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Author: Will

Romans 5:1 – Peace Through Faith

Posted on November 28, 2017 by Will

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

Truth to Learn

Salvation by faith produces peace with God.

Behind the Words

“We have” is from the Greek verb echō, meaning “to hold” or “to possess.” However, there is a variation in the form of this verb depending on which Greek manuscripts are used. Some texts have this in the indicative mood indicating it as a present fact (“we have” as it is translated here). Other texts have this verb expressed in either the subjunctive mood (“we may have” or “we should have”) or the imperative mood (“let us have” as a command). The difference in the readings is only the difference between an omicron (short o) and an omega (long ō). In spite of these differences, the reading of “we have peace” is justified by the fact that the parallel verbs (“we have” and “we rejoice”) in the following verse are both in the indicative mood.

The word translated “peace” is eirēnē, which does, in fact, mean “peace.” However, this is not so much an expression of contentment, satisfaction, and quiet, as it is “a state of reconciliation with God.”

Meaning Explained

In the previous chapters the Apostle Paul has shown:

That all have sinned and come short of the glory of God.
That this applies to both Jews and Gentiles.
That there was no way to obtain righteousness (become justified) except by pardon; not by personal merit, but by grace, through faith.
That this was also the manner in which Abraham and David were accepted before God.

He will now show us a couple of the effects, or fruits, of this justification that we have. The first is: because we have been justified by faith, we have peace with God. About this peace, Matthew Henry in his Commentary on the Whole Bible said,

It is sin that breeds the quarrel between us and God, creates not only a strangeness, but an enmity; the holy righteous God cannot in honor be at peace with a sinner while he continues under the guilt of sin. Justification takes away the guilt, and so makes way for peace. And such are the benignity and good-will of God to man that, immediately upon the removing of that obstacle, the peace is made. By faith we lay hold of God's arm and of his strength, and so are at peace …

Those who try to work for their salvation can never have peace because they never know whether they have done enough (which they never can) and so are always worried about it. In contrast to that, Paul says that because our salvation is given to us as a result of our faith by a loving God who will never take it away, we have peace and assurance.

Next, Paul will show us what else we have as a result of our justification by grace.

Application

Do you have peace with God? Can you stand in His presence assured that He is at peace with you? You can have this peace through faith in Jesus Christ as Lord and Savior.

In God's service, for His glory,

Romans 4:25 – Resurrection Justification

Posted on November 27, 2017 by Will

who was delivered for of our transgressions, and was raised for our justification.

Truth to Learn

Salvation is only through faith in the sacrificial death and bodily resurrection of Jesus the Messiah, the Son of God.

Behind the Words

“Delivered” is translated from paradidōmi, which is made up of para, meaning “beside, to the side of, or over to” and didōmi, meaning “to give.” Hence, it means “to give over to” or “to surrender to.”

The word “transgressions” is from paraptōma, which is derived from parapiptō, meaning “to fall by the side” or “to slip-up.”

“Justification” is from the word dikaiōsis, from the verb dikaioō, which means “to justify” or “to declare righteous.”

Meaning Explained

Abraham believed that God would raise up a son from the deadness of his own body and the deadness of Sarah’s womb. Abraham also believed that God would raise Isaac again from the dead after he was to offer him as a sacrifice on Mount Moriah (see Genesis 22:1-19). In the same way we are to believe that God raised Jesus from the dead and that he will raise us from the dead unto eternal life. Though it is different subject matter in each case, it is still faith that God responds to with His declaration of righteousness.

We are not to believe in just anything. It’s not just blind faith in “a deity” or simply believing that there is a God. In order for us to be declared righteous by God, we have to believe in what He tells us about ourselves and about Jesus. We are sinners, and we deserve the punishment of Hell for our sins; therefore, we need salvation that we can’t provide for ourselves. The worst part of the punishment of Hell is not the torment of the fire; rather, it is the separation from God, the inability to fellowship with Him, the fact that He has sentenced us to a place of loneliness and emptiness. That’s the real agony Hell induces.

As Paul states in this verse, Jesus was delivered for our transgressions. Jesus took on our transgressions and suffered our punishment for us. We must believe this. While Jesus was hanging on the cross, there was darkness for three hours. Toward the end of this time of darkness, Jesus cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46). Why? It was during these three hours that Jesus was separated from God the Father for the only time ever. It was during this time that Jesus suffered the loneliness of Hell for us. It was during this time that He suffered in our place and paid the penalty for our sins!

Paul then states that He was raised for our justification. We are justified because Jesus was raised from the dead by the power of God. This is according to His promise just as Isaac was raised from the deadness of Abraham and of Sarah’s womb, and Isaac would have been raised from the dead if Abraham had been allowed to sacrifice him on Mount Moriah. Because we believe in the resurrection of Christ and believe God’s promise that He will raise us up to eternal life, He has imputed righteousness to us and has given us the seal of the Holy Spirit to keep until He fulfills His promise.

Application

Paul has been teaching us that eternally secure salvation is by the grace of God through faith and faith alone. Hallelujah!

In God's service, for His glory,

Romans 4:21 – Timeless Performance

Posted on November 25, 2017 by Will

and being fully convinced that what He had promised He was also able to do.

Truth to Learn

God’s ability to keep His promises never changes.

Behind the Words

The Greek word translated “being fully convinced” is plērophoreō, which is a compound made up of plerēs, meaning “full,” and a form of phoreō, which means “to fill.” Hence, in its root meaning this word implies that something is “fully filled” or “completely full.” By implication it means “to fulfill, to thoroughly accomplish, or to be completely convinced.” In this case it means that Abraham’s faith was as complete and solid as humanly possible. There was no room for doubt.

“Able” is translated from dunatos, which is the noun form of the verb dunamai, meaning “to be strong” or “to be able;” that is, to have the power to do something. Hence, dunatos means “having the power or ability.”

The word translated “is” is the verb eimi, which is the verb of being (“to be”). It is expressed here in the present tense, active voice, indicative mood which implies current action. In other words, it should be translated “He is.”

“To do” is from the Greek verb poieō, meaning “to make” or “to do.”

Meaning Explained

You will recall that in the previous verse we noted Abraham’s faith was consistent and strong (not wavering at all) and his faith glorified God. This verse adds some further definition to that faith which Abraham had. The first thing that Paul says in this verse is that Abraham was fully convinced. This is another way of saying that he had no doubts at all. This may sound like a repetition of what was said in the previous verse, but there is a subtle difference. Not only was Abraham’s faith not wavering (growing stronger and weaker over time), but it was as fully filled-up as it could possibly be.

The thing that Abraham was fully convinced about was that God is able to do what He had promised (that Abraham would be the father of many nations). You will notice that I said “is able to do” not “was able to do.” As noted in “Behind the Words,” the form of this verb indicates current action (He is able to do). So what’s the significance of this? It is as significant as what Jesus said when He was discussing with the Jews about what it really means to be a son of Abraham. When the Jews asked Him if He was greater than Abraham, He said:

Truly, truly, I say to you, Before Abraham was, I AM! (John 8:58)

He did not say “before Abraham was, I was” because Jesus, being God, is eternal. He never ceases to exist and, in fact, He exists simultaneously at all points in time past, present, and future. Likewise in the verse we are looking at today, the Apostle Paul says, “what He had promised, He is also able to do.”

Application

God’s ability to perform his promise to Abraham, and His ability to fulfill the promises that He makes to us today through his Word, never ceases to exist. He is always able to fulfill them. In other words, His power and His commitment to us are eternal and they never change. Hallelujah!

In God's service, for His glory,

Romans 4:24 – Imputed Permanently

Posted on November 24, 2017 by Will

but also for us, to whom it is about to be accounted – to those believing on the one who raised up Jesus our Lord out of the dead,

Truth to Learn

Righteousness is imputed to everyone who believes in the gospel of Jesus Christ.

Behind the Words

“Out of” is the translation of ek, which means “out” or “out of.” In some translations this is written as “from.”

The word translated “the dead” is nekros, which is derived from nekus, meaning “a corpse.” Hence, nekros means “a dead one.” It is expressed here in the plural. Therefore Paul is saying that Jesus was raised out of (from) the dead ones.

Meaning Explained

In the previous verse Paul told us that Moses’ writing about Abraham’s believing faith, and his subsequently being declared righteous by God, was not done for Abraham’s sake alone. It was also written for those of us who have also believed God’s promise and have been declared righteous because of our faith.

Having taken each of these verses and having slowly dissected them one at a time as we have, we may also have lost a little of the impact that this verse would have had on the predominantly Jewish Christians in Rome. You see, Paul has been very carefully showing these believers in the Law that it is not obedience to the Law or their being Jewish that has saved them. Rather, it is their faith. He has just proved to them that they did not earn their salvation in any way. Instead, he has shown them that their salvation, that is, their righteousness, came about only because God chose to declare them righteous when they believed in the resurrection of Jesus. This verse and the following verse are the ones that complete the irrefutable argument that Paul has been delivering. This salvation is completely God’s doing!

Also, according to Ephesians 1:13,14 Paul told the believers at Ephesus that upon believing (and being declared righteous by God) we were sealed with the Holy Spirit as a guarantee of our salvation. Here’s what it says:

“… hearing the Word of Truth, the gospel of your salvation, in whom also believing, you were sealed with the Holy Spirit of promise, who is the earnest of our inheritance …”

This is a significant point. Think about it. If God is the one who declared us righteous and as a result sealed us with the Holy Spirit who has been given to us as an earnest (a guarantee), then we can never lose our salvation because He can never take the Holy Spirit back from us. It’s like earnest money you put down when you offer to purchase a house; if you decide to remove your purchase offer, you don’t get your earnest money back because that was your guarantee. The Holy Spirit is our guarantee that God will complete our salvation as He promised. Even if He were to take back your righteousness (which He won’t), He couldn’t take back His Holy Spirit; that’s your guarantee! This means no matter what you do you can’t lose your salvation.

Application

If you are a born again Christian then you have been declared righteous by God. You didn’t do anything to earn it in the first place, and you can’t lose it no matter what you do! You can’t even give it back without God’s permission (which He won’t give).

That’s security! And it’s eternal!

In God's service, for His glory,

Romans 4:23 – Old Truths for Us

Posted on November 23, 2017 by Will

Now it was not written for his sake alone that it was accounted to him,

Truth to Learn

The Old Testament declares important truths for Christians.

Behind the Words

In Greek there are two different words translated “not.” One is ou and the other is mē. The second of these, mē, indicates a conditional negation or when denial is a matter of thought, not fact. The word ou, on the other hand, indicates absolute negation as a matter of fact. In the current verse, the word “not” is translated from the Greek word ou. Hence, it is a matter of fact, not opinion, that “it was not written for his sake alone.”

Meaning Explained

Since the Apostle Paul wrote this letter to the predominantly Jewish Christians in Rome, they certainly were familiar with their ancestor, the patriarch Abraham. Paul has been demonstrating in a series of logical arguments that justification (God’s declaration of our righteousness) does not come from obeying a series of laws or church ordinances. Rather, justification comes of God’s free will (not our free will) to those who believe the promise(s) made by God as recorded in the Bible.

In Abraham’s case God promised that he would be the father of many nations and that he would have descendants as numerous as the sand of the sea or as numerous as the stars of the heaven, and Abraham believed God. As we have seen in the past few verses, this belief occurred even when Abraham was past child producing years, and he held firm to this belief for more than 20 years even as his body was getting older and less able to produce children.

Moses documented all of this in the book of Genesis, chronicling the life of Abraham in chapters 12 through 25. The specific reference in the current verse is to Genesis 15:5,6 where it says:

And He brought him outside and said, “Look now toward the heavens and count the stars, if you are able to count them.” And He said to him, “So shall your seed be.” And he believed in Jehovah. And He counted it to him for righteousness.

What Paul now tells us in the current verse is that Moses’ documentation of this event absolutely was not for Abraham’s sake alone (the fact that Abraham was declared righteous because of his faith). In fact, it was not written for Abraham’s sake at all, given the fact that Abraham had been dead more than 300 years when Moses wrote it. When this was written about Abraham, it clearly elevated Abraham in the eyes of all who read about this, more so than if it had simply been handed down as an oral tradition. So, in a sense, it may have had some benefit to Abraham but more so to his descendants who now had “bragging rights” about their ancestor.

Paul’s point, however, is that there is another (more important) reason that this was written about, and he will state that in the next verse.

Application

The things written in the Old Testament were not written just for the Jews. These things were also written for Christians who are the spiritual descendants of Abraham.

In God's service, for His glory,

Romans 4:22 – Unearned Credit

Posted on November 22, 2017 by Will

And therefore "It was accounted to him for righteousness."

Truth to Learn

Salvation is a gift which is credited to our account when we believe God’s message in the Bible.

Behind the Words

The word translated “therefore” is dio. This is made up of dia, meaning “through, either positionally or instrumentally” and the personal pronoun hos, meaning “who, which, or what.” Hence, dio literally means “through which.” It can be translated as “therefore, wherefore, or consequently.”

“Accounted” is a word that we looked at back in verse three of this chapter. It is the word logidzomai, which means “to count out as one would count out money when payment is being made” or “the crediting to someone’s account based on the payment made.” The Hebrew word used in Genesis 15:6, which this verse quotes, is khashab, meaning “to think, to reckon, to regard, to consider, or to be accounted.” Therefore, based on the Hebrew word it is translating, logidzomai means “to put to one’s account” or “to credit to someone.” One way to think of this is that it is something which God permanently marks in His record book.

Meaning Explained

Remember the therefore rule? Whenever you see a “therefore” or a “wherefore,” you need to see what it’s there for. In this case “therefore” is in reference to the fact that Abraham was fully persuaded. That is, his faith was strong and unwavering. He completely believed God. And, because Abraham had a firm conviction that God would do what He promised He would do (make Abraham’s descendants as numerous as the stars of the heavens and make Abraham the father of many nations), God credited that faith to him as righteousness. That is, it was marked in God’s record book next to Abraham’s name giving him credit for being righteous. He didn’t earn it; it was simply credited to him as a gift.

This is the crux of what we call salvation. God tells us that we are sinners condemned to suffer eternally in Hell. He tells us that we need salvation and that the only way for us to obtain salvation is to accept the sacrifice that Jesus made on the cross in payment for our sins. So, first a person has to believe that he or she is a sinner. Next, we have to believe that we are going to be judged for our sins and that the punishment for our sins is eternity in hell. But how do we know these things? We know them because that’s what God tells us in the Bible. If we don’t believe the Bible is God’s word, then we don’t believe what God tells us in the Bible and there’s no reason to believe in the sacrificial death of Jesus Christ.

However, if we believe that we are sinners who are going to hell, then we must believe that Jesus, the Son of God, died on the cross to pay the penalty for our sins. How do we know that He is the Son of God who died on the cross to pay for our sins? We know this because God tells us in His message to mankind, the Bible. When we believe that we are sinners and that Jesus’ blood was shed on the cross as payment for our sins, as a result of our faith God credits righteousness to our account.

Application

We don’t earn salvation by believing; God simply gives us credit for it when we believe His message. That is, He credits us with righteousness. He doesn’t owe it to us. It’s His gift to us. That’s grace!

In God's service, for His glory,

Romans 4:20 – Wait Training

Posted on November 20, 2017 by Will

He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

Truth to Learn

While waiting for God to fulfill His promise, Abraham’s faith got stronger, and he gave glory to God.

Behind the Words

The Greek word translated “waver” is diakrinō. This word is made up of dia, meaning “through,” though it is occasionally used to indicate “separation” and krinō, meaning “to distinguish, to judge, or to decide.” So, diakrinō in the passive voice, as it is used in this verse, implies being separated from oneself or to be in conflict with oneself. Hence it is often translated as “to doubt, to hesitate, or to waver.” This is the sense in which this word is used in today’s verse.

“Unbelief” is translated from apistia, which is made up of the privative a, meaning “not” or “without” and a form of pistis, meaning “a conviction or belief in a truth.” Hence, apistia refers to “the lack of faith or lack of belief.”

The word “strengthened” is from the Greek word endunamoō, which is made up of en, meaning “in” and dunamoō (from which we get our English word dynamite), meaning “to strengthen or to empower.” Therefore, endunamoō means “to make strong or vigorous” or “to strengthen.”

“Glory” is translated from the Greek word doxan, which primarily means “thought or opinion, especially favorable human opinion,” and thus in a secondary sense it means reputation, praise, honor.

Meaning Explained

This verse simply summarizes what has been said about Abraham in the previous few verses. In spite of his having to wait 20 years, Abraham did not stagger in his faith. The Greek actually says that “he did not waver in unbelief regarding God’s promise.” His faith was so sure and so strong that his faith did not weaken over time, and he apparently never doubted God once he accepted and believed the promise God made to him regarding his descendants.

I find the next phrase quite interesting. Paul says, “but (he) was strengthened in faith, giving glory to God.” If we look at Abraham’s life we see that he had many direct interactions with God. In each case he learned a little bit more about God, and each situation served to reaffirm his belief in God and in His promise to Abraham. So, instead of Abraham’s faith getting weaker over the course of time as he waited for God to fulfill His promise, his faith was unwavering and it actually was strengthened. As a result of his strengthening faith, Abraham gave glory to God. Do you see what that says? Abraham’s strong, unwavering faith actually enabled him to give glory to God while he waited. In a similar way, when we believe God’s promise and act on faith, we give honor to God. Also, as we learn to depend on God’s promises, which we must accept by faith alone, we become a testimony to his greatness.

Application

Are you going through a time of testing? Does God seem to be ignoring your prayers? If you remain firm in your faith and wait patiently for God, your faith will be strengthened and in time you will be able to praise God and give Him glory. Time won’t make your faith weaker, it will make it stronger!

In God's service, for His glory,

Romans 4:15 – Legal Wrath

Posted on November 19, 2017 by Will

for the law brings about wrath; but where there is no law there is no transgression.

Truth to Learn

Trying to keep the law causes God’s wrath to come against us.

Behind the Words

The words “brings about” are from the verb katergadzomai, which is a compound word made up of kata, used as an intensifier and ergadzomai, meaning “to work.” Hence, this word means “to completely bring about” or “to carry out a task until it is finished.”

“Wrath” is translated from the Greek word orgē, which is based on the verb orgēomai, meaning “reaching forth with the mind or excitement of the mind.” Hence, orgē expresses a violent passion either for or against something. However, it is most often used to express extreme anger or wrath.

The word translated “transgression” is the Greek word parabasis, which is a made up of para, meaning “beside” or “beyond” and a form of baino, which means “to go.” So this word means “to go beyond, to cross over, or to overstep.” It is most often used to indicate an overstepping of a legal limit. Hence, it usually means “to violate a law or regulation.”

Meaning Explained

Paul has just been talking about the fact that God credited righteousness to Abraham based on his faith, not on his keeping the Law. He even pointed out that Abraham’s righteousness came well before the Law of Moses (more than three hundred years before) and about fifteen years before he was circumcised. So, it is very clear that his righteousness had nothing to do with obedience to the Law. Now he makes another observation about trying to obtain righteousness by obeying a set of rules or laws. He says that the Law brings about the wrath of God because the Law actually produces transgression (the overstepping of a rule or a law).

Paul even goes on to say that where there is no law there can be no transgressing of the law. Adam and Eve are the perfect example. Before they were told not to eat of the tree of the knowledge of good and evil, they were free to eat of it, and doing so would not have caused them any consequence. But, as soon as God commanded them not to eat of it, not only was it now wrong for them to do so, but it became something that they suddenly wanted to do.

As a result of transgression (violating or overstepping the boundaries of the law) God’s wrath is produced because He cannot stand sin. Sin, and therefore anyone possessing sin, cannot remain in God’s presence because as a Holy God He must judge sin.

That’s what Paul is saying in this verse; that without law there is no transgression and therefore, none of God’s wrath. It’s actually the Law that produces God’s wrath.

But why would God give something to mankind (the Law) that would cause His wrath against mankind? That doesn’t seem to make sense, does it? Paul will answer this difficult question later in this letter.

Application

It should be getting very clear by now that we cannot be right in God’s eyes by obeying a set of rules. In fact, the mere attempt to do so creates sin in our lives, which brings about God’s wrath. We can only stand in God’s presence as his righteous children through faith.

In God's service, for His glory,

Romans 4:19 – Faith, Long and Strong

Posted on November 17, 2017 by Will

And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb.

Truth to Learn

Abraham’s faith was strong, even after having waited 20 years.

Behind the Words

The Greek word translated “weak” is astheneō, which is a compound word made up of the privative a, meaning “not” or “without” and sthenos, which refers to “bodily vigor or bodily strength.” Hence, this word means “without bodily strength.”

“Consider” is translated from the verb katanoeō. This is also a compound word which is made up of kata, used as an intensifier, and noeō, meaning “to think.” This word refers to more than just a passing thought. It means “to observe, to contemplate, or to have regard to.” We could paraphrase this part of the verse as “he didn’t give thought to the fact that he was no longer able to father children.”

Meaning Explained

There is a subtlety in this verse that you may not have seen before. In the previous verse we talked about Abraham’s absolute certainty that God would fulfill His promise to him. He was about 80 years old when God promised him that he would have as many descendants as the stars in the sky. This is talked about in Genesis 15:5,6.

The current verse says that Abraham was not weak in his faith, which was proved by the fact that Abraham didn’t even consider the fact that his own body was already dead. Now, this doesn’t mean that Abraham was dead; it means that his body was past the point of fathering children. This verse (along with Genesis 21:5) says that he was about 100 years old when Isaac was born.

But wait a minute! Didn’t we just say that Abraham was about 80 when the promise was made? That means Abraham’s faith was strong even after having waited for about 20 years. Think about it! Abraham was 80 when the promise was made, and he was probably already past child producing years, yet 20 years later he still believed that God would give him a son. That’s faith that doesn’t give up!

Paul uses a bit of a play on words in this verse as well. He could have said, “And having a strong faith …” Instead, he says that Abraham was not “weak in faith.” The word translated “weak” is normally used to describe a physical condition, but Paul applies it to Abraham’s faith. In other words, he is saying, “Abraham may have had a body that was weak with regard to fathering children, but his faith was not weak like his body.”

What is even more amazing is what was pointed out in yesterday’s verse. Abraham was about 100 when Isaac was born (Sarah was about 90). Sarah died when she was 127 years old, which would make Abraham about 137 years old (Genesis 23:1,2). After Sarah died, Abraham married a woman named Keturah (Genesis 25:1,2), and he fathered at least six more children with her! Abraham didn’t consider the fact that he was too old to father children; neither did God!

Application

Have you been waiting for God to fulfill a promise to you? Are you willing to wait for 20 years? Are you willing to wait for the rest of your life?

In God's service, for His glory,

Romans 4:18 – Faithful Expectation

Posted on November 16, 2017 by Will

who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "So shall your descendants be."

Truth to Learn

Abraham’s faith was an unwavering, fully-expectant faith.

Behind the Words

The word translated “hope” is the Greek word elpis, which means “hope” or “anticipation.” In English when we think of “hope,” we think of desiring something but not really expecting it to happen, or at best, thinking that there is a chance of it happening. This Greek word, however, means, “the desire of something with the expectation that it will happen.” It is more than just “simple hope,” it is “expectant hope.” For this reason, this word is often translated as “faith.”

“Believed” is translated from the Greek word pisteuō, which means “to believe in something to the point of having complete trust in it.” Again, the concept is not “yeah, I suppose I believe,” but “I know because I absolutely believe!”

The word “nations” is translated from the Greek word ethnos, which means “a race, a nation, or a group of people belonging and living together.” When contrasted to Jews, it is often translated as “Gentiles.” Here it is appropriately translated “nations.”

Meaning Explained

Paul now makes a reference again to the events surrounding Abraham’s moment of salvation, the point in time when God declared him as righteous. Here’s how Moses recorded it back in the book of Genesis:

Then He brought him outside and said, "Look up at the heavens, and count the stars if you are able to count them." And He said to him, "So shall your descendants be." And he believed in the LORD, and He accounted it to him for righteousness. (Genesis 15:5-6)

Today’s verse is a dramatic statement of the type of faith that Abraham showed when he believed God’s promise that he would be the father of many nations. It says, “Who, contrary to hope …” meaning that it was beyond reason for him to expect it. And yet he, “… in hope believed …” That is, Abraham had complete trust in the fact that this thing would happen without a doubt!

The thing that he believed was that he would be the father of many nations just as God had told him. So why should this be considered beyond expectation? Because Abraham was about 80 years old and Sarah, his wife, was about 70 when the promise was made. They were both beyond child producing years, and yet Abraham fully believed that not only was God capable of doing it, he believed without a doubt that God would do it. Now that’s faith!

What we sometimes overlook here is that Sarah lived thirty-seven years after Isaac was born. And, after Sarah’s death Abraham remarried (at the age of about 140) and had six more sons by his second wife, Keturah (See Genesis 23:1; 25:1,2).

Application

Is the faith of Abraham the kind of faith that you had when you believed that Jesus Christ died on the cross to pay for your sins, thus saving you for all eternity?

In God's service, for His glory,