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2 Thessalonians 2:12 – Truth Rejected

Posted on November 28, 2012 by Will

that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Truth to Learn

Judgment is coming! We need to spread the good news now.

Behind the Words

The words “they … may be condemned” are translated from the Greek verb krinō, which means “to separate,” “to decide between good and evil,” or “to judge.” It is expressed here in the subjunctive mood indicating possibility or probability.

“Did not believe” is from the verb pisteuō, meaning “to believe” or “to have faith.” It is expressed here as an aorist participle, so it could be translated as “having not believed.”

Alētheia is the word translated “truth.” It is composed of the privative a, meaning “not” and a form of lanthanō, meaning “to be hidden.” Thus, alētheia refers to that which is not hidden, that which is obviously apparent, or that which is true.

“Had pleasure” is from the verb eudokeō, which is made up of eu, meaning “good” or “well” and dokeō, meaning “to think.” Hence, eudokeō means “to think well of” or “to be pleased with.” It is expressed here as an aorist participle, so it could be translated as “having had pleasure.”

The word “unrighteousness” is from adikia, which is made up of a, meaning “not” or “without” and a form of dikē, meaning “that which is right or just.” Thus, adikia refers to “that which is not right” or “that which is not just.”

Meaning Explained

The Apostle Paul has been talking about the events that will precede the coming of the Day of the Lord, when God will pour out His wrath on the inhabitants of the earth. The two specific events mentioned are the apostasia and the revealing of the “lawless one,” the person we commonly refer to as the antichrist. His appearance on the scene will be accompanied by miraculous signs and wonders that will convince the “earth dwellers” that he is a god.

In the previous verse, Paul told us that the unbelievers on the earth at that time will be fooled into believing in the deity of the antichrist because God will send a powerful deception. In other words, God will allow the antichrist and his false prophet to perform these signs and miracles, and He will cause the “earth dwellers” to believe in these miraculous events and to accept the antichrist as a god.

Now Paul tells us a little more about those who will be deceived by the antichrist. First of all, they are unbelievers. That is, they will not believe in the truth of God as written in the Bible. Even today, many people believe that the Bible is just a collection of fables and restrictive rules. The other thing we are told about these unbelievers is that they will think that unrighteousness is good. They will have completely thrown off the mantle of God’s influence in their lives.

As a result, these earth dwellers will be judged by God. This judgment will come in two forms. The first is all the terrible judgments that God will execute on the earth in the seal, trumpet, and bowl judgments described in the book of Revelation. But, worse than that, they will be cast into the lake of fire for all eternity at the end of their earthly lives.

Application

Some of us may find it difficult to witness the gospel message to those around us, but we need to redouble our efforts. A day is coming soon when this truth will be completely rejected.

In God's service, for His glory,

1 Thessalonians 4:14 – Returning With Him

Posted on August 15, 2012 by Will

For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

Truth to Learn

Christians who have died will come with Jesus at the rapture.

Behind the Words

There are three classes of conditional clauses (if statements) contained in New Testament Greek based on their grammatical construction. The clause that begins today’s verse is a first-class conditional statement; it assumes that the “if statement” is true. Therefore, in some cases we can substitute the word “since” for “if,” and we could start this verse off with “For since we believe that Jesus died and rose again …”

“Believe” is translated from the Greek verb pisteuō, meaning “to believe in,” “to have faith in,” or “to trust in.” It is expressed as a present tense, active voice, indicative mood verb, indicating present continuous action.

The verb “died” is from apothnēskō, which is made up of apo, meaning “from,” used as an intensifier and thnēskō, meaning “to die.” Thus, it literally means “to die off.”

“Rose again” is from the Greek verb anistēmi, composed of ana, meaning “up” and histēmi, which means “to stand.” Hence, it literally means “to stand up” or “to rise up.”

Meaning Explained

Beginning in the previous verse, Paul is teaching the Thessalonians (and us) about end-time events. This particular event is what we commonly refer to as “the rapture.” We will talk more about this word in verse seventeen. The first thing to learn from today’s verse is who is involved in this event. We are told here that it involves those who “believe that Jesus died and rose up.” In other words, this event involves born-again Christians. As we noted in Behind the Words, the word “believe” indicates current, continuous belief, that is, a belief that was not simply a one-time event, but something that has become an integral part of a person’s life.

One of my biggest concerns is that when the rapture takes place, many church members won’t notice, because the church will still be filled with “members.” I fear too many so-called Christians have said the “sinner’s prayer” without ever really believing to the point of a total commitment to Jesus. They may have knowledge of salvation but not truly be saved.

The other thing we learn here is that Christians who “sleep in Jesus,” those who have died physically, will return with Him. Since this event involves our Lord coming from the heavenly realms to the earth’s atmosphere (see 1 Thessalonians 4:16, 17), those who “sleep in Jesus” will also be coming from the heavenly realms, from Paradise. In Luke 23:43 our Lord told the thief that on that very day he would be with Jesus in Paradise. From Matthew 12:40 we know that Jesus went into the “heart of the earth” when He died. But from 2 Corinthians 12:2-4 we know that Paradise is now up with the third heaven. In other words, Paradise has been moved! Perhaps, that’s what Paul is talking about in Ephesians 4:8.

Application

The fact that you are following these daily Bible studies probably indicates that you are genuinely saved. I wonder how many people will miss the rapture, however, because they simply see salvation as a free ticket into heaven rather than a life-changing commitment. That’s something to think about!

In God's service, for His glory,

Ephesians 1:19 – Incredible Mighty Power!

Posted on August 25, 2011 by Will

Ephesians 1:19 – Incredible Mighty Power!

and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power

Truth to Learn

God has already demonstrated how valuable we are to Him.

Behind the Words

“Exceeding” is from the Greek verb huperballō, which is made up of huper (hyper), meaning “above” or “beyond” and ballō, meaning “to throw.” Thus huperballō literally means “to throw beyond;” that is, “to go beyond” or “to exceed.”

The word “greatness” is from megethos, which means “magnitude” or, as in this verse, “greatness.”

The word translated “power” is dunamis (from which we get our English word dynamite). This word refers specifically to having the capability or authority to do something. So “power” is a good translation it as it is used here.

“Believe” is from pisteuō, which we saw back in verse thirteen. It means “to be firmly persuaded regarding some truth” or “to believe.”

The word “working” is translated from energeia (from which we get our English word energy). It refers to “active power” or “power in action.”

“Mighty” is from kratos, which refers to “demonstrated power,” that is, “vigor or might.”

Finally, the word “power” is from ischus. This is made up of is, meaning “strength” and echo, meaning “to have.” Thus, ischus refers to someone “having strength.”

Meaning Explained

First of all, notice how many words Paul used in this one verse to express God’s strength and power. Each of these words can have a number of subtle nuances that produce very similar meanings. It is as if Paul is trying to use every word he can think of to describe the exceeding greatness and magnitude of God’s almighty power at work.

One of the difficulties in understanding the Apostle Paul is the fact that he writes such lengthy, complex sentences. This particular sentence takes up seven verses and it contains almost 140 words! He started out this thought in verse fifteen by expressing his thanks for the growing faith and demonstrated love of the Christians in the church in Ephesus. Then he expresses the content of his prayers for these believers and, by extension, for all Christians. He prayed that the Father would have the Holy Spirit impart wisdom and reveal truths to us. The first of these truths is that we might understand the hope and assurance we have in God’s inviting us to have eternal life. The second truth is the magnificence of the inheritance that Jesus will receive from the Father. We, the church, the body of Christ, the bride of Christ, are that marvelous inheritance.

In the current verse Paul tells us about the third truth which he prays will be revealed to us. It is the incredible greatness of God’s active and demonstrated power, which is mighty in strength. The greatest part is that His powerful strength is displayed toward us, we who believe in Jesus Christ.

Application

Listen, God has demonstrated His incredible power for your sake because He loves you and wants to spend eternity with you. Yes, you! You are incredibly valuable to Him!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 14:2 – Food or Faith?

Posted on March 6, 2011 by Will

Romans 14:2 – Food or Faith?

For one believes he may eat all things, but he who is weak eats only vegetables.

Truth to Learn

Arguing about unimportant things is destructive, not edifying.

Behind the Words

The word “believes” is translated from the verb pisteuō, meaning “to trust, to have faith in, or to believe.”

“Eat” in the first part of this verse is from the Greek verb phagō. Later in the verse the word “eats” appears, which is from the Greek verb esthiō. These two form an interesting word pair. Though they are different words, they both mean “to eat,” literally or figuratively. The selection of which one to use depends strictly on the tense of the verb used. Esthiō is used in the aorist or future tenses, and phagō is used in all other tenses.

“Weak” is from astheneō, which we looked at in the previous verse. The use of the word in this verse identifies specifically who Paul was talking about in the previous verse. Here he uses the word to refer to those who are weak in faith, those who are spiritually immature, not those who are physically weak.

The word translated “vegetables” is lachanon, which is derived from the verb lachainō, meaning “to dig.” Thus, we see that lachanon literally refers to that which has been dug up. Since it is in reference to something eaten, it logically refers to vegetables as opposed to meat.

Meaning Explained

As we said in the previous verse, Paul is addressing the issue of many of the converted Jews in the Christian church in Rome who are still following the eating restrictions as laid down in the Mosaic Law. Some of them believed that Christians were required to follow all of the commandments based on the origin of the Christian faith coming out of the Jewish belief in the Messiah. Others, like Paul, recognized the fact that Christians have been set free from the Law and that we are at liberty to eat all kinds of food without any legal restrictions.

As we combine these two verses, we see that Paul is exhorting the members of the Christian Church at Rome to admit anyone to membership who makes a confession of faith, but not to get into arguments with them about what food is permissible and what isn’t. The point he makes in the current verse is that the more mature Christian recognizes that all foods are permissible, but those who are weak in the faith still think they have to refrain from certain foods.

Let’s not get hung-up, however, on the specific subject matter (what kinds of food can be eaten). Paul is using food as a metonym for any secondary belief within the church that is not foundational doctrine. As we said in the previous verse, understanding and adhering to doctrinal fundamentals of the Christian faith are of critical importance and need to be fully studied and taught. Arguing about other aspects of the Christian faith is a waste of time and effort. Belief in who Jesus is (completely God and completely man at the same time), the offering of His sinless life to pay the penalty for our sins, His resurrection from the dead, our own need to admit our sinful, lost state, and our confession of Christ as our Savior and Lord, these are truths that we must all believe to become Christians.

Application

Arguing about issues of lesser importance in the church doesn’t please God. We need to focus more effort on loving one another and less effort on arguing about unimportant things.

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 10:14 – You’re the Preacher

Posted on October 11, 2010 by Will

Romans 10:14 – You’re the Preacher

How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?

Truth to Learn

The responsibility of sharing the Gospel message falls upon everyone who has believed it.

Behind the Words

“Believe” is from the Greek verb pisteuō. This word is based on the noun pistis, which means “firm persuasion, conviction, or belief in the truth.” Hence, pisteuō means “to have a firm conviction or belief in some truth.” It does not mean to simply accept a statement as fact, but to firmly grasp it as reality.

The word translated “heard” is akouō, which can refer to “the physiological process of hearing a sound” or to “the process of understanding spoken ideas.”

“Without a preacher” is translated from chōris kērussontos. Chōris means “at a space from” or “separate from” and kērussontos is a form of kērussō, which we saw back in verse eight means, “to proclaim or herald as a public crier would do.” It is expressed in this verse as a present participle, literally meaning “preaching.” Thus, we see that Paul says, “How shall they hear apart from preaching?”

Meaning Explained

Previously we pointed out that Paul was seen as a traitor by many Jews who believed that he deserted the Jews and the adherence to the Law as the way to righteousness, and that he had turned to the way of the Gentiles. Paul, himself, will say in the next chapter of this letter that he was called to be the Apostle (one sent with a message) to the Gentiles (Romans 11:13). But he has been demonstrating in this chapter that salvation and righteousness are through faith, which belongs both to the Jews and the Gentiles. And in the previous verse he proclaimed, “Whoever calls on the name of the LORD shall be saved.”

Since that “whoever” includes the Gentiles, he now makes the point that the Gentiles need to hear the gospel message. He says, in order to call on Him they have to believe first, and in order to believe they have to hear the good news, and the only way they will hear the good news is through the preaching. This is the very crux of Paul’s ministry, preaching the gospel message to the Gentiles so they can believe.

The Jews have had the Law and the Prophets proclaiming the gospel message to them for centuries (as Paul has just demonstrated), but the Gentiles have been denied these sources so they need someone to proclaim the message of salvation to them. However, Paul is not the only one who is supposed to proclaim the blessed news of salvation by grace through faith. All of us who possess the gift of eternal life have an obligation to proclaim the news to those around us. It is the gospel (the good news) that is offered to all of mankind!

Application

If you have recognized your sinful condition, humbling yourself before the mighty hand of God, and appealing to Him for the salvation that you don’t deserve, then you now have an obligation to share this truth with others. Have you shared this message with someone else recently? Don’t think it is someone else’s responsibility to share the Gospel message. It’s yours!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 10:10 – Heart and Mouth Connection

Posted on October 5, 2010 by Will

Romans 10:10 – Heart and Mouth Connection

For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

Truth to Learn

True belief and confession go hand in hand.

Meaning Explained

According to this verse and the previous one, the things required for salvation are belief and confession. It’s as simple as that, and yet not so simple, for I fear that there are many who have professed to be saved who really aren’t. They may claim to be Christians, they may even believe themselves to be Christians, but they really aren’t. Let’s see why.

Paul says here that “with the heart one believes unto righteousness.” In the previous verse he told us what it is we must believe: “that God has raised Him (Jesus) from the dead.” The resurrection of Jesus Christ is the proof that He is more than mere man. It is proof that He is God in the flesh. Implied in the belief in His resurrection is the belief that He died on the cross to pay the penalty for your sins and mine, for the sins of all of mankind. Also implied is the recognition that we are sinners and in need of salvation. Why is all this true? Because if He was resurrected from the dead, then He is God and everything that He said is true and, therefore, everything that is written in the Bible is true.

What does Paul mean by believing with the heart? This means more than mere head knowledge. It implies more than an act of understanding. It takes in the consent of the will, an inward, hearty, sincere, and strong consent.

Notice that I said consent of the will. This believing requires submission of our will to His. If we truly believe that Jesus is God, then we must recognize that we are the creatures whom He created and He is far above us in power, intellect, holiness, majesty, and glory. We are His subjects, not the other way around. We are here to do His will. He is not here to do ours. If we have not subjected our will to His, then we don’t really believe that He is God.

When we believe, according to what Paul told us in the earlier portion of this letter, God freely grants to us the righteousness of Christ. That is, in His record book we are recorded as being forever without sin!

But the second half of this verse says that “with the mouth confession is made unto salvation.” Does this mean that if you believe with your heart but don’t confess with your mouth, you won’t be saved? Let’s think about this. If one truly believes with the heart, then a verbal confession is the natural outcome. When we first get saved we want to tell others, especially other Christians. None of us who has any kind of exciting news ever wants to keep it to ourselves. We want to tell others! This is the case when we get saved, we want to confess it to someone; we want to tell others that we have been born again.

Application

As I said earlier, I fear that there are many who know about Jesus, who know the fact that he died on a cross. They may have even “asked Jesus into their heart” but have never submitted to the Lordship of Jesus, the Christ, the Messiah, the Son of the Living God, the Judge of all mankind. To these, I fear, God will one day say, “Depart from me you worker of iniquity. I never knew you.” That will be a tragedy!

How about you? Are you submitted to the Lord Jesus Christ?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 10:9 – Resurrected Lord

Posted on October 4, 2010 by Will

Romans 10:9 – Resurrected Lord

that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.

Truth to Learn

Christ must be both your Master and your risen Savior.

Behind the Words

“Confess” is translated from the Greek word homologeo, which is a compound word made up of homos, meaning “together or the same” and a form of logos, meaning “something said.” Actually it is more appropriately the thoughts or ideas behind what is said. Hence, homologeo means “to agree with, or to have the same thoughts as someone else.”

The word “Lord” is the Greek word kurios, which means “one who is supreme in authority.”

“Saved” is from the Greek verb sōdzō, meaning “to save or to deliver and protect from harm.” It is expressed here in the future tense. In other words, it does not mean “you are saved” but “you will be saved.”

Meaning Explained

This verse and the next comprise another of the pinnacles of the book of Romans. This may, in fact, be the highest of the peaks. Paul proclaims here how the righteousness of faith is obtained. Remember, Paul has told us that all of us are sinners.

for all have sinned and fall short of the glory of God, (Romans 3:23)

And that the result of sin is death, that is, separation from God.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)

Now, Paul tells us that the way to gain the righteousness of God, that is, the way to be saved from the death that sin has caused, is to confess and believe. We are told that we must agree with God that Jesus is our Lord.

Putting this all together we see that Paul is telling us that we need to agree with God that Jesus is the supreme authority over us. That is, He is our Lord, which requires submission on our part. We also need to believe that God has raised Jesus from the dead, which is proof that He is the sinless Son of God, and that His death was sufficient payment for our sins. If we do these things Paul says that we will be saved.

If we do not do both of these things, that is if we do not submit to Jesus’ supreme authority or if we don’t believe that He is risen from the dead, then we will not be saved. All those people who believe that Jesus was a good man, perhaps even a prophet but who is now dead, will not be saved. Those who believe that Jesus was raised from the dead but have not submitted to His lordship over their lives will not be saved.

Application

Have you confessed that Jesus Christ is your Lord and Master? Do you believe that God has raised Him from the dead? Those may be the two most important questions you will ever answer!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 6:8 – Eternal Living with Christ

Posted on March 9, 2010 by Will

Romans 6:8

Now if we died with Christ, we believe that we shall also live with Him,

Truth to Learn

We are currently living an eternal life with Christ.

Behind the Words

The word translated “believe” is pisteuō, which means “to believe” or “to have faith.” It is not simply a trust but a dogmatic belief. It is expressed as a present, active, indicative verb, which implies a current and ongoing belief, not just a momentary faith.

“Live with” is translated from the Greek word sudzaō, which is made up of sun, meaning “together with” and dzaō, meaning “to live.” Hence, it expresses a life that is characterized as living together with Christ.

Meaning Explained

This verse is not simply a reiteration of what was said in the previous three verses. It expresses a very deep truth about our new life in Christ. If we, that is our sin nature, died with Christ, then we live again in newness of life just as He is living again. There is a wonderful thing about the new life that Christ has. Because He has already died for sins and is resurrected, He will never die again. His life is eternal. So, if we are living together with Him, we have eternal life now as well.

There are actually two aspects of eternal life for us: future resurrected eternal physical life and current eternal spiritual life. We know that Jesus has eternal spiritual life because He is God, but He also has eternal physical life because He is completely human, and that human life has been raised from the dead so that death no longer has dominion over Him.

Because Jesus paid the price for our sins and we who believe in His death and resurrection have accepted the gift of grace from God, we too are promised to have eternal life with Him. We are promised that we will be raised from the dead. This is spoken of in one of the most precious passages of the entire Bible:

Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is your sting? O Hades, where is your victory?” (1 Corinthians 15:51-55)

However, if you read ahead to verses ten and eleven you will see that the current verse is not referring to our resurrected life, but our life right now. Because we believe with an active ongoing belief, we also live together with Christ. And, if we are living with Him, we can’t also be living in sin. That’s one of the beauties of saving faith – it is also living faith.

Application

Think about this: if we are living “with” Christ right now because of our belief in His death and resurrection, we have eternal life (both aspects of it). If we currently have eternal life, then we can’t lose it (if it’s eternal it can’t end). In other words, if our faith is real we can’t lose this salvation we have!

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

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Romans 4:18 – Faithful Expectation

Posted on January 17, 2010 by Will

Romans 4:18

who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”

Truth to Learn

Abraham’s faith was an unwavering, fully-expectant faith.

Behind the Words

The word translated “hope” is the Greek word elpis, which means “hope” or “anticipation.” In English when we think of “hope,” we think of desiring something but not really expecting it to happen, or at best, thinking that there is a chance of it happening. This Greek word, however, means, “the desire of something with the expectation that it will happen.” It is more than just “simple hope,” it is “expectant hope.” For this reason, this word is often translated as “faith.”

“Believed” is translated from the Greek word pisteuō, which means “to believe in something to the point of having complete trust in it.” Again, the concept is not “yeah, I suppose I believe,” but “I know because I absolutely believe!”

The word “nations” is translated from the Greek word ethnos, which means “a race, a nation, or a group of people belonging and living together.” When contrasted to Jews, it is often translated as “Gentiles.” Here it is appropriately translated “nations.”

Meaning Explained

Paul now makes a reference again to the events surrounding Abraham’s moment of salvation, the point in time when God declared him as righteous. Here’s how Moses recorded it back in the book of Genesis:

Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.” And he believed in the LORD, and He accounted it to him for righteousness. (Genesis 15:5-6)

Today’s verse is a dramatic statement of the type of faith that Abraham showed when he believed God’s promise that he would be the father of many nations. It says, “Who, contrary to hope …” meaning that it was beyond reason for him to expect it. And yet he, “… in hope believed …” That is, Abraham had complete trust in the fact that this thing would happen without a doubt!

The thing that he believed was that he would be the father of many nations just as God had told him. So why should this be considered beyond expectation? Because Abraham was about 80 years old and Sarah, his wife, was about 70 when the promise was made. They were both beyond child producing years, and yet Abraham fully believed that not only was God capable of doing it, he believed without a doubt that God would do it. Now that’s faith!

What we sometimes overlook here is that Sarah lived thirty-seven years after Isaac was born. And, after Sarah’s death Abraham remarried (at the age of about 140) and had six more sons by his second wife, Keturah (See Genesis 23:1; 25:1,2).

Application

Is the faith of Abraham the kind of faith that you had when you believed that Jesus Christ died on the cross to pay for your sins, thus saving you for all eternity?

In God’s service, for His glory,

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Romans 4:5 – Gift of Righteousness

Posted on December 13, 2009 by admin

Romans 4:5

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

Truth to Learn

It is our faith that God reckons as righteousness, not our works.

Behind the Words

The Greek word translated “ungodly” is asebēs. This is a compound word made up of the privative a, meaning “not” or “without” and a form of sebomai, meaning “to worship” or “to give reverence.” Hence, asebēs refers to one who does not worship or someone who does not revere any god. According to The Complete Word Study Dictionary, “It does not mean irreligious, but one who actively practices the opposite of what the fear of God demands … one characterized by immoral and impious behavior.”

“Believes” is from pisteuō. This is the verb form of the word pistis (the word translated “faith” in this verse), meaning “persuasion” or “faith.” Hence pisteuō refers to the act of being persuaded or believing.

Meaning Explained

Remember what Paul has just said? If Abraham earned his righteousness, then God had to give it to him because He owed it to Abraham. But God doesn’t justify those who have earned righteousness! Why? Paul told us earlier that there is no one who is righteous, not even one. There is no one who understands, there is no one who seeks after God. In other words, there is no one who has earned righteousness. We are what Paul calls “ungodly” in this verse. Apart from His grace we are opposed to God, we are immoral and impious. That’s how righteous we are based on our works.

He now says that for the one who does not obtain righteousness by working (that’s all of us) but who believes God’s promises, He reckons that faith as righteousness. Again, it is not because He has to, but because He wants to.

Do you see? It was God’s choice to credit Abraham with righteousness as a result of his faith just as it is God’s choice to credit us with righteousness because we believe His promise to us. It was God’s choice that Abraham is saved, not Abraham’s, and it is God’s choice that we are saved, not ours. God did not have to declare Abraham righteous when he believed, and He does not have to declare us righteous when we believe the gospel message. God did it for Abraham, and He does it for us because he chooses to. That’s why it is by grace and not by debt. We don’t earn our salvation by believing in the gospel, God grants it to us!

That’s what Paul is talking about in the book of Ephesians where he said:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. (Ephesians 2:8, 9)

Salvation is God’s gift to us, not by any deed that we have done, but because He chose to give it to us.

Application

This truth should not make us proud. On the contrary, it should humble us. Thank you, Lord, for crediting me with righteousness. I didn’t deserve it and I don’t deserve it, but you gave it to me nonetheless!

In God’s service, for His glory,

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