Author: Will

1 Thessalonians 5:13 – Respect, Honor, and Peace

Posted on by Will

and to esteem them very highly in love for their work's sake. Be at peace among yourselves.

Truth to Learn

Respect and honor your pastor and be at peace with all your Christian brothers.

 

Behind the Words

“Esteem” is translated from hēgeomai, which means “to lead,” that is, “to command.” It is often used metaphorically, however, meaning “to lead the mind through a reasoning process arriving at a conclusion.” In other words, here it means “conclude, consider, view, regard, or reckon.”

The word “very” is from the Greek word huper (hyper), which means “above, over, or beyond.”

The Greek word translated “highly” is the comparative form of perissos, which means abundant. Thus, this word means “more than abundant, or highly.”

Ergon is the Greek word translated “work.” It represents the work that someone does in performing his or her job.

“Be at peace” is translated from the verb eirēneuō, which is based on eirēnē, meaning “peace.” Thus, eirēneuō means “to be at peace” or “to make peace.”

 

Meaning Explained

In yesterday’s verse we talked a little about three of the characteristics of church pastors (or elders). These are:

  1. They are hard working. They often work six or seven days a week for very little pay.
  2. God has placed them in authority over you and you need to submit yourselves to that authority.
  3. Part of their job is to encourage and admonish you regarding what God expects from His children.

In today’s verse Paul tells us specifically how we are to feel about our pastors and how we are to treat all of our Christian brothers and sisters. He starts off today’s verse telling us that we are to regard our pastors very highly, not just a little and not just highly, but very highly. Within the church we are all given spiritual gifts by God and these gifts are to be used for the building-up of the Body of Christ. One of these gifts is that of pastor/teacher (see Ephesians 4:11). We are all to be using our gifts in a way that glorifies God. However, He has also ordained a specific order of authority within the church, and we are to honor and submit to those in authority, giving their position the respect that it deserves.

Keep in mind that your pastor has a sin nature, just as you do. He is not perfect! And, most church pastors work in relative obscurity (from a worldly viewpoint). From God’s viewpoint, however, pastors are a key part of His plan for all of His children. Because pastors are in a position of spiritual authority, when they do make mistakes or succumb to the temptations of sin, they receive harsher judgment than the rest of us (see James 3:1).

The other thing Paul teaches us in this verse is that we are to be at peace with others in the Body of Christ. None of us is perfect any more than our pastor is perfect. We need to display a lot of grace in dealing with our brothers and sisters in Christ and be at peace with them.

 

Application

Show respect to your pastor, give honor to his esteemed position, and submit yourself to his authority. Also, make peace with your brothers. This is God’s will for your life!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:12 – Encouragement and Prayer

Posted on by Will

And we ask you, brothers, to recognize those working hard among you, and leading you in the Lord and admonishing you,

Truth to Learn

Pastors have a tough job. Encourage and pray for him today.

 

Behind the Words

The word translated “we ask” is erōtaō, which literally means “to interrogate.” By implication, however, it means “to request” or “to urge.”

“Recognize” is from the Greek word eidō, which means “to see with perception and comprehension.” Therefore, it takes on the meaning of “to know, to comprehend, or to recognize.”

Kopiaō is the word translated “working hard.” It literally means “to feel fatigue” and by implication it means “to work hard.”

The words “leading you” are translated from the Greek verb proistēmi. This word is made up of pro, meaning “before” or “in front of” and histēmi, meaning “to stand.” Thus, proistēmi means “to stand before” or “to stand in front of.” By analogy, this word refers to someone who “leads.”

“Admonishing” is from the word noutheteō, which is made up of nous, meaning “the mind” or “the intellect” and tithēmi, meaning “to put” or “to place.” Noutheteō literally means “to put in mind” or “to caution or reprove.”

 

Meaning Explained

The Apostle Paul now changes the topic of his teaching to how we are to think about our spiritual leader(s). The grammatical form of this verse indicates that these leaders are characterized by three things. The first is that they work hard. The second characteristic is that they “are leading you.” And, the third thing is that they “are admonishing” you. It’s fairly obvious that Paul is talking about your pastor(s). Let’s look at these three things.

Most of us have jobs that require us to work five days a week, with the weekend off. The job of a pastor, however, is one that requires effort seven days a week. Yes, I know, many pastors take Monday off to recuperate from a very full Sunday (often twelve or more hours). But, even on his day off, your pastor is often contacted by a church member needing spiritual guidance or emotional support. Like a surgeon, your pastor is on-call twenty-four hours a day, seven days a week. Six days a week your pastor is studying and preparing sermons (often several a week), visiting families with spiritual/financial/physical needs, preparing for/conducting meetings, and overseeing the business operation of the church. He’s a busy man.

The second thing about your pastor is that he has been placed in a position of authority over you. He is directly accountable to God for your spiritual wellbeing. It is his job to open up the Scriptures and teach you what God expects from you. Remember, we are to submit to all those in authority over us.

The third thing a good pastor does is “admonish” you. This means that he has to deliver encouragement and challenge, but it also means he has to deliver the harsh truth about sin and its consequences. I firmly believe that if you aren’t getting your toes stomped on occasionally, either your pastor isn’t doing his job or you just aren’t listening to him, or to God.

 

Application

Don’t wait for pastor appreciation week. Take some time right now to send an e-mail, a text message, or a letter to your pastor. Tell him how much you appreciate him and pray for him. He needs your encouragement and your prayers!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:11 – Comfort and Build-up

Posted on by Will

Therefore comfort each other and edify one another, just as you also are doing.

Truth to Learn

Christians need to comfort and spiritually build-up each other.

 

Behind the Words

“Therefore” is translated from the Greek word dio. This word is a combination of dia, meaning “through” and hos, meaning “who” or “which.” So, we see that dio literally means “through which.”

The word “comfort” is our old friend parakaleō, meaning “to comfort, encourage, or challenge.” It is expressed in the imperative mood, indicating a command.

Allēlon is the word translated “each other.” It indicates reciprocal action on the part of all members of a group.

“Edify” is also a word we have seen before. It is translated from oikodomeō, which is made up of oikos, meaning “a dwelling” or “a house” and a form of dōma, meaning “to build.” This verb is also expressed in the imperative mood.

The words “one another” are from the Greek words heis ton hena, which literally means “one the one” or “one in behalf of the one.” It expresses a more one-on-one type of activity than allēlon

 

Meaning Explained

Paul has been teaching the Thessalonians about the rapture and the Day of the Lord because they were grieving over the death of other Christians. When Paul finished teaching about the rapture, explaining that all Christians would be joined together as they received their new bodies, he told them:

Therefore comfort one another with these words. (1 Thessalonians 4:18)

The knowledge that the rapture would include all Christians and that we will all be together again was a comfort to those who’s saved loved-ones had died.

Now that Paul has explained the difference between the rapture and the Day of the Lord, and the fact that Christians will not have to experience the out-pouring of God’s wrath, he tells them again to comfort one another. I had a godly friend who believed in a mid-tribulation rapture. He used to say, “I believe in a mid-trib rapture, but I pray for a pre-trib rapture.” The reason for his comment is the fact that he didn’t want to have to endure even a portion of the outpouring of God’s wrath on mankind. Once we understand the difference between the rapture and the Day of the Lord and the fact that we will be kept out of that time, it is an encouragement to all Christians.

But notice that Paul did not just tell them (and us) to comfort one another. He also commanded the Thessalonians to build-up each other in a one-on-one fashion. As we talk with our brothers and sisters about the things of God, we need to make the subject of the rapture and the Day of the Lord one of the things we talk about. Don’t get in an argument, simply share with them what Paul taught the Thessalonians.

 

Application

Do you talk with your Christian brothers and sisters about the things of the Lord? Do you have discussions about what the Bible teaches? Or, do you only talk about family, friends, and church activities? Paul commands us to build each other up and we can only do this by talking about what the Bible says.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:10 – Eternal, Living Faith

Posted on by Will

who died for us, that whether we should watch or sleep, we should live together with Him.

Truth to Learn

Faith in Jesus Christ means living with Him eternally.

 

Behind the Words

“Died” is from apothnēskō, which is composed of apo, meaning “from” or “away from,” used as an intensifier, and thnēskō, meaning “to die.” Literally, apothnēskō means “to die off,” but it is often used to refer to death of any kind.

The word translated “for” is huper (or hyper) meaning “over” or “above.” As used here it also means “for the sake of.”

The words “whether” and “or” are both translated from eite. It is composed of ei, meaning “if” or “whether” and te, meaning “both” or “also.” It is used in Greek to set items in contrast or opposition to one another.

Grēgoreuō is the Greek verb translated “watch.” It means “to keep wake” or “to be watchful.” It is expressed here in the subjunctive mood, indicating possibility or probability.

The word translated “sleep” is katheudō, meaning “to fall asleep.” It, too, is written in the subjunctive mood.

“We should live” is translated from the verb dzaō, meaning “to have life.” Like grēgoreuō and katheudō, it is expressed in the subjunctive mood.

 

Meaning Explained

In the previous chapter of his letter to the Christians in Thessalonica, Paul began his current teaching regarding the rapture and the Day of the Lord. As he introduced the subject of the rapture, he said:

But we do not want you to be ignorant, brothers, concerning those who have fallen asleep, that you not grieve as others who have no hope. (1 Thessalonians 4:13)

In this discourse on the rapture and the Day of the Lord, Paul has used the word “sleep” in two different ways. In teaching about the rapture, he used the term to refer to Christians who have died physically. In his teaching about the Day of the Lord, however, he used the word as a reference to those who are spiritually unaware. He contrasted those who are of the day (Christians) with those who are of the night (unbelievers). And, he warned us who are of the day to be awake (aware) and prepared for spiritual battles. In yesterday’s verse Paul reminded us that God did not place us in a situation where we will suffer His wrath (the Day of the Lord), rather in a situation to obtain salvation (raptured off the earth before the Day of the Lord). Also, in yesterday’s verse he reminded us that our salvation is through the blood of Jesus Christ.

Now, Paul says that Christ died for our sake. He didn’t die for Himself because He was without sin and was not facing the death sentence that we were facing. He died so that we could have eternal life. He died for our sake. Why did He die for us? He died for us so that we might live eternally with Him. It doesn’t matter whether we are physically alive or dead at the time of the rapture; all Christians, together, will live with him eternally. This, he tells us in the next verse, should be a comfort to all Christians.

 

Application

If you are a born-again Christian, you will spend eternity with Jesus Christ. If not, you will be separated from Him forever!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:9 – Why We Fight!

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Because God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

Truth to Learn

We need to realize what God has given us and fight for Him.

 

Behind the Words

“Because” is from hoti, meaning “that” or “because.” It serves to introduce something that is the reason for what was just said.

The Greek word translated “appoint” is tithēmi, which means “to set” or “to put in place.” Here it means that God did not place us in a position in which we would receive His wrath.

“Wrath” is from orgē, which properly means “strong desire” or “excitement of the mind,” that is “strong passion.” By implication it means “punishment,” but it is most often translated as “wrath.”

Peripoiēsis is the Greek word translated “obtain.” It is made up of peri, meaning “around” and a form of poieō, meaning “to make” or “to do.” Thus, peripoiesis carries the meaning of surrounding yourself with things. It is most often translated with the English words “acquire” or “obtain.”

“Salvation” is translated from sōtēria, which refers to “safety, deliverance, or preservation from danger or destruction.”

 

Meaning Explained

In the previous verse, Paul exhorted us to put on the breastplate of faith and love as well as the helmet of salvation. This is to be followed by being of a sober mind, thinking logically and rationally with a mind that is not under the influence of extreme thought patterns. You may know Christians who are so worried about losing their salvation that they have a difficult time moving forward in their Christian walk. Others are caught up in experiencing miraculous demonstrations of God’s Spirit and become distracted when they aren’t seeing such signs in their own lives. Still others are so bound by legalism that they spend all their effort trying not to break the rules their church has bound them with. All of these types of Christians are wearing so much spiritual fluff and have their minds so filled with distractions that they can’t effectively engage the enemy. As a result, they are easily defeated when they face spiritual battles.

Instead, Paul wants us to be dressed for battle and mentally prepared. The source of that mental preparation is knowledge of what the Bible actually teaches. The only way we can do this is to engage in regular, consistent reading and studying of God’s Word.

So, why should we always be prepared for spiritual battle? Why shouldn’t we live like the world, like those who have no clue regarding what the future holds? Because God did not put us here to receive His wrath; we will not experience the Day of the Lord. Instead we will be resurrected from the earth and granted complete salvation, that salvation which only comes from faith in our Lord Jesus Christ. Therefore, out of a heart of true thanksgiving and gratitude, we should take up sides, put on the battle gear, and get ready to do battle for Him!

 

Application

Consider what God has done for us through the sacrifice of His only begotten Son. Consider what He has promised us, both now and eternally. Given what He has already done, how can we possible just drift through life? We need to get in the race! We need to engage in battle! We need to give our all to serving Him who gave us the most precious gift we could possible get!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:6 – No Sleep-walking!

Posted on by Will

Therefore we should not sleep, as others do, but we should be alert and be watchful.

Truth to Learn

Christians need to wake up and stop sleep-walking through life.

 

Behind the Words

Ara oun are the opening words of this verse in Greek. They are both inferential particles, serving to draw-out a conclusion based on the previous statement. A literal translation of these two words might be “accordingly therefore.”

The word “sleep” is translated from the Greek verb katheudō, meaning “to sleep.” It is used to express literal sleep, but it is also used metaphorically, as in this verse, to refer to those who are not aware of what’s happening around them.

The words “be alert” are from the Greek verb grēgoreō, which means “to watch” or “to refrain from sleep.” It is expressed here in the subjunctive mood, indicating something that may not be happening but that could or should be happening.

The words “be watchful” are translated from nēphō. The original meaning of the word was “to not be drunk.” However, over time the meaning was broadened to mean “to be sober minded” or “to be watchful.” This verb is also in the subjunctive mood, indicating something that needs to be happening.

 

Meaning Explained

In the first part of this chapter we learned that the Thessalonian Christians were fully aware of the Day of the Lord, the time of judgment against those who have rejected God. They learned that it will occur at a time when the people on earth believe that they finally have peace and safety. Unfortunately for them, however, God’s judgment will come on them suddenly and there will be no way for them to escape it.

In verses four and five, Paul reminded the Thessalonians that they were aware of the coming judgment and they are not in spiritual darkness. He told them (and us) that instead of being in darkness, they (we) are filled with the light of God and we understand things that those in darkness aren’t aware of.

Accordingly, therefore, since we are not unaware of the coming judgment, we need to stay awake. We need to be aware of what’s happening, and we need to witness to those who aren’t aware. Unfortunately, today as in Paul’s time, there are a lot of Christians who are sleep-walking through life. Being a Christian gives us peace and comfort, knowing that God will take care of us and He will take us to be with Him for eternity. But, to many Christians that means they live with one foot in the world and one foot in the church. We are to be in the world, but not of the world. We need to look different, act differently, and think differently. We need to be sober minded, not getting caught-up in worldly thoughts and actions and not getting radical or hysterical. Instead, we need to pray and read our Bibles to learn all we can so we can serve Him faithfully while there is still an opportunity to do so.

 

Application

How is your thought life? How do your actions demonstrate that you are a child of God? If you were arrested today for being a Christian, would there be enough evidence to convict you? We only have one life to live for God and when it is over we will not have any more opportunities to serve Him. Will you spend eternity wishing you had lived differently, wishing you had done more for Him? Now is the time for action!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:8 – Ready For Battle?

Posted on by Will

But we, being of the day should be sober, putting on the breastplate of faith and of love, and as a helmet the hope of salvation.

Truth to Learn

It is important for Christians to always be battle ready.

 

Behind the Words

“Be sober” is the translation of the Greek verb nēphō, which we saw back in verse six. It originally meant “to abstain from wine.” Later it was used to mean” to avoid abuse of wine or other alcoholic drinks.” Metaphorically it means “to be sober minded or watchful.”

The words “putting on” are from the verb enduō, which is made up of en, meaning “in” and duō, meaning “to sink” or “to go under.” It is a picture of a person getting under the outer garment of the day (like a dress) as it was being put on. Thus enduō means “to put on clothing.” It is expressed here as an aorist middle participle which means to have done something to yourself at a point in in time in the past. We could translate this as “having dressed yourself with” or “having put on.”

Thōrax is the word translated here as “breastplate.” This is the word from which we get our English word thorax, referring to the upper part of the body, the chest area. It is also the name given to the piece of armor a soldier would put on to cover his chest.

The Greek word translated “helmet” is perikephalaia, which is made up of peri, meaning “around” and kephalē, meaning “the head.” Therefore, perikephalaia refers to that piece of armor that goes around (or covers) the head.

The word “hope” is translated from the Greek word elpis, meaning “hope.” However, it is more than just a wish, it is a hope that carries with it the full expectation that it will happen.

 

Meaning Explained

Paul has just contrasted Christians (children of light) with unbelievers (those who are in spiritual darkness). He now gives us instruction on how we are to prepare for the daily spiritual battles that we will face. In the English translation he starts off with our mental preparedness (be sober). The construction of the Greek grammar, however, indicates that the verb “having put on” occurs in time before the main verb (be sober).

A soldier knows that the most important aspect of his protection is his armor. He doesn’t dare go into battle without protection. Once he has put on his armor, he then prepares mentally for the conflict he is about to enter into. Likewise, Christians (those who are of the day) are in spiritual battles every day. We will be in battles against the enemies of God, so we need to be prepared for battle.

The first thing we need to do to prepare for the coming battles is to have our armor on. For another description of Christian armor see Ephesians 6:13-17. Once we have our armor on, we need to be mentally prepared by being sober minded.

You may also notice that Paul talks about our “hope of salvation” in today’s verse. We have talked before about the two different aspects of our salvation. When we first believed in Jesus Christ, we were recorded in God’s record book as being righteous, which sealed our salvation. At the rapture we will receive our eternal body and the complete salvation that God promises us when we accept Christ as Savior. This latter description of our salvation is what we hope for and fully expect to happen.

 

Application

Christians are in spiritual battles every day. We need to have our armor on and be clear minded so that we can effectively fight for the glory of God. Are you ready for battle?

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:7 – Darkness or Light?

Posted on by Will

For those who sleep, sleep at night, and those who get drunk get drunk at night.

Truth to Learn

Unbelievers like the spiritual darkness they live in.

 

Behind the Words

The words “those who sleep” are from the verb katheudō, which we saw in yesterday’s verse. This form of the verb is a present active participle, which indicates action which is current and ongoing. Literally, we could render this as “those who are sleeping.”

“Those who get drunk” is translated from methuskō. This word is based on methē , which refers to “wine which has fermented so that it contains alcohol,” and by implication it refers to any intoxicating drink. Methuskō, therefore, refers to “drinking an alcoholic drink,” and by extension “getting intoxicated.” It is expressed here as a present passive participle, so literally it means “those who are continually getting intoxicated.”

The words “are drunk” is a different form of the root methē. It is methuō, which is a more definitive word implying not just intoxicated, but completely drunk.

 

Meaning Explained

Paul has been teaching about the rapture and the Day of the Lord (the tribulation). We learned a few verses ago that the Day of the Lord will come as a thief in the night (quietly, while the world is sleeping is spiritual darkness). We also learned earlier that the rapture will come as a noisy event, and it will occur before the Day of the Lord. He also told us that we Christians will not be surprised by the coming of the Day of the Lord because we are not in spiritual darkness. We are sons of light because we are God’s children and we have been spiritually enlightened. Paul spends several verses showing the contrast between us (children of light and of the day) and unbelievers (those who are of the night, who are in spiritual darkness).

Early in Jesus’ ministry, when he had his famous discussion with Nicodemus about being born-again, he also said this:

"He who believes in Him [the Son of God] is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God." (John 3:18-21)

In today’s verse Paul says a little more about those who are in darkness. At night they sleep and at night they get drunk. They are not spiritually awake because they like the darkened spiritual state they are in. Also, unbelievers prefer darkness (both physical and spiritual) because that’s when they can practice their evil deeds, thinking they won’t be noticed. Unfortunately for them, God sees even the deeds they do in the darkness, and He will judge them for their deeds.

 

Application

Often, when people get saved their “friends” don’t want to be associated with them. It’s because a Christian is a child of light and their “friends” prefer the darkness. Let your light shine and don’t worry about what your former “friends” think and say about you!

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:5 – Spiritual Enlightenment

Posted on by Will

You are all sons of light and sons of the day. We are not of night nor of darkness.

Truth to Learn

Christians have spiritual understanding given to us by the Holy Spirit.

 

Behind the Words

“You” is from humeis, the second person plural personal pronoun. Greek is different from English in that all verbs indicate not only what the action is, but also who performs the action. The verb in this case is “are,” which is the Greek verb eimi (the verb of being). The form of the verb in this verse is second person plural (you, plural). Therefore, the personal pronoun humeis (you, plural) is not needed to accurately portray what Paul is saying. That fact that he included it indicates emphasis on who are the sons of light.

The word translated “sons” is huios, which means “a male descendant.” However, it is often used in the New Testament to refer to a child, male or female.

Pas is the root word translated here as “all.” It carries the idea of “oneness” or “the totality of something.” Therefore, pas refers to “all of something without anything being left out.”

“Light” is from the Greek word phōs (or phōtos), which is derived from the verb phaō, meaning “to shine” or “to make visible.” This, phōs refers to “that which shines” or “that which makes visible.” In other words, it refers to light. It is used both of physical light and spiritual light (enlightenment).

The word “day” is from the Greek word hēmera, which can refer to a complete twenty-four hour period or to that portion of the day in which the sun is shining (daytime).

 

Meaning Explained

In order to completely understand Paul’s teaching here we need to understand that Paul was brought up as a Hebrew. The Hebrew language, like most other languages, has idiomatic expressions that don’t always translate easily into other languages. For instance, the Hebrew expression “with four eyes,” as in “the two men met with four eyes,” means that the two men met face to face without anyone else present. Paul often uses such Hebrew idioms (called Hebraisms) in his writing, even though he is writing in Greek.

The expression in the previous verse, “you are not in darkness” is a Hebraism meaning “you are not ignorant, unaware, or unenlightened.” Likewise, the expression “sons of light” is a Hebraism meaning “children of God, the heavenly Father, who is light and in whom is no darkness at all.” Throughout the Bible, the metaphor of light (with respect to God) is a reference to His holiness, righteousness, and sinlessness. As His adopted children, we have been given the righteousness of Christ. In Genesis 15:6 we read that Abraham was credited with righteousness because of his faith. Similarly, a Christian, one who has faith in the saving blood of Christ, is seen by God as completely righteous. In God’s record book we are sinless, righteous, and holy. Hence, we are children of light.

And – because we are righteous children of light, our minds are illuminated by the Spirit of God so that we can understand spiritual things like God’s coming judgment on the world of sinners. “We are not of night nor of darkness” is another Hebraism meaning that we are not ignorant sinners marching mindlessly towards God’s judgment and destruction.

Finally, note that Paul starts off this verse with “you,” speaking directly to those to whom he is teaching, but then says “we,” indicating that all Christians are in the same category.

 

Application

Unsaved people cannot understand the Bible because they are not spiritually enlightened like we are (see 1 Corinthians 2:10, 11). We, on the other hand, are taught by the Holy Spirit, and we can know future things as taught to us in Scripture.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved

1 Thessalonians 5:4 – Spiritual Darkness?

Posted on by Will

But you, brothers, are not in darkness, so that this Day should seize you as a thief.

Truth to Learn

Christians do not live in darkness.

 

Behind the Words

The word “but” is translated from the Greek particle de, which we looked at in verse one. It indicates transition or conversion, serving to introduce a new topic.

Humeis is the word translated “you.” It is the second person plural pronoun (“you,” plural).

“Darkness” is from skotos, which is from the same root as skia, meaning “shade or a shadow.” It means “obscurity or darkness.” It can refer to either literal darkness of spiritual darkness as it does here.

The Greek word translated “sieze” is katalambanō. This word is made up of kata, meaning “down,” but used here as an intensifier and the verb lambanō, meaning “to take.” Katalambanō means “to lay hold of or seize with eagerness or suddenness.” It is expressed here in the aorist tense and subjunctive mood, indicating a single act that has the possibility or probability of happening.

The word translated “thief” is the noun kleptēs, which is derived from the verb kleptō, meaning “to steal.” Thus, kleptēs refers to someone who steals things, a thief.

 

Meaning Explained

The Apostle Paul has just talked about how the Tribulation will arrive as a “thief in the night,” taking by surprise those who are living on the earth at that time; however, he starts off the current verse with “but.” This shows that what he is about to talk about is contrasted with what was just said. He says, “but you … are not in darkness,” meaning that we won’t be surprised by the Day of the Lord. The ones who will experience the Day of the Lord are in darkness, they are spiritually blind. He will tell us in the next verse that we are sons (children) of light; we have been enlightened by the gospel message. Because we are children of light, we will be removed from the earth before that day comes.

People who believe in a mid-tribulation or post-tribulation rapture have to do some fancy footwork in order to explain away what this verse is really saying. Since they confuse the rapture with the Day of the Lord (the tribulation), they try to say that we will be aware of the coming of the tribulation and God will preserve or protect us in it. This doesn’t explain, however, what Paul said at the end of the previous verse, “they shall in no way escape sudden destruction.” Somehow, these people completely miss the message that is given to “the overcomers” (Christians) in Revelation chapter three:

Because you kept the word of my perseverance, I also will keep you from the hour of testing which shall come upon the whole world, to test those who dwell on the earth. (Revelation 3:10)

The word translated “from” in this verse is ek, which literally means “out of.” We, the overcomers, will be kept “out of” the hour, the time of the tribulation. We will not be preserved “in” it; we will be kept “out of” it. This is clear evidence that we Christians will be taken out of the world before the tribulation.

 

Application

The world is in darkness because it rejects the gospel message. Because they are in darkness, the Day of the Lord will come like a thief and they will in no way escape. However, that day will not overtake us Christians because we are not in darkness and we will be taken out to eternally live in the light.

In God's service, for His glory,

Copyright © 2016 Will Krause. All rights reserved