Tag: didomi

James 2:16 – Are You Rich?

Posted on by Will

and one of you should say to them, "Go in peace, be warmed and filled," but you would not give to them the things which are needed for the body, what is the gain?

Truth to Learn

True faith in Christ is made evident by what we do, not what we say.

Behind the Words

A form of the word legō is translated here as “should say.” It is expressed in the subjunctive mood indicating an action that is possible or probable.

“Go” is from the Greek word hupagete, which is made up of hupo, meaning “under,” but used here to denote a covert or secret action, and agō, meaning “to go.” Hence, this word means “to go away secretly” or “to get out of sight.” It is expressed here in the imperative mood indicating that the person talking (you) is giving a command.

The word translated “be warmed” is thermainō, meaning “to be heated or warmed.” And, the word translated “filled” is chortadzō, meaning “to be completely filled with food” or “to be gorged with food.” Both of these words are expressed in the middle voice (action done to the subject) and the imperative mood (command).

“Would … give” is from the Greek verb didomi, meaning “to give of one’s own accord and with good will.” This word is also expressed in the subjunctive mood indicating an action that is possible or probably.

“Things which are needed” is translated from “epitēdeios,” which refers to “the things which are necessary.” This is the only place in the New Testament where this Greek word in used.

“Gain” is the word ophelos which we looked at in verse fourteen. It refers to that which is heaped up, that is, the excess or the gain.

Meaning Explained

This is a continuation of the previous verse which said:

If a brother or sister is naked and should be lacking daily food,

James is saying that sending someone away with a blessing, someone who has needs that you can fill, is not an act of faith. James is making a case in these and the following verses that if you don’t put your faith into action then its lifeless faith.

I was in Chicago one evening walking down Michigan Avenue. There I was approached by a homeless woman asking for some food money for her and her two children. In the past I had not given money to street beggars because you never know if they are in need because of laziness or because of unfortunate circumstances, and who knows what they are really going to do with the money. So, I politely declined this young woman’s request for help and, as I walked away I thought, “I’ll just pray for her that her needs will be met.” Boy, did God ever convict me of that! Though I don’t have a lot, I am rich compared to her, and yet I was unwilling to help her out just because I didn’t want to possibly be taken advantage of. James would have been ashamed of me!

Sometime later I was in Portland, Oregon, sitting in my car in a parking lot. There, a man approached my car, so I rolled down the window. He said that he was on his way to Vancouver, Washington (about 30 miles away), that he had run out of gas, and had no money to buy gas. I readily gave him enough money to get well past Vancouver. Did I know for a fact that he was out of gas? No, but I didn’t have to deal with the convicting work of the Holy Spirit for being selfish and judgmental. I think James would have been proud!

James’ point, in these few verses, is that it’s easy to talk about how spiritual we are, but a living faith is faith in action.

Application

Unless you live below the poverty line, you have more riches than 95% of the world’s population. The problem with having money is that we never think we have enough. Compared to many others, however, we have great riches. One way of demonstrating our faith is by sharing our abundance with someone who has a lot less. Let’s not just talk about our faith, let’s put it into action every chance we get.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

1 Corinthians 1:4 – Give Him Your Best

Posted on by Will

I thank my God always concerning you for the grace of God which was given to you by Christ Jesus,

Truth to Learn

We should give our best to any ministry we are involved in.

Behind the Words

“I thank” is translated from the Greek verb eucharisteō, which means “to be thankful,” “to show oneself grateful,” or “to give thanks.” It is made up of eu, meaning “good” or “well” and charidzomai, meaning “to grant as a favor.” This word is also used as giving thanks before eating a meal as in Acts 27:35.

The word translated “always” is pantote, which is made up of a form of pas, which carries the idea of “oneness and a totality of the whole” and tote, meaning “at which time.” Put together, this word expresses the idea of “all the time” or “always.”

“Given” is from a form of the verb didōmi, which means “to give.” It is expressed here as an aorist passive participle. Thus, it indicates something given to the subject (you) in the past.

The Greek word translated “by” is en. Although by implication this word can show instrumentality (by), its basic meaning is positional (in). Therefore, this indicates that the grace that we were given is “in Christ Jesus.”

Meaning Explained

Paul knew that he was about to give the Christians in Corinth some very heavy criticism, so he starts out with a very positive message. He starts with a description of some of the things that happened at the time of salvation. The thing foremost in his mind is the grace of God. This is a constant theme in all of Paul’s letters because it is something incredibly wonderful. The salvation we have from God is freely given, not because we deserve it, but because He chose to give it to us. This is without a doubt the greatest gift we could ever hope to receive. It is by God’s grace that we are part of His family and it is for that gift of grace that Paul is continually thankful.

Once again, notice that Paul regularly prays about his ministry and for the people to whom he ministers. All of us who are actively serving God in the church should follow Paul’s example. Not only should we be praying that God will use us for His glory in the work we do for Him, we should be thanking Him for whatever fruit we see. This should also serve as a reminder to us that whatever fruit we might see is not a result of our own brilliance, talent, or hard work. The bringing forth of fruit is God’s doing. Later in this letter to the Corinthians Paul says,

So then neither he who plants is anything, nor he who waters, but God who gives the increase. (1 Corinthians 3:7)

Some of you may respond with, “Well, if God produces the fruit, why should I work so hard? He’ll bring forth fruit whether I work hard or not.” First of all, that’s a very selfish viewpoint with regard to our service for God. Secondly, we work hard for Him because He deserves our best. As a result of the grace He has shown to us, we should give our best and serve Him in a manner befitting a King.

Application

Are you currently working in a ministry in your local church? Are you working hard, giving it your best, or are you just “getting by.” Remember that you’re not just working for your pastor or for your church, you’re working for your Lord and Master Jesus Christ. Give Him your best!

In God's service, for His glory,

Copyright © 2013 Will Krause. All rights reserved

 

 

2 Thessalonians 3:9 – Christ-like Selflessness

Posted on by Will

not because we do not have authority, but to make ourselves an example of how you should follow us.

Truth to Learn

Our love for others is shown in what we sacrifice for them.

Behind the Words

“Authority” is translated from the Greek noun exousia, which is derived from the verb exesti, meaning “it is permissible.” Thus, exousia refers to “permission, authority, or the power to do something.”

The word translated “make” is a form of didōmi, meaning “to give something of one’s one accord,” that is “to freely give a gift.” It is expressed here in the subjunctive mood, indicating the possibility or probability of giving. So, literally, Paul is saying “that we might freely give ourselves as an example …”

“Example” is from the Greek word tupos, from which we get our English word “type.” It refers to an object that is struck with a blow to produce a specific mark or impression. In common usage it refers to an example that is to be followed or imitated.

The words “should follow” are from the verb mimeomai, which we saw back in verse seven, meaning “to imitate” or “to follow as an example.” This word is also expressed in the subjunctive mood, indicating possibility or probability.

Meaning Explained

As we learned in yesterday’s verse, like every other faithful preacher of God’s word the Apostle Paul had the right to receive compensation from those to whom he ministered. However, he didn’t receive anything from the people in Thessalonica because he didn’t want to be a burden to them. Here he tells us that he also wanted to be an example of what it means to sacrifice for the good of others.

He taught the Galatians:

Let him who is taught the word share in all good things with him who teaches. (Galatians 6:6)

And to the Corinthians, he said:

Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? Even so the Lord has commanded that those who preach the gospel should live from the gospel. (1 Corinthians 9:13-14)

Nonetheless, Paul had another lesson to teach the Thessalonians (and us). If we are to become more like Christ, we need to be willing to sacrifice ourselves for the sake of others. Paul did not take any type of compensation from the Thessalonians, not because he didn’t deserve it, but because he was showing his own Christ-likeness by sacrificing himself for their sakes. And, he was not behaving this way just to please God; he was giving them (and us) an example that we can observe and mimic. Here’s what he said to the Philippians:

… but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. (Philippians 2:3b, 4)

Application

The Christian walk is all about love. Not just the love we have for God, but also the love we have (and show) for others. Are you willing to sacrifice for God? Are you willing to sacrifice for the sake of other Christians? That’s what Paul did.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

2 Thessalonians 1:8 – Righteous Blazing Fire

Posted on by Will

in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ.

Truth to Learn

God will judge unbelievers, so we don’t need to.

Behind the Words

“Flaming” is translated from the Greek word phlox, which means “to burn brightly.” It could be translated as “blazing.”

The word “fire” is from pur, which refers to something that is burning. When combined with phlox, as it is in today’s verse, it refers to a hot, blazing fire.

Didomi is the Greek word translated “taking.” Actually, the primary meaning of didomi is “to give” rather than “to take.”

“Vengeance” is translated from ekdikēsis. This word is made up of ek, meaning “out” and a form of dikē, meaning justice. Thus, ekdikēsis refers to handing out a just sentence.

The verb “know” is from eidō, meaning “to see” or “to perceive.” It is often translated as “to know.” It is expressed here in the perfect tense, indicating past completed action with an ongoing effect, where the emphasis is on the effect.

“Obey” is from the Greek verb hupakouō, which is made up of hupo, meaning “under” or “beneath” and akouō, meaning “to hear.” It is a picture of a disciple listening attentively to his or her master and obeying the instruction given.

Meaning Explained

In verse six Paul told us that it is a righteous, or proper, thing for God to repay with tribulation those people who have been persecuting the Christians in Thessalonica. Now in this verse and the next, Paul tells how God will repay them. He says here that God will give a just sentence to them. That just sentence, according to Paul, is blazing fire. This is a clear description of hellfire. Observe that it is God who hands out this judgment. In his letter to the Roman Christians Paul said:

Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is mine, I will repay," says the Lord. (Romans 12:19)

The words translated “avenge” and “vengeance” are from the verb form and noun form of ekdikēsis, the same as in the current verse. So, Paul is telling the Romans that it is not up to them (or us) to be judge, jury, and executioner. We may be suffering from persecution and injustice from non-believers, but we can rest in the fact that not only has God prepared a glorious future for us, He will also repay our persecutors with a just sentence.

Now, let’s take a look at the two main characteristics of those who are persecuting us and causing us tribulation. Paul says that they “do not know God” and they “do not obey the gospel.” As we discussed in Behind the Words, this word “know” indicates a perception or awareness of God. They either refuse to believe that there is a God, or the god they choose to worship is not the true God. As a result, they don’t believe the truth that He has communicated to all mankind, that we are all sinners and that Jesus Christ, the Son of God, has paid the price for our sins.

Application

When you suffer for being a Christian or for proclaiming the Gospel message, don’t be discouraged. Know that God will bless you and will judge those who are persecuting you.

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

 

1 Thessalonians 4:8 – Spirit-filled Living

Posted on by Will

Therefore he who rejects this does not reject man, but God, who has also given us His Holy Spirit.

Truth to Learn

We live godly lives through the power of the Holy Spirit.

Behind the Words

“Therefore” is translated from toigaroun, which made up three separate Greek words. The first is toi, which indicates a contrast to what was just said. The second word is gar, a particle which assigns a reason, often translated “for.” The third word is oun, meaning “then” or “therefore.” The full impact of this word is best understood by the English word “consequently.”

The word translated “rejects” is atheteō, which is made up of the negative particle a and thetos, referring to something that has been put in place. Atheteō refers to removing something from its rightful place, that is, “to cast off or to reject.”

The words “has … given” are from the Greek verb didōmi, which means “to give of one’s own accord and with good will.” This word does not indicate the act of giving out of obligation or as a result of something done, it indicates giving strictly out of the goodness of one’s heart. It is expressed here in the aorist tense. Most of the better manuscripts, however, have this verb as a participle in the present tense, indicating current, ongoing action.

Meaning Explained

Having spoken very firmly about the evils of fornication (sex outside the bounds of marriage), Paul now concludes this particular teaching with a stern warning. This warning is to those who would reject his teaching on this subject, who would instead cling to following their own lusts. He says, “Anyone who rejects this teaching is not merely rejecting human wisdom and instruction, he is rejecting God’s teaching.”

The second half of this verse has differing readings depending on which manuscripts are being translated. The better manuscripts would be translated as “who is giving you His Holy Spirit.” Paul is not trying to justify his statement that this is God’s teaching by claiming to be a channel of the Holy Spirit (which certainly is true of all the writers of Scripture). He is, rather, emphasizing the statement that he made in the previous verse (… but in holiness). All Christians have been called to live a life of holiness (separation from the world and dedicated to God), and God is continually supplying us with His Holy Spirit in order to enable us to live a holy life.

This should not be interpreted as God giving us His Spirit at times and taking it away at others because we have been sealed with the Spirit, and He has been permanently given to us as a guarantee of our salvation (Ephesians 1:13, 14) which cannot be taken away. Nonetheless, we are exhorted to be filled with the Spirit (Ephesians 5:18), and there are many examples of believers being filled with the Spirit at times (Acts 2:4, Acts 4:8, 31; Acts 13:9, 52). Paul’s teaching here is that in order for us to resist the lustful temptations of fornication and to live a sanctified life, we must do so by the power of His Spirit. God knows our weaknesses and provides us with the Holy Spirit’s power to resist temptation if we are willing to accept His help.

Application

Living a life separated from worldliness and dedicated to Godliness can only be accomplished through the power of God’s Holy Spirit. Lord God, fill us with Your Spirit!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

1 Thessalonians 4:2 – God, our Father

Posted on by Will

for you know what commandments we gave you through the Lord Jesus.

Truth to Learn

Christians are God’s children, not just His subjects.

Behind the Words

“You know” is translated from the verb eido, which means “to see with perception.” As in English, this verb can refer to visibly seeing something and perceiving what it is, or it can mean “to see with the mind,” that is, “to know.”

The word “commandments” is from the Greek noun parangelia. This word is made up of para, meaning “to the side of” and a form of angellō, meaning “to deliver a message.” The picture is of a soldier passing on a message to the soldier beside him. In the strictest sense, parangelia refers to a command given by a superior to those under him.

The words “we gave” are from the verb didōmi, meaning “to give of one’s one accord.” It is expressed here in the aorist tense, indicating past, completed action.

Meaning Explained

In yesterday’s verse, we noted that Paul has now switched from a message of comfort and encouragement to doctrinal teaching. Many Christians today bristle at the word “doctrine.” They see doctrine as cold, dogmatic, restrictive rules that are hard to follow and, quite honestly, are no fun at all. If we approach Christianity from a legalistic viewpoint, that’s what doctrine often becomes. Doctrine, however, simply means “teaching.” That which your church teaches you is its doctrine.

The problem with most legalistic doctrine is that it teaches us “rules” instead of principles. It teaches us that our relationship with God is strictly one of Master/slave. “Now that you are a Christian, you must follow these rules!” Don’t get me wrong, God is our Lord and Master, and a fulfilled Christian life must be based on our complete submission to His will. However, our relationship to God is much more than simply being His slave. He has adopted us into His family and calls us His children. This is a significant distinction between Christianity and religion. We are God’s children and He is our loving Father.

The Apostle Paul frequently uses the metaphor of “walking the pathway of life” in depicting our life as a Christian. He often pictures God as our guide or coach, advising us in which pathways to take and which to avoid. He sometimes pictures God as our rescuer who saves us when we take a wrong path and get mired in the muck of sin. He also pictures God as our Commander in Chief, who prepares us for those times when our enemy attacks. But more than anything, Paul pictures God as our Father, who is all of these things and so much more.

Our Heavenly Father knows us more deeply than we know ourselves and, in spite of what we see in ourselves, He loves us with an everlasting love. His love is so great that he sacrificed His only begotten Son so that we can have a Father/child relationship with Him. But God did not send his Son only to die for our sins, He also sent Jesus to teach us about the Father/child relationship He wants to have with us. Paul is about to teach us this doctrine from our Master/Teacher Jesus.

Application

As you walk the pathway of life, keep in mind that God wants you to walk with Him instead of wandering off on your own. And, He wants a relationship with you because He loves you!

In God's service, for His glory,

Copyright © 2012 Will Krause. All rights reserved

Ephesians 4:7 – God’s Gifting

Posted on by Will

But to each one of us grace was given according to the measure of Christ's gift.

Truth to Learn

Each Christian has a job function to perform within the church based on how God has gifted him or her.

Behind the Words

The word “each” is from heskatos, which indicates “each” or “every;” that is, not just some, but all.

“One” is from heis. The fact that Paul says “each one” indicates “every one of us, individually.”

“Grace” is translated from charis, which is derived from the verb chairō, meaning “to rejoice.” Charis refers specifically to “that which causes joy or gratification.” When used in reference to God, it always refers to “an unearned and undeserved favor done by Him without expectation of anything to be done in return.”

The words “was … given” are translated from the verb didōmi, meaning “to give.” This Greek word is expressed in the aorist tense, passive voice, and indicative mood. This indicates that it was done completely at a point in time in the past to the subject (each one of us).

“Measure” is from metron (from which we get our English word “metric”), meaning “a measure of length or capacity.”

Meaning Explained

In this chapter the Apostle Paul has been teaching us how to behave within the body of Christ, the church. He has told us that we are to be humble, gentle, patient, supportive servants who are eager to work toward unity and peace. In the past few verses he gave us a number of examples of reasons why we should be working toward this unity.

Now, in achieving that unity we each have a calling, or a job, to perform. Even though we are all one in Christ, we are still individuals and each one of us has a different function to perform. Paul tells us that God bestows His favor on each one of us in the form of a gift or gifts. These undeserved gifts have been given to us to be used within the church. As we will learn a few verses from now, the purpose of these gifts is to enable us to minister to one another, the result of which will be, “the edifying of the body of Christ.” In other words, these gifts are not given to us for our own personal use or personal benefit. They are given to us to benefit others in the church.

We are also told here that God’s grace is bestowed on each of us, “according to the measure of Christ's gift.” What Paul means is that God determines which gift or gifts to bestow on us and He determines how much of each gift to give to each Christian. We do not all have the same gift, and we do not decide which gift or gifts He gives us, nor do we determine how much of the gift we are to receive. It is all determined by God and by Him alone. Paul tells us in 1Corinthians 14:1 that we are to desire certain gifts, but we don’t determine them.

Application

I have been in churches where a specific gift is so sought after that people are convinced you are not completely saved unless you have that specific gift. Paul would say, “Hogwash!” God determines your gift or gifts. Your only responsibility with regard to His gift is that you use it to the best of your ability to build up the body of Christ. Is that what you’re doing?

In God's service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

Ephesians 3:16 – Prayer of Strength

Posted on by Will

Ephesians 3:16  – Prayer of Strength

that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man,

Truth to Learn

The Apostle Paul prayed for strength for us in our time of need.

Behind the Words

“He would grant” is from the verb didōmi, meaning “to give.” It is expressed here in the subjunctive mood, indicating the possibility of this occurring.

The expression “riches of His glory” is a reference to the wealth of goodness that God possesses.

The words “to be strengthened” are translated from the verb krataioō, which means “to increase in strength and power.”

“With might” is from dunamis (from which we get our English word “dynamite”), meaning “power or might.”

“Inner” is translated from esō, meaning “inside” or “that which is within.”

Meaning Explained

We mentioned in verse fourteen that Paul is bowing in worship to the Father. The particular form of worship here is a prayer for his friends in the church in Ephesus (and by application, for all believers).

This prayer of Paul’s contains five petitions, the first of which is identified here. He prays that we might be strengthened with might. On the surface that appears to be a redundant statement. How else would we be strengthened but with strength or might? It appears that what Paul is asking is that God would strengthen us “with His might.” After all, we have very little strength within ourselves. By ourselves we are no more than sinners on a downhill road to Hell. But – through God’s power and the abundance of His glorious riches, He can strengthen us with His mighty strength.

That this is Paul’s intention is borne out by the next phrase, “through His Spirit.” The way that God gives us some of His strength is through the Holy Spirit. The Holy Spirit is God’s channel of blessing to us.

In the previous two verses we talked about the “ranking” of the three persons of the Godhead. This is not to say that any one of the three is more important than either of the other two. It’s just that for the purpose of dealing with the finite minds of fallen mankind, they have established a hierarchy. Each one of the three persons performs a necessary function. The Holy Spirit, as mentioned in this verse, is the one who enables God-given abilities within us. He is, in a sense, the conduit through which the power and enabling of God is “fed” to us. Thus, the “gifts of the Spirit” referred to in 1Corinthians and Hebrews, are really gifts of God, but they are given to us through the Holy Spirit.

In today’s verse Paul makes it clear that the strengthening power is not a physical or muscular strengthening. It is an inner strength. It is the inner strength which has allowed Christians throughout history to endure incredible hardships, and it reflects all the glory of God back on Him.

Application

Do you need inner strength to get you through a difficult situation? Rest assured that the Apostle Paul has already asked the Father to give you that strength. He prayed for you!

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Ephesians 1:22 – Supreme Authority

Posted on by Will

Ephesians 1:22  – Supreme Authority

And He put all things under His feet, and gave Him to be head over all things to the church,

Truth to Learn

Jesus Christ died on the cross to pay for your sins and He is now your supreme authority with regard to all things physical and spiritual.

Behind the Words

The words “put … under” are translated from hupotassō, which is made up of hupo, meaning “under” or “beneath” and tassō, meaning “to place in an orderly arrangement.” Thus, hupotassō means “to intentionally place in a lower position.”

“Gave” is from the Greek verb didōmi, which means “to give” or “to grant.”

The word “head” is from the noun kephalē, which refers to “a head.” It can refer to the physical head of a body or, metaphorically, it can refer to “the supreme position of authority.”

“All” is the translation of the Greek word pas. It is expressed here in the neuter gender. Therefore, it refers to “all things.”

The Greek word ekklēsia is translated “church.” Ekklēsia is made up of ek, meaning “out” and a form of kaleō, meaning “to call.” So, ekklēsia refers to something that has been “called out.” Originally, this word referred to an assembly of citizens who were called out by civil authorities. It is used throughout the New Testament to refer to a church, either a local assembly or the world-wide church.

Meaning Explained

Paul has been talking about the awesome power that God displayed when He raised Jesus Christ from the dead. As He did this, He also seated Jesus at His right hand, the position of greatest honor. In this position He is far above all of creation, both physical and spirit. This is an indication of the supreme position of honor in which Jesus has been placed. Now, to emphasize the point a little bit more, Paul says that God the Father also put all of creation beneath His feet. This is a direct fulfillment of the words spoken in the Psalms:

You have made him to have dominion over the works of Your hands; You have put all things under his feet, (Psalms 8:6)

In other words, Jesus Christ is not only supreme in honor, but He is also supreme in authority. All of creation must submit to the authority of Jesus Christ or face the outpouring of His wrath. Those who submit to His authority during this life will not experience His wrath at the judgment. Notice that as Christians, we are commanded to submit to the authority of Jesus Christ and we are commanded to submit to each other as well, as Paul teaches later in this letter (see Ephesians 5:21).

As supreme authority over all of creation, Jesus has also been given a special position with regard to all Christians. He is our Lord individually, but He is also placed in the highest position regarding the church. He is our spiritual authority.

Application

As a Christian, you have humbled yourself before God and accepted the blood of Jesus as payment for your sins. At the same time, you placed yourself under His authority.

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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Romans 15:5 – Brotherly Patience

Posted on by Will

Romans 15:5 – Brotherly Patience

Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus,

Truth to Learn

Christians need to be patiently forbearing of each other.

Behind the Words

The word “grant” (actually, “may … grant”) is translated from the verb didomi, meaning “to give.” It is expressed here in the rare optative mood. To put it simplistically, the “mood” of a Greek verb can be seen as representing the distance from reality. The indicative mood indicates action that actually takes place, the subjunctive mood indicates action that could possibly take place, the optative mood indicates action that is probably not taking place, but is wished for or hoped for, and the imperative mood (typically a command) indicates action that is most likely not taking place, but which needs to. Thus, we see from the optative mood of this verb that Paul is expressing hope that God will give to believers the quality of Christ-likeness in our attitudes toward each other.

Meaning Explained

Remember how this current topic of discussion started? It started back in Romans 14:1 where Paul said:

Receive one who is weak in the faith, but not to disputes over doubtful things.

Paul’s argument has been that we need to accept brothers and sisters in the faith who are not necessarily as spiritually mature as we are. However, our purpose in admitting them should not be to argue with them about spiritual matters of small importance. Paul went on to tell us that some Christians are convicted about strictly following the dietary restrictions of the Old Testament while others feel the freedom in Christ to eat all kinds of foods.

And, rather than brow-beat each other to conform to the same spiritual convictions that we have, we should be tolerant of others and we should not flaunt our freedom in front of them. Instead, we should be forbearing and understanding. We should patiently wait until God convicts them about these minor spiritual truths.

Let me step aside for a moment and caution us that Paul is not talking about matters of central doctrine like the deity of Christ, His virgin birth, the physical reality of the resurrection, or the gift of salvation by grace through faith. These are spiritual truths on which we need to stand firm without accepting any compromise. But, regarding issues of minor spiritual importance, like whether or not we should abstain from certain foods as a matter of religious obedience, or whether we should treat Sundays differently from other days of the week, we need to be patient and forbearing of one another.

As a result, Paul now prays that the very God who is the epitome of patience and forbearance might grant to each of us that same patience when it comes to our dealing with our Christian brothers and sisters. After all, if God through Jesus Christ has been patiently bearing with our spiritual immaturity and stubbornness, then we should exhibit the same thoughts and actions towards other Christians.

Application

We are behaving more Christ-like when we are patient and forgiving of our brothers and sisters in Christ, especially when they have different convictions than we do. Is that how you behave toward your Christian brothers and sisters?

In God’s service, for His glory,

Copyright © 2011 Will Krause. All rights reserved.

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