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Author: Will

Ephesians 1:21 – Powerful Proof

Posted on August 11, 2015 by Will

far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

Truth to Learn

Jesus’ resurrection is the proof of God’s resurrection promise.

Behind the Words

“Far above” is translated from the Greek adverb huperanō, which is made up of huper, meaning “above or over” and anō, meaning “upward” or “on top.” Thus, we can see that huperanō means “above the top” or “far above.”

Archē is the Greek word translated “principality.” The basic meaning of archē is “beginning” or “commencement.” As it is applied to people, it refers to “the first in a series,” that is, “the chief” or “the leader.”

The word translated “power” is exousia, which is based on exesti, meaning “permissible.” Exousia refers to “someone who has permission, authority, or power to do something.”

“Might” is from dunamis, which we saw in verse nineteen. It refers to “someone who has the capability or power to do something.”

The word translated “dominion” is kuriotēs. It is based on the noun kurios, meaning “lord or master.” Thus, kuriotēs refers to “someone having lordship or civil authority over others.”

“Age” is translated from aiōn, which properly refers to “duration or continuance of time.” Here it refers to “a long period of time.” Aiōn is sometimes translated as “world” where it refers to the time that this world exists.

Meaning Explained

In the past couple of verses, Paul has been talking about God’s power, which has been demonstrated toward those of us who have believed His promises. This power was demonstrated when He resurrected Jesus from the dead, giving eternal life to his resurrected body. As we pointed out in the previous verse, not only has Jesus been raised from the dead, He has been seated (a sign of completion of the Father’s work of resurrection) at the Father’s right hand. This is the seat that declares the most honor and prestige among those who are seated.

But Paul is not finished with his description of the glory and honor of our risen Lord. Not only has He been seated in the position of the most honor, this position is above every created being. Not just above, mind you, but “far above” them all. Most biblical scholars agree that the words translated “principality” and “power” are references to angelic beings. Therefore, Paul’s designation of “all principality and power and might and dominion, and every name that is named” is a description of every created being, whether human or spirit (angelic). And, it includes not just all beings that have ever been, but any that might exist in the future.

There is no question that Paul has just described the position of highest honor, power, and authority in all of God’s creation. It might seem obvious that the Son of God should have such a position, but this is a description of the man Jesus Christ.

Application

God has demonstrated His awesome power in raising Jesus to the highest position of all to assure you and me that He can, and will, raise us from the dead as well. Do you believe it?

In God's service, for His glory,

Ephesians 1:20 – Power In Action

Posted on August 10, 2015 by Will

Behind the Words

“Worked” is translated from the same word as “working” in the previous verse. It is the word energeia. It refers to “active power” or “power in action.” Here it is expressed in the aorist tense indicating past action completed at a point in time (not a process, but a single action).

The word “raised” is from the Greek verb egeirō, meaning “to rise up” as one would rise from a sleeping position to a standing position. It is expressed here as an aorist participle, so it could be translated as “having raised Him.”

“From the dead” is translated from ek nekrōn. The preposition ek means “out of” or “out from.” The noun nekrōn is a plural form of nekros, meaning “someone who is dead.” So, ek nekrōn literally means “out from the dead ones.”

The word translated “seated” is kathidzō. This is made up of kata, meaning “down” and hidzō, meaning “to sit.” It too is expressed as an aorist participle, thus, it means “sat him down.”

“Right hand” is the translation of the word dexios, meaning “the right side” or “the right hand.” The latter meaning is used when it is expressed as a feminine adjective, as it is here.

“Heavenly places” is from epouranios, which is another compound word made up of epi, meaning “on, over, or in” and ouranos, meaning “heaven.” Therefore, epouranios means “in the heavenly places” or “in the heavenly realm.”

Meaning Explained

In the previous verse Paul talked about the working of God’s incredibly great and mighty power. In today’s verse he tells a little more about that power. He says that this power was worked in Christ. Remember, the word “worked” refers to power in action. In physics there are two types of energy, potential energy and kinetic energy. Potential energy does not produce any results because it is inactive. It is like snow on a high mountain. It has the potential to produce energy, but it doesn’t. Kinetic energy, on the other hand, is energy in action. It is like melted snow that forms a river. As it rushes downhill, it produces energy. That’s kinetic energy, energy in action.

Our God is like that too. He has tremendous potential power, but He also has power in action. It is this power in action that He demonstrated when He raised Christ from the dead. The same power that created human life in the first place also gave life back to the body of Jesus Christ. Now notice something very significant. After God the Father raised Christ from the dead, He seated him at His right hand in the heavenlies. If you read through the book of Revelation you will encounter several descriptions of the throne room of God in Heaven. The only ones who are depicted as sitting in God’s presence are God Himself and the twenty-four elders (representing all Christians). Only those with the righteousness of Christ are allowed to sit in God’s presence. When Jesus Christ was raised from the dead, not only was He seated, but He was seated in the most honorable position, at the right hand of the Father.

Application

God demonstrated His mighty power in raising Christ from the dead so that you, too, might be raised from the dead one day and be seated in the presence of God!

In God's service, for His glory,

Ephesians 1:19 – Incredible Mighty Power!

Posted on August 7, 2015 by Will

and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power

Truth to Learn

God has already demonstrated how valuable we are to Him.

Behind the Words

“Exceeding” is from the Greek verb huperballō, which is made up of huper (hyper), meaning “above” or “beyond” and ballō, meaning “to throw.” Thus huperballō literally means “to throw beyond;” that is, “to go beyond” or “to exceed.”

The word “greatness” is from megethos, which means “magnitude” or, as in this verse, “greatness.”

The word translated “power” is dunamis (from which we get our English word dynamite). This word refers specifically to having the capability or authority to do something. So “power” is a good translation it as it is used here.

“Believe” is from pisteuō, which we saw back in verse thirteen. It means “to be firmly persuaded regarding some truth” or “to believe.”

The word “working” is translated from energeia (from which we get our English word energy). It refers to “active power” or “power in action.”

“Mighty” is from kratos, which refers to “demonstrated power,” that is, “vigor or might.”

Finally, the word “power” is from ischus. This is made up of is, meaning “strength” and echo, meaning “to have.” Thus, ischus refers to someone “having strength.”

Meaning Explained

First of all, notice how many words Paul used in this one verse to express God’s strength and power. Each of these words can have a number of subtle nuances that produce very similar meanings. It is as if Paul is trying to use every word he can think of to describe the exceeding greatness and magnitude of God’s almighty power at work.

One of the difficulties in understanding the Apostle Paul is the fact that he writes such lengthy, complex sentences. This particular sentence takes up seven verses and it contains almost 140 words! He started out this thought in verse fifteen by expressing his thanks for the growing faith and demonstrated love of the Christians in the church in Ephesus. Then he expresses the content of his prayers for these believers and, by extension, for all Christians. He prayed that the Father would have the Holy Spirit impart wisdom and reveal truths to us. The first of these truths is that we might understand the hope and assurance we have in God’s inviting us to have eternal life. The second truth is the magnificence of the inheritance that Jesus will receive from the Father. We, the church, the body of Christ, the bride of Christ, are that marvelous inheritance.

In the current verse Paul tells us about the third truth which he prays will be revealed to us. It is the incredible greatness of God’s active and demonstrated power, which is mighty in strength. The greatest part is that His powerful strength is displayed toward us, we who believe in Jesus Christ.

Application

Listen, God has demonstrated His incredible power for your sake because He loves you and wants to spend eternity with you. Yes, you! You are incredibly valuable to Him!

In God's service, for His glory,

Ephesians 1:18 – Two Great Truths

Posted on August 6, 2015 by Will

the eyes of your heart being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,

Truth to Learn

There are two great truths here. The first is that the Holy Spirit reveals spiritual truth to us. The other is that you are highly valued by God and will be cherished for all eternity.

Behind the Words

The word “heart” is translated from the Greek word kardia. Although this word is used to describe the physical heart of a person, in the New Testament it is used exclusively in a figurative sense in reference to the seat of the desires, feelings, affections, passions, and impulses. Some Greek manuscripts do not contain the word kardia here. Instead they have the word dianoia. This is made up of dia, meaning “through” or indicating division, and a form of the verb noeō, meaning “to exercise the mind.” Therefore, we see that dianoia indicates something that has been thoroughly thought through, thus “understanding.” This word does not appear in most Greek manuscripts; instead, kardia (heart) is used. So, “heart” is the preferred reading.

“Enlightened” is the translation of phōtidzō, which is derived from phōs, meaning “light.” Phōtidzō means “to shine the light on something” or “to make something visible.”

“Hope” is from the Greek word elpis, meaning “that which is hoped for.” The meaning of this word, however, is not simply something wished for; it includes a full expectation of it actually happening.

The word “calling” is translated from klēsis, a shortened form of the verb kaleō, meaning “to call.” Thus, klēsis refers to “a calling” or “an invitation.”

“Riches” is from ploutos, which refers to “wealth made up of things of value.”

Meaning Explained

This verse contains the continuation of Paul’s prayer for all saints. In the previous verse he asked that God the Father might give us wisdom and revelation through the Holy Spirit. Now he tells us about some of the effects of that revelation provided by the Holy Spirit.

He tells us here that it will produce enlightenment. The Greeks believed that the heart was not just the seat of the emotions, but of understanding and determination as well. So, Paul is saying that the eyes of our heart should receive light. We all know that in the darkness we cannot see or recognize things very well; however, when something is illuminated we can see with both our vision and our perception. That’s exactly what the Holy Spirit does for us. He shines the light of truth on things that we see and hear. Because of this illumination, we can understand spiritual truths which we otherwise would not have understood.

There are three particular spiritual truths which we can know as a result of the Spirit’s illumination. Two are in this verse and the third is in the next verse. Here he tells us about the hope and assurance we have of eternal life as a result of God’s invitation. He also tells us how great the glory of His inheritance is. This is not a reference to our inheritance, which we talked about in verse fourteen. This is a reference to the rich inheritance that Jesus Christ will receive in heaven: all the saints, who will spend eternity with Him.

Application

You may not think or yourself as being worth very much, but God sees each one of us as extremely valuable. We, the bride of Christ, will be the Father’s gift to the Son for all eternity.

In God's service, for His glory,

Ephesians 1:17 – Seekers of Revelation

Posted on August 5, 2015 by Will

that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the full knowledge of Him,

Truth to Learn

Christians should actively seek greater knowledge of God.

Behind the Words

The word “God” is translated from the Greek word theos. It was originally used by the Greeks to refer to any of their gods. In the New Testament, however, it is used in reference to the one true God. The word theos is probably derived from the Greek theteres (a placer of things) because the Greeks believed that their gods were the placers and disposers of things (thus, they had a god of fire, a god of wind, etc.).

The word “wisdom” is translated from sophia, which refers to “the ability to think and act, utilizing knowledge, insight, understanding, and experience.”

“Revelation” is from apokalupsis, which is made up of apo, meaning “from” or “away from” and a form of kaluptō, meaning “to cover” or “to conceal.” Therefore, apokalupsis refers to “the result of removing a cover.”

Meaning Explained

In the current verse Paul is expressing some of his prayers for the members of the church in Ephesus. By extension, these are his prayers for all saints. The first thing that he petitions God for is that they (and we) might receive a spirit of wisdom and revelation. Now, we have to stop here for a moment and ask ourselves whether or not this spirit that Paul is talking about is the Holy Spirit or not. The Greek text does not include the definite article the here. Therefore, some would say that Paul is not specifically referring to “the” spirit; that is, the Holy Spirit.

If we look at some of the attributes of the Holy Spirit, however, we may come to a different conclusion. In Isaiah 11:2, as the prophet is describing the Messiah, he says,

The Spirit of the LORD shall rest upon Him, The Spirit of wisdom and understanding.

This, clearly, is a reference to the Holy Spirit. And in 1Corinthians 2:10 where Paul is talking about the mystery of the wisdom of God, he says,

God has revealed them to us through His Spirit,

which is another clear reference to the Holy Spirit. Thus, it is reasonable to conclude that Paul is referring to the Holy Spirit in this verse.

But, if that is so, why does Paul not refer to Him as “the” Spirit in the Greek text? Perhaps, the answer is that Paul just finished teaching that all Christians have been given the Holy Spirit as a seal and a guarantee at the time of salvation and did not want to introduce confusion on that point. In referring to “a spirit of wisdom and revelation” he is implying that these are characteristics which the Holy Spirit imparts. Therefore, Paul is asking God the Father to have the Holy Spirit give wisdom and revelation to all saints. The wisdom and revelation he is referring to are in reference to Jesus Christ our Lord. In other words, Paul is asking that we, through the Holy Spirit, might know and understand more about our Lord Jesus Christ.

Application

Do you know all there is to know about Jesus Christ? Of course not! None of us does. Do you want to know more about your Lord and Savior? Of course you do! All Christians do. Be assured that Paul also wants you to, but it doesn’t happen without actively seeking it from God’s Word. As you seek to know Christ better, the Holy Spirit will reveal Him to you.

In God's service, for His glory,

Ephesians 1:16 – Giving Thanks

Posted on August 4, 2015 by Will

do not cease giving thanks for you, making mention of you in my prayers:

Truth to Learn

Thanksgiving is an important part of the Christian life.

Behind the Words

“Cease” is from the Greek word pauō, meaning “to stop” or “to pause.” It is expressed here in the middle voice (action done by the subject to the subject), so the meaning is “to stop myself.”

The words “giving thanks” are translated from the Greek verb eucharisteō, which is made up of eu, meaning “good” or “well” and a form of charidzomai, meaning “to grant a favor.” Eucharisteō carries the meaning “to be thankful or grateful.”

“Making” is from the verb poieō, which means “to make” or “to do.” It is expressed here as a present participle in the middle voice. So, it literally means “making myself.”

The word “mention” is from the noun mneia, which is from the verb mnaomai, meaning “to remember.” Thus, mneia refers to “a remembrance” or “a recollection.”

“Prayers” is from proseuchē, which is made up of pros, meaning “to or toward” and a form of euchomai, meaning “to make a wish.” Proseuchē, therefore, is a wish or a desire expressed toward God.

Meaning Explained

In order to get the full impact from today’s verse we must combine it with the previous verse:

Because of this, I also, having heard of the faith of those among you in the Lord Jesus, which you show toward all the saints, do not cease giving thanks for you, making remembrance of you in my prayers.

As we saw in the previous verse, the church in Ephesus continued to grow, demonstrating their faith to all Christians. This so pleased the Apostle Paul that he continually gave thanks to God for the believers in the Ephesian church.

Paul here demonstrates that he practices what he preaches. He told the church at Thessalonica:

pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. (1Thessalonians 5:17-18)

Prayer is a critically important part of our relationship with God. In the New Testament alone, prayer is mentioned more than 130 times. Jesus mentions it more than fifty times and Paul mentions it more than forty times. Jesus is said to be praying about fifteen times and Paul mentions himself praying about fifteen times as well. If it was that important to them, it should be just as important to us.

Application

Many Christians think of prayer as asking God for something. Indeed, we are told to make our requests known to God, but we are also told to thank Him. In fact, giving thanks is mentioned about fifty times in the New Testament. It is far more important than asking for something. Giving thanks demonstrates your recognition that God has already done something for you. It is an active indication of the strength of your faith. How many times have you prayed to God for something and then forgot to thank Him when He answered your prayer? Let’s take some time right now to thank God for what He has already done!

In God's service, for His glory,

Ephesians 1:15 – Noteworthy Faith

Posted on August 3, 2015 by Will

Because of this, I also, having heard of your faith in the Lord Jesus and love toward all the saints,

Truth to Learn

Some people show their faith in everything they do.

Behind the Words

The words “having heard” are translated from the verb akouō, meaning “to hear.”

The expression “of your faith” is translated from tēn kath humas pistin. The word tēn is the definite article (the). The word kath (from kata), meaning “down” or “among.” Humas is the second person plural pronoun (you-plural). And pistin is from pistis, meaning “faith” or “moral conviction.” So, literally this phrase reads “the among you faith.”

“Saints” is from the Greek word hagios, which is derived from hagos, meaning “something which inspires awe.” Hagios refers to something which has been set apart from common usage to be used for God’s glory. It is often translated as “holy, sanctified, or consecrated.” Here it refers to someone who has become a Christian. As a result of our salvation, we are set-apart by God and are, therefore, referred to as saints. Therefore, all Christians are saints, not just those who have been declared so by a church organization.

The word “love” does not appear in some of the best Greek texts and probably should be omitted.

Meaning Explained

This verse has been used by some to try to prove that Paul did not write this letter specifically to the Christians in Ephesus. As we discussed in verse one of this chapter, the words “who are in Ephesus” are omitted from verse one in two key Greek manuscripts. Some scholars try to use that fact and Paul’s comments in this verse to prove that this letter was written as a general epistle for a number of different churches, not specifically for the Ephesians. Their contention is, since Paul spent three years in Ephesus, he certainly knew of their faith in the Lord and would not have said, “having heard of your faith in the Lord” if this letter was written specifically to Ephesus.

On the other side of the argument, however, there is overwhelming manuscript evidence that the words “who are in Ephesus” were originally included in the opening verse of this letter. Therefore, there must be a different reason why Paul says that he “heard of” the faith of the Ephesians. As we saw in “Behind the Words,” a literal translation of this expression is “the among you faith.” In other words, Paul has heard of the faith among the people in the Ephesian church. Now that shouldn’t be too surprising since this letter was written about five years after he left Ephesus and there had been many others come to faith in the church during that period of time. And, since the word “love” does not appear to be part of this verse as Paul originally wrote it, it probably should read

Because of this, I also, having heard of the faith of those among you in the Lord Jesus, which you show toward all the saints,

It’s because of that faith, demonstrated by the Ephesian Christians and visible to others, that Paul is thankful.

Application

Do you know Christians like that? People whose faith is so strong and obvious in everything they do. Have you thanked God for them? Have you thanked them for their example?

In God's service, for His glory,

Ephesians 1:14 – Our Eternal Guarantee

Posted on July 31, 2015 by Will

who is the earnest of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Truth to Learn

If you are saved, you are permanently saved.

Behind the Words

“Earnest” is translated from the Greek word arrabōn, which is actually transliterated from the Hebrew word. The Hebrew word refers to “a deposit given as evidence and proof that some act will be done and the deposit is not returned until the act is completed.”

The word “inheritance” is from klēronomia, which is derived from klēronomos. This is made up of klēros, which refers to “a lot” or “a portion” and nemō, meaning “to hold or have in one’s possession.” Thus, klēronomos refers to “having a right to receive a portion of an inheritance,” that is “an heir,” and klēronomia refers to the substance of the inheritance.

Apolutrōsis is the Greek word translated “redemption.” It is made up of apo, meaning “from” and a form of the verb lutroō, meaning “to receive a ransom.” Therefore, we see that apolutrōsis means “to release as a result of having been paid a ransom.”

“Purchased possession” is the translation of the Greek word peripoiēsis, which is made up of peri, indicating acquisition of something and poieō, meaning “to make.” So, we see that peripoiēsis means “that which was acquired or purchased.”

Meaning Explained

In yesterday’s verse Paul taught us that when we first believed the gospel message, the truth that Jesus died on the cross to pay the penalty for our sins, we were sealed, or branded, with the Holy Spirit (notice that we were sealed “with” the Holy Spirit, not “by” the Holy Spirit.) The Holy Spirit is our seal! In the current verse Paul tells us that the Holy Spirit, with whom we have been branded, is our guarantee. He said basically the same thing to the Corinthians:

and He who is confirming you with us into Christ, and did anoint us, is God, who also sealed us, and gave the earnest of the Spirit in our hearts. (2 Corinthians 1:21, 22)

This is very much like earnest money in a real estate transaction. When an offer is made on a house or other property, it is accompanied with earnest money. If for some reason the purchasing party backs out of the deal, the earnest money is forfeited. The earnest money cannot be taken back, it is a binding part of the transaction.

An Old Testament example of this earnest, or pledge, is given to us in Genesis 38:17-18 where Judah promised Tamar that he would pay her for her services with a young goat on the following day. She was given his seal and staff as earnest until the transaction was completed. Since Judah never sent the payment, Tamar kept the seal and staff.

Too many people read over today’s verse and completely miss what Paul is telling us. Since God has given us the Holy Spirit as a seal and guarantee of our salvation, God has promised that He will complete the transaction or forfeit the guarantee. In other words, if we were to get “unsaved” then we would get to keep the Holy Spirit, God couldn’t take it back. There are those who say, “Yes, but if I choose to walk away from God and cancel the transaction myself, I would have to return the earnest.” However Christ said:

My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. (John 10:27-28)

In other words, you can’t cancel salvation’s transaction because even you can’t take yourself out of His hand!

And, even if you could cancel the transaction, how would you give the Holy Spirit back to God? You didn’t take Him to yourself in the first place, God sealed you with Him. Let’s go back to the cattle analogy. When a cow is branded by the owner, it’s not something the cow does, it’s something the owner does and the cow can’t give back the brand because it isn’t his (or hers) to give or take, it’s all the owner’s doing. It’s just as absurd to imagine how a Christian would accomplish giving the Holy Spirit back to God as it is to imagine how a cow would somehow remove a brand and give it back to its owner.

I’ve had this discussion with numerous Christians who, after reading these verses, say, “Yes, but what about …” Then they quote a passage that seems to imply that we might somehow lose our salvation. They never refute the facts presented in these verses. Paul is very clear here and very specific. When a person confesses Christ as Lord and Savior, he or she is permanently sealed with the Holy Spirit, an action that can’t be undone!

Application

If you are saved, you are securely, eternally saved, period! There is nothing that you or anyone else can do to unsave you because you possess the Holy Spirit, God’s irrevocable guarantee!

In God's service, for His glory,

Ephesians 1:13 – Seal of Ownership

Posted on July 30, 2015 by Will

In Him you also hoped, having heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,

Truth to Learn

God has branded us as His property and His children.

Behind the Words

The word “hoped” does not actually appear here in the Greek text. It is borrowed from the previous verse as a parallel expression.

“Having heard” is from akouō, which refers to hearing in general. It is also used to refer to listening with attention.

The word “truth” is translated from the Greek word alētheia, which refers to that which is truth or reality.

The word “salvation” is translated from soteria, which is derived from the noun soter, meaning “one who rescues or saves.” Thus, soteria refers to “salvation or deliverance from danger or destruction.”

“Having believed” is from the Greek verb pisteuō, meaning “to be firmly persuaded regarding some truth,” or “to believe.”

The word “sealed” is translated from sphragidzō, which means “to stamp or to set a seal or mark upon something as a token of its authenticity or of ownership.”

Meaning Explained

In the previous verse Paul talked about how the Jews had previously had their hope in the Messiah, the Christ, as the one who was to come and redeem them from their bondage. Notice that Paul used the pronoun “we” in the previous verse, since he also was a Jew who had previously had his hope in the Messiah.

In the current verse he uses the pronoun “you” to refer to the readers of his letter. In other words, Paul is now talking about Christians. He is telling us that we also hope in the same Redeemer, the Messiah, Jesus Christ. Also remember that the word hope refers to more than just a fanciful desire; it refers to something that we fully expect to come to pass. Paul tells us that we have this hope because we listened attentively to the gospel message (good news) about salvation. But, Paul says that we did more than just listen attentively to the gospel, we believed it as the word of truth. That’s the thing which makes us Christians. We’re not Christians because we live in a Christian country. We’re not Christians because we belong to a Christian church. We’re not Christians because we obey God’s commandments. We’re Christians because we believe the good news that Jesus died to pay the penalty for our sins.

Like Abraham in Genesis 15:6, the moment we believed the gospel message, God declared us to be as righteous as Christ. But, that’s not the best part of what Paul is telling us now. Once we believed and were declared righteous, we were sealed with the Holy Spirit. This seal is very much like a brand on a head of cattle. It identifies who the owner is. In our case, the seal of the Holy Spirit identifies us as belonging to God; we now belong to Him because He has purchased us with sacrificial blood.

Application

We don’t know how God sealed us with the Holy Spirit, but we do know that He indelibly and undeniably identifies us as His property. Not only do we belong to God, He has adopted us as His children! He’s our God, our owner, and our Father!

In God's service, for His glory,

Ephesians 1:12 – Hopeful Expectation

Posted on July 29, 2015 by Will

that we who first trusted in Christ should be to the praise of His glory.

Truth to Learn

The hope of all Christians is Jesus the Christ, the Messiah.

Behind the Words

“Christ” is transliterated from the Greek word christos, which is based on the verb chriō, meaning “to anoint.” So, christos refers to “an anointed one.” It is written here with the definite article (the), so it could be translated as “the Christ.” This word is the Greek translation of the Hebrew mashiach, or Messiah.

The words “first trusted” are translated from the Greek verb proelpidzō. This is made up of pro, meaning “before in time or position” and elpidzō which means “to hope.” This hope, however, is not simply wishful desire. It carries the meaning of hoping for something with full expectation of having it come to pass. A better translation of the opening part of this verse would be “that we who hoped in Christ before.”

As we saw back in verse six, “the praise of His glory” is a Hebrew expression that, in this case, focuses on the magnificence of His glory. “Glory” is the word doxa, which refers to “recognition, honor, or splendor.”

Meaning Explained

Throughout the centuries there has been much debate about what Paul means by “we who first trusted in Christ.” Some claim that Paul is referring to Jewish believers in Christ (including the apostles) who believed before the gospel message was delivered to the Gentiles. If we accept the translation “first trusted,” then this might make sense.

Others claim that this is a reference to the Jewish people who had placed their hope in the coming Messiah. It is this sense of the phrase that Paul claimed when he stated his case before King Agrippa:

And now for the hope of the promise having been made by God to the fathers, I stand being judged; to which our twelve tribes, intently night and day worshiping, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews. (Acts 26:6-7)

From the time God told Abraham that the Messiah would be one of his descendants, the Jews have looked forward with hope to the day that their Redeemer, The Messiah, would come.

Another reason for believing this to be Paul’s meaning is that he later talks about Christ uniting Jews and Gentiles:

But now in Christ Jesus you who once were far off have become near by the blood of Christ. For He is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, that he might in Himself create the two into one new man, making peace, (Ephesians 2:13-15)

As we pointed out above, the word proelpidzō is best translated as “hoped … before” and the first part of this verse is best translated as “that we who hoped in Christ before.” Thus, it appears that Paul is referring to the Jewish people who placed their hope in the coming Messiah.

Application

Where is your hope today? Is it in the things of this world, or is it in the blood of the spotless Lamb of God? Is your life vision focused on the here and now, of is it focused on eternity?

In God's service, for His glory,