest in position or power of the angelic beings.

“Powers” is from dunamis (from which we get our English word dynamite), meaning “a powerful force.” It is used here as a reference to other powerful angelic beings.

Meaning Explained

Beginning back in verse three of this chapter, Paul explained how the mystery of the Gospel was revealed to him. This included the fact that the Gentiles are now co-heirs with the Jews and partakers of God’s promises regarding the Messiah and salvation.

In the past couple of verses he declared how he has been given the responsibility of revealing this mystery to the church, the body of Christ. This mystery, which has been hidden from mankind from the beginning of time, is now being revealed to us. In today’s verse he tells us that part of the reason for revealing this mystery to the church is so that it can now be revealed to the angelic beings in Heaven. The Jews had the Old Testament which revealed the God of righteousness and judgment to them. Today, we have the New Testament which reveals the God of grace and mercy to us undeserving sinners.

For some reason, the angelic beings do not learn about God’s righteousness, judgment, or grace from the written word. They learn about God’s multi-faceted wisdom by observing the church. The Apostle Peter, in his first general epistle, said it this way:

… the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into. (1 Peter 1:12)

The heavenly angels learn about God by observing Him in action. Therefore, the only way they can understand the wisdom of His actions, particularly His grace toward sinners like you and me, is to observe us!

Application

Do you ever have those times when you feel like someone is watching you, even when you’re all alone? It could be the angels watching you to learn what God’s grace and mercy are all about. You and I are heavenly object lessons. Let’s show them what gratitude and thanksgiving are all about!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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