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1 Thessalonians 1:2 – Prayer Warriors

Posted on April 18, 2012 by Will

We give thanks to God always for you all, making mention of you in our prayers,

Truth to Learn

Our ministry should be focused on what God will do for others.

Behind the Words

The words “We give thanks” are translated from the Greek verb eucharisteō, which is made up of eu, meaning “good” or “well” and a form of charidzomai, meaning “to grant” or “to give.” The basic meanings of this word include “to show oneself to be pleased or grateful” or “to give thanks.”

“Always” is from pantote, which is a compound word composed of pan, meaning “all” or “every” and tote, which literally means “the when,” but by usage it means “then.” So a completely literal translation of this word would be “every when,” that is, “at all times.”

“Making mention” is translated from poioumenoi mneian. Poioumenoi is the present participle of the verb poieō (to make), so it literally means “making.” Mneian is based on the verb mnaomai, meaning “to remember.” Thus mneian refers to “a remembrance.” So, Paul is literally saying “making a remembrance of you …”

The word translated “prayers” is proseuchē, which is made up of pros, meaning “to” or “toward” and a form of euchomai, meaning “to wish” or “to pray.” Proseuchē refers specifically to a prayer (or wish) expressed to God.

Meaning Explained

We see something here that is very characteristic of the Apostle Paul. He is a person of prayer as much as (perhaps even more than) he is a preacher. His letters often talk about how he remembers in his prayers, and is thankful for, those to whom he is writing (Romans 1:9; 1 Corinthians 1:4; Ephesians 1:16; Philippians 1:4; Colossians 1:3; 2 Timothy 1:3; Philemon 1:4). We also see here an example of how often Paul is engaged in prayer (pantote = “every when”), that is, all the time. Based on what he has written to this church and others, Paul was constantly in prayer. Perhaps, he was not audibly praying at all times, but he seems to have been in constant communication with our Heavenly Father. He obviously practiced what he preached, for later in this very letter he admonishes his readers to “pray without ceasing” (1Thessalonians 5:17).

However, Paul was not a lonely prayer warrior. He states very clearly here that “We give thanks …” It appears that Paul, Silvanus, and Timothy spent time together praying about their ministry and praying for those to whom they ministered. These servants of God did not just preach the gospel to one group of people and then move on to preach to others, forgetting those to whom they ministered as soon as they were out of sight. No, they made constant remembrances of every church they had ministered to and probably remembered most of the people by name.

These faithful ministers were not focused on what God would do for them; they were focused on what God would do for others through them.

Application

Do you have a specific ministry within the church? If so, are you ministering to others for what you can get out of it, or are you ministering to others for what they can get from God? And, do you pray regularly for those to whom you minister?

In God's service, for His glory,

1Thessalonians 1:1 – Grace and Peace

Posted on April 17, 2012 by Will

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.

Truth to Learn

All Christians can know peace in the midst of attack.

Behind the Words

“Church” is translated from the Greek word ekklēsia, which is made up of ek, meaning “out” and a form of the verb kaleō, meaning “to call.” It literally refers to “the called out ones.” Originally, this word referred to an assembly of citizens who were called out by civil authorities. It is used throughout the New Testament, however, to refer to the church, either a local assembly or the world-wide church.

The word “Thessalonians” is transliterated (not translated, but moved directly from Greek into English) from the Greek word Thessalonikeus. The city of Thessalonica, located on the coast of Macedonia (northern Greece), was built beside a large natural harbor on the Aegean Sea. At the time of this letter it was the capital of Macedonia, located on the Via Egnatia (the main east-west highway of the Roman Empire), with a population of about 200,000 people.

Meaning Explained

Paul starts off this letter with a very short introduction, shorter than most of his letters. He indicates that it comes not just from him, but from Silvanus and Timothy as well.

Silvanus, also called Silas, was Paul’s chosen companion for his second missionary journey (Acts 15:40). Also, in the fifteenth chapter of Acts we find that Silas is referred to as a prophet (Acts 15:32). It is believed by some that he is also the Silvanus mentioned as the writer of Peter’s first general epistle (1Peter 5:12), but this has not been historically verified. We first encounter Silvanus (Silas) in Acts 15:22 where he was chosen by the apostles and elders of the church in Jerusalem to accompany Paul and Barnabas in carrying an important letter to the church at Antioch. This same Silvanus was the one imprisoned with Paul in Philippi where they prayed and sang hymns together, resulting in the conversion of their jailer (Acts 16:15-34).

Timothy was also a constant companion to the Apostle Paul. His name is mentioned in all of Paul’s letters with the exception of those to the Galatians and the Ephesians. Although a younger man, the son of a Greek father and a Jewish mother, he had a good reputation among those who knew him (Acts 16:1, 2). After their short stay in Thessalonica, while Paul was ministering in Corinth, Timothy was the one whom he chose to return to Thessalonica to establish and comfort the church members there.

Paul’s opening message to the Thessalonian church is one of grace and peace. These two represent the source and the result of our salvation. For by grace we are saved (Ephesians 2:5), and this salvation results in a peace that is beyond our understanding (Philippians 4:7). His desire of peace for them is especially important given the persecution and confusion that existed in the church at that time.

Application

This letter was intended to provide peace and comfort to Christians who are under attack from within and without. Let’s study it carefully to know this peace that Paul proclaims.

In God's service, for His glory,

Ephesians 6:24 – Eternal Joy

Posted on April 16, 2012 by Will

Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

Truth to Learn

God’s grace and His love are unfading and eternal.

Behind the Words

“Grace” is translated from the Greek word charis. This is from the verb chairō, meaning “to rejoice.” It specifically refers to “an undeserved act of kindness causing joy or gratification, which is done without expectation of anything in return.” Here it is a specific reference to the joy that comes from knowing that God has granted salvation to those who don’t deserve it.

The word translated “Lord” is kurios, which is derived from kuros, meaning “might” or “power.” Thus, kurios refers to “someone who has legal power or supreme authority over you.”

“Sincerity” is from aphtharsia, which is derived from aphthartos, meaning “incorruptible” or “imperishable.” When used as it is here it refers to the way in which we love our Lord. In other words, it refers to a love that does not fade away or decrease, an incorruptible love.

The word “Amen” is transliterated from the Hebrew word amen, meaning “to be firm, steady, trustworthy, certainly, or completely true.” When used at the end of a statement or prayer, as it is here, it means “this is certainly the truth.”

Meaning Explained

As we mentioned in yesterday’s verse, Paul is concluding this letter with a benediction, good words expressing his desire for those who read this letter. It is declared here as an implied prayer. In the previous verse he expressed his desire for all Christians to know the peace of God, which is beyond all understanding (Philippians 4:7), the love of God demonstrated by the gift of His only begotten Son (John 3:16), and saving and sanctifying faith which gets us through even the most difficult times (Ephesians 6:16).

In today’s verse he adds to these a joyous heart. Many of us have been taught in the past that “grace” means “unmerited favor.” In a sense that is true when it is referring to the gracious act that God has done for us. However, in its root meaning it really refers to the joy which is produced in our hearts as a result of God’s unmerited favor to us. We are all sinners and the penalty for our sins is death (separation from God for all eternity). For anyone who has accepted God’s gift of salvation, however, there is unspeakable joy in knowing that our sins have been forgiven. That joy can never be taken away from us, even in the face of physical death because we have a joyous hope of being in God’s presence forever.

Finally, in closing this letter Paul tells us something about the love that we Christians have for our God. This love, like our joy, not only will not cease, it will never diminish or fade.

Application

No matter what kind of difficulty you may go through, if you are a Christian you can rest on the fact that God loves you as if you were His only child, and He has forgiven you all your sins. Paul teaches elsewhere that you can never do anything to lose that salvation because you didn’t do anything to earn it; it is God’s gracious gift. Therefore, you will never be separated from God or from His love. You may suffer heartache or pain, but you will know eternal peace and joy because of His love.

In God's service, for His glory,

Ephesians 6:23 – Peace, Love, and Faith

Posted on April 13, 2012 by Will

Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

Truth to Learn

You can experience peace and the love of God through faith.

Behind the Words

The word translated “peace” is eirēnē. It can refer to an absence of war and dissention, that is, harmony among individuals. However, it can also refer to peace of mind and mental tranquility.

The word “love” in this verse is our old friend agapē, referring to a self-sacrificing love demonstrated by our actions.

“Faith” is translated from the Greek word pistis. It is derived from the verb peithō, meaning “to persuade” or “to win over.” Therefore, faith refers to “a firm persuasion, conviction, or belief in a truth.”

Meaning Explained

Having finished his teaching and having informed his readers that Tychicus would relay to them all that has been transpiring with Paul and his associates; the Apostle now makes his final closing benediction. A benediction (from the Latin bene, meaning “well” and dicere, meaning “to speak”) was a common form of closing a letter like this. The practice may have been derived from the ritual benediction that the Jewish High Priest proclaimed:

"The LORD bless you and keep you; The LORD make His face shine upon you, And be gracious to you; The LORD lift up His countenance upon you, And give you peace." (Numbers 6:24-26)

This particular benediction is still recited today at the end of many protestant church services. Paul’s use of the benediction, however, is not simply a ritualistic blessing. If you look carefully at this verse you will see that there are three things that Paul offers for his readers: peace, love, and faith. These are actually three themes that occur throughout this letter.

Peace (Ephesians 1:2; 2:14, 15; 2:17; 4:3; and 6:15) comes from God the Father. It is delivered in the person of Jesus Christ, who established peace between Old Testament believers and New Testament believers. Our peace with God was purchased by the blood of Jesus Christ and it is the bond that unites all Christians. Finally, as part of our battle armor, peace with God is that which allows us to stand firm against all the attacks of our enemy.

Love (Ephesians 1:15; 4:2, 4:15-16; 5:25, 5:28, and 5:33) is the central characteristic of the Christian faith. It is what allows us to bear one another’s burdens and to gently encourage each other so that we can work together to build up the body of Christ. It is that which a husband demonstrates to his wife, portraying a picture of God’s love for us.

Faith (Ephesians 6:16; 1:15; 2:8; 3:12, 3:17; 4:5, and 4:13) is the essence of Christianity. Without it we cannot please God. Through faith we can quench the fiery arrows slung against us by our spiritual enemy. It gives us boldness as we approach our Almighty God in prayer. And, because of this faith, Christ lives in our hearts and unites us as His body and His bride-to-be.

Application

You, too, can experience the love of God and know the peace that exceeds all understanding. However, these only come through faith in the blood of Christ. You can’t earn them, you can only accept them as part of God’s gift of salvation.

In God's service, for His glory,

Ephesians 6:22 – A Personal Comforter

Posted on April 12, 2012 by Will

whom I have sent to you for this very purpose, that you may know our affairs, and that he may comfort your hearts.

Truth to Learn

The church needs people of comfort and encouragement.

Behind the Words

“I have sent” is translated from the Greek verb pempō, which means “to send out” or “to dispatch.” It is expressed here in the aorist tense, indicating past completed action at a point in time. It should probably be translated as “I sent,” not “I have sent.”

The words “that you may know” are translated from the verb ginōskō, which can indicate either “to come to know” or “to know completely.” It is expressed here in the subjunctive mood indicating the probability or possibility of occurrence.

“Our affairs” is from ta peri hēmōn, which literally means “the things about us.” This is much like the expression Paul used in the previous verse (“the things concerning me”).

Parakaleō is the Greek verb translated “may comfort.” It is made up of para, meaning “beside” and kaleō, meaning “to call.” Thus, parakaleō literally means “to call alongside.” By application it means “to comfort” or “to encourage.”

Meaning Explained

In the previous verse we learned that Paul sent a man named Tychicus to the church in Ephesus so that the members of the church there might know how Paul was doing. It appears that Tychicus was used by Paul as a messenger. He apparently is the one who carried this letter to the church, and he also possessed in depth knowledge of what was going on with the Apostle and all those with him.

We learned with yesterday’s verse that Paul was not in the habit of talking about himself in his letters to the churches. Instead, he sent trusted messengers who could relate in detail what was happening. He knew that anything communicated regarding his welfare would produce more questions. By sending someone like Tychicus, all the people’s questions could be answered in a calm and confident manner without having to wait for another letter.

This verse also highlights once again what a tender heart Paul had toward those with whom he had ministered in the past. We know from the nineteenth chapter of the book of Acts that the Apostle spent more than two years at the church in Ephesus. This appears to be the longest length of time that he spent with any one church. During that time, he built strong personal ties with the members of that church. A large number of these people were likely led to the Lord as a direct result of Paul’s preaching ministry. For this reason, Paul wanted to make sure that his beloved friends in the church were well informed and comforted regarding what was happening to him while in a Roman prison.

Application

There are some members of every church who are specially gifted in giving words of encouragement and comfort to those around them. This is an important ministry, especially as the church and its members are coming under increasingly strong attacks. If there is someone that you know with this gift in your church, be sure to tell them thank you for using their gifts in the body of Christ.

In God's service, for His glory,

Ephesians 6:21 – The Beloved Waiter

Posted on April 11, 2012 by Will

But that you also may know my affairs and how I am doing, Tychicus, a beloved brother and faithful minister in the Lord, will make all things known to you;

Truth to Learn

God gives recognition to those who serve humbly.

Behind the Words

The words “that you may know” are translated from the verb eidō, which technically means “to see.” However, as in English, it is used in the sense of seeing with the mind, or knowing something. It is expressed here in the subjunctive mood indicating the possibility or probability of knowing.

“My affairs” in translated from ta kat eme, which literally means “the things concerning me.”

The word “doing” is from prassō, which refers to “something done repeatedly or continually.” It is sometimes translated as “practice,” but here it refers to the general activities of daily living.

“Beloved” is translated from agapētos. This is based on the verb agape, which refers to “a self-sacrificing love.” It is a stronger expression than phileō, meaning “brotherly love.” Paul expressed it here with the definite article, so it could be translated as “the beloved.”

“Minister” is from the Greek word diakonos. This is derived from the verb diakō, meaning “to run errands.” It is the word used to describe someone who serves others while they are eating, what we would call “a waiter.”

Meaning Explained

The Apostle Paul has finished his teaching in this letter to the Christians in the church at Ephesus. He now concludes with a very brief salutation. Paul has a singularity of purpose in his letters to the various churches, that of proclaiming the doctrines of the Christian faith. He spends almost no time at all telling about himself. Instead, he suggests that his dear friends talk to Tychicus about what is happening to him.

What do we know about Tychicus? He is first mentioned in Acts 20:4 where we learn two things about him. The first is that he was from Asia (modern day Turkey) of which Ephesus was the capitol city. The second thing we learn about him is that he was faithful to the Apostle, having accompanied him during part of his travels. It is possible that he became a Christian as a result of Paul’s two year ministry in Ephesus, although we are not told that anywhere.

Another thing that we learn about this man, based on today’s verse, is that he has spent much time with Paul in the Roman prison. Because of this, he is able to tell the brothers and sisters in Ephesus all about what has been happening with Paul. The Apostle refers to Tychicus as “the beloved brother.” This indicates that not only was he a very special friend to Paul, but he was well known among the Ephesians. Finally, we learn that this man was a faithful minister; in other words, he was not hung-up on how great he was. Rather, he was a humble servant, willing to do whatever the Apostle needed him to do.

Application

Most often, those who are called out as special are those who have accomplished some great feat. Not so with Tychicus. He was special because he was a humble servant. What would your pastor say about you? Does he even know who you are?

In God's service, for His glory,

Ephesians 6:20 – Proclaim It Boldly!

Posted on April 10, 2012 by Will

for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

Truth to Learn

We need to boldly proclaim the Gospel message.

Behind the Words

Presbeuō is the Greek word translated “ambassador.” It literally means “to be an old man,” but it is used metaphorically to mean “a representative” or “an ambassador.”

“Chains” is from the Greek noun halusis, which refers to any kind of restraint for either the hands or feet (shackles, manacles, or chains). This particular word is most often used to describe a “coupling chain” which bound a prisoner hand-to-hand to a guarding soldier.

The words “I may speak boldly” are from the Greek verb parrēsiadzomai. This is the verb form of parrēsia, which we saw in yesterday’s verse. It means “to speak openly” or “to speak boldly.” It is expressed here in the subjunctive mood indicating the possibility or probability of such action.

“I ought” is translated from the Greek verb dei, which means “it needs to happen,” “it is necessary,” or “it is inevitable.”

Meaning Explained

In the previous verse the Apostle Paul expressed a prayer request that everyone reading this letter (and those hearing this letter read to them) might pray for him. Specifically, he requested that he might be given the words to speak regarding the mystery of the Gospel and that he might be given boldness to declare the message forthrightly. In today’s verse he tells us that it is because of the Gospel message that he is currently chained to a Roman soldier. Here’s how that came to be.

After Paul’s third missionary journey, he returned to Jerusalem to deliver an offering from the churches of Greece and Asia. He felt compelled to go there “to testify to the gospel of the grace of God” even though he knew that he would be put in chains there (Acts 20:22-24). When reminded that he would be taken prisoner in Jerusalem, he told those around him that he was ready even to die for the Gospel (Acts 21:10-13).

While in Jerusalem, he was falsely accused of defiling the Temple, and he was put under protective custody. While in custody, the Lord told him that he must also proclaim the Gospel message in Rome (Acts 23:11). Then, because the Jews had plotted to kill him, Paul was taken to Caesarea so that he might appear before the Roman governor Felix, as well as his successor Porcius Festus. While appearing before Festus, Paul exercised his right of appeal as a Roman citizen to be judged at Caesar’s court in Rome. So, after having already been imprisoned for two years, he was sent to Rome. It was while in Rome, chained to a Roman soldier, that Paul wrote this letter to the church at Ephesus. We see that quite literally, Paul was in chains because of his bold proclamation of the Gospel. Now he is asking for prayers so that he might continue to proclaim the Gospel with boldness, which he still feels compelled to do.

Application

How many of us are reluctant to proclaim the Gospel message because of what someone might think about us? Paul was ready to face prison and death to share the good news. We have peace and hope because Christ suffered and died, and now He is risen! Let us boldly proclaim the Gospel, just like Paul did!

In God's service, for His glory,

Ephesians 6:19 – Pray for Paul?

Posted on April 9, 2012 by Will

and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel,

Truth to Learn

All of us need prayers, especially regarding our ministries.

Behind the Words

The Greek word translated “utterance” is logos, which is derived from the verb legō, meaning “to speak or to say something intelligible.” Thus, logos refers to “something spoken” and is often translated as “word, saying, or discourse.” It is expressed here in the singular. Therefore, we could translate this as “a message” or “a word.”

“Boldly” is translated from the Greek word parrēsia, which is a compound word made up of pas, meaning “all” or “every” and rhēsis, meaning “the act of speaking.” Therefore, this word means “all speaking” or “all freedom or frankness of speech.”

The words “make known” are from the verb gnōridzō, which is based on the same root as ginōskō, meaning “to know.” Gnoridzō means “to make known” or “to declare.”

“Mystery” is transliterated (carried directly from one language to another) from musterion. In the New Testament this word refers to something that has been hidden in the past but which is now being made known.

Meaning Explained

After Paul finished his description of the Christian’s spiritual armor, he told us that we need to pray constantly with all kinds of prayers and that we need to be watchful. Our enemy doesn’t like it when we talk to our Commander-in-Chief, because he knows that it will make us stronger.

While on the subject of prayer, the Apostle now asks for prayer for himself as well. There are two specific requests that Paul makes. The first is that he might be given something to say. The second thing he asks for is that he might boldly open his mouth to make known the mystery of the Gospel of Jesus Christ. Do these seem a little strange to you? They do to me.

Here we have one of the greatest evangelistic preachers of all time asking others to talk to God about giving him something to say and to give him boldness to say it. This is the very same person who boldly stood before some of the greatest thinkers of his time at the Areopagus (see Acts chapter seventeen) to proclaim the Gospel message.

If there were ever a person that we didn’t think needed prayer, it would be the Apostle Paul, especially prayer for boldness in proclaiming the Gospel. Perhaps the reason that Paul was so successful in his proclamation of the Gospel was because he had a lot of people praying for his ministry!

Also notice the subject matter of Paul’s prayer request. What he asks for is something that will result in glory being given to God. He’s not asking for his own sake, he’s asking for something that will result in God getting all the praise.

Application

Next time you’re in a group that is about to pray and prayer requests are expressed, notice how many of those requests are focused on personal issues. I’m not saying that Aunt Suzie’s arthritis or the Jones’ financial problems aren’t appropriate for prayer, but how much glory will God receive when those requests are answered? Instead, let us all learn to focus our prayers on things that will bring glory and praise to our God.

In God's service, for His glory,

Luke 2:8-10; Matthew 28:5-7 – He Is Risen!

Posted on April 7, 2012 by Will

⁸Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. ⁹And behold, an angel of the Lord stood over them, and the glory of the Lord shone around them, and they were greatly afraid. ¹⁰Then the angel said to them, "Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people … ⁵But the angel answered and said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified. ⁶He is not here; for He is risen, as He said. Come, see the place where the Lord lay. ⁷And go quickly and tell His disciples that He is risen from the dead,

Truth to Learn

Let us proclaim the good news that He is risen!

Behind the Words

The word “angel” is transliterated from the Greek word angelos. This word literally means “messenger.” Hence, we see that angels are God’s messengers.

The expression “Do not be afraid” is translated from the Greek words mē phobeisthē. The word mē means “not” and the word phobeisthē is a form or phobeō, meaning “to frighten” or “to make afraid.” It is expressed here in the passive voice (to be frightened) and the imperative mood (a command.) Hence, it means “Do not be frightened!”

Meaning Explained

So, what in the world am I doing using a Christmas verse to talk about the resurrection? Have you ever noticed that at both Jesus’ birth and His resurrection, there were angels ministering to people? At His birth the angel delivered the glorious message to the shepherds that the Savior, Christ the Lord, was born. At His resurrection, it was angels who announced the glorious message that He had risen from the dead. And, in both cases the people who saw the angels were afraid. As a result, the first message from the angels was, “Don’t be afraid!”

But, after encountering the angelic messenger, those who saw them immediately went into action. The shepherds immediately went into town to see the Christ child, then went out praising God and spreading the message of His birth. On Resurrection Sunday, the women, Peter, and John, immediately went to tell others that He has risen! In each case, the witnesses started out being afraid and in each case they left full of joy, spreading the word of peace and joy.

At the end of the day on Resurrection Sunday, our Lord gave His disciples the following instructions:

And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen. (Matthew 28:18-20)

This year, as we celebrate the resurrection of our Savior, let us not be afraid. Let us go out and spread the good news!

Application

Do you ever get afraid? In addition to the angels giving comfort, our Lord frequently comforted His disciples with the words, “Don’t be afraid” and “Peace be unto you.” Therefore, let us not be afraid, let the peace of God rule in our hearts, and let us proclaim the good news that He is risen!

In God's service, for His glory,

Matthew 27:39, 41; Luke 23:39, 40, 42, 43 – The Father’s Will

Posted on April 6, 2012 by Will

³⁹And those who passed by blasphemed Him, wagging their heads ⁴¹Likewise the chief priests also, mocking with the scribes and elders … ³⁹Then one of the criminals who were hanged blasphemed Him, saying, "If You are the Christ, save Yourself and us." ⁴⁰But the other, answering, rebuked him, saying, "Do you not even fear God, seeing you are under the same condemnation? ⁴²Then he said to Jesus, "Lord, remember me when You come into Your kingdom." ⁴³And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise."

Truth to Learn

Jesus was submitted to His Father’s will regardless of what He might have wanted for Himself.

Behind the Words

The word translated “mocking” in Matthew 27:40 is the Greek word empaidzō, which is a compound of en, meaning “in” and paidzō, meaning “to play.” It means “to make sport of, to deride, to mock, or to scoff at.”

“Criminals” is translated from the Greek word kakourgos, which is composed of kakos, meaning “bad” or “evil” and a form of ergō, meaning “to work.” Hence, this word means “one who does evil works or evil deeds.”

Meaning Explained

Jesus was mocked and jeered at by nearly everyone present at his crucifixion. Those who passed by the site abused Him verbally and shook their heads. The chief priests, the scribes, and the elders (all the religious leaders of the people) ridiculed Him and challenged Him to come down off the cross to prove that He was the Messiah. He could have done that, but He was more committed to doing what the Father called Him to do than to prove to those around who He really was. Even one of the criminals crucified with Him insulted Him. It seemed that everyone was against Him

None of these people believed He could actually come down off the cross because they didn’t believe that He was the Son of God. But one of the criminals believed He was who He claimed to be, and he rebuked the other criminal for speaking evil against Jesus. If it were you or me hanging on that cross and someone finally spoke up in support of us, we would most likely respond with a “Thank you!” But that would only have highlighted our focus on self. Jesus was not focused on Himself. He was focused on doing the Father’s will. As a result, He assured the believing criminal that although he was going to die, he would find himself in Paradise with his Savior after he died.

Jesus’ purpose in life was clear, it was to do whatever the Father wanted Him to do. As we saw from His intense agony in the Garden of Gethsemane, he didn’t want to suffer. But He was more interested in doing His Father’s will than His own. His purpose on the cross was to give His life to pay for your sins and mine. If He had been thinking of Himself, He would have come down from the cross and we would be going to Hell

Application

Do you believe that Jesus is the Son of God and that He died for your sins? Have you submitted your will to Him as your Lord and Master? If your response to all of these is yes, then you too will be with Him in Paradise!

In God's service, for His glory,