Author: Will

Ephesians 3:15 – Father, God

Posted on by Will

from whom the whole family in heaven and earth is named,

Truth to Learn

God, the Father, is the head of our holy family.

 

Behind the Words

“From” is translated from the Greek preposition ek, which most often translates as “out of.” When used with the genitive case, as it is here, it indicates “coming from the origin or source of something.”

The word “whole” is from pas, which can be translated as “all, any, every, or the whole.” Expressed here in the singular defining a singular noun (family), it expresses the idea of “all” or “the whole.”

The word “family” is translated from patria, which is derived from pater, meaning “father.” Patria expresses a group of people descendent from the same father. Thus, the most accurate translation of the opening of this verse is “from whom the whole family …” as we have in our translation here.

The words “is named” are translated from the Greek verb onomadzō, which means “to call by a name” or “to be named.”

 

Meaning Explained

Continuing from yesterday’s verse, we saw that Paul was expressing the notion of bowing his knee, that is worshipping, the Father of our Lord Jesus Christ. In that verse we made a special point that of the three persons of the Trinity we are to worship and pray to the Father, not the Son or the Holy Spirit.

You may recall back in verse eleven we talked about the plan that the three persons of the Godhead put together before anything was created. As part of that plan, those who would be saved were chosen (Ephesians 1:4) and the method of revealing the mystery of the church was determined. Another significant part of that plan was how the three persons of the Trinity were to relate to each other. The father was to be the highest in authority, which Jesus (the Son) affirmed:

Then Jesus said to them, When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, these things I speak. (John 8:28)

He made similar statements in John 5:19; John 5:30; John 7:28; and John 14:10. Likewise, Jesus told us that both He and the Father had authority over the Holy Spirit:

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you … (John 14:26)

"But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father … (John 15:26)

And, it is with this same authority, given by the Father, that Jesus sent His disciples:

So Jesus said to them again, "Peace to you! As the Father has sent Me, I also send you." (John 20:21)

Now Paul tells us that he worships the Father and identifies Him as the supreme authority, saying from Him the whole family gets its name. Not the name “Christian,” for that only describes those of us in the church age who are saved, but the family of God the Father of the righteous in heaven and earth. This family includes Old Testament saints, New Testament saints (Christians), and those who will be saved during the tribulation and the millennium.

 

Application

Christians have a very special place in the family of God. Not only are we His children, but we have been set-apart as the bride of His Son. We will inherit His eternal estate and we will live in His home with Him forever! Hallelujah!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:14 – Worship Him

Posted on by Will

Because of this I bow my knees to the Father of our Lord Jesus Christ,

Truth to Learn

God wants us to worship Him.

 

Behind the Words

The phrase “Because of this” is translated from toutou charin. Toutou means “this” and charin is the direct object form (accusative case) of charis, which means “a favor or a gift.” When charin is used as a preposition, as it is here, it means “through favor of” or “because of.” Therefore, toutou charin means “because of this” or “for this reason.”

“Bow” is from kamtō, which means “to bend;” that is, “to bend the knees in homage or worship.”

The word “knees” is translated from the Greek noun gonu, meaning “a knee.”

“Father” is translated from patēr, which generally refers to “the male parent.” In its plural form it refers to both father and mother. Here it refers to the first person of the Godhead, God the Father.

The phrase, “of our Lord Jesus Christ” does not appear in the oldest Greek manuscripts and should be omitted.

 

Meaning Explained

Paul started off the first verse of this chapter with the same expression, “Because of this.” He then got side-tracked with an explanation of his ministry of revealing the mystery of the church. Now he finally gets back on track. So, what is Paul referring to when he says, “Because of this”? In order to answer that question, we have to look back at the end of chapter two. There Paul talked about how we Gentiles were once far away from God, without Christ, strangers from God’s covenant promises to Israel, and having no hope since we were without God. He also says that now, through Jesus Christ, we Gentiles have access to God along with the Jews. Then he told us that we are being built as God’s temple as His dwelling place.

Because of this, because we Gentiles now have the same access to God that the Jews have had, Paul says he bows in humble submission to God the Father. Notice that he does not say that he bows to Jesus, but to “the Father.” Nowhere in Scripture are we told to worship Jesus, bow to Jesus, or pray to Jesus. Neither are we told to worship, bow to, or pray to the Holy Spirit. Now, before you get out your clubs and prepare to beat me as a heretic, let me be clear that the Father, the Son, and the Spirit are each (and all) God. We ARE told to worship God, to humble ourselves to God, and to pray to God. But we are not told specifically to worship Jesus or the Holy Spirit, or to pray to either one of them. Here’s what Jesus, himself, said:

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. (John 4:23)

But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. (Matthew 6:6)

I may be accused of splitting hairs here, but if the Father wants us to worship Him and we are told to pray to Him, then we shouldn’t start our prayers with, “Dear Jesus,” nor should we end our prayers with “In your name.”

 

Application

Because of what God has done for us, because He has given us access to Himself through the sin-cleansing blood of Jesus Christ, let’s bow to Him and worship Him with all our heart! Without His plan and His work, we would be destined for Hell.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:13 – Christian Tribulation

Posted on by Will

Therefore I ask you not to lose heart at my tribulations for you, which is your glory.

Truth to Learn

It is not uncommon for Christians to suffer.

 

Behind the Words

“I ask” is translated from the Greek verb aiteō, meaning “to request, ask, or beg.” In the New Testament it is always used of an inferior person asking for something from someone who is superior to him or her.

The words “lose heart” are from ekkakeō, which is made up of ek, meaning “out” but used as an intensifier and kakos, meaning “externally worthless, bad, or cowardly.” So ekkakeō could mean “to completely lose one’s courage.”

“Tribulations” is translated from thlipsis, which is based on the verb thlibō, meaning “to crush, compress, or squeeze.” Thus, thlipsis refers to “being under pressure,” that is, “a stressful situation, trouble, or affliction.”

 

Meaning Explained

What are some of these tribulations that Paul is talking about here? We have already mentioned that Paul was a prisoner of the Roman government, either in Caesarea or (more likely) in Rome when he wrote this letter. And, in his second letter to the church in Corinth, Paul gave a list of tribulations that he suffered as a minister of the Gospel.

Five times I received forty stripes minus one from the Jews. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; I have spent a night and a day in the deep; in journeys often, in perils of rivers, in perils of robbers, in perils from my own countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness—(2 Corinthians 11:24-27)

But, the Apostle Paul had an incredibly strong constitution. He did not easily give in to pressure and persecution. It is believed by many Biblical scholars that Paul even suffered from an ongoing ailment of his eyes. He told the Galatians:

And my trial in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. What then was your blessedness? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. (Galatians 4:14-15)

So, it is perfectly reasonable for Paul to tell his long-time friends in Ephesus not to lose courage because of his tribulations, which were suffered for his Ephesian brothers and sisters (as well as Gentiles throughout the world). In fact, he tells them that they should see the glory in such tribulation. After all, if Paul suffered so much, surely those under his ministry will be able to endure a small amount.

 

Application

Are you suffering tribulation because you boldly proclaim the gospel message? Are you suffering simply because you are a Christian? If so, take heart; you are in good company!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:12 – Confident Access

Posted on by Will

in whom we have boldness and access with confidence through faith in Him.

Truth to Learn

We have free access to God anytime and anywhere.

 

Behind the Words

“Boldness” is translated from parrēsia. This is made up of pas, meaning “all” and a derivative of hrehō, meaning “to speak out.” Thus, this word refers to “freedom or boldness in speaking.” In the Greek text this word also has the definite article (the), so it refers to “the boldness to speak.”

The word “access” is from the Greek word prosagōgē, which is made up of pros, meaning “to or toward” and agō, which means “to bring.” We see, then, that prosagōgē literally means “to bring forth.” It is the picture of someone being brought forth into the presence of a king.

The Greek word that is translated “confidence” is an interesting word. It is pepoithēsis, which is a noun, but with the appearance of a perfect tense verb. That verb is peithō, meaning “to persuade.” The perfect tense expresses past completed action with an ongoing effect. In this case, it would be the effect of having been persuaded in the past, that is, a solid and confident faith.

 

Meaning Explained

Yesterday we noted that God has a plan that He devised before time began, and He has already accomplished that plan. He accomplished it at the cross where Jesus Christ, the sinless Lamb of God, offered up His sinless life to pay the ransom for our sins. In today’s verse we see some of the benefits we derive as a result of our faith in His death and resurrection.

Today’s verse starts off with “in whom.” It doesn’t take much effort to discover who the “whom” is talking about. The previous verse ended with “in Christ Jesus our Lord.” Now we learn that through our faith in Him, we have boldness and access. The implication, based on the context of the previous few verses, is that we have boldness and confident access to God the Father. But, why would we need boldness and confident access. First of all, as we saw in Behind the Words, the word translated “boldness” refers to boldness in speaking.

Throughout history it has been the case that no one was allowed to approach a king without first having been invited to do so. It is also true that one has to be extremely careful in what one says to a king so as not to anger him. The exception to this is the king’s closest family members, especially his children. That is precisely the picture that we have set before us here. As God’s adopted children through faith in the blood of Jesus Christ, we have access to the King of Kings. We don’t have to wait to be invited and we don’t have to get permission. We have free access to Him anytime and anywhere. We also have the boldness we need to freely speak our mind to God. When we come to Him in prayer, we don’t have to use the proper thee’s and thou’s, and we don’t have to worry that what we say might anger Him (no matter how inappropriate what we have to say is). He sees us as His righteous children for whom He has perfect love, and we are always welcome in His presence.

 

Application

God wants you to come to Him and talk to Him about anything and everything in your life. He never sees you as a pest. In fact, He wants to talk with you right now.

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:11 – Eternal Plan – Accomplished!

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according to the eternal purpose which He accomplished in Christ Jesus our Lord,

Truth to Learn

God has already accomplished His eternal plan.

 

Behind the Words

“Eternal” is from the Greek word aiōn, which we have seen several times recently. It refers to “an indefinitely long period of time.” The most literal translation of this word into English is “age.” The form used in this verse literally translates to “of the ages.” So, Paul is talking about God’s “purpose of the ages” or His “eternal purpose” as we have in this translation.

The word “purpose” is from prothesis, which is based on the verb protithēmi. This is made up of pro, meaning “before, in time or position” and tithēmi, meaning “to place.” Thus, prosthesis refers to a “setting forth” or “determining ahead of time.” This could also be translated as “plan.”

“Accomplished” is translated from poieō, meaning “to make” or “to do.” It is expressed in the aorist tense and indicative mood indicating action that was completed at a point in time in the past.

 

Meaning Explained

Paul began a statement in verse one that was then interrupted in verse two, and he won’t resume his original thought until verse fourteen. What appears in verses two through thirteen is a sort of parenthesis that talks about the mystery of the church age in which Gentiles and Jews are united in the body of Christ, co-heirs of God’s estate, and joint partakers of the promise of salvation through the Messiah, Jesus Christ.

One fascinating thing about this parenthesis is that it closely parallels the parenthesis that we refer to as the church age. Before Christ’s first coming, God was dealing almost exclusively with the Jews. In fact, from Genesis chapter twelve through the remainder of the Old Testament, the focus is on the descendants of Abraham. However, when the Messiah (Jesus) came and was rejected by the Jews, God turned to the Gentiles. This church age (time of the church) will continue until the rapture, when the church will be removed from this earth. Then, God’s focus will once again be on the Jews as He ushers his faithful ones through “… great tribulation, such as has not been since the beginning of the world until now, no, nor ever shall be.” (Matthew 24:21)”

During the parenthesis, the church age, God is revealing His mystery to us (His church) and to the spirit beings in heaven through us (His church). In today’s verse we learn that this is not just by accident. This is all part of God’s plan of the ages. Before He created anything, God (that is, the Father, the Son, and the Holy Spirit), put together a plan. This plan included the choosing of every member of the church, according to the fourth verse of the letter to the Ephesians. That plan included the sacrifice of Jesus Christ as payment for our sins so that we can live in His presence eternally. And, according to today’s verse, He has accomplished His plan in Jesus Christ.

 

Application

Let me urge you to take a few minutes to mentally “step away” from the world system and all of its distractions. Do you realize that you are part of God’s eternal plan, and you have been part of that plan since before He created this physical world? Not only was your salvation part of His plan, but He has completely accomplished His plan in Jesus Christ. Now – what are you going to do with this knowledge?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:10 – Angelic Observers

Posted on by Will

so that now the manifold wisdom of God might be made known to the rulers and powers in the heavenly places through the church,

Truth to Learn

Angels learn about God by watching you and me.

 

Behind the Words

The word translated “manifold” is an interesting Greek word that appears nowhere else in the New Testament. It is the word polupoikilos, which is made up of polus, meaning “much” or “many” and poikilos, literally meaning “multi-colored” or “various.” Polupoikilos means “greatly diversified” or “that which abounds in variety.”

The word “wisdom” is from the Greek noun sophia, which does in fact refer to “wisdom.” It is used in the New Testament to refer to both earthly and heavenly (spiritual) wisdom.

“Might be made known” is translated from the verb gnōridzō, meaning “to declare” or “to make known.” It is expressed in the rare subjunctive mood, indicating the possibility or probability of it happening. In Greek, word order is often used to indicate the importance of ideas and gnōridzō appears before any other of these words. Thus we see that the focus of this verse is on how the rulers and powers learn about God’s wisdom.

“Rulers” is translated from archē, which literally refers to “the beginning point.” Metaphorically, it is used to refer to the highest in position or power. As we will see below, this is a reference to the rulers of the angelic beings.

“Powers” is from dunamis (from which we get our English word dynamite), meaning “a powerful force.” It is used here as a reference to other powerful angelic beings.

 

Meaning Explained

Beginning back in verse three of this chapter, Paul explained how the mystery of the Gospel was revealed to him. This included the fact that the Gentiles are now co-heirs with the Jews and partakers of God’s promises regarding the Messiah and salvation.

In the past couple of verses he declared how he has been given the responsibility of revealing this mystery to the church. This mystery, which has been hidden from the beginning of time, is now being revealed to us. In today’s verse he tells us that part of the reason for revealing this mystery to the church is so that it can now be revealed to the angelic beings in Heaven. The Jews had the Old Testament which revealed the God of righteousness and judgment. Today, we have the New Testament which reveals the God of grace and mercy to us undeserving sinners.

The angelic beings, however, do not learn about God’s righteousness, judgment, or grace from the written word. Angels are each individually created beings, however we are procreated, that is, we are descendants of the man, Adam, whom God created. In order for angels to be redeemed, they would each one have to have someone die to pay the price of their rebellion against God. Mankind, on the other hand, can be redeemed as an entire body through faith in the blood of one perfect sacrifice. Since there was only one perfect Lamb of God who was sacrificed, His blood could only be applied to mankind. Therefore, the angels can’t experience or comprehend God’s grace experientially. They learn about God’s multi-faceted wisdom by observing the church.

The Apostle Peter, in his first general epistle, said it this way:

… the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into. (1 Peter 1:12)

The heavenly angels learn about God by observing Him in action. Therefore, the only way they can understand the wisdom of His actions, particularly His grace toward sinners like you and me, is to observe us!

 

Application

Do you ever have those times when you feel like someone is watching you, even when you’re all alone? It could be the angels watching you to learn what God’s grace and mercy are all about. You and I are heavenly object lessons. That’s something to think about! Now, let’s also show them what gratitude and thanksgiving are all about!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:9 – New Truths

Posted on by Will

and to enlighten all, what is the administration of the mystery, hidden from eternity past in God who created all things through Jesus Christ;

Truth to Learn

God has revealed new truths during the church age.

 

Behind the Words

The words “to enlighten” are translated from the Greek verb photidzō, which is based on phos, meaning “light.” Photidzō means “to give light to;” that is, “to illuminate,” to bring to light,” or “to make known.”

The word “administration” is written as “fellowship” in some translations. “Fellowship” is from the noun koinōnia, which is related to the verb koinōneō, meaning “to share.” Koinōnia refers to communal sharing, fellowship, or participation. In the better manuscripts, however, the Greek word oikonomia is used. In verse two we learned that oikonomia refers to “administration” or “stewardship.”

“Hidden” is from apokruptō, which is made up of apo, meaning “from” or “away from” and kruptō, meaning “to hide.” Thus it means “to hide away.” It is expressed here as a perfect participle, indicating past completed action with an ongoing effect, with emphasis on the effect.

The words “from eternity past” are translated from “apo tōn aiōnōn.” Apo means “from” and tōn is the definite article (the). The word aiōnōn is a form of aiōn, meaning “an indefinitely long period of time.” It is often translated “age” and sometimes translated “eternity.” Paul’s meaning here is “from eternity past” or “from the beginning of time.”

Ktidzō is the Greek word translated “created.” In the writings of Homer the word is used to describe the founding of a city. Here it refers to the creation of something where nothing previously existed.

The words “through Jesus Christ” do not exist in the best manuscripts, although it is clearly taught elsewhere in Scripture that Jesus Christ was the instrument of creation.

 

Meaning Explained

As you can see from our discussion above, the major Greek manuscripts differ in a couple of places in this verse. However, as with nearly all textual variants, the truth being taught here is not significantly different between them.

Since verse three Paul has been talking about a mystery. You may recall that the word translated “mystery” refers to something that has previously been hidden but now is revealed. We learned a few verses back that the mystery he is talking about is the fact that the Gentiles and the Jews are jointly part of God’s holy temple. That is, the Gentiles now share in the promises made to the Jews, they are part of the same body, and they are fellow heirs of God’s eternal estate.

In yesterday’s verse, Paul said that he, being less than the least of all the saints, was granted the privilege and responsibility of preaching the Gospel message to the Gentiles. In that verse he referred to the message he is commissioned to proclaim as “the unsearchable riches of Christ.” The riches that he referred to are an expression of how precious this salvation by faith really is. There is not enough money in the entire world to purchase this salvation. Therefore, it can’t be purchased; it can only be received as a gift. 

In the current verse he tells us that he also has been given the responsibility of enlightening all of mankind about the stewardship of this mystery. In other words, Paul’s task is to proclaim the Gospel and explain how the Jews and Gentiles are now one in Christ. The remainder of this verse is best explained along with verse ten.  

 

Application

We are living in an age (period of time since the death of Jesus Christ) in which new truths about God have been revealed. Most of the world, however, is ignoring these truths and living in ignorance. How are you living in light of what you have learned?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:8 – A Living Oxymoron?

Posted on by Will

This grace was given to me, being less than the least of all the saints, to preach to the Gentiles the unsearchable riches of Christ,

Truth to Learn

There is no reason for pride in the body of Christ.

 

Behind the Words

The words “less than the least” are translated from a single Greek word, elachistoteros. This is a very unusual word. It is based on the Greek word mikros, meaning “small.” The comparative of mikros is elassōn, meaning “smaller.” And, the superlative of mikros is elachistos, meaning “the smallest or the least.” But the comparative of this superlative (elachistos) is elachistoteros, meaning “less than the least.”

“To preach” is translated from euangelidzō. This verb is made up of eu, meaning “good” or “well” and angellō, meaning “to tell” or “to announce.” Thus, euangelidzō means “to tell the good news;” that is “to preach the gospel” or “to evangelize.”

“Unsearchable” is from the adjective anexichniastos. This is made up of the privative a, meaning “not” or “without” and a form of the verb exichniadzō, meaning “to explore.” Therefore, anexichniastos refers to something that is “unexplorable,” “untraceable,” or “unsearchable.”

 

Meaning Explained

In yesterday’s verse we talked about the fact that the apostles of the church in the first century had a common characteristic of downplaying the importance of their position in the church. Perhaps it is because each one of them witnessed the humbleness of Jesus. Upon finally believing that He is the Son of God, each of them must have been struck by the magnitude of His humility given who He really is.

Compared to the Son of God, the Christ, the Messiah, each of these men realized that they were nothing but sinners deserving of eternal Hell, saved by the grace of God. In today’s verse Paul declares himself to be “least-er” (less than the least) than all Christians. Before we scoff at his improper grammar (even in Greek this would be improper and almost never used except for poets), let’s see what he said about himself elsewhere:

The one formerly being a blasphemer, a persecutor, and an insulter; but I was shown mercy because being ignorant I did it in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. Faithful is the saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (1 Timothy 1:13-15)

Paul (formerly Saul, the persecutor of the church) considered himself the greatest of sinners, and he considered himself less than even the least of all Christians. This man who wrote more of the New Testament than anyone else, who proclaimed salvation to every sinner who would listen (and even to some who wouldn’t listen), did not have a puffed-up opinion of himself. Few if any Christians have ever lived who were more abundantly and effectively used by God than the Apostle Paul, yet in his own mind, he was the lowest of all.

 

Application

One thing I find most irritating is when any Christian thinks of himself or herself as “hot stuff” in the body of Christ. A proud Christian is a living oxymoron. How can anyone be proud of himself or herself when he or she recognizes what they deserve compared to what God has given them by His grace? Are you a proud Christian or a humble servant?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:7 – Humble Building Block

Posted on by Will

of which I became a minister according to the gift of the grace of God given to me according to the working of His power.

Truth to Learn

God places each of us in the temple of God and gives us the gifts we need to perform the function He has placed us into.

 

Behind the Words

“Minister” is translated from the Greek noun diakonos, from which we get our English word “deacon.” The Greek word is probably derived from the verb diakō, meaning “to run an errand.” Technically, diakonos refers to “an attendant,” “an errand boy,” “someone who waits on tables” or “someone who performs menial duties.” In the New Testament, deacons are seen as those who help or serve the elders and bishops.

The word “gift” is from dōrea, which is derived from the verb didōmi, meaning “to give.” Thus, dōrea refers to “that which is gratuitously given” or “a gift.”

“Working” is translated from energeia. This is the word from which we get our English word “energy.” It refers to “the energetic work, active work, or effective work.”

“Power” is from dunamis, which refers to “ability or power.”

 

Meaning Explained

Today’s verse starts with “of which,” so we need to determine specifically what this is referring to. The previous verse ended with, “and fellow partakers of His promise in Christ Jesus through the gospel,” Thus, we see that “of which” refers to the gospel, or good news of salvation through Jesus Christ.

In this verse, Paul tells us that he became an errand boy of the gospel as a gift of grace from God. In our Christian churches today there is much confusion over the titles minister, preacher, pastor, elder, and bishop. Thus, these words are often used interchangeably. However, in the Greek language they are significantly different words. The Greek word most often translated preacher is a form of the word kērussō meaning “to proclaim.” And the word most often translated elder is presbuteros meaning “an older man,” while the word most often translated bishop is episkopos, meaning “an overseer.” In the New Testament these three words describe different functions of the senior pastor of a local church. It’s interesting that Paul did not use any of these three words to describe himself in today’s verse; instead, he calls himself “a minister;” that is, “an errand boy” of the gospel.

This is a characteristic which seems to be common in the apostolic writings. Even though these men were called to an extremely important office in the building of the church (remember, they’re part of the foundation of the building), they often refer to themselves as servants, slaves, or errand boys of the Gospel of Christ.

Paul recognizes that he didn’t put himself into the position he has in the temple of God. God is the one who places each stone. God is the one who places each one of us in the temple. And God gives us the gifts and abilities we need to perform that functions assigned to us in accordance with His will.

 

Application

In the temple of God, the body of Christ, there is no place for pride or arrogance. No matter what function we are performing within the body, we have no reason to consider ourselves any better than anyone else. In fact, we should not be comparing ourselves with each other. We should be comparing ourselves with Christ, and compared to Him, the best we can hope to be is a faithful servant or errand boy. What are you in the temple of God, and are you performing your assigned duties?

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved

Ephesians 3:6 – Together, Together, Together

Posted on by Will

for the Gentiles to be fellow heirs, and of the same body, and fellow partakers of His promise in Christ Jesus through the gospel,

Truth to Learn

All those who believe God’s promise share in God’s gifts.

 

Behind the Words

The words “fellow heirs” is translated from sunklēronomos. This is a compound word made up of sun, meaning “together with” and klēronomos, meaning “an heir.” Klēronomos is made up of klēros, meaning “a lot” (a die indicating participation), and a form of nemō, meaning “to have in one’s possession.”

The Greek word sussōmos, is translated here as “of the same body.” It also contains the Greek word sun, meaning “together with” and, in this case, soma meaning “a body.” So, we see that sussōmos literally means “together, of the same body.”

“Fellow partakers” is translated from summetochos, which also has the prefix sun meaning “together with” added to metochos, meaning “a partaker” or “a participant.” Thus, summetochos refers to someone as “a fellow partaker” with someone else.

The word “promise” is from epangelia which is made up of epi used as an intensifier and a form of the verb angellō meaning “to tell” or “to declare.” Epangelia is a legal term indicating a summons or a promise to do or give something. In the New Testament this word is used only of the promises of God, except Acts 23:21 where it refers to a promise (order or command) from the commander of the guard holding Paul as a prisoner.

Some manuscripts do not contain the word Jesus (iēsou), although the best manuscripts do.

 

Meaning Explained

Under earlier Greek law, when a father passed away, his children would cast lots to determine who got what portion of the estate, thus explaining the derivation of klēronomos as “an heir” (one who has a lot in his possession). Under Jewish law only the sons inherited their father’s possessions and the eldest son inherited a double portion. But, under Roman law all children were eligible as well as close friends and loyal servants and distribution was usually made according to a will.

Thus, it is significant that Paul would use sunklēronomos in reference to Gentiles being fellow heirs of God along with the Jews. We each hold a “lot” in the form of righteousness, which is given to us as a gift by God when we believe His promise.

But Paul does not stop there. This verse describes in detail what the mystery is that he has been talking about for the past few verses. The mystery is not just that we are fellow heirs with the Jews, but that we are of the same body (sussōmos). Today, all who believe, whether Jew or Gentile, are part of the body of Christ. This is what Paul tells us in his first letter to the Corinthians:

Now you [plural] are the body of Christ, and members individually.  (1 Corinthians 12:27)

But he still doesn’t stop there, for there is a third Greek word in this verse made up as a compound of sun. Along with the Jews, we are joint partakers (summetochos) of God’s promise. Beginning with Abraham, the Jews were promised that a Messiah would come to rescue them. That Messiah has come. His name is Jesus, the Christ, and through faith in His sacrifice on the cross we, too, are saved. And this promise is the essence of the Gospel message.

 

Application

All of us who believe in the Gospel are fellow heirs and will inherit our Heavenly Father’s estate when we arrive there. All believers in the Gospel are now part of the body of Christ. And, all believers are partakers of His promise of salvation and eternal life. Skin color doesn’t matter, ancestry doesn’t matter, gender doesn’t matter, age doesn’t matter, education level doesn’t matter, and wealth doesn’t matter. Only faith in Christ matters!

In God's service, for His glory,

Copyright © 2015 Will Krause. All rights reserved