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Romans 8:15 – Blessed Adoption

Posted on June 8, 2010 by Will

Romans 8:15 – Blessed Adoption

For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”

Truth to Learn

Christians have been adopted into God’s loving family forever!

Behind the Words

The word abba is a transliteration; it is brought over from the original language letter for letter, or sound for sound. This is an Aramaic word that means, “father” as a term of endearment, similar to how we might call our earthly father “dad,” “daddy,” or “papa.”

“Adoption” is from huiothesia, which is made up of huios, meaning “a son” and a form of tithēmi, meaning “to place.” Hence, huiothesia refers to a son who has been placed in another family. According to the Jewish laws, an adopted child could not be disinherited; it was a permanent placement.

Meaning Explained

In the previous two chapters Paul spent considerable time showing that before we were saved, we were slaves to sin and the condemnation of the Law. In this chapter he has been showing us that we are free from the bondage of the Law and slavery to sin. We who are saved have a free will to sin or not to sin. In other words, we are not forced to sin due to our being ruled by our sin nature. Instead, we are free to resist that temptation to sin. The reason for this freedom is shown to us in the current verse. The Spirit that we have dwelling in us (according to verse 11) is the Spirit of God. What Paul now tells us is that this Spirit is not a Spirit of bondage. Paul has been showing us throughout this letter that there are two states of being: bondage and submission. Bondage implies a condition that is forced on us, whereas submission is a condition we choose. If we are not saved, we walk according to the flesh and we are under bondage to sin. If, on the other hand, we walk according to the Spirit it is because we are saved and have chosen to submit ourselves to God. The Holy Spirit does not hold us in bondage against our will; we received the Spirit because we willingly submitted ourselves to God.

Now for another of the most precious truths of the New Testament! The Spirit that we have received, the Holy Spirit of God, is one of adoption. In other words, when we accepted the sacrifice of Jesus Christ as payment for our sins, we also willingly submitted ourselves to His Lordship (He is our master now, not our sin nature). In response to this we were adopted by God as His child. And, as a seal of that adoption He gave us the Holy Spirit. Once God has adopted us, He cannot un-adopt us because of that sealing Spirit. He is our Spirit of adoption and because of this we can refer to God as our Father, and we can call him papa or daddy.

One of the primary benefits of our adoption by God is that we now can have a close personal relationship with our Heavenly Father because He has chosen to adopt us.

Application

Do you experience that close personal relationship with your Heavenly Father? Do you converse with Him regularly? Do you share your deepest desires and fears with Him? Do you listen to his wise advice? Or … is He more of a stranger than “daddy?”

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:14 – Heavenly Guide Service

Posted on June 7, 2010 by Will

Romans 8:14 – Heavenly Guide Service

For as many as are led by the Spirit of God, these are sons of God.

Truth to Learn

The Spirit of God is our “life coach” and guide.

Behind the Words

The word translated “led” is agō, which means “to lead” or “to bring.” This is expressed here in the present tense and indicative mood. This can mean a single, one-time action in the present, but more often it refers to current, continual action. This is the sense in which it is used here. It is also expressed here in the passive voice indicating action that is being done to someone.

Meaning Explained

In chapter eight Paul talked about how a person who tries to obtain righteousness by obeying laws and rules will never achieve his or her objective. This is because the law actually causes us to sin. He then went on to proclaim his own frustration with the fact that even though he wants to do what is right all the time, he doesn’t always do it. He even proclaimed:

For the good that I have determined to do, I do not do; but the evil I have determined not to do, that I continually do. (Romans 7:19) [my translation]

This tendency in all mankind is the result of our sin nature. Paul starts off the current chapter with the proclamation, “There is therefore now no condemnation to those who are in Christ Jesus.” He then describes a characteristic of those who are in Christ Jesus: “who do not walk according to the flesh, but according to the Spirit.” We who have been saved by the grace of God have been declared as righteous in God’s record book, so we are free from the penalty of our sin. We also have been given the Holy Spirit of God as our guarantee and as our guide. If we are saved, then we should be walking “according to the Spirit.”

In the current verse Paul says something very similar: “For as many (of us) as are being continually led by the Spirit of God, these are sons of God.” We see, then, that this is another characteristic of a true child of God. If you are a son (or daughter) of God, then you are continually, every day, in the present, being led by His Spirit. The picture is of a guide who is leading the way through a wilderness, showing the proper paths to take so that the follower won’t get lost.

Note, though, that it is difficult to lead someone who won’t follow. And, it is difficult to follow someone with whom you have very little communication. In fact, the closer the relationship you have to the guide, the easier it is for the guide to direct you and the easier it is for you to hear and trust the advice of the guide. Sometimes the choices of paths are obvious and sometimes they aren’t. Sometimes, what appears to be the obvious path is not the way to go at all. That’s why we need a guide.

Application

We have a Guide who knows all, and He wants to lead us in the paths that will bring Him the most glory and praise.

Are you willing to follow your Guide? Do you talk to your Guide? Do you listen to Him and obey Him when He talks to you?

Are you daily being led by the Holy Spirit of God?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:13 – Evidence of Faith

Posted on June 6, 2010 by Will

Romans 8:13

For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.

Truth to Learn

Your actions indicate whether you are spiritually dead or alive.

Behind the Words

The words “you will” are from the Greek word mellō, which usually means “it is about to happen.” It is normally followed by a verb in the future infinitive form. However, in this verse it is followed by a verb in the present infinitive form. This makes the expression stronger than a future verb. It indicates a necessary consequence. Hence, we could translate this as “you are at the point of death” or “you are going to die.”

The word “deeds” is from the Greek noun praxis, which is from the verb prassō, meaning “to practice,” that is, to perform an action over and over. Therefore, we see that praxis refers to habitual, repeated actions.

“Put to death” is from the verb thanatoō, meaning “to kill,” that is, “to take an active part in causing the death of something.” Paul is telling us that a person who habitually satisfies their sin nature will cause their own death.

“Body” is from sōma, which refers to our physical body.

Meaning Explained

Let’s look at this one phrase at a time. Paul starts out with, “For if you live according to the flesh.” We have already talked about “according to the flesh,” meaning “satisfying the desires of the sin nature.” The end of this phrase is, “you will die.” It’s not a matter that you may die, but that you definitely will die. This is another indication that Paul is now talking about someone who is not saved. One of the characteristics of an unsaved person is that their actions are dictated by self, not by the Spirit of God, and he or she will suffer eternal death.

The second half of this verse is, “but if by the Spirit you put to death the deeds of the body, you will live.” In other words, if we personally take an active part in putting to death the deeds of our body, we will have life. This is a characteristic of a Christian. As born again Christians, we live by the power of the Holy Spirit, and we will actively fight against and put to death the selfish deeds of our sin nature.

Remember back in verse ten Paul said that if Christ is in you, the body is dead but the spirit is alive. He is now saying that one way for you to tell if Christ is in you (if you are truly saved) is that you will not continually be living to satisfy your sin nature because the Holy Spirit is living in you. Through the Holy Spirit we are continually working to kill the fleshly practices that our body (influenced by our sin nature) wants to do. But, those who are not saved are continually letting their body and its fleshly desires have their way. As a result, they are destined to die and be eternally separated from God. That’s precisely what James meant when he wrote:

Show me your faith without your works, and I will show you my faith by my works. (James 2:18b)

Application

So where do your actions say you will spend eternity? Do they say that you are destined to die eternally or that will live eternally in God’s presence as His adopted son or daughter?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:12 – Indebted to Whom?

Posted on June 3, 2010 by Will

Romans 8:12

Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh.

Truth to Learn

We owe a debt, but not to our sin nature.

Behind the Words

“Therefore” is translated from the two Greek words, ara oun. The word ara in an inferential conjunction which indicates that the following phrase is an inference, a conclusion, drawn from the preceding thoughts. It is most often translated “therefore.” The other Greek word, oun, is also an inferential conjunction, but it is also used as a transitional conjunction, indicating that a new train of thought is on the way. It is sometimes translated as “then” or “now.” We could translate these two words as “So now” or “Therefore then.” The effect is to introduce a strong conclusion that the writer is emphasizing.

The word translated “brethren” is the plural form of adelphos. This is made up of a, indicating unity and delphus, meaning “the womb.” So, this word indicates someone who has come from the same mother. The word is used metaphorically throughout the New Testament to indicate those who have the same Heavenly Father. Paul uses this term in reference to Christians and Jews alike.

“Debtors” is from opheiletēs, which comes from the verb opheilō, meaning “to owe something to someone else.” Hence, opheiletēs refers to someone who owes something to someone else, that is a debtor.

Meaning Explained

In the previous verse we talked how God promises those of us who are truly saved that He will give us the same kind of immortal body that Jesus Christ has right now. That’s part of eternal life, having an eternal body. It will be a body that will not know pain and will not grow old; a body far superior to the one that we now possess.

Now, he makes a very strong conclusion: since we will receive an immortal body, we have no reason to live as debtors to this mortal body. In other words, we should not treat this body as if we owe it anything. We should not satisfy the desires and cravings of this body because not only does it not own us, but it will be replaced by a much better body some day.

We should not live kata sarka or “according to the flesh.” You will remember that we talked a number of verses back about the fact that kata, means “according to” or “with respect to.” We should not conduct our lives in such a manner as to cater to our fleshly desires. We should, in fact, act as if we were dead when it comes to satisfying the desires of our flesh. That’s what Paul will tell us in the next verse.

Application

The next time one of those sinful fleshly desires begins to get you into trouble, remember that you are not required to obey it; you don’t owe it anything! In fact, we are debtors to someone else. We owe God a great debt, our lives. We owed Him the penalty for our sins (death), but Jesus Christ paid that debt for us so we now have eternal life. Therefore, we owe Him a debt of gratitude for rescuing us. We owe Him our life!

How are you paying off that debt?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:10 – A Spirit of Righteousness

Posted on June 1, 2010 by Will

Romans 8:10

And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.

Truth to Learn

Because we have been declared righteous, we are alive with a life that will last eternally.

Behind the Words

In order to fully understand the current verse we have to look at a Greek grammatical construction known as “Correlative (or paired) Conjunctions.” That is, a pair of conjunctions that have a correlation between each other. The conjunctions are men and de. They are used in the following manner, “men (followed by the first phrase) … de (followed by the second phrase).” The effect of this construction is to say, “on the one hand (first phrase), but on the other hand (second phrase).” In today’s verse men is used before the phrase “the body is dead because of sin” and de is used before the phrase ”the Spirit is life because of righteousness.”

The word translated “because of” is dia, which means “through.” As in English, this word has two meanings. The first is a preposition of motion; it implies motion through a place. The other is a preposition of instrumentality; it implies the instrument or cause of something In this situation it can be translated as “by reason of” or “because of.” In today’s verse dia is used instrumentally.

As we have mentioned before, in Biblical Greek there are three types of conditional clauses. The first class condition assumes the condition to be true and can sometimes be translated as “since,” although not always. In today’s verse Paul is speaking to Christians and is assuming “Christ is in you.”

Meaning Explained

What Paul says in this verse is “And if Christ is in you, (assumed to be true) on the one hand the body is dead because of sin, but on the other hand the spirit is alive because of righteousness.” In other words, if Christ is in you, that is, if you are saved, then your body is technically dead because of your sinfulness, but because you have accepted Christ as Savior, through the grace of God (who has declared you to be righteousness), your spirit is alive and you will spend eternity in the presence of God because of that righteousness.

In the next verse Paul will explain further what he means when he days that our Spirit is alive.

What he doesn’t say, but clearly implies, is that if you aren’t saved (if you don’t have the Spirit of Christ dwelling in you) then your body is still dead because of sin. But, because you are a sinner and have not been declared righteous, you have no hope of spiritual life. You will have to pay the penalty for your own sins and you will enter the presence of the Almighty as an unrighteous sinner; you are spiritually dead (now and forever).

Application

If you have accepted Jesus Christ as your Lord and Savior, then praise be to God that your entrance into His presence will not be just as a cleansed former sinner, but as an adopted son (or daughter) whom God has declared “righteous.”

This salvation that we hold so dear is not just our “get out of Hell free” card. It’s not just our “ticket into Heaven.” It is the undeserved privilege and honor of standing before our Holy God as one who has fulfilled all righteousness and one who possesses His life giving Spirit for all eternity.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:9 – Are You Sealed?

Posted on May 31, 2010 by Will

Romans 8:9

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.

Truth to Learn

If you are saved, you are sealed and your life should show it.

Behind the Words

“Dwells” is from oikeō, which means “to reside in a house.”

Meaning Explained

In verse eight Paul summarized the preceding three verses by stating, “those who are in the flesh cannot please God.” We mentioned in that verse that the expression, “those who are in the flesh,” refers to unregenerate people, that is, those who are unsaved; they are not Christians. Part of the reason for this conclusion is what Paul says in the current verse.

“But you are not in the flesh, but in the spirit.” This is a contrasting statement to the previous one indicating that those who are in the flesh cannot also be in the spirit. You are either one or the other. But how do we know who is in the flesh and who is in the spirit? Paul explains this in the next phrase. He says, “But you are not in the flesh, but in the Spirit, if indeed the Spirit of God dwells in you.” Paul explains this in Ephesians 1:13,14 where he says,

in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Those who are saved are sealed with the Holy Spirit and He is our guarantee. This guarantee is a token given as a promise that a transaction will be completed. If for some reason the transaction is not completed, the guarantee is retained by the recipient. Hence, if God were not to grant us our inheritance at the end of the age as He promised, then He would have to leave the Holy Spirit (our guarantee) with us, thus causing light to be united with darkness, which He tells us in 2 Corinthians 6:14 cannot happen. Hence, once we are saved and have the Holy Spirit, we cannot lose that salvation! It is guaranteed!

What Paul tells us in today’s verse is that the one who has the Holy Spirit dwelling in him (or her) is not in the flesh; he (or she) is in the Spirit. Now, just to make sure he is understood, Paul then says, “Now if anyone does not have the Spirit of Christ, he is not His.” In other words, if you don’t have the guarantee, you are not saved and do not belong to Christ.

Those who aren’t saved don’t have the Spirit of God and, therefore, are in the flesh. They are controlled by their sinful fleshly desires. However, those who are saved have the Holy Spirit living in them and should not be controlled by the flesh. Notice I said “should not.” As we have said before, Christians have a free will to obey God or not. Sometimes we let our flesh control us, causing us to sin. We have a choice: to be controlled by our flesh or to be submitted to God. The unsaved can’t make this choice. They do not have a free will; they are bound by the law of sin to obey their sinful desires because they are “in the flesh.”

Challenge

So, I ask you again, are you in the flesh or are you in the Spirit? What would the people who know you best say? Would they say that there is clear evidence that you are “in the Spirit?”

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:8 – Please God!

Posted on May 27, 2010 by Will

Romans 8:8

So then, those who are in the flesh cannot please God.

Truth to Learn

Only those who are walking in the Spirit can please God.

Behind the Words

“Cannot” is translated from “ou dounanti.” Ou expresses absolute negation (there is a different word, me, which implies conditional or hypothetical negation). Dounanti is a form of dounamai, meaning “to be able” or “to have the power to do something.” In other words, those who are in the flesh do not have the ability or the power to please God.

The word “please” is from areskō, which is thought to be derived from an old verb arō, meaning “to fit, adapt, or please.” The notion of areskō is “to be content with” or “to soften one’s heart toward” someone else. Those who are in the flesh are not able to soften God’s heart toward themselves.

Meaning Explained

Paul now takes this argument one step further. He has just said that the person who is fleshly minded, the one who is preoccupied with and controlled by the desires of the flesh, is openly hostile toward God and is not subject to His laws. Therefore, He says, those who are in the flesh cannot please God.

Now we have to ask ourselves, “What does Paul mean by the expression, “in the flesh?” He is not talking about everyone who has a body of flesh. He is talking about those who are fleshly minded. Their every waking moment is occupied with satisfying the desires and needs of the flesh. This is a description of unregenerate mankind, those who are not saved. We know this because in the following verse he will contrast them with the Roman Christians who are saved.

Paul is telling us that unsaved people, who are controlled by their own flesh, cannot possibly please God. It doesn’t matter how many “Hail Mary’s” they say, and it doesn’t matter how many good works that they do “for God.” It doesn’t matter how often they pray or read their Bible. It doesn’t matter how many years they have been a member of a church or how regularly they attend the services. If they are not genuinely saved, it is not possible for them to please God, and they are, therefore, God’s enemies.

In the previous chapter Paul bemoaned the fact that he didn’t always do the things that please God. He told us that the law is spiritual but that he is carnal (fleshly). He then opened this chapter with:

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.

His point is that unsaved people are always controlled by their sin nature (their flesh) and are not able to please God. Those who are saved, however, can please God, but we don’t do it all the time. When we are walking “in the Spirit” we are pleasing to God, but when we are walking “in the flesh,” we are not pleasing to God.

Application

We should always strive to be pleasing to God, so our aim should be to walk in the spirit. Let’s all recommit ourselves to spending more time walking in the Spirit and not in the flesh!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:7 – Submission or Rebellion?

Posted on May 26, 2010 by Will

Romans 8:7

Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.

Truth to Learn

When we’re controlled by our flesh, we’re not submitted to God, we’re in open rebellion to Him.

Behind the Words

This current verse starts off with the Greek word dioti, which is a compound word made up of dia, meaning “through” and hoti, meaning “that.” So, literally it means, “through that” or “because of the fact that.” In other words, this verse explains why it is true that “to be carnally minded is death.”

The word translated “enmity” is the Greek word echthra, which means “the hatred and hostility openly displayed against one’s enemy.” It is most often translated as “enmity,” although in Galatians 5:20 it is translated as “hatred.”

“Subject” is from the Greek word hupotassō, which is made up of hupo (or hypo), meaning “under” and tassō, meaning “to arrange in an orderly manner” or “to rank.” It is a military term meaning to place in rank under someone else’s authority.

Meaning Explained

The current verse answers the first half of the previous verse:

For to be carnally minded is death

The reason, according to Paul, is:

Because the carnal mind is enmity against God

The reason that being fleshly minded is death is because it is in open hostility to God. Therefore, it cannot be in submission to God or His law. When we place ourselves in a position of submission to another, we are by definition at peace with them and recognize their authority over us. When we refuse to be in submission, we rise up in revolt and are by definition in open hostility and rebellion against their authority. They are opposite ends of the spectrum and are mutually exclusive. That is, you can’t be both in submission and in rebellion. You are either one or the other. In fact, Paul goes on to tell us that when we are being controlled by our flesh, we cannot place ourselves in submission to God. It’s impossible!

When we are being carnally minded, when we are allowing our fleshly lusts to control our thoughts and actions, we are not being submissive to God and we are, in fact, in open rebellion to His will. When we are in open rebellion to God, we have separated ourselves from Him. This, by definition, means that we are dead to God; we have broken fellowship with Him and we are not at peace.

Application

Do you have those times when you feel lifeless and totally separated from God? That’s the effect of sin. It breaks our fellowship with God. Were it not for the grace of God through the blood of Christ, we could never restore that fellowship. But because of what Christ did for us, we can come to the throne of grace, confessing our sins and having our fellowship restored because God has declared us righteous.

Do you feel lifeless and separated from God right now? Do you? Be honest with yourself!

If you do, get down on your knees and do something about it!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:6 – Guarding Our Peace

Posted on May 25, 2010 by Will

Romans 8:6

For to be carnally minded is death, but to be spiritually minded is life and peace.

Truth to Learn

Guarding our thoughts keeps us at peace with God.

Behind the Words

We saw in the previous verse that the verb translated “minds” is phroneō, which means “to think or have a mindset.” In the current verse Paul uses the word phronema, a noun form of the same word. Here it is translated “minded.” The Greek suffix ma on this word indicates that it is the result of one’s thinking. Thus it refers to the condition of a person who is constantly thinking of such things.

The word translated “carnally” in the current verse is the same exact word (sarx) that was translated “flesh” in the previous verse. But, in the current verse it has the definite article, so it means, “the flesh.” Putting these two together we see that Paul is saying that “mindedness of the flesh is death.”

“Death” is from the Greek word thanatos, which is based on the verb thaneskō, meaning “to die.” Thanatos refers to physical death (the death of our physical bodies) as well as spiritual death (exclusion from the presence and favor of God). The base meaning of this word implies separation. Regarding physical death, it is the separation of the soul and spirit from the body. With respect to spiritual death is the separation of the soul and spirit from the presence and favor of God. In the current verse it indicates the separation of fellowship with God.

Meaning Explained

This verse is tightly coupled with the preceding and the following verses. Putting all three together we have:

For they who live according to the flesh set their minds on the things of flesh, but those who live according to the Spirit the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace because the carnal mind is enmity against God, for it is not subject to the Law of God, nor indeed can be.

What Paul is saying is that a mind that is constantly focused on the flesh, on self-gratification, the mind that is always “looking out for number one,” is dead. As we pointed out in “Behind the Words,” since death implies separation, the notion is that those who are fleshly minded are separated from God. But God has promised all believers, “I will never leave you, nor forsake you,” so what does Paul mean? The simplest way to understand this is to recognize that when we are acting fleshly we are separated from the fellowship of God who cannot tolerate the presence of sin, but we are not separated from the presence of God. Our fellowship is restored when we confess our sins.

The second half of this verse describes the state of the mind that is focused on the Spirit of God. He says “mindedness of the Spirit is life and peace.” In other words, the person who is focused on the things of God is characterized as not being separated from God, but in fellowship with Him and at peace. In the next verse Paul will explain why fleshly mindedness results in death.

Application

Let’s all strive for fellowship with God and the peace that it produces by keeping our thoughts fixed on the things of God!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 8:5 – What Do You Think?

Posted on May 24, 2010 by Will

Romans 8:5

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

Truth to Learn

What we think about is demonstrated by our actions.

Behind the Words

The words “who live” come from a form of the Greek word eimi. This is the verb of existence or being (I am, you are, he or she is, etc.)

“According to” is the translation of the Greek word kata, which technically means “down” and is often used as an emphatic to intensify the meaning of another word. It is also used metaphorically, as it is here, to express the relation in which one thing stands with respect to another. In such a case it is translated as “in the manner of, according to, or characterized by.”

The phrase “set their minds on” is from phroneō, which means “to think, have a mindset, or be minded.” The activity represented by this word refers to our thought processes and it involves our will, our affections, and out conscience.

Meaning Explained

This verse is an explanation of the last part of the previous verse which said, “… who do not walk according to the flesh but according to the Spirit.” That phrase is a repetition of what we saw in verse 1. In some of the oldest manuscripts, however, this phrase only exists in verse four and not in verse one, so some translations leave it out of verse one. It rightly belongs to verse four, however, and the current verse now explains it.

Paul said that we conduct our manner of life either “according to our flesh” or “according to the Spirit.” So, if we are “walking according to the flesh,” it means that we are walking through life in a manner that is characterized by the things of the flesh. If we are “walking according to the Spirit,” it means that we are walking through life in a manner that is characterized by things of the Spirit of God.

Notice, however, that Paul does not talk about “those who walk” in this verse, but “those who live.” A person’s walk is the outward evidence of how he or she lives his or her life. If we live according to the flesh, then we will walk according to the flesh. But, if we live a life controlled by the Spirit of God, then the way we act will also be controlled by the Spirit.

Now, by way of explaining that phrase further, Paul says that those who walk according to flesh “set their minds on the things of flesh.” That is, those who live according to flesh are continually thinking about fleshly things; their thoughts are about how to please self. Those who live according to the Spirit, however, are continually thinking about spiritual things; their thoughts are about how to please God.

Application

In what realm do you spend most of your time? Do you spend more time thinking about spiritual things and about how you can please God, or do you spend more time thinking about how you can please yourself? In other words, are you living according to the flesh or according to the Spirit? Ouch!

Let us all commit to spending more time thinking spiritual about things and less time thinking about our own desires!

In God’s service, for His glory,

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