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Romans 8:34 – Our Defense Attorney

Posted on April 27, 2018 by Will

Who is he who that is condemning? Christ is He who died, and furthermore was also raised, who is even at the right hand of God, who also makes intercession for us.

Truth to Learn

We are represented by the greatest defense attorney of all.

Behind the Words

The words “and furthermore” are from the Greek words mallon de. The word de is a conjunction that is most often translated as either “but” or “and.” It is always “post-positive,” that is, it always comes as the second word in a phrase although we translate it in English as the first word. The word mallon is an adverbial comparative which means “more than that.”

“Intercession” is from entugchanō, which means “to confer with,” but by extension it means “to speak in behalf of.”

Meaning Explained

Paul now makes a somewhat startling declaration. He has just told us that no one can bring anything to the charge of God’s chosen people because God has already justified us. That is, He has declared that we are righteous. Now Paul asks another of his rhetorical questions, “Who is he that is condemning?” And his answer is that Christ is the only one who can get away with condemning because he has paid for our righteousness with his blood. In fact, what Paul says regarding the only one who can get away with condemning is, “Christ is He who died.” That is Christ, the Anointed One, the Messiah, the Perfect One who died to pay for the sins of the whole world.

Christ’s death is significant for sure, but Paul adds, “and furthermore was also risen.” Christ’s resurrection is of even greater significance than His death because it is His resurrection that demonstrates that He is the Anointed One, the Christ. He is not a dead Savior, He is alive!

Paul continues with his description of Jesus as the only one who can legally condemn by saying that Christ is now “at the right hand of God,” He has already assumed the position of power over all of creation and is the One in the position of judgment. Only He can judge; only He can condemn!

But we Christians cannot be charged with any offense since God has already declared us as righteous and Paul has shown that the only one who can condemn is Christ himself (who will not condemn those of us whom the Father has already declared as righteous). But, there are some whom Christ does condemn: those who refuse his offer of salvation.

Paul now makes one final statement regarding our living Savior who is at the right hand of God. He says that Christ is the one “who also makes intercession for us.” Not only has the Father declared us righteous, but Christ is there at the heavenly court as our defense attorney making all of the legal arguments in our defense when the enemy accuses us.

However, that doesn’t mean we can sin all we want just because we’re already forgiven. If we are truly saved then we don’t want to sin and, in fact, we want to keep His commandments. That’s what John said:

And by this we know that we have come to know Him, if we keep His commands. (1 John 2:3)

Application

Thank you Lord for saving me, for declaring me as righteous, and for defending my righteousness when I need it most!

In God's service, for His glory,

Romans 8:33 – Chosen to be Sinless

Posted on April 26, 2018 by Will

Who will bring a charge against God's chosen ones? God is the one who justifies.

Truth to Learn

God declares His chosen ones to be completely righteous.

Behind the Words

“Bring a charge” is from engkaleō, which is a compound word made up of en, meaning “in” and kaleō, meaning “to call.” So, literally this word means “to call in.” Originally it was used with regard to a debt that was “called-in” when it was due. In general usage it has come to mean “to bring a charge against or to accuse someone.”

The word translated “chosen.” It is the Greek word eklektos, from the verb eklegō, which is made up of ek, meaning “out” and legō, meaning “to select or choose through thoughtful deliberation.” Hence, eklektos refers to someone or something that has been chosen or selected out of a larger group.

Meaning Explained

Paul now continues with his volcanic eruption regarding the benefits of being God’s children. The first thing we learned is that God is Almighty and will do all to protect us and bless us because we are His adopted children. In other words, we are safe from any evil force. But, if our enemy can’t get to us by force, he will try to get to us by subtlety. He will accuse us of unrighteousness, which makes us feel unworthy to be God’s children. That’s what Paul is addressing in the current verse. Notice Paul’s play on words here. He says “Who will bring a charge (engkaleō – call in) against God's chosen ones (eklektos – chosen out ones)?”

Now here is where those who don’t believe in God’s election have a problem. Paul is asking, “Who shall make an accusation against those whom God has chosen?” Now if you don’t believe in election (which says you have believed the gospel message and are saved because God chose you, not because you chose to believe) then this verse doesn’t make sense.

Paul, on the other hand, very much believes in election and teaches it throughout his letters. In fact, the first few chapters of this letter to the Roman Christians were spent explaining how justification comes by grace through faith, not as the result of anything that we have done. And, because God is the one who has declared us righteous (nowhere in the Bible does it teach that God ever removes that righteousness from our account) then it doesn’t matter who brings a charge against us. God’s response is that we are righteous according to His records; therefore the charge will not stand because, “God has declared us righteous.”

Thus we see that according to this verse, it doesn’t matter how bad a sin we commit, it has already been paid for by Christ’s blood, and in God’s eyes we are free from sin because we have been given the righteousness of Christ. We don’t deserve this righteousness, we deserve eternity in Hell, but we are righteous because God has chosen us and declared us to be righteous.

Application

Now, just because we have been declared righteous doesn’t mean we are free to sin all we want. The One who declared us righteous also tells us that if we love Him, we will obey Him. And we should love Him gratefully because of what He has done for us. Thank you God, for the gift that I don’t deserve! And, thank you God, for not giving me what I do deserve!

Do I hear an “Amen”?

In God's service, for His glory,

Romans 8:32 – All Things Given

Posted on April 25, 2018 by Will

Indeed, He who did not spare His own Son, but delivered Him up for us all, how shall He not also with Him freely give us all things?

Truth to Learn

God has freely given us the payment for our sins and has also freely given us everything we need to be godly people.

Behind the Words

The word “spare” is translated from pheidomai, which means “to spare” or “to treat leniently.” God was not lenient toward His Son, but gave Him to suffer for you and me.

“Delivered” is translated from paradidōmi, which is made up of para, meaning “beside, to the side of, or over to” and didōmi, meaning “to give.” Hence, it means “to give over to” or “to surrender to.”

The word translated “freely give” is charidzomai, which means “to willingly bestow an undeserved favor.” This same word is translated “having forgiven you” in Colossians 2:13.

Meaning Explained

Paul has just declared, “If God is for us, who is against us?” We know from other passages of Scripture that God is Almighty, that is, All Powerful. No one is more powerful than God (our father is stronger than their father). But, just because He can do anything to protect us and defend us doesn’t mean that He will make our lives one of ease and prosperity. In fact, because He is an all-knowing God, He knows what things will make us most Christ-like. He knows that times of trial and difficulties in our lives will make us stronger. That’s precisely the issue that Paul is addressing in this verse.

God the Father, did not spare His only Son, Jesus. In fact, God the Father, sent His only Son to live a perfect life and then freely offered that life as a substitutionary sacrifice to pay for your sins and mine. He permitted His precious Son to be subjected to one of the most cruel and painful tortures ever invented by the sin-sick minds of man. Then, once our sins were paid for, He then declared us to be righteous and adopted us as His children. That has been His plan since before time began and nothing can alter that plan.

So, Paul’s point in this verse is very simple; if God is willing to offer up His only Son so that He could adopt us as His children as well, He must really love us. And if He loves us this much, surely He will freely give us all that we need, or as Paul put it; “how shall He not also with Him freely give us all things?”

But what does Paul mean by “all things?” The Apostle Peter gives us the answer to that question in his second general epistle to the church:

His divine power has given us everything pertaining to life and godliness through the full knowledge of him who called us through glory and worthiness. (2Peter 1:3)

Thus we see that in addition to giving the life of His Son to pay the penalty that we can’t pay ourselves, God gives us everything we need to live full lives as godly people.

Application

Not only is our Father the strongest around, He loves us more than we can comprehend! And, now that you know that you have everything you need to live a godly life, what are you going to do about it?

In God's service, for His glory,

Romans 8:31 – Powerful Loving Father

Posted on April 24, 2018 by Will

What then shall we say to these things? If God is for us, who is against us?

Truth to Learn

God is powerful and is watching over us, His children.

Behind the Words

“For” is translated from huper, which primarily means “over” or “above.” Figuratively, however, it means “for” in the sense of protection, care, or favor.

The word “against” is from kata, primarily meaning “down upon.” So, I suppose we could translate the second half of this verse as, “If God is over us, who can come down on us?”

Meaning Explained

Before we go on, take a few minutes and read through the entire eighth chapter of Romans up to this verse. This chapter is like a trip up the side of a volcano in which the sides get steeper (as the theology gets more personal) until we reach the rim of the volcano in verse thirty-one. Between this and the remainder of this chapter, we see an eruption of the glorious benefits of being an adopted child of God. God’s love and God’s blessings to us just burst forth in these remaining verses.

Paul starts off this eruption with a couple of rhetorical questions. The first is, “What then shall we say to these things?” In this question Paul is challenging all of us to take stock of what he has been telling us in this chapter, namely:

There is no condemnation to those of us who are in Christ Jesus. We have been given the righteousness of Christ.
The Holy Spirit of God lives within us and gives spiritual life to our mortal bodies.
This Spirit has freed us from the bondage of sin and we have been adopted by God. We are now His children.
We are heirs of God Almighty.
But, as joint heirs with Jesus Christ, we will also suffer in this world just as He did.
However, this suffering can’t even be compared to the glory that will be revealed in us at the end of this age.
All creation groans under the curse of sin, expectantly waiting for the end of the age when we will be glorified.
The knowledge that this glorious future awaits us enables us to endure our present suffering.
In the midst of this suffering, the Holy Spirit is our prayer partner, praying for us in ways we can’t even comprehend.
In spite of our suffering, we know that God will produce good in us through this suffering.
God completely knows us.
God has chosen us as His adopted children.
God has already declared us to be as righteous as Christ.
God will give us glory like Christ has.

The second rhetorical question is, “If God is for us, who is against us?” The answer obviously is, “No one!”

Application

In light of all of these wonderful things, it is obvious that God loves each one of us and is a loving father to all of us. And just like a neighbor kid claiming that his dad is bigger, or stronger, or smarter than yours, Paul knows that our Father is greater than anyone or anything that may stand against us. Therefore, be courageous because “If God is for us, who is against us?”

And this is just the beginning of Paul’s exciting volcanic eruption.

In God's service, for His glory,

Romans 8:30 – Righteous & Glorious

Posted on April 23, 2018 by Will

And whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

Truth to Learn

All Christians have been called, justified, and glorified!

Behind the Words

The word translated “justified” is dikaioō, which means “to regard as just, innocent, or righteous.”

“Glorified” is from doxadzo, meaning “to consider or to make glorious” or “to give honor to someone.”

Meaning Explained

Paul told us that all things work together for good to those “who are the called according to His purpose.” And, those whom God foreknew He predestined to be conformed to the image of Christ. Now he tells us those whom He foreknew and predestined, He also called, justified, and glorified. Let’s look at each of these three things. All of these verbs (foreknew, predestined, called, justified, and glorified) are expressed in the Greek aorist tense indicating that all these things were done at a point in time in the past.

What does it mean to be “called” by God? There are two senses of this word. The first is often referred to as the “external call.” This is a simple invitation to action. In Matthew chapter 22, Christ referred to a man who was present at a wedding without a wedding garment. The master of the wedding had asked his servants to invite as many as they could find to the wedding and this man may have heard the invitation. But, this man did not have the wedding garment, which was a sign of true invitation. As a result, the master of the wedding commanded that this man be cast into outer darkness, stating that “many are called but few are chosen.” This man heard the external call. The other sense of the word is referred to as the “internal call.” Going back to Christ’s parable, the guests who had the official wedding garment were ones who received the internal call. They were the true guests; they were chosen.

Now, Paul makes it very clear that those who are foreknown, predestinated, and called are truly saved Christians. How do we know that? Paul tells us that they were also justified. Remember that Paul started out this letter teaching us that justification does not come from obeying the Law; rather, it comes by the grace of God through faith. He says it was not earned because if it was earned, then it was not of grace. It is the gift of God. That’s also what he says in Ephesians:

For by grace you are saved through faith, and this not of yourselves; it is the gift of God. (Ephesians 2:8)

It is because of this gift, this calling, this predestination, that we are also justified, that is, in God’s record book we are marked as having the righteousness of Christ, not because we have done anything, but because God chose us. That’s grace!

Finally, Paul tells us that because God has justified us, He has also glorified us. Even though from our perspective this hasn’t yet happened, from God’s perspective He has already glorified us. He has already given us our glorified bodies and made us in all ways like Christ.

Application

The Bible teaches us that we have been chosen by God; therefore, let’s submit to His will and commit to serving Him and glorifying Him with every fiber of our being. And, let’s give all the praise to God!

In God's service, for His glory,

Romans 8:29 – Who Chose Whom?

Posted on April 20, 2018 by Will

Because whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brothers.

Truth to Learn

God chose us to be Christ-like before He created anything.

Behind the Words

The word “foreknew” is the Greek word proginōskō, which is a compound word made up of pro, meaning “before, in place or time” and ginōskō, meaning “to know in a completed sense, that is, to have full knowledge of.”

This word translated “predestined” is the Greek word, prooridzō, which is made up of pro, meaning “before, in place or time” and horidzo, meaning “to mark out, appoint, or determine.” Thus we see that prooridzō means “to predetermine” or “to decree beforehand.”

Meaning Explained

Entire chapters of theological books have been written on the subject matter of this verse, but I will attempt to give the meat of the meaning as clearly and concisely as I can. The controversy of this verse revolves around a single Greek word. It’s meaning and proper interpretation, though much debated, is very clear and uncontestable, and yet there are still many Bible-believing Christians who choose not to accept it. The word I’m talking about is proginōskō, translated “foreknew.” Foreknowledge means that God had full, intimate knowledge of us before we were born. In Ephesians 1:3-5 Paul tells us:

Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, for us to be holy and without blemish before Him in love, having predestined us to adoption as sons through Jesus Christ to Himself, according to the good pleasure of His will,

God’s foreknowledge and choosing of us as his adopted children actually happened before the world was created.

I have heard competent, sound, fundamental Christians say to this, “Yes, of course. God foreknew who would accept Christ as Savior and chose them.” In fact, if this were true, then it would also be true that He foreknew who would not accept Christ as Savior, and according to the current verse in Romans He would have to predestinate them to be conformed to the image of His son as well (whom He foreknew, He also predestined). Hence, everyone would be saved. But this simply isn’t true. This faulty type of reasoning speaks of God’s foresight, not His foreknowledge. Also, if God chose us based on our decision to accept Christ as Savior, then in reality we chose Him, and He had no choice in the matter. That’s a big man, little god theology, which simply isn’t true.

God’s foreknowledge and His choosing flow directly from one another. According to the current verse, as a result of His foreknowledge of us He predestined us to be like His son Jesus.

Application

It is hard for us to accept the fact that God chose us for salvation while He allowed others, as a result of their sins, to suffer in Hell for eternity. However, that’s exactly what the Bible teaches. So, instead of fighting against God (a futile activity, at best) let us praise Him for having chosen us to be conformed to the image of Christ and to be adopted as His children!

In God's service, for His glory,

Romans 8:28 – Called for Goodness Sake

Posted on April 19, 2018 by Will

And we know that to the ones loving God all things work together for good, to those who are the called ones according to His purpose.

Truth to Learn

God is producing goodness in Christians because He has decided to do so.

Behind the Words

The words “all things” are from pas, meaning “all” or “every.” It is expressed here as a neuter plural noun, thus “all things.”

The Greek verb sunergeō is translated “work together.” It is made up of sun, meaning “together with” and ergō, meaning “to work.” It is expressed as a third person singular verb so it could be translated as “He (God) works all things together.”

“Good” is from agathos, meaning “good and benevolent” or “useful.” There is another Greek word translated “good.” It is the word kalos, meaning “inherently good without necessarily being benevolent” or “beauty as a harmonious completeness.” An easy way to distinguish the two is to think of kalos as specific goodness or beauty and agathos as general goodness.

The word translated “called” is from klētos, meaning “one who is called, invited, or appointed.” It is a noun, not a verb.

Meaning Explained

What does Paul mean by “all things work together for good?” The key is the word translated “good,” meaning “general goodness.” Paul is saying that even though some of the things that happen to us don’t necessarily seem very good, all things work together for our general goodness.

As we mentioned above, the verb “work together” is a singular, third-person verb. The subject for this verb is not “all things.” How do we know? The word translated “all things” is a plural subject. In Greek, as in English, the number of a verb (singular or plural) must always agree with the number of its subject, so the subject of this verb must be singular. As it turns out, the subject is not stated but simply implied. That’s why some translators render the first part of this verse as, “And we know that God works all things together for good.”

Who are those people for whom He works together all things? Paul says they are “those who love God.” Only we who have recognized our own sinfulness and need for salvation can fully appreciate the sacrifice that God made to have our sins paid for. And only we can really love God for having done it for us.

He also says it is “those who are the called ones according to His purpose.” As we noted above, the word “called” is not a passive verb, but a plural noun (as in, those who are the called ones). Those for whom God works all things together for good are those who are the called ones according to His (God’s) purpose. Paul is saying clearly that our being called to Christ and salvation is not of our own doing. It is wholly God’s doing and it is according to His purpose. We don’t know why God called us to salvation but we do know, according to Paul, that He is purposeful in calling us.

Application

When we are in the midst of trials we should be encouraged for two reasons. The first is that the Holy Spirit is our prayer partner and the second is that no matter how bad things seem, God is going to use whatever is happening to us ultimately to produce good in us, and that brings the glory back to Him.

In God's service, for His glory,

Romans 8:25 – Patience and Perseverance

Posted on April 19, 2018 by Will

But if we hope for what we do not see, through patience we eagerly wait for it.

Truth to Learn

We patiently endure our trials through faith in God’s promise.

Behind the Words

The words “eagerly wait for” are translated from the Greek word apekdechomai. This is a double compound word made up of apo, meaning “from” but used here as an intensifier, ek which means “out” or “out of,” and deckomai, which means “to receive.” Hence, apokdechomai means “to eagerly or earnestly expect that something is going to be received.”

“Patience” is from hupomonē, which is made up of hupo (or hypo), meaning “under or beneath” and a form of menō, which means “to stay or to remain.” It is a picture of a beast of burden who, when loaded with a heavy burden, remains under the load. That is, he perseveres under the load with patience.

Meaning Explained

In yesterday’s verse we spoke about the word “hope” being not just an earnest desire but also the expectation that the object of the desire will come to pass. Paul said that our salvation, which in God’s record book has already taken place, is manifest to us with the full expectation that it will be consummated at the end of these last times. But he also makes another statement about this salvation in hope. It is not seen and it is not fully obtained now. If we have something that we can see and touch, then there is no hope, or expectation of it because it is already here.

Now allow me to open up the word elpis a little more. It is often translated as “hope,” but it is also frequently translated as “faith.” In the first part of the previous verse Paul said that “we are saved by (or in) faith (hope).” In Ephesians 2:8 Paul said “For by grace you are saved through faith.” It is this faith, this hope, this belief that God will do what he promised He would do at the end of the age that allows us to persevere. Faith is the instrument as well as evidence of our salvation.

We have to accept God’s promise on faith alone, because we don’t have visible, concrete proof of it right now. All we have is the promise and the seal of that promise in the form of the Holy Spirit living in us, and even He (the Holy Spirit) is unseen and untouchable for now.

In today’s verse Paul says that if we have faith (hope) in God’s promise, then we can eagerly wait for it with patience, knowing in our innermost parts that God will do for us just as He promised. There are some today who insist on concrete proof for everything. They will never be saved because we are saved through faith, not through proof. That’s why we as Christians often say that “believing is seeing,” not “seeing is believing.”

Application

In verse eighteen Paul said our current sufferings are not even worthy of comparison to the glory that will be revealed in us. Now he has shown us that through genuine faith we can endure these sufferings because we have faith that it will be over some day and we will receive the richest blessings of God when our salvation is consummated. I think it’s time for a prayer of thanksgiving, don’t you?

In God's service, for His glory,

Romans 8:27 – Holy Intercessor

Posted on April 18, 2018 by Will

Now He who is searching the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.

Truth to Learn

The Holy Spirit knows what to say and how to say it when He prays to the Father for us.

Behind the Words

The word translated “searching” is the Greek verb ereunaō, which means “to investigate, explore, or make inquiry.”

“Mind” is translated from phronema, a derivative of the verb phroneō, meaning “to think or to have a mind set.” Hence, phronema means “the thinking or mindset” that is to say “the tendency or inclination of the mind.”

“Intercedes” is translated from the Greek word enthugchanō. We looked at a form of this word in yesterday’s verse. It is a compound word made up of en, meaning “in” and thugchanō, which literally means “to strike an opponent with a weapon.” When these two words are combined, however, the word has the meaning of “to fall in with or in behalf of another” or “to make a defense or appeal with another person.”

The word translated “saints” is the Greek word hagios, which means “a holy one” or “sanctified (set-apart) one.” Contrary to the teaching of the Roman Catholic Church, you don’t have to be canonized in order to be a saint. Anyone who has accepted Jesus Christ as Lord and Savior has been justified and cleansed of all sins, has been set-apart (sanctified) by God as His own, and is referred to as a “saint” in the New Testament.

Meaning Explained

In the previous verse Paul told us that the Spirit of God within us prays for us when we are spiritually or physically weak. There are many who believe that this verse applies to us any time we are praying since, compared to God, we are always weak. But whether it is in those times when we think we are weak or at all times since we are spiritually weak compared to Him, the Holy Spirit is our perfect prayer partner.

Notice that the words “the will of” are in italics in our translation. We have inserted these words to make more sense to us; there are no equivalent words in the Greek text. A more literal translation of the last phrase of the current verse would be: “because He makes intercession for the saints according to God.” That is to say, the intercessory work of the Holy Spirit is according to what God has determined, not according to our wants or desires.

When we put this all together we see why the Holy Spirit is such a perfect prayer partner. It is because He (God, who is the one who searches our hearts and knows us even better than we know ourselves) also knows what His own thinking is and, therefore, can speak directly to the Father for us in the most effective way and in perfect keeping with the will and purpose of God the Father.

Application

I have heard Christians say, “I’m not very good at praying.” What Paul is telling us is that we don’t have to be. In Phillipians 4:6 he tells us, “let your requests be made known to God.” We don’t have to use a lot of theological words, with an occasional “Thee” and “Thou” sprinkled in. We simply have to open our hearts and talk directly to God. Then, the Holy Spirit will be our interpreter, our representative, our legal mouthpiece to the Father.

In God's service, for His glory,

Romans 8:26 – Our Prayer Partner

Posted on April 17, 2018 by Will

In the same way the Spirit also helps in our weaknesses. For we do not know what we should pray as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

Truth to Learn

The Holy Spirit knows when we don’t know what or how to pray and takes over for us, praying to the Father on our behalf.

Behind the Words

The Greek word translated “helps” is sunantilambanomai, which is a double compound word made up of sun, meaning “together,” anti, meaning “against” or “mutually,” and a form of lambanō, which means “to take, or to hold.” Literally, this means “to take hold of another mutually as by the hand,” that is “to grasp hands with someone so as to keep them from falling.”

The word translated “weaknesses” is astheneia, which literally means “without strength” but by application means “weakness or sickness.” In the context of these verses we would have to conclude that it refers to weakness rather than sickness.

“Intercession” is the Greek word huperentugchanō, which is made up of “huper” meaning “over” or “on behalf of” and entugchanō” meaning “to turn to” or “to appeal.” This is a legal term used to express what an attorney does when speaking in behalf of the client. As a legal representative, the attorney speaks in place of and with the authority of the client. The attorney, in fact, becomes the legal voice of his or her client.

Meaning Explained

You will recall that we’re talking about Christians enduring suffering during this lifetime. Paul has just said that it is our faith, the hope of future glory, which makes it possible for us to endure these sufferings. He also told us back in verse nine that the Holy Spirit dwells in us and he said that we should live by and be led by the Spirit.

We have all suffered at times because of our faith. Sometimes this suffering is so deep that we don’t know how we will ever recover. And often in those times of suffering we don’t even have the strength of faith to be able to pray or we don’t know how to pray about the situation. We may be so deep in the pit of despair that all we can do is cry out to God, “Help me, God, please!” Paul tells us that in those times of weakness, whether it is physical or spiritual, the Holy Spirit of God helps us.

He starts off this verse with, “In the same way.” Now we have to ask ourselves, “In the same way as what?” In order to answer this question we have to go back to verse twenty-three. There Paul was talking about those of us who have the Spirit of God in us groaning under our suffering until we receive our adoption and the redemption of our bodies.

Now he is telling us that in those times of suffering when we are too weak to pray (physically or spiritually), or when we are in such depression or dejection that we don’t know how to pray, the Holy Spirit steps in, taking our hand, and speaks to the Father for us in a manner that is unspeakable or unutterable for us. When we are groaning in weakness not knowing what to do the Spirit groans and speaks for us.

Application

What a blessed promise! Have you had those times when you didn’t know what or how to pray? When we are in that pit of doubt and despair, without us even asking Him, the Holy Spirit steps-in and takes over for us. Who could ask for a better prayer partner when we need it the most?

In God's service, for His glory,